The Positive Reason why Adam was Chased out from the Garden of Eden? ויהיו חיי שרה Rabbi Minkowicz

Welcome to our class on we're going to be learning a beautiful powerful discourse in the the name of the discourse is called by the Reb said this discourse onab and that year was a shabus that blessed the month of kave in the year and that's exactly 55 years ago re went on to certify and edit this discourse in honor of kin the birthday of the re in the year 33 years ago and just to point out before we begin learning this discourse that this discourse the rebba hand distributed with is holy hand to um every one of the men women and children that were in the synagogue all right so the discourse is based on the verse where it says was the life of s May sh 100 years the sh 20 years sh and 70 years then it repeats itself it says the years of the life of s so the re rashab points out in a discourse and the one that was celebrating his birthday in in the discourse with this title it says was the life of s so why does it say again and he continues on the discourse he brings from the Z the Zer says based on the verse by so he brings first another verse in the prophets that he explains and the verse says as follows and the the benefit and the profit everything is in the Earth and even the king is taken to work the field and again there's many many commentaries to explain the verse exactly what it means I gave you one of the commentaries where it's explained and we're soon going to see the discourse the way D gives the commentary as well and so so he brings this verse first the reab this verse in the prophets and then he says that's the the idea this was the life of s that Sor merited for great life and he explains in theic discourse the connection between the verse that he brings from the prophets to what's the what's the connection and he says very simple that erots land and S field is the level from the sphere that's the sphere of malus so land and the field is the sphere of malus what does it mean because in that verse it PRS about which is and S which is also malas that it's idea is to bring in the higher lights the higher energy into Mal what is the higher energy you're bring into Mal you're bringing the energy like the verse says so and you're bringing in into and the The Sod is is the field which is Mal and you're bringing in Mel so this Mel which is the king Co which is everything and whatever spiritual level is we'll talk about later and then Mal is referring to what the field and land and ideas you're bringing in the the idea of Co and and and M into Mal so that's the explanation of verse and that's the connection of to the verse why s spiritually is also Mal just like like we explained is Mal and this that s merited to great life which means that just like in the S and the what came in their Co and me so the same thing also all the powerful lights came into s and he explains over there uh um these four ideas of the verse which basically means two levels of Mal because which is Mal and there s which is Mal and the two ideas of the powerful lights that are coming in which is the level of Co and the level of M so he explains over there at length again two levels of Mal two levels of come into Mal so therefore he explains the same thing applies where it says in this verse 20 years that's like the level of Co and May 100 years level of M so in other words to recap what he's saying over here is like this the verse over there says that um that the which is Mal the S which is which is malus Co comes into it and M comes into it the same thing with s s which is Mal so 20 and seven is co coming into it and uh the 100 is is is M which is coming into it so afterwards he explains at the the end of the discourse that when it's says by the the question is how come it says the end of end of the the verse so he says that this which means she brought in the higher level of Life the 127 which is the idea of and it says the end is referring to the high level of energy of M and 127 that she's bringing it down to not only to but it's even going down low so he says ask one second in order to explain the the the the second part that on why in addition to also you need to say is that mean she got she got she that she brought in high level of light to malas so basic on you can explain that that the second part is's bringing inba but this in this that he brings um the whole exp introduction of um before he explains the idea of obviously the says that explains in a deeper level what's the whole idea bring into okay just to recap so before we go further because this a deep mind I want to make sure we're all all holding along so explains like this he brings to explain idea the verse of which means basically um he he uses first introduction a verse in the prophets that um the where it says which is Mal and is coming into it same thing with s that which is Mal the 27 is coming into bringing in powerful lights and she brings it into and the second part to explain where it goes into the world one second obviously if you're bringing that as an introduction this will help us understand the idea of of bringing down into the low worlds okay we're going to understand this based want to explain the the difference between a just regular land and a field in other words erets is referring to generally the world but what is a field The Sod that's the that's the that's the uh the prime part of the of of the of the of the earth what is that the Garden of Eden so erit is the regular world s is the garden the Garden of Eden now this this this difference between the regular world and the Garden of Eden which means the general world is called erit and the Garden of Eden is called s it's not only in the physical or it's also in the source you have land and then you have what the Garden of Eden in other words because when hasem created the world how did he create the