The Kabballah of the Greatest Blessings of ויתן לך A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class on so this we're learning a very very powerful and meaningful hasidic discourse the name of the civic discourse is called the rebels said this discourse on shabbos practice told us in the year tough sheen 53 years ago and the rabbit certified and edited a specific discourse on nun 31 years ago there was set the discourse 53 years ago the civic discourse is based on the verse in this week's torah portion the famous blessings and the most powerful blessings that yitzchak gives to yaakov the son yakov and he says to him and hashem should give you me tala shamayim from the dew of heaven um from the fact of the earth which resembles all the powerful gifts spiritual gifts physical gifts all those gifts yitzchak bestowed upon his son yaakov jacob so the question is asked a very very simple question we all we know when it comes to blessings when it comes to giving when it comes to creation when it comes to infinite it's kevke that's the name of hashem on the other hand when it comes to judgment when it comes to constrain concealment discipline then you have the name elohim blessings are usually what from the name yet kevke and if you can see clearly when you have the priestly blessings and these three verses in their priestly blessings it says etc every one of the three verses it says yut kevke but here in this blessing which is the most powerful blessing that yitzhak is giving to yaakov it says the name of him so the question is how do the two go together um the rubber adds to it he says that we find also that after avraham avinu passed away so hashem came along and he blessed yitzhak where it says when he blessed him he says the son of abraham so if you give a look at all the blessings that hashem blessed abraham and also the blessing that he blessed yitzhak later on in his life it always says yut kevke because blessings come from yut kevke and here after avraham vino passed away and he's blessing yitzhak what's the blessing he gives him he gives him with the name of elokim and the question is why eloquent now obviously obviously if hashem gave the first blessing to gibson after avraham vino passed away with the name elokim and the blessing that yitzhak is giving to yaakov with the name elokim there must be some kind of connection between the two and the question is what's the connection between these two blessings that are both given with the name elokim not the name yud kevke so rebbe explains this based on what it's brought down in the famous uh which it has a lot of kabbalistic uh insights and commentaries on it and there's a different uh commentaries based on what what what uh what what the subject matter in the prayer book is so in the subject matter of the gate of kyoto the blowing of the show from hashanah so over there the alter explains his follows and he says like this that we know in the sphero it's just two well there's many but there's two spheroids and the first two of the emotional spheres one is qased and the other one is gura generally when you hear the word kha said ah kind charitable giving etc when you hit poor what do you hear you hear discipline limitations restrictions and so on and so forth you want to be in the light of not necessarily in the light of guru but the author writes as follows in this kabbalistic teaching in the gate of kyoto that the flow of energy that comes down from gura is greater than the flow of energy that comes down from the flow of khasid powerful revolutionary and obviously that's why we need the world of kabbalah to show us the light that the power and the flower of energy from gura is much greater than the power and flow of energy from the flow of khesit now why is that so the outer explained as follows the alternate says kush in its nature pure hasset is cold and because kasir is cold disconnected the giving is limited it's limited cold it's limited you're going to get whatever's owed to you whatever you're supposed to get it's cold calculated even though it's khasi but it's cold and it's nature and it's nature on the other hand guru we know gurus comes from warmth passion excitement so because it's com full of warmth and passion so it comes in a way of tigborous it totally overpowers and it's up to the point it can be so much believable without any any limits so again the reason why gevorah giving of guru is much more stronger because it's with passion it's what would heat excitement kasir on the other hand what is called so based on this the october explains that specifically yitzhak which we know is so because he was able to give from the place of guru these powerful blessings mithala sramayim from all the great things from heaven is from the fat of the earth that we do not find any of these blessings not by avraham and not by yaakov and the altar explains because avraham was khasid yaakov was the fairest and they didn't have the power to give such great blessings yitzhak on the other hand when he wants to give a blessing it's extremely powerful and extremely strong why because again this guru and therefore because git since gets four when he gives a blessing it's with tremendous abundance and literally without any limbo rattling limit so based on the server explaining something very very powerful what does the verse say he took in the first blessing there's something after avraham died so what happened hashem blesses yitzhak the son of avraham why because in the life of avraham what did avraham represent khasid so what was the flowing energy in the world cassid what happens after avrom dies qased went together with avraham so therefore what was the powerful energy in the world then if harvard was not what's the powerful energy of yitzchak we know it's guru so therefore because once abram dies khasa dies now you have yitzchak so now you can have blessings that are very very powerful and therefore the blessings come from the name of elokim which obviously is much higher much greater than the blessings of khaseed which those blessings of