The Power of Priestly Blessings כה תברכו A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse in the river the name of the discord is called hashem hashem spoke who ever said this is the discourse on shabbos parshas nasseri which that year was in the ninth day of the month of sivan in the year tough shin memzayin 35 years ago so again the civic discourse is based on the verse verses actually in this week's torah portion where the torah says hashem hashem speaks to moishramu and he says da beryl i read to speak to aaron and he tells him this is how aaron the high priest should bless the jewish people and there's three verses the first verse starts off with some should bless you your ears are trying his countenance upon you and the third verse he saw hashem pan of allah hashem shall elevate your faith to him and then it finishes off and says with samuel me al-banaya israel i'll place my name upon the jewish people vani and i hashem will bless the jewish people so this is the commandment where hashem instructs moisture menu to command aaron the high priest to bless the jewish people with the priestly blessings so rebecca said it's known the hasidic discourses from the previous in other words from the outdoor river the first commander the middle of the river the second kabaddra that's father-in-law than see the reign who is the leader of the generation so the in these in the civic discourses of the khabarov they speak about the general idea of the priestly blessings in other words that the priestly blessings have a special quality and it's actually very very powerful and more powerful than the regular blessings because for example we make we make blessings all day long hashem those are blessings but these blessings the blessings that hashem instructed moisture and tell iron to bless the jewish people so it's brought down in kabbalah into this explain all throughout the legacy about the power of these blessings in other words the question is a simple question it's called a blessing so in other words and and so it's not called a different name it's called the blessing that's the name of it you should bless a matter of fact even in the in the in the in the blessing before and the prayer before they bless the jewish people so it says clearly they're going to be blessing the jewish people and matter of fact part of the blessing is your hashem shall bless you so seemingly what what's the difference between the priestly blessings and any other blessings but nevertheless even though it has the same name as a blessing but there's something unique and something very very special about the priest blessings what's unique and what's so special about it what's unique and special is because it's beer it's the blessing from the priests now and this idea that we're saying that these blessings even though it's a regular blessing in terms of our blessing but it's the priestly blessings um it is explained in many places to this and also in the acidic discourse of of pasha's quran that what's the power of the priestly blessing is based on a verse that says it's very that the blessings come very very quickly in other words someone can give you a blessing and you're blessed but it's stuck it doesn't come down in reality these blessings the power of these blessings they come out they come down very very quickly and there's nothing holding it back so again so a regular blessing is a blessing sometimes it will come to fruition some not but a priestly blessing comes quick and it happens in reality now what's the reason why a priestly blessing happens and it happens quickly because we all know the quran and the priests they have a certain spiritual dna in hebrew it's called as reason heim they do things very very quickly so creative have a certain energy they get things done but they get things done very very quickly so because they get things done very quickly so when they give a blessing the blessing happens very quickly that's one one reason why they're so strong these blessings another reason why the priest giving you these blessings because hashem said to give the blessings so they're actually god's blessing like the verse says clearly hashem is instructing aaron and the priest to bless the jewish people say these words these three verses and then hashem says i'm the one giving the blessings so there ever explains there's two reasons why the blessings of the priests are unique and very powerful and very quick one is because they're coming from the priest and the priests do things quickly save for the and come quickly and the second and possibly more important is because ultimately it's not their blessing they're sharing us they're guiding they're creating a channel for hashem's blessing it's really hashem's blessing when you have a son's blessing you know obviously it comes quick and it really really happens and like driver says we see literally in in jewish law the the jewish law is and in a very very clear and succinct way in the code of the jewish law and there was even more specific in the code of the jewish law of the altar ebba because we know the the quote the jaw of the altar abrahams the is the law and also the reasons of of the law and it's brought down in jewish law it says like this when a priest gives a blessing it's irrelevant if the priest has tremendous qualities or the truth it's a simple priest why because again whose blessing is it's not the priest blessing if it was the priest's blessings you want to make sure he's holy and he's godly and he's spiritual and he only has all these tremendous qualities but he's just a delivery boy he's delivering hashem's blessing so since really the blessing is from hashem that's why it doesn't make them as who the priestess as long as he's a priest and that's why the blessing comes quickly and it comes down into this world in in a real way and whoever says he'd like to add as follows even this idea that the blessing comes down adna hey you are it means it comes down very very quickly so what we learned why does it come very quickly because a the priests are quick and b because hashem is the