world the regular world he created it fromus of Mal from the external part of malus and that's called ER on the other hand the Garden of Eden comes from the internal part of malas and that's called s so not only in in in the world but even its source one comes from the external part of malas the other one comes what from the internal parts of malas and he continues on to explain theic discourse just like that you have a field what's what's what's the idea of a field a field means it's it's it's it's it's it's it's raw land which but it's a place that has the potential to grow you put in the proper seeds and the proper irrigation is going to grow so the same thing also applies what to to the Garden of Eden it's a place that's ready in Hebrew it's called M it's place that's ready to draw in the re of the infinite part of hem how do we draw it in by doing Mitzvah so in other words just to recap so you have the land and then you have the S what what's the idea of a s the land one comes one com and but the point is that it's a place a s the S is is is a place that's able to grow the same thing also the Garden of Eden we can grow we can bring in the infinite part of hem by doing what by planting planting Mitzvah and like he brings explained Elsewhere based on the word based on what it says in the verse that God took man and when he put in the garden ven so it says clearly the verse to work it to watch it what does it mean what was he what was he doing there what was he watching what was he working and the they explain of the means what does it mean to work it that's referring to doing the 248 POS of Commandments the proactive is to guard it from transgressing 365 negative Commandments and the reason why he put into the Garden of Eden specifically to to work and again to do the 248 Commandments and three and to not to digress in the 33 NE Commandments because the Garden of Eden is a place which is which is ready and and and and uh available to bring in the powerful Lights by doing by doing the mitz now and this that the the the uh that the the Revelation comes by doing the um in in the whole world and other because originally he was in the Garden of Eden and then he was chased out so like like the verse says God chased them out from the Garden of Eden and so where did he send them to he sent them to the world not just to sit around and do nothing to work the land what does it mean to to to to to work the land to make the land that should be ready to receive the revelation of hem and that's why the verse says know the the upgrade of the of the earth which is referring to the general World which we said as created from is by that you draw in Co which is the idea of the sphere of which is connected to the idea of Co and what does it mean which basically means it's drawing in the infinite part of hem Which is higher than higher than than Co and that happens what by doing MIT and like the zarya says that what is what is Mel Mel is referring to High King which is connected to the field when you work it that when a person works the field s which basically is the the what is the spiritual work of working the field doing the Mitzvah know like it said like we just learned to to to to to do the 248 positive Commandments and to be careful not to transgress the negative 3 negative so we bring in the Revelation the high revelation Which is higher than the level of of so is a lower Revelation that comes into the Earth but the higher Revelation goes into s and that's what by by by by doing the positive Commandments not transgressing so now there this to understand these three levels in other words what's the three levels the first level is malus malus on its own the Earth the the the garden Etc that's that's the first level malos the second level is the revelation of and the third is the revelation of me and how does that happen by doing those are the three level so we're going to understand try to understand these three levels Mal the the bringing Co inside which is and the other one bringing in the infinite part of through so we know the difference between and is as follows Mal it's the last SP so because it's the last spere it's the source of the of of the creation and that's why Mal in cab is called Speech like it says we say it in Friday night Mal Mal is connected idea of speech what does that mean when you speak why does a person speak for yourself you don't need to speak I mean no one talks to them you talk to communicate to other people so the purpose of speech is to communicate to someone else know besides the fact that a person speaks so the person the the person that you're speaking to hears what you're saying so in other words in order for the person that's outside of you to hear what you have to say so you have to take it out of your world and you have to you have to give it over to the next World to the next person that's in the actual speech but even the power to speak that a person has this that a person has the power to speak um is for the other person so what does that mean so the same thing applies with malus Mal even Mal of the highest World atus but what's the purpose of malus purpose of malas is to start creating the next World so Mal again even in that it's all about creating the next World just like speech it's all about delivering the message to someone else so that's Mal so malas is all about focusing on the next World just like speech is all about delivering the message of someone else you on the other hand is the last sphere before Mal so that's the the F the last level of a which in cabala it's calleda the end of the body because already is where it's giving it over and just like with the EM the meido the emotions that we have even though the emotions yeah you share your emotions but the fact is even though you share them but it's your emotions you're excited you're moved and that's why it says that the benefit