of elokim couldn't be around when abraham was around because of roma is all about khasid once avraham died that's what you were able to have the first blessing came from guru so based on this rubber explains that that's also why when yitzhak who is gave blessings to yaakoi what does it say he wants hashem he's bringing channeling down the blessings of hashem what from what part of hashem elohim from guru that the blessing should be with tremendous abundance and with tremendous strength and with tremendous uh flow of powerful energy so now the river says as follows so we have we see clearly there's two times where you use the idea of elokim when it comes to blessings a when avraham avenue dies so hashem blesses yitzhak with the name of him and then you have when yitzhak blesses yaakov so the rabbit says that you must say that the blessing that yitzhak gave yaakov is even a greater blessing than the blessing that the yitzhak received from hashem were very variable now why is the blessing of eating greater than the one that hashem gave to yitzhak and the rubber explains his followers because the fact is that the bracha that hashem gave yitzhak very very color came from from from the level of the kim so if hashem gives github so it's not only for yitzhak it's for his children and automatically if hashem gives a bracha it would have gone to yank of a native automatically and as rashi says that why did hashem bless yitzhak died so rashi says that the reason why he blessed him because avraham avinu did was afraid to bless yitzhak why because he saw that giza is going to have two children yaakov and asaf yaakov would go in the footsteps of avraham yitzchak so he was happy that to give him a blessing because he saw that asap would not go in his footsteps he didn't want to give him blessing he didn't want to give him energy that he should be able to continue doing and living the lifestyle that he had so therefore but on the other hand he wanted his son to receive a blessing he listen i don't want the responsibility i have blessings if i give it to you it's going to go to your children i rather abstain and let hashem the one that has the source of all the blessings let him bless you and uh it's on between you and hashem i'm not involved in it so in other words like this the blessing that hashem gave would have gone down and would go automatically to hotiyak of an asov however the bracha that yitzca gave he didn't give it to both the yakama nation he specifically gave it to who to yaakov and what was the blessing should give you eloquent metallus miners so obviously it's a much greater blessing because it's only focused specifically on yaakov versus the blessing he received the yitzchak received would go to both of them now how do you see that it's so powerful because the fact is like this rubber says a for the exact the first first example he gave because the vram was afraid to give it because he knew it would go to both and this way hashem gave it the second reason to get their explains as follows yaakov we know was ishtam yay shivaya he was a simple person yaakov was isha emes yaakov is not the type to try to go ahead and get something through trickery and so on and so forth but we see when it came to getting these blessings he knew his father was going to give he had to go ahead and dress up like he saw he had to go into him food which wasn't his type of thing of doing he did things which was not in his nature just to receive the blessings what why why did he do it the fact is hashem blessed his father and he would get blessings automatically why do you have to go ahead and do all this trickery to receive his blessings ah because he realized it's not just a regular blessing the blessing that his father was going to give him is much greater than blessing because if you do nothing yet he would get his father's blessings as an inheritance but that was a limited blessing he wanted the greater blessing what was the greater blessing so we see clearly what they're ever saying is that this is a very very powerful blessing and it's a strong blessing because it comes from guru and it's even greater than the blessing that hashem blessed yitzhak so the question is what's this powerful blessing all about so the rebel explains this powerful blessing with an introduction based on what the altar explains in his classical book of interior heir on the parsha and many other discourses as well that why did yitzhak and nyota's plan was to bless asaph he wasn't planning on blessing yaakov yaakov came with trickery and got the blessings but why would gitzuk want to give ace of the blessings in other words what's the issue asap was the oldest now ace of technically did sell the blood the blessings to yakov now but why would giza want to give ace of the blessings he knew that he wasn't god-fearing he knew he wasn't up to good things he knew the blessings would be wasted because yitzchak looked at esau and he saw that in asap there was tremendous holy sparks he saw a powerful huge potential on esau and therefore he wanted to bless him to bring in this huge light over asov and this way he'll be able to elevate the sparks that are in esau asa was very powerful but they were unfortunately they were scattered he figured he'll bless him it will gather all the sparks he will elevate the sparks and it'll accomplish tremendous things but the fact is he didn't why didn't he hashem didn't allow it to happen why because if yitzhak would have blessed esau and again his goal his intention was correct to elevate the sparks the problem is because it was such a powerful blessing and asa wasn't really ready for it so therefore what would have happened was he isa would have been swallowed up by those blessings or he would have totally gotten nullified so he wouldn't have accomplished anything asap would have lost his his ability to be asev and the blessings wouldn't have worked so the blessings had to go specifically through yaakov in other words for these powerful blessings they would hit asav asa would have been totally like shaken up and