The Power of Acceptance ועתה ישראל מה הוי' אלקיך שואל A Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class onto this we're going to be learning a beautiful and deep so the discourse in the river the name of the discourse is called the ATO used Royal the rebel said this Hasidic discourse and Shabbos parashas akiv which was the 20th day of the month of Av and the river actually said two cosilic discourses this is the second cast of the discourse in the year 56 years ago whoever went on to certify and edit this cause of the discourse in honor of Huff Alba and it came out as a countries in the year tough Shin meme test 34 years ago so again discourse is based on the verse that says the unto Israel and now Jewish people what is God asking from you Kim he's asking for one thing a simple thing the era to be an orb Hashem that's the verse so the talmud says what does the verse say what is he asking from you to be in all of our sins so the challenge says really to be an orb Hashem that's a simple thing and the talmud answers yes it's a small thing that's where the talmud asks and answers Trevor said it's known the point that they they they bring out over here is it says what is God asking from you in the verse in other words everybody every single Jewish person so what's the response promotional it's a small thing but but how much for everyone else is it smaller is it big that's questionable one also we have to understand it says in the talmuda that a person is obligated to make 100 blessings every day how do we know he's supposed to make 100 blessings every day based on this verse because the verse says the Auntie Israel and now the Jewish people MO is translated as what what is asking from you so they say if and Talma don't read it more what but read it may a hundred so in other words Hashem is asking can you what is this I'm asking from you to want to recite the hundred blessings now the Marshall which is a commentary in the talmud writes the reason why that they learn it out that that ma doesn't mean literally what is it means the hunter blessings because according to the simple understanding being an oversummer is a very hard thing to do and therefore they say yeah to be in order to do they say it doesn't mean to be an oil means Hashem is asking you to do a hundred blessings and to make a hundred blessings everything that's very easy and when you make the hundred blessings every day it's gonna bring you to be in over Hashem so again so to be clear so the talmud says that how do we know make 100 blessings because it says Ma and we read mail the martial explains why why is the time why why is the talmist say this because since it says it's like an easy thing so we know being oversham is not easy so they came up with an idea no when you make a hundred blessings that will bring you which is easy and now bring it to be an all of a sound so do you ever ask the question one second what is the power of a hundred blessings that that's going to cause you to be an old Russian question also we have to understand that we know that any time you have multiple multiple commentaries or multiple insights in the same verse there's a connection so the question is what is the connection between the idea of years Hashem and the idea of 100 blockers will bring you to yours Hashem and what's the connection between these two insights and those that were responding that the way all becomes a small thing is through blessings and and has that connect with that idea and that in reference to moisturize a small thing and with the blessings of don't read it Ma but read it Mayo okay Trevor goes on to explain those follows the difference between the literal translation of what is Hashem asking asking for you and the answer is what to be in all of Hashem to the inside of the ma is not referring to the just the being all the sound but a hundred blessings it was according to the simple Insight who knows what is Hashem asking you to do he's asking you to be an Orbison and response is again it's an easy thing in other words So when you say I'm asking from you he's asking to be an officer but according to the Insight that ma doesn't refer to ma what is he asking referring to their hundred blessings so the hundred blessings are is independent so what is this I'm asking from you are some is really asking you not to be in all of a sense is asking you to make the hundreds of blessings and through that you're going to come to be oversham and those so whatever's explaining it's an applying point we need I want to cry for one time because it's going to be important as we go along according to the first Insight what is this I'm asking from you to be novashem according to the second Insight no Hashem is asking you to do what to make them 100 blessings the hundred blessings will cause you to be in orbasha that's one difference another difference when we say what does I'm asking for you to do so what does that mean it's just it's a simple thing he's asking you like the talmud says it sounds like I said is it a simple thing on the other hand the hundred is a lot of blessings it's a hundred blessings in other words it's so there so they're from more on the literal translation it means it's it's it's easy a hundred is a lot that's another difference and especially the way it's explained this to this that this that we went from ma what and we turned it into May a hundred they have to add a letter what's