one giving the blessing but jeff says not only that's the reason but you can say even a step further it's also because that is the service of the priest that is connected with this the way the the this has to do with the service of the priest itself in other words what does that mean and let me give you an example he says we know that it says and one of the priests blessings is ye so hashem panavel hashem shall base his face to you so it's brought down and kazan teaches as follows because you know the torah has commentary that hashem says am i not going to show favoritism to the jewish people because why not you know see and the hashem is very simple because it says in the torah you should eat the salvator you'll be satiated you're going to bless hashem now so what does the verse say eat be satiated and then you're going to thank hashem we all know that when you eat in order to make the grace after meals so according to the torah you have to be satiated what does how do we when do we make the grace after meals even if we ate something the size of an olive if we ate something the size around we make the grace we don't have to because we're not satisfied yet but let's say we eat the size of an hour not satisfied yet we still do the grace after meals why is that because we want to thank hashem so there's two components over here in other words on one hand why is hashem blessing us hashem is blessing us he just chose to bless us but also second reason is it's something which is called in hebrew me the connected media in other words when you behave in a certain way hashem gives you back the same way another because we go ahead and bless hashem even though we don't have to therefore hashem blesses us so in other words there's two reasons jeremy says why the blessing comes down very very quickly abner your it's very why one reason is because the blessing is coming from hashem is a blessing there's no questions asked it comes quickly the second reason is because it comes me the connected media because we go ahead and we we thank hashem steve hashem thanks us the same thing also because of the service of the of the priest the way this the priest serve hashem that's why we get the special blessing in other words what what is that service of the priest that they do that because of that we get the special blessing your explain is very simple what does it say in the torah how did the priest bless the jewish people kaiser this is how you shall bless the jewish people what does that mean so when the priest gets up to make the blessing go into any synagogue in israel they do it every day in america we only do it on on holidays spiderman maybe do it every day as well also in america so they get up and they say the same three verses and we say that's the three verses it says in the torah and we say this is how hashem said to bless you the priests don't add anything to it why because they are delivering the blessing of hashem the priests get up don't add anything to it now normally when you get up to make a speech you don't stop a priest cuts out to make a blessing he can share a son's blessing and then he can give his own blessing no he doesn't do that he just shares hashem's blessing so in other words he's getting up to bless he says hashem's blessing and he stops he doesn't share his own thoughts and feelings etc which is very hard for a lot of people so because he's just there as a messenger for hashem and he practices restraint from adding or sharing anything on his own so therefore what happens is we get back me to kamegamido so he draws down the blessing of of ania breaking from hashem up to the point where it comes down very very quickly so they're ever saying as they hear is as follows to recap the priestly blessings even though it's a blessing like every other blessing but it's unique that it's very very powerful and it comes down very quickly and it's guaranteed to come down why is that server explains very simple a few reasons reason number one is because the kahanam are very very quick so therefore they're quick the blessing comes quick number two is who's blessing and they give they're not giving their giving they're giving hashem's blessing so hashem's blessing comes quick number three the rabbit says it's also because of the qihanim in other words and the example that we gave is just like hashem bless us because we we bless hashem even for a small amount so same thing also when the cranium gap to make the blessing of hashem they don't add anything they are acting as true emissaries of hashem so therefore the blessing comes through them very very quickly and guaranteed issue now so now that i was going to explain even deeper and he says like this what is this we talking about this powerful blessing of the priestly blessing so what let's understand what's this powerful blessing so everything is going to understand the powerful blessing of the priestly blessings we have to understand give an introduction of the difference between blessings and prayer in general in other words that spoken in many places as follows and there is specifically in the in the mystical teachings of the repressed who is known to be called in you know the whole world will say no you you you can't go through the door so go through the window he would say to begin with go through the window go straight to the top don't try first the simple rat then go through the tougher out go to begin with go straight for the jugular go through go go for the go for the goal for the highest level right away so he explains as follows that seemingly and that's why the truth is there's a certain quality in a blessing over prayer now we're talking about a regular blessing not the priestly lesson first we're going to learn about regular blessing prayer and then we're going to see priestly blessing there's a certain quality and a regular blessing what is a blessing you say to someone i'm blessing you god should bless you so what does that sound like it's a command we're giving a command on blessing you should have a great life it's a command so that's what a blessing is what