of AR which we said as malus and malus is the source of creation is that what happens in Mal Co comes in there and like we learned before what is co is IDE so so far we explain two ideas you have Mal Mal is all about delivering and so therefore the focus is the next world is the is from from the world that it's in so comes into Mal that upgrades Mal it's connected to its source you could say that this drawing in into is called so the what do you mean even though there one second the fact is M always receives from where do you think M gets his energy from it comes from theid explain this because when Z comes into malus so when Z comes in there so the light of the six Mido it changes like for example there gives a beautiful example when someone speaks Words of Love so why are you speaking words of love to someone else because because you want to reveal the love you have for the other person so the what you're revealing is already it's it's it's it's a down down water down version of the love that you have let's say you have a love for somebody so the Love Is On Fire and when you share the words it's not the actual love that you have you're sharing what you're experiencing so generally speaking so yes the emotions go into malas but it's but what's going in is the the sheer of the experience of the emotion not the emotion itself when we say that is referring to which is referring to which is part of the the the six mid that malus receives the way is on its own not the way it's giving it over not an expression of it's actually that's coming into so again to recap when we say the first level is which is all about giving over say is all about the actual so here we're saying the actual sphere of goes into Mal not an expression of now a step further this that we say that what goes into Mal goes into Mal that is going to Mal it's going to which part of malus the external part of malus and what's the external part of malus erit erit the the the the land is the external part of malas why is that because since the external part of malus which basically is the idea of speech so what is the idea of speech which is basically or the external part that's the source of of of of the of the next World so this that the revelation of the powerful idea which is the end of Which is higher than the source of so this is a the upgrade that it goes into the the external part of of malas now however when it comes to the internal part of malus on the contrary the internal part of malus which is called the three the first three levels of Mal that actually Hees from your automatically so we're saying here that that Mal gets from your side referring to the external part of Mal that gets from your side and that's why ganen is called K like it's the famous teaching in kazal tells us that Hashem gave a taste to three people in this world similar what's going to be like in the world to come who are the three people and where do we see that so it says it says and it says mik and it says like the is referring to so he gave all three of them the level of what's the idea because Co is a sphere of anden which is basically comes from the pus of malus which actually Rees from so he explains in the discourse this that we said that is called what's the idea of it's referring to the 50 Gates of beina that comes into um comes into your side what's that what's the what's the connection because we said K connect to why ises it connect to because the 50 Gates of being are coming to it what's the connection because numerically is 20 and L is 30 so that's numerically 50 that means Co is the 50 Gates of beina Co 50 that comes into which goes into Mal so therefore so this will we say the which means and it receives Co there's two components one one is that it comes into it which is the end of like we explained till now but now we just learned a whole whole new level that when you comes in the 50 Gates of beina which is intellect above them of the emotions but says you could say that these two ideas again that Mal receives from that's level one and be that the that that it receives is connected to the 50 Gates ofina really they're connected one to one to the other how how is that never explains to this the mid emotions that my emotions but the fact is there's there is some kind of connection between emotions and and and someone else why even though it's my emotions that's how I feel not like the whole idea of speech is all about chearing but it's B but nevertheless even though it's my emotions but it's part of me that I could I could share the emotions with other other people I I get affected emotionally and I can share my emotions to other people on the other hand so in other words repr say like this Mal is all about sharing that's all about the whole reason for Mal SP is all to share emotions it's my emotions but I have the ability to share it intellect that's already that's that's already me and there's no connection with any I can totally be in my mind without having any connection with any any anyone or anything so therefore when when when you draw down from the level of the emotions which again it's mine but has some kind of connection with the external person so what happens when Mal receives the the the the emotions of Z so it changes but this that malus receives the the emotions of of Z you know the way they are on its own like we said the power of is that y comes in in other words that that y comes in the way it's on its own how is that how could it come in on its own was fusing the two now because the source of drawing it into it comes from intellect and since intellect has really no connection with anything else unlike speech which basically is all Mar the she so therefore even when it comes into speech um it can won't create it won't create a a difference won't it won't an impact so I refus of the two ideas malus is the part which basically is all shearing