the letter they added they add the letter I'm an olive which is uh which olive is alaphalamic taste the same letters as Pella as a Wonder well it means someone that's referring to on a kabbalistic level it's referring to Iran the light which hovers over Which is higher than coming into the world so when you take the aleph which is a wonder which is so even if you put it in that's where you get the hundred blessings so ma means what is he asking you it's nothing but may has a hundred it's huge so we have to understand the I know seemingly the difference between those two insights they're opposites in other words this that we're saying that the hundred blessings come before so obviously what's higher euro is very very high how am I getting to euro is what is is through the hundred blessings so what we're establishing is that Euro Orbison is a high thing we're getting there through the hundred blessings but nevertheless how do you know that you have to make the hundred blessings we learn it out from altitra Mall don't call it mother call it a hundred and in reference tomorrow what does it say what is this I'm asking from you no seemingly man what is he asking it's a small thing so it's literally the Opposites man one hand is a small thing May on the other hand is a lot of blessings but not only that deeper is that may our blessings got seen to all which is very very high but on the other hand the simple incident of what is he asking to you that oh it sounds like a simple thing okay Trevor says that it's brought down in the acidic discourses from the thek who's the third Chabad rabba and when he explains the verse what is this I'm asking for you so he says Ma you know literally what is he asking for you what well what does ma means what so the the Thomas explains that Ma what is Bittle my acceptance what's the connection with acceptance and and and and and Mom because in the Torah it says what are we the means we're we're nothing it's real real Bittle real acceptance and not only is there acceptance the Hebrew word is Bittle but the translation however you whatever you word you want to use because the meatballs are very hard word to really uh describe or translate but those acceptance he totally accepted it's less from the ego diminishing the ego so ma is referring to the acceptance the essential the essential acceptance which means it's either hide and intellect because intellect is all about I understand like this and you understand like that the ego's there and humility it's above intellect so where does acceptance come from where does Bittle come from Bittle doesn't come from intellect intellect is not getting you to Bittle Bittle acceptance comes from the essence of your soul so again so the Waters of simultaneous explaining what does ma mean acceptance and acceptance coming away from the essence of your soul so therefore what is Hashem asking from you Hashem is asking from you Ma to be Bittle to have the acceptance and and and to bring out the essence of your soul you know so Hashem is asking don't sometimes don't use your intellect don't use your emotions just accept what you have to Hashem is asking um explains in other words and this bit though this acceptance of ma which is a very very high level and a deep level acceptance every single person every single Jewish person has it we are from where do we have it again not intellect not emotions we have from the essence of our soul now this Bittle this acceptance that we all have from the essence of our soul it's concealed now this concealment is not only because the animal soul is covering up the concealment because the animal soul is all about arrogance so not only the animal Souls covering up this acceptance but the truth is on its own it's in a state of concealment why because it's higher than being revealed intellect I think you think I feel in bits of the it's all about it's all about it is all about concealment and that's what Hashem is asking from from us at this ma this bit though this Purity and this refinement that we have that's embedded within us it's concealed within us bring it out reveal it live a life of a Bittle of Acceptance in a revealed way and that's why the verse goes on to say the year of Hashem to be in all of Hashem in other words because what's the source of acceptance the source of acceptance is Europe not only the uh even a lower level of Europe even a level of Europe the lower level of Europe because it comes from a total acceptance from the essence of our soul which is called Kabbalah the acceptance on the Love on the level of ma and like we know the river says the difference between being an orbashem and loving Hashem why because love what does it mean you love you love something so who knows love is all about existence and what the source of Love is in the revealed part of our soul and since year is all about vital Lack of self acceptance the sources and the essence of the Soul so love is all about self I love the first time the first word in the sentence of love it's usually I love so I love is all about self year is All About Love Self you're an ore and that's what they asked in the talmud is yira a small thing in other words it's partial to be to be accepting that's very very hard even though in this verse we're talking about a acceptance with a purpose and it was the acceptance what's the purpose of the acceptance of the Bittle of the being an oil is to have