is the component of a prayer no i'm praying to hashem please i shall make it happen so a blessing is a command a prayer is a request so from that perspective what's more powerful between a command and a request a command that's much more much more powerful i'm commanding you should be blessed guess what you'll be blessed i'm praying you should be good things should happen to you either will happen or not on the other hand there's something which is powerful more powerful and prayer than a blessing because when you give a blessing you can only get what's in store for you you say so i'm going to bless you um this should happen to you if it's not in the cards it's not gonna happen even though you're commanding it to happen if it's not in the cards it's not gonna happen because you can only draw down what exists in the source why because bracha a blessing comes from the word from your drawing thing you're drawing down like the expression in in in the in the mishnah it says if you want to bring like water to to uh to water the the vineyard so you can bend the pipe if there's nothing in the pipe and there's no pipe how you bringing water to it so bracha means you're drawing it in the right place but you need something that you need something to draw in other words and everything's on a side note he says essential thing is that so how do we know that broker means you have to something in the source because there's a maverick up and you you you bend over over the trough towards the vineyard so he says why do they why did you use the example of a maverick as a defense specifically about grapes so he says because that's we find unique grapes are associated with the jewish people the jewish people are called a grape why because we know for example in the torah it speaks about the dreams of the baker and the butler so it's brought down in kabbalah it says when the when the when the when the butler uh dreamt about or the or or actually the bakers went about the the the the the butler about about the grapes it says he saw on the dream oh by geffen and and and in the vine they were um schleicher cerrigan there were three branches so it's brought down in kabbalah and it says like this the geffe and the vines referring to the jewish people um the solution of syrian referring to the three times the jewish people the korean lady israel you know this is in the dream of the baker about about about the butler so you see that according to kabbalah geffen is referring to the jewish people and then same thing also we find the prophet that says gephan and mitsrayam takes tacia you know he plucked us out of egypt who'd he plucked out he plucked out a grape the gracie plucked out of egypt the jewish people so you see the prophet uses the term gephardt when it comes to the jewish people so i said no they're just bringing on a side point that we're talking about a blessing a blessing is drawing down and the example uses about a grape and we see because the connection with the grape and the jewish people a because of the dream with the the divine is actually referring to the jewish people on a spiritual level and b where the prophet says gather them in trying to see him now but let's get back to the point so so um so in a blessing you can only draw down something that exists however when you pray even though it's a request but you can say he wrote saying should be the will of hashem so what does it mean will hashem if it's not in store in the answers prayer has the power that you can literally create he wrote soon we're praying there should be a new will you can literally create new energy and you can create energy so you can say whatever it's not in store for you you can draw in energy from a place which is higher than the source of all the blessings so because you're going so high you can bring down that something doesn't even exist now so therefore when the when when when someone prays and yes you're requesting from hashem you don't know if it's going to happen or not but the fact is you can cr if hashem answers your prayer nothing's going to stop you can't say because i don't have that blessing i don't have the blessing to you and a blessing you can say i don't have the blessing for you but in a prayer create a new line create a new channel pray your hands the power to create new channels of energy okay so let's recap so what did we just learn blessing has the power guaranteed to happen but you need it in store in the store in the storehouse prayer it's a request might not happen but on the other hand you can you can create something that doesn't even that doesn't even have a potential so there ever says this is the power of the of the priestly blessings because the priestly blessings has both qualities on one hand as a the power of a blessing that means it's a command the priests are commanding and be as the power of prayer that you can draw in something which doesn't even exist it doesn't even exist in potential in other words the source of the blessing of the priest is just like prayer you can create a new rough sign a new will but on the other hand it also has the quality as a command that it's going to happen that the the blessing is going to happen not in a spiritual level the blessing will happen literally down in this in this physical world and up to the point where it's translating to the physical world so it's guaranteed it's going to come from the highest threats we're going to come down in the air up to the point that jeremy says what's the translation is going to bless you with mama and literally physical money you're going to have what you need physically and we know that money is the lowest the lowest thing in this world it's even lower than the fee of a human being like it says in the khazal based in the verse how you cool mushroom burger lamb which is the part which is on by under their feet it's referring to money money why because money literally can put someone on his feet you have what you eat you have with the lids you can get a roof over your head you can you can survive so that's the first component that the blessing comes