the emotions is is mine but I could share it intellect is totally mine so because the what do you call the emotions are connected to intellect so you can actually give over the whole emotion but not be affected by but when it's delivered now now we're going a step further even though that intellect which is no connection with anyone else but nevertheless it it is part of the way things flow in Hebrew it's called say the there's the way you starts with k it goes to it goes to intellect goes to emotions it goes to malus so Mo intellect as deep as it is it's my intellect totally locked up my head but nevertheless it has it's part of the flow the way things flow but the revelation of Mel now we're going to a higher level of Mel the high level of King which how does that happen how do you reveal the King by doing his MIT ideas to bring into the King by doing the work of doing the MIT Which is higher than the level of so another when you do the Mitzvah you're reaching a level of above the first level of the earth and it's coming from K it's and even if it's connected to to intellect but guess what it's all part of the flows of on the other hand when you when when it's connected to me which means his MIT now you're bringing in off the charts and ad says based on what it's explained elsewhere that Co is a level of Co is a very powerful level tell you half is over now this that you is called Co why because we know that in the SP you have is a middle one a middle one and is a middle one a middle sphere so is from the from from the middle sphere which is connected basically to Etc so literally so because it's a middle sphere connect connect to which is basically and that's why it says um and to me is the Heaven and the Earth sorry everything in Heaven and Earth and um the tarum actually says the it's unified in the heaven and the Earth why because when it comes to Heaven and Earth it's all the same thing so therefore the you have to say that the level of M since we're saying that is so the MW which happens what by doing MIT it's even higher than why is that because when it's the the fact is even though it h over but has a connection to the world yeah it's higher than them andly the world upper world it's all it's all one and that's why he says know even in reference to there's still a heaven and earth yes but but it unifies but there still a heaven and earth it's a it's Oneness in Heaven and Earth but still Heaven and Earth but when you do a Mitzvah you're bringing in you're revealing the essence of the infinite part ofm which has no connection to the world which obviously is much higher level of and like explained in in the discourse that when you draw down by doing a Mitzvah what are you bringing down from P so reaches only but when you do a mitah you're connecting to the now the difference between the internal part and the external part of kaser is in other words the external part of C in cabalistic terms is called AR and the internal part of C is called optic know because even though it's part of kesser it's the source of everything that's created afterwards yeah H is over it but still connected to it optic on the other hand it's the lower level of the Creator which is basically connected to the infinite part ofm Which is higher than having a connection to the world and he explains in theic discourse that when it says me higher level of King it's referring to whicher and like the zor says m is referring to ourem and hasem is connected to the sphere of feris Ander as we know come is know goes toer is connected to the internal part of and you can say that this thater specifically brings down from the internal part of even though you is also it's a middle because the fact is like this when it comes to that's the main that's the main emotions yet through them the flow of the of the emotion comes through so therefore the revelation of K through and yes that's the that's way way it gets distributed it's but still connected to the world but on the other hand the revelation of K which comes through TZ is obviously connected to the idea of what P now we know D says these two ideas of male which meansem fills the world and is over the source is we in the infinite part of hasem before the Tsum the fact that you have the light that comes into the world like over it's that's the way it's sourced in its source what's what's the source because we know that the the light that's that's finite which basically now now we're talking the light of the finite light before the S before hasem made the contraction there there wasm is finite and infinite you can't say he's just infinite that means you're limiting him so the light that's finite before the Simpson whatever that means right that's the source of and the light that's infinite it is the source of now the difference between so again let's before we go further because we're getting out we're going to go now even like a few steps deeper you have the light of in this world the source is before the comes from the finite light before the and the comes from the infinite light before the the difference between so that says the difference what what do the tum effect in these two lights so the the the the effect of the tum the contraction in the light that's finite again before the before the creation before the tum which that was the source of malali the way the light fills in the world and the the effect of the ton in the in the infinite light which is the sword of sove is as follows the effect of the of the Tsum the contraction and the finite light is the light itself in other words before the tum the light yes was infinite but but we couldn't handle it but through the it becomes a light that's that's that's finite it's measured based on the worlds which is called so the effect was in the light itself but on the other hand the the effect of the ssum in the infinite light is not in the light itself