to do the Mitzvahs like it says clearly to be in all of Hashem but so that what Allah on the other hand when it comes to the love for doing Mitzvahs so the author writes in Tanya and he says like this that the the love that we have that that drives us we love Hashem to do the Mitzvahs that's very easy for every person to to attain that love why because where does love come from love comes from understanding so therefore if your person meditates a little bit about well Hashem created the world maintains the world gives us our health our happiness everything we have comes from Hashem automatically going to love and if we're going to do the Mitzvahs so the love to doing Memphis is easy however hero is that's the opposite year is less of self and it's the acceptance of the essence of our soul which is above intellect so that's not easy to read that's not easy to reach that level through meditation and that's why it says is Euro such a simple thing again to be kept because when it comes to love it's all about I love it makes sense I meditate et cetera so it's easy to come to love Hashem and therefore do the mid twice but year again is all about less of self and that's much harder now so what does Hashem begging us take that internal Vittle take that internal acceptance and reveal it now in order to reveal the Bittle which had sourced in the in the ma the essence of our soul which basically is a source of being an over Hashem so how do we how do we make that happen and the answer is that comes with a push so to speak on foreign above the regular channels that a place where we can't reach so how do we reach the place to bring in that power so we could have the years of Shame and that's where it comes when you make the hundred blessings when a person makes one blessing Another Blessing you make hundred blessings you will reach the level of year why is that what's the now why why why a hundred and not 90 or 99 or 105 and the answer is because a hundred is connected to which three Raw it's connected a sphere of Qatar and when a person makes a hundred blessings and especially you make the blessing on doing the Mitzvahs you're actually drawing in from a place very very high level um to draw down the like which are place where we cannot reach and when you Dr when this when this powerful energy of Azusa Layla comes down what happens is what gets revealed is the acceptance of our soul the ma of the nashama don't reach and this is the way you come to the ultimate being in awe of Hashem and this is what it says in reference to moisture of Anu it's very very easy why because the draw down an Awakening from from a place we cannot reach who can do that moisture rain has the power to do it and as we know that the um reference senatorial which is we received the territory no it's basically coming from a level which is I never goes on a step further than he says as follows he wants to add that there's actually an advantage in drawing down his social Ayla which we do we can accomplish through 100 blessings which but but there's an advantage when it comes to moisture anal because moisturbating is all about Walter and and and that's much higher much deeper than drawing it down through the hundred blessings why is that because when you learn Torah so it's it's it you you connect to Hashem in an internal way intellect emotions you're learning you're totally connected and therefore when you draw down the powerful life Mrs Layla which comes through toilet actually gets internalized within you thus like as soon as it happens through on our body though so therefore the ore of Hashem that comes through learning Torah it's something what which gets internalized in a very very deep very very deep way So based on this Robert explains very promptly and says like this ma which we said is what is this I'm asking from you now we already have a kabbalistic inside of ma Mars referring to the essence of our soul which basically that's the ultimate acceptance that's the Bittle and that's the hero how do we awaken that through the mayor through 100 blessings and so there's two components there's the essence of our soul which is represented by the day of ma and there's the hundred blessing which is connect the kesser so whoever says each one of these levels has its own it has its own advantage in other words like in other words like this this that the the the Bittle the acceptance the ma that we all have it's in a concealed state what's our job through the blessings is to reveal it that we should live a life in a revealed way with acceptance so in order to bring out this mod the Bittle that's in an internal weight in a revealed way how do we do that by drawing in the hundreds which is the hundred blessings and that brings in the light which is above us fossils well how does the how does the hundred have the power to bring out the mod the Bittle which is some essence of our soul because a hundred has that power so from that perspective the hundred is more powerful than the bitter because since we need a hundred blessings to get there to draw out the national obviously it's much more powerful so therefore since from that perspective the power to draw out from the concealed Bittle concealed part of our soul to be revealed we use the hunter blessings and that's why ma is an expression of us a small thing and 100 is the complete number Kester it's a hundred so that's from that perspective so the one