obliterated and destroyed that's not the purpose the purpose to elevate so by giving the blessings first to yaakov and yaakov knowing how to handle it and how to relate it to asov then it can have a real impact and that's why hashem allowed yaakov to be aware about the blessings and through his mother's help and through obviously hashem's help he was able to receive the blessings from his father and get the blessings from italian ishmael rich would go to yaakov and the goal is not just for yaakov to keep it for himself but the goal is for yakiv to take the blessings a for himself and to use it to transform asaph in other words like this obviously these blessings are very very powerful and these blessings are powerful in its own right but it also has the power to go ahead and transform to elevate and by yaak of receiving these powerful blessings he would have the ability to transform and elevate the idea of asaph so the rubber asks what's these powerful blessings powerful to the point you could actually elevate sparks that what's so powerful about it survey explains based on what the alter rights interior er and many other commentaries that we know there's something which is called kedusha holiness and then there's something which is called klippot klippot means so this you have for example if you have a an orange you have the orange you have the shell so the orange is the edible part the clipper is technically the shell but in the shell there's also holy sparks say they have companies that that process the peel and they make fibers out of it and powerful stuff in there but a human being can't really eat it can't benefit from it so clipper is the shell which means it's not the revealed godliness you need tremendous transformation it's not bad there's different types of klippot there's clipboard which are neutral which are neutral that can be transformed and elevated and the shallow scripted but generally speaking klippot whether it's clippers no you go scripture which is the opposite of kadusa kadusa's holiness it's something you see and you can elevate you can you can engage with torah mitzvos is kuduso then there's things which are neutral that need to be elevated and certain things we can't be elevated but generally speaking klippot when you deal with the world of kleppo the number that represents klipot is number 11. uralov that represents klipbot on the other hand kadusha what's the number that's associated with conducion and holiness that's number 10. so again kadusha is 10 and clipboard is 11. what's the idea she never explains like this again clipboard is 11. kadusha is 10. and again to be clear 10 means 10 not 9 and not a let not not 11 etc or not any other number specifically 10 what's what's the connection and because everybody explains as follows uh what's eleven so it's actually called in kabbalah it's called the eleven crowns the misabusa yud al of kismu what does that mean because the way it works in kedusha is so we have as follows you have a light and you have a vessel so if you have a light and no vessel what's the light what can you do with the light nothing it's a light you need a vessel if you have a vessel and no light what's the vessel worth so could do so in kadusha you have to have a light and a vessel anytime you have a light with a vessel that's kedusha in other words if you for example you sit and learn and you don't bring it down to practicality that's light there's no vessel it's not going to last or for example if you just do mitzvoth and you don't learn that's creating vessels but you don't have no light so in life you want to balance in the spiritual world you want to learn terror which gives you the light you want to do mitzvot which creates the vessels and you want to balance between having light and having vessels just learning torah eventually you're not gonna have to hurry either because the light is gonna have no way to it has to has to penetrate somewhere if you just do mitzvos at some point you're not gonna be inspired you're gonna be burnt out so you need a balance between learning and you need a balance between doing and this way you have the fusion of the two now so what happens in holiness every time you have a light you have a vessel now therefore let's look at the tens he wrote in the ten spheroids so for example you have khachama so there's two parts the the light of the vessel of beno there's the light of beena and the vessel abina das or if you count casser cassette ferris so in the world of kedusha when you see ten spheroids what do you see you see the light of the sphere of each one of the spheroid and the vessel of each one of the spheroid and the light is part of the vessel and the light is connected to the vessel if you have just a light and no vessel that's not holy or if you have just a vessel no light that's not holy now but the fact is how can you have a vessel with no light how does the vessel exist it needs a light for it to exist so what happens is in the unholy world you have the light which is really disconnected from the vessel and because you have the light which is disconnected in the vessel that's how you end up at 11 in the unholy world why do you end up with 11 because you have 10 vessels and you have one light that's disconnected gives it energy so that's called clipper why because how do you get to 11 it should be 10 partners if you have one liter and 10 followers one light and 10 vessels that's clipper so that's why klippo go in the category of eleven a matter of fact matter of fact when it comes to the tourists in the temple the incense they had 11 incense y11 because there's 11. klippot and our job is to transform and elevate the world so you need 11 to combat that so the purpose of the 11 toy rest is to elevate the 11 clipboards that are out there now so generally speaking again when it comes to gdusha it's up here everything comes appears if you have 10 sphero you have 10 lights on the other hand when it comes to it comes to clipboard you can have 10 10 vessels and one light totally disconnected now why doesn't in the