down literally to give you material material success whatever you need also ishmael will protect you from people that will want to go to bed hurt you and literally the blessing has to protect you because the blessing comes down in a place where you need protection from someone to hurt you so you see the powerful blessing is that aid comes from the highest level and is guaranteed and it's going to come down to the lowest loving to material level and to protect you and whoever says this is also will understand now something very very powerful because it's brought down in the talmud it says like this and it's also in jewish law so what happens the question they ask is what happens if you have a whole community of priests so they get up all to do the priestly blessings who they brought blessing convention of a minion whether minion two minion or whatever amount of people you have in the synagogue all priests the priests get out the blessed who they who are they blessing a synonym with empty chairs so the talmud says no you know their blessing they're blessing the community out in the fields it didn't come to shul so even though they're not there even though they're out in the fields doing prayer but nevertheless the priest blessed them so that's on a physical level but now on a spiritual level what does that mean that the blessing of the priests go down even to somebody that's spiritually on the level of a field what does that mean he's spiritually in the level of field uh assad is a field which means a person is so low and i was like we know for example in reference to esau yaakov vanessa wasn't saying the torah eight seven was in each other he was a man of the field so even someone a man of the field the hunter the blessings go even there and uh so that's on a physical level on a spiritual level but stephanie vader says it's also referring to someone that's even a lower level than that and like we know it's it's brought down and says in reference to holland coals or your moist you have coals that are on fire you see it red you see it fire but then you have coals that literally you can't barely get a spark out of it and as what does that mean that the fire in the coal is is almost like extinguished and it's very very weak and it's very concealed in in the coal so in order to get it out what do you need you need a big wind to reveal that fire in other words the same thing also somebody is in a level uh he's in the field and he and he's that he means his coal is weak that means his fire is not burning his fire is you don't see the fire it's concealed it's almost out god forbid in other words then what does fire represent when you say the fire someone's on fire so it's interesting is river explains that follows and something very powerful when someone's on fire it's referring to we know there's four worlds the highest world is the world of asilos that's where atoll is close to hashem god is a reality in the world of asilus when someone's on fire fire is connected to the world of absilus so we say oi memoize that the person of an arm from the field um it's it's it's his fire is out it means his connection to the world about syllabus is weak and on the side of it says it's known that according to most most opinions fire that comes down from on high is referring to the world about syllabus you know because there's four elements fire water ear um ear and earth so in other words fires are corresponding to the world about syllabus however the other three ear water and fire those come down more physically to the world and knows for sure water and earth that's that's on the earth is on the on on on on the earth it's a little low water's also on the ground but even wind doesn't doesn't totally go up on high and matter of fact according to many opinions rubber says that that ear is made up from um uh is um is made up from earth and water so you see that that earth water and wind is all lower elements versus h is a higher element connected to the world of tillis now so this person um which means his his fire is low which is concealed so what happens is the priestly blessings have the power to reach somebody that is ash his atsila's connection is weak what is the attila's connection in every single human being that is every single person we know has an our soul and we know it says the soul that you gave me you say in the prayers right after so the highest level is to hired so in the soul that the holyrood level is connected to the world syllabus and the person is called why we call the what are we called we call an adam why we call it adam a human being other comes from the word about dhamma we compared to our shaman high so who are we we are we have a neshama the highest level is tahirah are the most dominant so we're connected with the world of artilles so basically what is the blessing of ibrahim what is the blessing in the priest that this blessing should come down to the lowest levels to the level with it where the flame of attila's our fire is out up to the point to be the optimus hashem should watch um within us he should give us back our fire hashem should watch us that even somebody god forbid that the coal is so to speak uh not not not burning what happens is they should be revealed what should be revealed that the the part about silva should be revealed in the human being now so we see again just to recap what the ever saying so far is that the powerful blessings of the priest a guaranteed and b it comes quick and it goes down to the lowest level and and to every single person whatever level you're at now now there was going to say something as follows this that we're saying that the priestly blessings that come down from the highest level to the lowest level without anything holding it back so that's a general idea what you find you know in blessings but the fact that's the general idea but the fact is we know that the torah is the general component of toronto and then there's the details of the torah like for example there gives an example where it says in the beginning of pasha's bihar so it says a god spoke to mushroom bahar