perspective is what's greater the hundred the hundred is a complete number it draws its Kessler and it pulls out the ma in an external way and the revealed way on the other hand this that the light which is above social the idea of Maya a hundred comes down in a revealed way down here and why does it come down to awaken and to reveal the ma the the bits on the acceptance of the Soul obviously is be why is it coming down because there's something powerful in that mind in the lesson so that that we have to reveal it so therefore from that perspective what are we revealing that we're revealing the treasure the treasure is the mouth so on one hand again it's pros and cons on one hand The Mao we said is much more powerful because that's what pulls it out but on the other hand the ma the Bissell is more powerful because that's what we're pulling out but on the other hand when we bring in the hundred the hundred blessings the kesser to awaken the mother Tree revealed so what happens is it actually creates an elevation in the hundred because since it came down to do a job it was successful so it gets elevated heavy capitalistic stuff so now there's going to explain this based on what it's explained in the classic Hasidic discourse of the rubber shop called the hemshah the discourse many many uh thousands of pages and they represented in the year toughration days and he explains like this that the difference between the light that gets filled in the world and the light that hovers over the world is so so this the earlier model means it's included in the world other cyber means or however's over it's two pounds to be internalized so the this difference between the two area model and soy babies also in its source before the consumption and those even though in theory you're gonna say before the symptom it was all the infinite of Hashem and this classic powerful cause so they're deep because the Discord says that these two components in oyer Mali or so that exists also where in The Source before the Simpson now and explains this is created the world he what did he do he had to create a big something he created an empty space and then from the end of his face he draw down a light and from there started the whole say the her social success so this is the the the oil the light which is basically like a line that's connected to what uh the part that comes into the world it's a fine it's a finite block a finite card and from there comes that part comes into the world in an internalized way and that gets enclosed within the vessels and it's that holes of vessels that every light has a vessel now why is that why does the cow have the power to create a finite light that can come into the vessels because not only because the simple answer because I went through the symptoms you have the contraction but it was not only because of contraction and here's the novel idea the rubber shop says because also in its source before the contraction before the tombstone there was a light that had a level of of a finite component within it it's mind-blowing because it's before that symptom it's all infinite but nevertheless since it Crea after something that it created a light which is fine and that creator of Malay obviously it exists obviously on a much deeper finer level before the term Center and that's why for example before the symptom you also have in Hebrew it's called Ester Spirit 10 series that are that are hidden so in other words in the light before the Simpson there is a certain component of the 10 seriousness otherwise you wouldn't have it down in this world however before the symptom the finite part was concealed and that's why it's called esospheres but ignore this to his they're hidden it's hidden that it's that it's that that it's that it's finite after God made the Simpson after you have the limitation and the country revealed through the tombstone so the Simpson basic what they're saying here is a it's a brilliant idea that the Simpson what it does is it reveals what was concealed before and so in others tends Through Your Eyes in this it comes out in a very a very physical finite level every line has a vessel in its source before the symptom the way you normally think it doesn't exist that was a prop the power of the terms of them people say no no the power of the Simpson is it took something that was concealed and revealed it so you also had the 10 Series in a hidden way before the Simpson and because you had it before after the children was able to come into a vessel now the reason why this light is finite it knows how do you get a light that should go from infinite to finite and there's what's the idea of a light a light means that it's it's it's uh cleaving to to to its sores and it has the same components of the source so where'd you get before the symptom a light that that can be that can be finite and never explains based on a rashabi says because what is the purpose of that light the purpose of the light was to give light into the world so even though the light is connected to the to the source and even though it's it's the same components of the source but since the purpose was to give off light to the world so everybody had the components of the 10 Series in a concealed way and so this is the difference between the infinite light the infinite light which is the source of slavery which after the attemption is still alike that hovers over and the oil the finite