world of clipper why can't the light be part of the vessel why is it disconnected because what happens is like this it's very simple in clipper the light is egotistical so if the light becomes part of the vessel what happens now the light in the vessel is one the light can't handle the fact that it's warm with the vessel if i'm the light what do you mean why am i one with the vessel why am i up here i need to be above the vessel it would totally lose its identity so in the world of klebot it's always going to be one above it's going to be 11. it's never going to be a real partner why because how can it be a partner how can it lose its identity unfortunately in clip out humility is not equality ego is equality and therefore it has to be 11. there has to always be a step above in kadusha on the other hand it's all about partnership it's not about me being separate in the country from separate i'm clipper i want to be one with the vessel the light and the vessel wants to be won now so again so in the world of klippo it's always one above one one up it's going to be 11. it's not going to be a partner in the world of conducion is always about partnerships it's always going to be ten ten lights and ten vessels that totally become one now the fact is that everything that hashem created has a counterpart in other words so sitra akhra khalifa has 11 and 11 again is not a holy number on the other hand there has to be a holy eleven again the tens we wrote in the holiness it's ten ten lights ten vessels in the in the in clipper it's one above ten because one has to be the big boss it can't come it can't mesh with all the tendency wrote but in order to create a transformation you have to have an equal so where do we have 11 one up in holiness so you also have one up in holiness one is the one up in holiness that there's one level which is above the 10 spheroid and disconnected from it but again it's not part of the tensory road in unholiness the 11 is technically should have been part of the tensory role but it's sticking out it's not natural to be sticking out but it's sticking out in holiness each one is part of it but there's something which is above it which is higher than it so it's not naturally supposed to be part of the sphere it's naturally one above which we call the idea of makif it hovers over it it hovers over it and that's its identity it's not meant to be one of it it's specifically set up as a higher light that cannot be one of it it's making if it's and therefore matter of fact it's not it's not considered part of the tennessee road like for example it says there's one that's above it it's not in the it's not in the calculation of the ten because it's calculation it wouldn't be one it wouldn't be one separate it's something unique on the other hand when it comes in the world of the sitra akra the market actually should be part of it but it doesn't become part of it because if once it becomes part of it it's going to lose its identity so it has to stay separate now so if we want to transform and elevate the eleven of the klippot of the sitrara how do we do it by bringing in the market of kadusa which is above the tencey road which is not part of it and in hebrew in the word of kabbalah it's called attic because we know for example in this tensory road above the tenth rate there's something which is called kesser because we're not going to count cassandra as part of the 10. we're going to use das so kessler's above it what's the higher part of casseroptic so the arctic is going to be the antidote to fight the mute olive klippot now so in kadusa again you have 10 10 sets one is totally above it in clipper what do you have you don't have 10 you have actually 11 which is not a natural 11. it's one sticking out of the of the 10 set so therefore the rubber explains like this so what's the fight what do we use to combat klippot the real 11 which is basically one out of the ten sphere which is basically optic which is makif and it's not supposed to be part of it but that we use to combat this the eleven of the klippot and based on the service explains beautifully should give you who to give to yaakov because he has to go ahead and transform the powerful lights that is an esau meet al-hashemi what's the first blessing he's giving him tao tal we know tal is arctic so he's giving him the idea of artic the higher part of kesser so that he should have the power and the tools to transform the sparks of asav which is the eleven of klippot through the fact that he gave him the idea of artic now so here we see powerfully what's this now when you say saturday night after abdullah you're going to say again so the first way you know we know where the kim is we're talking about heavy heavy blessings and metal we know already retal is referring to arctic what's the idea of arctic it's one above the 10 steroids it's market so that we can combat the 11 of what of the clip alt now what's the goal the goal is this arctic should go ahead and transform the 11 of the kleepot now optic in order for it to go ahead and transform i think it's so to speak the the the tool we're using but in order for optic to get fueled up and to have the charge and the energy to go ahead and do its job you have to draw down into optic so to be the bullets i think it's like the gun the spiritual gun and the bullets are what drawing down atmos iran's life which is even higher than attic you have to bring in the essence of the infinite light which is even higher than arctic into arctic am i drawing it in there you're able to transform the eleven klippot why why do you need atsum syrian soy because what does attic mean arctic means it's nadak it's separated and which the fact is it is disconnected from histausolus the way it involves the evolvement is the 10 spheroid the 10th sphere of start at bina das and all the emotions now kesser when it's disconnect from the tensory road and acting especially the highest one is disconnected it's not part of it in order for arctic to come down into this world how could it it's market it can't come into this