sinai mount sinai and he tells them the laws of shemitah so the question is all the laws come from higher senate why is a torah when it comes to shemitah the laws of the sabbatical year tell us it was given in mount sinai and the answers the commentaries tell us to teach us just like shmita we have all the general laws and the details and that was given at harshinai so in other words therefore teaching us that all the laws in ontario all the general laws and all the details everything comes from our senate so when you have a teaching about the priesthood blessing is coming so to speak from from uh from the highest place it's guaranteed to come down and and goes to the lowest places that's a general idea but there's also details of it like we see that in reference to the other parts of the torah and ever explains interesting is that coin uh he explains it's like a coin to siddhas um according to kabbalah so to speak in reference to this question what that what's the connection between shmita the sabbatical year and how cena which is when we see the torah he explains like this what's the question what is shemitah shmita means that you worked the word land for six years and the sec the seventh year is called shabbos hashem which means you're dedicating the seventh year in honor of hashem because we would work with another year of produce but we're dedicating it to hashem it's called shambhas hashem what happened when the hashem created the world he created the world in six days and he rested on the seventh so we so we want to be rest every single week on shabbos and honor hashem so we see that shemitah which was dedicated the whole year is dedicated to the sabbatical of hashem is connected to the creation of the world with shabbos was dedicated to hashem so since shemitah is connected to what creation of the world so if that's the case why are we talking about it was this sweet the law was given in harassing which is connected idea of torah in other words so why is that and so there are so they plain and very simple since really shmita's connected the creation of the world where it's dedicated to hashem and it was put together with the har cena which is more about torah what was the torah trying to teach us that the purpose of torah the purpose of sinai is to affect in this world not that shanghai is a torah we should be living somewhere in the boondocks and not being in reality no the purpose of the whole baha'i is shemitah we should bring godliness into the world we work the land for six years and then we rest in the seventh same thing also we work for six days of the week i mean rest in the seventh so torah in the world is not a contradiction they actually complement each other back to the point so what we learn the main point of heart shmita is that the the general ideas and and the details is all part of the terror torah has everything generally certain details and um to take it a step further explains and he says like this we have the whole huge torah 613 commandments we all know we have the ten commandments so we have the whole torah 613 commandments we also have ten commandments so rashi says that the whole torah the whole torah five books of moses and all 613 commandments are included in the ten commandments and it's brought down rashford in the name of saga and he says a step further and everything's like this if you count up the ten commandments so in you count up the letters that make up the ten commandments not the words the letters you have exactly 620 letters so the 10 commandments are made up of 620 letters now what's the connection between 620 letters and the 10 commandments so we know the 613 commandments and there are seven commandments that were obligated to from rabbinic commandments so if you take the 613 commandments which are biblical the seven rabbinic you have you have um 620 which is connected to the six there are 620 letters in the ten commandments so you see clearly you have the the gener the general idea the way the whole torah is included so to speak in the ten commandments but then even step further we know that the whole term not only is it included in the ten commandments but it's also included specifically in the first two commandments oh no you see what's the first question i am god your god you shouldn't have any other gods and we know that is the essence of the whole torah what's the essence of the whole torah on the positive side hashem is our god on the negative side don't have any other gods that's the whole torah and if you follow that it's easy to do all the commandments and that transgress if you stay focused on those two even deeper derivative says now let's just recap whatever saying all the whole term is included we're in the ten commandments and also it's included in the all the missiles are included in the 620 letters and ten commandments now they're saying it's included in the first two commandments now that we're going to go step further a step deeper that the whole torah is included in the first utterance of hashem hashem i am god you god that's the essence of the torah i am god your god then everything is easy you follow a step deeper says not only is it included in the first commandment it's actually included in the first word and these four letters stand for ano in the first word of the ten kinds of saying i my soul have written that's what i've given to you through literally that first word you have the whole torah we're gonna go step further whatever says not only is it in the first word but it's actually the first letter what's the first letter of the ten commandments aleph and that's that's the that's that's the beginning of the word and we know that the beginning of the word has a powerful teaching according to kabbalah and especially ever since the way the way the way it's we we learned in this was follows something very beautiful everything like this what's the first letter the aleph now if you look at an aleph the structure of an olive oil structure you have a dot on top a dot on the bottom and you have a diagonal line across now if you take a a dot on top and