light which is the source for the homolog part that comes into the into the world in other words because the infinite light it's not the purpose of the infinite is not to give light into the world because of the proof it doesn't come into the world it saves power's over the infinite light is it basically reveals the essence you have the essence and it reveals the essence but it's not dear to give light into the world now even though this Revelation to reveal the essence is for a certain intent because Hashem doesn't have to do anything so why do you have to have the light to reveal assessment what was the revealing the essence if it's not doing anything but the the purpose of the revealing of the light is there should be some type of relation not to give off light but reveal the essence so in other words in before the tension you have the light which basically just reveals the essence not to create and not to come into this world and therefore in this light there's no reason to be any any finite measurement Etc or or tends to us even in a concealed State because that's not the reason for the light the light is revealing the essence whatever the essence is it reveals it and even after the light shines into the vessels and into the world as we know it's it doesn't it doesn't enclose itself within it and just hovers over it so they've so the first type of line is what it just reveals the essence and because it reveals the essence it's just revealing the essence and therefore this never becomes it cannot be internalized it's not the purpose on the other hand the light that was that was given off to create the world uh even though the light in its source it's cleaving to a choice it's part of the source but since the intent of that white light was to create the world so therefore the world exists on some Superior level so therefore even before the symptoms even before the contraction and over there it's not possible that that level of light cannot come into the world but from before the symptom but nevertheless in its concealed State there is some kind of finite component and that's why it's called esospheres the 10 series which are hidden and after it comes into the world yes it does internalize within them now so what we learned here is such a powerful kabbalistic idea that in the light before the Tsum Tsum there's the light of the shrines of it's represent the shines of Gulf of the essence and then it's the light that's for evolved me for the creation it's the part that's shining us from the essence that will never be able to be internalized that's right until today it's the life that eventually comes internalized so over there even though it's part of the essence but since its purpose is so already had the components of the atmosphere so in the concealed way and that's why in this world it can come internalized and he goes on to explain the Discord is a parable with our kohut with our powers that we have because we know the famous saying this is from our flesh we see godliness so all these deep ideas we have to see some kind of an analogy in our life in our structure so where do we see that that's the difference between the power that we have of rot sign will we all have will you want to do something which is basically part of KET there it's the in Casa there's tiny uh Arctic and Arab a tinagar not saying so we have will and then you have all the other attributes so these two deep ideas we just learned you will see it now the way it plays out in rot sign our will and the other attributes that we have and explains in this this that all the attributes that we have the intellect the emotions Etc and they come and they're involved they get they get involved in in the in our physical body body so that's that's on that's compared to the uh the light that fills the worlds see if the light appeals the worlds then we have the intellect which is which is defined in our intellectual capacity to comprehend things understand things our emotional feelings Etc that's one part and then we have our will our will you can't explain or feel the will it's a will it's a mock if it hovers over off just like the harbors over the world now why is that because all the attributes of intellect and emotions even before they come into the body they are they exist so to speak outside the soul and therefore since it exists it exists outside the soul so when they come into the body they're getting close within the body so it knows the reason why the equations of intellect emotions are able to be independent because it's in a source they're already independent on the other hand the will has no really existence will is basically just the way the way your um saying he will translate the way the soul is is leaning whatever whatever the soul is uh it's just representing it's an expression of the Soul so therefore even when it comes into the body it doesn't get enclosed with them because what happens over it so those two powerful ideas that we just learned about it and before the terms of the plot we see it in will it will and all the other answers we have and he continues on to explain that to the discourse the same applies on the in the parable on high in other words and he gives the example of the difference between Torah and mitzvolt where do we see this some reference of telluremic choice because what is total is the intellect of Hashem which basically means it's an independent