but the effect was it shouldn't shine there in the the light itself got toned down in the didn't get toned down it just doesn't it's not shining there and because it's not shining there that's why it's hovering over it created an empty space and it's it's not revealed in in in an internal and a revealed way different HS over it so basic on you can say that these two ideas of Co which means that through which means through your you bring in the emotions and even intellect and you bringing in from K the external part of k um so the source now we're going to go even deeper The Source in the infinite before before the t is the the finite and the and both of them and when a person does a Mitzvah you're bringing in a whole new light that didn't even shine before the Tsum say like this yes it's connected to to to uh to which is also connected to the light of and Bal before the T on the other hand when it comes to doing a Mitzvah you're literally connecting to a new light that did not shine before the S something totally new and that's why it says in the future when Messiah comes we're going to have have new heavens and new earth why because then what's going to be is everything is going to get revealed everything that we're doing through our work and our effort in this world now also the new light which comes through every time you learn T every time you do a Mitzvah and then we're going to have a whole new newness in the world everything's going to be new and this that in the future we're going to be able to draw in this powerful light this infinite light which shine before the Tsum that's not that what's the big deal what what's the Revolutionary idea com we're going to have the infinite light but what's we had it before the T where's the Revolutionary idea because that light was that was revealed before the Tsum okay through the Tsum it it went into hiding so to speak so when it comes back so fine it was never here before I get it but it's not a new light but this what we say mashia we're going to have a new Heaven A New Earth why is that cuz we're literally going to bring in a new light how we bring in a new light by learning to mitzah now and that did not exist before the Tsum now so wow think about that the power we have today by learning to with us we're creating new light and something that never existed and MH that's going to create the total revelation of the new light that we're going to see new heavens and new earth now we know that when Hashem created the world the hasem created the world for the Jewish people what does that mean not only the the world itself but all the revelations all the highest Revelations is all for the Jewish people so what do we see from here in reference to that light as well the light that did not exist before the tson that this that so to speak that this light which basically could not be drawn down couldn't be revealed why is that so don't it the whole purpose is that when a Jewish person comes and does his work you're able to draw in and create a revelation and the Revelation is going to be not in some outer space no no in the physical world and know like it says there's going to be a new light shim the is going to be brand new and by bringing in the brand new light you going fulfill hashem's intent of creating a dwelling place for him now in this world So based on this say beautifully he like to connect the idea of The Zo that Zoya says so what does it mean who's the one doing the work it's referring to the idea that the the Earth is doing the work with the the the simple meaning was like we we originally brought in discourse the simple meaning of that the king is is is working the ground what do what does the zya say no no the the Earth is working what does that mean the Earth is working how do the two go together that even the the essence of the light Which is higher than any level of revelation which we said as Mal was taken to work so to speak that um that the that that the that the the the the Earth is working by doing mitv so by by by the Earth is doing Mitzvah so therefore you have you have the fusion of the two and say he'd like to add explanation in the verse that it says that the Earth the the field is working what does that mean because it's all about the intent is to create a dwelling place for down here and the goal is that the Revelation should be in the physical world and should be from from the from the from the world itself so those m means the king is working the world that's the literal but the other is not the sudden gets worked out that it can actually receive this powerful light and you could say that this is the reason that the Revelation that happens by doing a Mitzvah is that the the place that the person did the Mitzvah is obviously a place that's that that that's ready for that revelation and like we explained before that this idea that that that the Garden of Eden is called a field because what what's a field it's a place that's ready to be planted you can go ahead and plant physically and you can also plant by doing mitv and the same thing also the place of the whole world that as as we see that when after they they they got kicked out of the Garden of Eden so what did hasem say he sent them out to work the Earth what does that mean working the Earth to make the physical world a place which could be ready to receive receive the powerful energy of the Revelation that happens through the mitz because when a person goes ahead and draws in the Revelation in the world by doing the Mitzvah what so obviously the world has to be ready for it and the revelation of the world comes from the world itself and that's why it says me the king for the field was n why because the complete and the intent of making a dwelling place in the world is that the Revelation should be not only from doing the Mitzvah but the world should be ready for it the S should be ready