tighten the bottom so that is really like a good so it's like a you're on top and you're in the bottom and like above across good numerically is how much 10. you have a uterine top and near the bottom they already have 20. the valve across a six so you have numerically within the alif you have a numerical value of 26. is the numerical value of the infinite name of asham you know the infinite name of hashem is with a hay and above and a hay yoda's 10 hey is five brothers six and hey is five so hashem's name is 26 the aleph is also 26. so you see literally in the first olive or the ten commandments you have god's name in there we're gonna go for a step further look at the top of the olive there's the kites the little dot on top of the olive and in there you have the whole torah and from here there it says so it comes down so in detail more specific so the the word the first the first letter aleph on bottom it you have a vowel what's the vowel you have the r the object the of the comets oh because otherwise it's olive how do you pronounce it so com so all noisy so you put a vowel or a vowel underneath it and ever since it's like it's explained that at length the previous order explains it all the different details of every single vowel and afterwards it comes down not only in the vowel but you also have the notes every single in the torah if you read the torah there's vowels and there's notes and then you then you also have the the the the oral part of the torah up to the point that every single one that can sit every person can sit and learn and come up with an idea that he saw in the torah etc but and then it goes back all to the ten commandments like it says in talmud you're shamely based in the verse in reference to the ten commandments museum it's written from here and here it knows what does that mean that everything that mesel mesanic something means that everything comes from the ten commandments that were that were being carved out on on on the tablets what's the point that you're trying to bring out that you see the whole torah all the ten commandments they go back to the ten commandments the first two commandments the first commandment the first word the first letter the top of the letter the vowels the notes etc and then it branches back out to teach us all the details so in torah you have points details back to it's always going back to the point but the point i was trying to bring out is just like we have the general idea of the priestly blessings where it's a general blessing that means it's guaranteed issue and it's going to come down it's going to come down to the lowest level so that's the general idea but you have it also in the details as well and like jefferson it's explained in the civic discourse is in reference to rosh hashanah and around our research time that also the whole creation of the world goes from the general to the detail what does that mean general to the detail so we know that that in the sphero is the highest sphero is kessar in the kessler itself the highest part of kesser is this optic narrative higher part is optic which is corresponding to tainog so the way it flows it flows from kessler which is tainung and from there it comes down to the lowest level and interesting is river says that what's the connection also we'll bring in rosh hashanah here he says very simple because roshan is connected to us why the way the time we see the torah because the fact is on rosh hashanah we know we blow the shaffer why do we blow the sharifah one of the reasons is to remind us the show for the hashem bluebird mountain torah like it says in in our prayers blew the sound of the shaper on so you see there's a connection between schwes and rosh hashanah now so back to the point so yeah the these this point of the details of the priestly blessings also it's not just telling us these general rules as details but also have to apply to reserve hashem because it's all about self transformation now jefferson likes to explain that length in powerful teaching and book from the from the middle of the second quad river that it's not enough to have a general meditation when you meditate you can meditate in general that's great but it's not enough the general meditation but you have to meditate specific and the same thing also it brought down another classic civic discourse called the terrace royce that's not enough to have the general cover note when you do a metaphor but you need to have the specific harmonies this is the general commander you're serving asham you're doing the will of hashem but every mitzvah has its detail so if that's the case the question is what is the details of the priestly blessing so never explains of this it was a long introduction to show us that the general idea the details based on the ten commandments etcetera so now what's the details explaining this the details of the priestly blessing this this just two there's two ideas in other words just like when it comes to the ten commandments you have the ten commandments in general giving you ten commandments and from the ten commandments you have afterwards the six hundred and thirteen commandments and then you have the seven biblical commandments which are the details of the ten commandments and then you have all the different specific mitzvahs etc so everything the same thing also when it comes to the priestly blessings besides the fact of the details and the details of the details of every single blessing and there's different words and so on and so forth but there's a general idea of all these details what is that that's the general idea of these three blessings so now they're just going to explain after this long introduction what is the details of the priesthood blessings whatever brings based on a powerful teaching a beautiful teaching actually from the cli yucka which is a commentary in the quran that the three blessings of the priestly blessings with all the details in the middle is is um connected the client says based on what it says in the med rush that there's three levels in the love that hashem has for the jewish people