existence there's intellect there's Hashem and then there's the intellect and so therefore when it comes down to this world a person that's learning Torah so since the intellect so to speak something external of Hashem I mean everything is part of Hashem but like it's represented an external place so therefore we can go ahead and internalize it like it says the Torah comes into my insides so Torah is external and therefore we can internalize it Mitzvahs on the other hand is the will of Hashem Hashem wants us to do this and doesn't want us to do that so what is the will the will is revealing the essence of Hashem so therefore when it comes down into this world and we do a Mitzvah so how what's our connection to the Mitzvah not we understand it and we feel it so maybe we do but it's not the real point in itself the purpose of this we're doing the will of Hashem and the real light of the Mitzvah we don't feel it laughs now this that when a person does a Mitzvah the person becomes refined the fact that you do it so you become refined become a fine human being as the as the fact is as the famous expression says Mitzvah Guerrera Smith so you don't miss why do you want to do another one because the mystery finds you and if you want to do another mitzvah so the other says that it's not that it affects an internal change it's the light the light and the energy of Mitchell so strong and therefore you want to do another one but you don't really feel the light because it takes you over like saying if it takes you over it's over what you're doing a midst of Hashem but you don't internalize it just like will of the human being that even though the will affects us but it's it's not revealed you want to do something but why you don't know why it's pushing you so the rods are in the will that we have pushes us but it's not internalized and it also midsize it it moves us over and we want to do more but then we can't internalize it and it continues on the discourse at the end over there where he explains this verse of the anti Israel you now uh Jewish people what is this I'm asking from you and he says don't say ma what but say may 100 and he explains that in order that it should be revealed to us the will of the Mitzvah essentially it cannot be revealed because it's too powerful us has it happened by doing the blessing on the mitzvah and that's why he says it's an obligation of us to make a blessing a hundred blessings every day and we learned already hundreds connected idea of Castle which is and through the fact that we make the hundred blessings and especially make the blessing on the Mitzvahs what happens is we we internalize um the will of Hashem in a revealed way so here we learned is something very very powerful and it's really really important to know this what job is saying is like this when it comes to learning Torah you internalize it you internalize it it's powerful because why it's coming from an external partnership when you're doing a Mitzvah so in one hand it's much more powerful because the will of Hashem but you can't internalize it but we have an opportunity to internalize the power of the light of the Mitzvah by doing what by making a blessing beforehand why because the 100 like you said the hundred blessings are connected to Castle which is the will of Hashem and by making a blessing you draw that powerful light in an internalized way so I think this will add a whole new dimension in in in appreciation and connection you're making a blessing before you do a Mitzvah because you're making a blessing before you do it so we're trying to be learning terms also the part attorney is learning is a Mitzvah and when you make a blessing before you learn Terror animation that you do what you're doing is you're taking the will of Hashem that really Harbors over you and you're able to internalize it the mission becomes a whole different Mitzvah that's why it's important to make the blessing and to have kavana in the blessing because that will allow you the opportunity to internalize it now so everybody ask the question one second if you look at the shops to the Disco we just learned what is he explaining he's explaining the idea of Marcus and hovers over which is internalize and so he gives an analogy what's the analogy that he gives he gives the analogy of a rot sign will which is connected to machiv and he gives the analogy of Seiko which is connected to what to to an internalized way in other words correct idea of abrahimovic so complete we have a complete complete understanding of the light before the terms and the part that's that's the part that's an expression of the anion safe which is in the part which is for the creation of the world so it's enough to bring the the analogy of Russian and say hello the question is why does he have to bring the example of Toya nitzvahs I think it's a beautiful example and it's true but why is it to bring the example obviously he must be brings another point out another explains the reason why he brings it as follows and he gets an introduction that that we know that this Russian created the world one create the world so it says be racist for two reasons Trump created the world he created the world for Torah and for the Jewish people the purpose of creation of the world is for two reasons for the Torah and for the Jewish people now what does that mean it's not only for creation the physical structure of the world but for all