the field and this and and and this so to speak happens um in in the essence of the light of that like we said the highest level is all for this intent and that's why he says never to bring in the Mel the highest level into the into the S and he'd like to add that you can say the reason at least internally that the person that this is a very powerful Insight they can say the internally reason why the Adam was sent out of the Garden of Eden why did he sent out of the Garden of Eden why didn't he just let him do repent and stay there because every explains powerfully he was sent out the garden of because he had to go out of the garden of because he had to go out why because the intent of dear making a dwell place for down here that the dwelling place should be on the lowest level and the dwelling place should be that that the the low Place wants it and that's why had to send them out of the Garden of Eden where the revelations were there to work Earth to work the lowest level to make of the physical place the lowest place in the world where hasm is not revealed that should be ready for the Revelation so that the lowest level and the lowest level that there's no lower level than that should be a dwelling place for hasem and the dwelling place should be from the from on behalf of the place itself and the same thing also when we referring to the field and the land on on a spiritual level that the ultimate intent of bringing in the revelation of me law the highest level of King into the field which means the P the internal part of kingdom is so that it should come down into the Earth what what does mean and from there comes down to up until it comes down to this physical world and the way that the Revelation is not an ex something on top of it but it should be that the Earth says Hey I want revelation of hem just like the internal part of malus which is s it it receives the Revelation what from the highest level so basally explains beautifully why it says by it was 100 years 20 years seven years and he explains in the discourse that what is May is referring to P the internal part of what is the inter podast we just learned it's me the highest level of is what the emotions and the intellect which comes through and so those are me and Co of of of of that's coming into into S one second the fact is this that received a high level of of Light how did she receed it it came from below to high know first you have the level of which is your and then but the fact is the verse say the opposite which is which which basically is me and afterwards you can say explanation as follows it's because it wants to hint to us that to bring down the level of 100 years which basically is me so the point is T trying to show us is no no yes it's a very high level but no no she actually boarded into the level of 20 and seven into the co and by by by doing that so what happens is the revelation of of May that first it went into s which is p after it went into which is and afterwards it brought it down to the lowest level of Bri so even though again she worked but the goal is to bring the highest levels not to keep it high but to bring it down into every single level every single level and to Adra says that that by bringing down idea which we said as into and then into so then it gets actually elevated why because because M LA on its own is light yes it's it's very very powerful light but when it comes down onto the lowest level what gets revealed is it's it's the the intent of the essence of the light so it actually gets El it get it gets upgraded So based on this the the the the the order of the flow is as follows it actually is from going down from below to the highest level both in ter both in terms of Sorrow because the fact is as she went up she was able to reach as she went up she was able to bring May as she went from lowest to the highest she was able to bring May down to the lower level and also in reference to itself Mal that by by bringing it down lower it actually created elev elevation into M itself so it actually went up a level and that's why it says at the end the verse says they're all equal what does that mean that the light on its own which is May as we know that 100 is basically is is is dividing into many many details but the fact is they all come they all come they all get unified sh it doesn't say Shan in plural it's sh one it's unity and after it says and doesn't say it doesn't say how many which basically is in the first half of the verse it's yes it's it's multiple but it's unified after which means there's no division it's all unified so it it went from multiplicity to Unity and the verse continues on to say in which means after she was able to draw down that level of may the powerful level in so this powerful level comes into the physical body which is put together it's it's put together from four different four different elements and by bringing it into into the body the four that's made up of four different elements you actually create and you add in the unification between the soul and the body and it creates a long life a good life a life of toy and Mitzvah years uh years of of and in a way of tremendous abundance up to the essential abundance and like finishes over and he says beautifully and Powerful we go to mhia in a way that we have an everlasting joy and everlasting happiness so again another beautiful powerful discourse from the rebba about the idea of of May the the idea of connecting um bringing down into Mal into lowest levels bringing in bringing in bringing bringing in the K the external part the internal part of ker and bringing man the most powerful levels into this world and by bringing down the powerful levels into this world the most powerful levels get elevated and like every finish this off says that God willing will have the we'll go to m and our next class will bees have a great and blessed week sh