there are three levels of the love that hashem has the jewish people based on a verse in the prophets and he says like this he did not stop loving the jewish people until he called the jewish people my daughter he didn't stop then he didn't stop loving with just from the door he went on until he called the jewish people my sister and he didn't stop calling the jewish loving the jewish people until he called to my mother so there's three levels of love for the jewish people from hashem one is an expression of a love from a parent to a daughter a a a sibling love and a love to a mother in other words what does that mean practically so the cleopatra says like this that's what the measure says the cleopatra explains as follows the level of the love that hashem had for the jewish people on the first level of beating my daughter that's when hashem took us out of egypt the holiday of pesach and we know that the holiday peso corresponds to which which are the patriarchs abraham and we know by abraham hashem says hashem blessed abram by coil with everything and there's a lot of commentaries what is about call me one of the one of the commentaries say what doesn't mean he blessed him with everything he blessed them with a daughter so again so you see that bt is connected to the holiday of pesach which which is connected to the idea what uh which is connected to abram and abram well how is he blessed he was blessed with a bomb so you see that daughter's connected idea of pesach the level of khaisi which is my sister that's corresponds to the holidays the holiday mountain toyota and the the third level the level of eemi my mother so we know in kabbalah is considered the father of the emotions and bino is the mother of the emotions so eemi is referring to which spirits referring to the sphere of bina now dino is cursed is connected to which which spiritual service that the spiritual service of true repentance so eemi is correct the beena and and the being has connected the truva and um um two of us connect to which month the seventh month the month of tishrei that's not we do trouba like like um it's brought down in in ghazal based in the verse and king with the king solomon says about torah the crown that is mother again mother you see mother um uh made him so when she made him a crown beyonce day of his marriage which marriage so we know that some gave us the torah and anschulus but when we see the second commandments received it on onion kipper yom kippur is also called like a mountain terror for the second commandments so she made in the crown who made the crown emoji mother the mother made the crown when the day of his marriage was young kipper when is that in the month of tishrei so you see again imoi the mother is connected to the month of history because that's when we received what the second set of commandments now so that's where we received it but wayne was when it so we know that history have roshaniyam kippur says to me true but when is everything revealed in tishrei everything that's revealed when on the holiday sukkot and that's why it's called the holiday sukkot because everything's revealed that's a time for joy and happiness what's the connection between revelation and simcha because the fact is what is simcha simon breaks all the boundaries all the secrets everything you're holding out boom comes out when when you're happy someone that's happy is open someone that's open is happy and as you reveal everything someone's happy reveals everything and that's why sukkas is also called the holiday that you gather in why because you you gathering in all the services the service of hashanah yum kippur it all gets gathered in why is that because what happens is the shuva that you did roshana the ten days of true william kippur when does that get revealed it gets all revealed on circus everything is open kaga circus why is that because when it comes to a doing a mitzvah any mitzvah even a physical mitzvah the fact is even on a certain level when you do a mitzvah say difference between person a doing a missing person be doing bits of it so you did the mitzvah but even though from the technical point there's no difference in other words for example putting on filling 10 people put on twilling is there a difference everyone's wearing villain so from that respect everyone's wearing film but the fact is there's a difference how you put on this film whether you meditate beforehand you prepare yourself and when you put until you only have holy thoughts so even though technique everyone's wearing the same pair of fellain but as a difference how you put on this villain however there's one missile which is unique to everybody everyone's the same that is the mitzvah of troopa why because when someone says i'm returning to hashem oh my gosh i messed up i'm returning to hashem that's equal to everybody there's returning there's no returning you print more or less you returned if you returned you returned when someone that's true you returned so therefore you know there's when someone says i did i'm returning to hashem and the second person and 10 people returned they all returned you don't return you return there's one return so therefore since truva everyone is is or equal to everybody and when does it all get revealed in the holiday of of circles so so therefore it's called you're gathering everyone together because it's not like this one's on this level this one's on that level everyone comes in the race at the same time truva is we're all returning we're all returning together and that's why it's quite gossip everyone comes back together and therefore because everyone comes back together and it's all revealed that's why the simcha the joy of sukkos is even more powerful and even more greater now therefore says one second what are you saying sukkos is right and that's what we say in the prayers but the fact is there's an opinion in in the in the resharing of the early commentaries commentators that the truth is that all the holidays is the holiday of some colleagues says in the torah clearly so really all the holidays shouldn't be