the revelations that the world brings the purpose is to create the world to have the world but all the revelations of the world and not only to reveal everything in the world but also the revelations of before the symptom the goal of Hashem creating this materialistic world where God Is concealed is so that everything should be revealed in the world even the revelations before the tombstone even the revelation of the infinite light which only reveals the essence so the purpose of creation of the world is for the world all Revelations are relationship even the highest level that we just learned which is the light which express which is reveals the Simpson why is that Because by the by creating the revelation of all the these levels in the world in the world you're able to have a creation of the world and also the revelation which is not for creation the world but just that reveals the essence of Hashem because that's what God wanted he wanted that every single level should be revealed into this world now since I should have created the world for Torah and for the Jewish people so therefore all the revelations is for the terrorism for the Jewish people so what he's saying is like this powerful what is what are some creative world to everything should reveal to the world what even the highest levels like we learned before and since it's all created for Terror and the Jewish people so therefore he gives the example of Terror and the Jewish people since ultimately it's returning the Jewish people so based on the survey explains this powerful he says like this that the internal reason that these two levels of slave and mimale come down into the world and is revealed in the world which basically means that revealing the essence the revealing the essence and revealing the part which is for creation of the world is because in Torah and in the Jewish people you have these two you have you have these two examples in others these two ideas are in Torah where do you have these two ideas and tell you all so you have the idea of toyo which is more like Molly we comprehend it and then you have mid Choice which more hovers over and in the Jewish people you have it as well you have the sake of the part which we understand we internalize and you have the Russian which hovers over and the soccer number says this that in in in in that we have also intellect and we have emotions that's mainly by the Jewish people it knows we are called Adam and therefore you have it also what in the nations of the world not only intake we have emotions as well So based on the server explains beautiful and he sounds like this this that in the in the in the rubber shops to the discourse he brings the analogy of soybe that hovers over and Molly internalize and he brings up the example from roxling the will which which is an expression and sehal which is internalized of human being and from there he goes on to bring an explanation as well as from Mitzvah is to to Hind to us that the source of the two Revelations and others in The Source before the Simpson the revelation of its source and the Revelation to create the world is comparable to those two ideas and the Jewish people intellect into intellect and will and this will help us understand deeper these two revelations in other words that not only do we have the rebel the revealed part but we also have the same components in Torah and the Jewish people because the fact is a terror and the Jewish people our source is in the essence of Hashem based on this sort of explains what it's known that when it comes to a solution an Awakening from high a powerful Revelation from an eye that comes on its own and a it comes to awaken it's waking us up it comes from a place that we can't reach so see me the rest of simple questions like what are we saying it's an Awakening from high that comes to waking us up from a place that we can't reach in so so high so seemingly one second the fact that we can't reach it why is that because obviously from that level this this from the highest level this level is nothing and remember a step further it says not only that for Creations it's nothing and the reason why it's something because the source of saving that from here comes down the the the source of Layla and that that that's my light not to create to to to create the world but it only reveals the essence like we were on like we learned before so how do you have that you come down from there it's just Layla to waking us up if it's from such a high level how's it coming down if it's so high how does it have the power to wake up it knows if what's the highest Source it's just revealing its essence so it was revealing the essence how can you how can even relate to this world and wake it up so Basel explained beautifully he says exists that the mere fact that this powerful light what is the powerful it reveals the essence and that's an example the way we have it in by us in the Jewish people our will so therefore since we're able to find that powerful level in the Torah which is which is referring to the idea of the Mitzvahs but also in the Jewish people we have the will so what do you see from here that the whole intent of that original re allowing it to reveal its Essence is for the Jewish people and because it's for the Jewish people you're able we're able to receive that Awakening from high from that high level in order to wake us waking us up so whatever saying