no but the fact is that's that was the the thought initially but the end is what's the ruling that no the only holiday that's called man as a title this is the theme of the holidays only circus why because if you look in the torah it's the only holiday it says three times to be happy and the the happiness of circus is so huge that from suckers you join happiness into the other holidays pesach where over there it only says simcha once but all that all the hounds says once so you draw from circus into the other ones now in reference bring it back full circle so in reference to these three levels of the way hashem loves us as bt a daughter a choice a sister an email mother those are the three blessings up until we come to the end where it says should give us peace and and peace comes from completion and we know that the fact is and we learned this through many many historic discourses that when it comes to peace that's the most important thing that there is out there i'll say it in hebrew shalom shakal khanegad when it comes to peace that trumps everything peace is key and that's why a person should be willing to do anything for the sake of peace because peace is key so again just to recap so you'd rather say what they're ever saying is that you see the idea of the three blessings in general it comes from the highest to the lowest guaranteed but you see the details of it goes through the whole year it's connected the three blessings connected to all the three holidays and specifically the holidays a reference to supplies where it's and that brings a sim card award for the whole year never finished opening sounds like this it should be the will of hashem that all the blessings of the priest should come down to each and every one of us and in the way of the river it should happen just automatically over the top and it should happen to hayward yards deborah we should all receive the blessings over the top and shouted very quickly and especially never says that we heard today from the khasen when he prayed he said look at the camera saying hashem um our god the god of our fathers bless us and and um and everyone answered oh man yes we're saying oh man we should get those blessings and we know the fact is robert says when someone gives you a blessing and you say amen when someone makes a blessing and you say almeid so the one saying the blessing actually is more powerful than the one actually saying the blessing and especially government says we're standing here um right before the holidays um no we're standing close to the holidays for us which is this pen this this was given right afterwards and and in the holiday shows we had the priestly blessings through the priests themselves and especially this specific discourse was very said the shabbos after us that what happens in the shabbos after all the energy of us gets elevated up to the point of nauseous race we elevate the head and we should have greatness we should have the idea of the yahshua we should have all the blessings of peace so that we should have the the completion of peace when mashiach comes like the rambam writes in his book the end of this book that for then it's going to be fulfilled the the verse that it tells in the prophets the guards even kevis that the wolf will align with the lamb it's ultimate peace there's not going to be any war and um and the whole world is not going any war and how much more so by the jewish people it's not going anywhere it's not gonna be any more fighting no conflicts me one one full level of peace and what's gonna happen is the new torah new is gonna be totally revealed when shia comes like it says at the end of our parsha in reference to the the the uh giving over the the torah to moisture no up until we're going to reach the level of our loys on eras we're going to light the candelabra which we read you know after passion we read we read the shabbos afternoon in the time of raven the raven the highest level of shabbos um uh what so which is we're going to light the candle and like it doesn't it says and it says in the verse and ani ara khan neighbors would see hashem is going to show us the candles of zion up until the point it's going to happen the hey red yaris divorce can happen very very quickly and it's going to happen in the behavior of your main amish literally very quickly in our days in a literal way up into the point that you're able to feel you can feel the redemption and that's the ultimate purpose of bringing it down here that down here we should feel the redemption like it says based on the work of our hands we're going to see the tremendous black blessings and like it's explained at length in the acidic discourses and also in the in the in in the in the in the dirt this course where it says that um uh also in you know the revealed the discourses that it says clearly in the talmud that he's praying and waiting and what he loves the most is the prayers of righteous people and it's going to happen god willing with the coming of mashiach and like we know when it comes it's going to happen not even like the blink of an eye and what the messiah is going to is going to come not even like a blink of an eye it's going to happen like the rubber finish on says bim hero the amenu mamas very very quickly in our days in a literal level so you see this is another beautiful beautiful powerful discourse about the blessings and the priests the police have the power the power to give us blessings that are guaranteed issue and even if it's not it's not meant for us they can pull down new blessings and it's going to come down to the lowest level and like devil says hopefully with hashem's help we're going to we're going to we're all we're all going to receive these powerful blessings and we'll all have the ultimate the greatest blessing at the end the blessing of peace and there's no greater blessing like peace and with peace comes the ultimate peace where we can all be together in shalom here hakoidish have a great and blessed week and let's hope our next class will be shall i am here hakoidesh have a great and blessed week shabbu tov