is a powerful idea there's something like this on one hand if it's so high how can it wake us up surface no we do find it on a certain level within us what is the level within us our will our will expresses who the soul so we do have a connection that's why he has the power to awaken us up I really like to add as follows when we draw in that powerful level this Jerusalem was a very very high level to waking us up down here it actually elevates the the that high level as well and from the place where it's coming from why because because when it comes down into this world and it does its admission what what happens is gets what gets revealed it gets revealed its ultimate intent and it gets revealed that you have this component in the Jewish people and the Jewish people source is in the Optimus of the essence of a cottageboro and basically never explains that's why he says the after you throw and now the Jewish people I'm asking from you I'll take Karima don't say mob what does he asked me LMAO 100 in other words this that what's written is what's written and what is that how do you read it a hundred now we know when you have something which is written and you have something which is which which is said differently so obviously the part that's written is concealing it's concealing what you're actually going to say so the part that's written is the concealment and what's the concealment ma what's the reveal part is the hundred why is that because a hundred is the part which is basically slavery that hovers over and the source it's revealing the essence it's revealing the essence and Ma is what is the the concealed part of the Soul which is concealed so beautiful so the ma is is the part that's that's written it means concealed Partners Department of Soul that's concealed the hundred is the part that's revealed and that's the blessings that we make to reveal what's concealed so what happens is when the soul becomes a creation of Hashem and then what happens is the ma the the the the the the acceptance the Bittle is is in a concealed way and in order to bring it out you have to you say the 100 blessing that reveals what's concealed now this concealment is really lower than the reveal part and as we know that um that the the the truth is that with the part that's written is actually higher than the part that's revealed so you can say that the concealed part of the ma the concealed part of the acceptance of the Soul and by by by by based on what what the name is that is it's saying that it's concealed in other words that's because the soul is actually sourced where in the concealed the essence of the concealment of Hashem I never said he liked to add that this that the hundred the hundred which is the the part that you read out of of the concealed part because when you you you say the hundred blessings and you say the hundred blessings to awaken the conceal bar the conceal part what's felt it's felt just like the revelation of the concealed part of the Jewish people and the same thing you're ever finished off and he said the same thing also applies to the Jewish people himself that when the soul shines in the body and in the body that's the part that Hashem really really chose because he chose the the physical body which is technically similar it's similar to the physical world so what happens then is the soul gets elevated and same thing also what's going to happen in mashiachems that it was the soul is actually going to benefit from the body even though the body looks like it's only the body and the Soul has the real power and the Shia called it's going to get revealed as the body has the real power and let me finish opening stuff like this it should be the will of Hashem very very soon the promise is going to be is going to be fulfilled and as the promises offer that all those that are passed away are going to wake up and the ballet lulo uh it's gonna is gonna be amongst them and we're gonna go all together standing upright to Erica coming and as Robert classically finishes off by Don mamas in Our Generations literally right here and right now so here you have a very very powerful deep Hasidic discourse with many many powerful inside kabbalistic teachings Etc and I think one of the I mean one of the basic takeaways over here is that we have to realize the real power that we have by doing a blessing because the fact is that that we have within us acceptance and that's the one of the biggest gifts but to bring out the acceptance we do it by making a blessing and by bringing a blessing we actually bring out the acceptance but the river explained even deeper he said is that what happens is when we go ahead and we um and we we we make the we make the blessings where we're actually reaching as a very very very high level but more importantly we're able to take something which is not internalized which is basically our wrought sign which is a spiritual it's referring to the Revel revealed part of this of the essence which normally cannot be internalized through making a blessing we literally internalize the highest levels within us and that will bring us to the greatest being an orphan so let's hope as River finish off the discourse that um God willing we're gonna have the uh the promise that all the everyone's uh everyone is going to be woken up we're all going to go to uh to Eric and God's willing our next class will be in your have a great and blessed week