world so in order for it to come down into this world this powerful optic this number 11 which we're going to use to transform the eleven of the clifford you have to bring in atmos urine so if the essence the infinite light of hashem which is not limited to any limitation and that will give the arctic the ability to do its job and based on this we understand the powerful um and the powerful blessings that hashem gave him much bigger than we said before that it's greater than the blessing by ibrahimovic that when hashem blessed it's like after brahmavina died why because the blessing of him is that you need to be able to have tau attic should come down and to elevate transform the the the sparks of esau and how does that happen it happens through the infinite light of ainslief and that's why driver says if you give a look specifically what is the verse it doesn't say eloquent it has a hey beforehand with a hey which is basically emphasizing what is hay reference to river says hey of highly kim is helen ha-atsumi the oireen saif the concealment the essence of the concealment of the infinite light and from there you have the power to transform so you just learn now another powerful idea not just elokim with tremendous power but hell like him which hayes from the concealment of the infinite light of hashem and by having the hay which is the infinite light of hashem atmospheric and safe infused into towel then you have the power and the ability to transform the idea of asaf and based on this river explains something very very powerful it says in the madras and the measure says like this that another insight into the the blessings the major says what does it mean hashem gave him from the dew of heaven very simple it's referring to mikra the turkish raksav the five books of moses umani haaretz from the fat of the earth what is that referring to that's referring to tereshabal mishna dagenus talmud and so on and so forth so everybody asks a simple question the merit mentor says again so metallus mikra tereshabiksav and uh valparaiso and taliban and so on and so forth so never ask them a question one second yitzchak blessed him according to this madras with turkish aventura terror we got from hashem hashem gave us a terror and the only reason why some created the world was to give us a torah and we know that hashem made a condition with when he created the world that if we're going to receive the torah he'll keep the world going if not he's going to destroy the world so tell you what we got from hashem we don't have a choice so what does it mean the mentors are saying that we got torah and trevor explains that what does it mean that he that he that he gave us a torah and the ruby explains very simple the blessing that yitzchak gave us we talish of mine referring to mission to to to mikro to maksav and mishmani aritz referring to tereshval per mishnan talmud is referring to not torah can't we have from hashem it's the blessing to you give a torah that we should toil in torah we should put in a lot of effort into meditating on terror understanding torah comprehending torah putting in tremendous effort into it and when a person puts in tremendous effort into learning torah then you get to the higher level of terror what does that mean the higher level the way terror is on its own and i was like this because the terror in essence what is it it's the shem higher than it's even like literally the secrets the highest deeper secrets now when you learn torah and you learn it with tremendous effort and you put your gear you put your toilet and torah you actually reach which is called in kabbalah it's called er crazer and it's when you just learn terry right sorry yes sir i got what it says okay very nice but if you want to get to the light that's like much deeper and the one that actually returns much in a much much deeper way and you want to get to the hell of answering the concealment part of torah ayan as the versus ayan russell the kim so the second the only one that can see it is when you put you and you put in when you put in your effort so that was the broker that gave the broker gave him and gave each and every one of us that we say we say that we should according to the madrishes that we should put in a lot of effort into learning with the commentaries um tereshwalper mishna talmud with all its commentaries that is the blessing that it gave us and by learning toyo with your gear will reach to the highest levels of the concealed the the the concealed part of the wisdom of hashem um or as he calls it a crazer and so on and so forth now remember adds to this idea what do you say before that idea of sitra akhira is 11. in other words the one above is part of the number 10. why because the light is part of the part that gives it energy to it it's it's it's totally disconnected now what happens when you go ahead and you transform through tal right to elekim you transform the the 11 of of of of klippot so then what happens is when you transform the 11 of klippot by bringing in the towel or by learning and bringing in the the powerful light of hashem the oxmaster inside down to this world what happens you elevate the the holy sparks of of klippot but what happens is also the rubbish says not only the elevate the holy sparks of the unholy sparks of klippot you actually create on the spiritual side that this level of artic which we said before is makif and it cannot become a peninus because it's market by actually elevating the holy sparks that are in the 11 of klippot we cause that optic not only goes into the clipper to transform it but it actually it comes into the ten sphero not in in a market way but actually in a premium take away so we do our avodah by transforming the world by learning terror with yugioh and transforming the holy sparks not only do we transform the world but we actually cause arctic which is naturally a market it actually is able to come in us in a way a premium and robert says this idea that an arctic comes into our our intellect our emotions in an internal way is even greater than the fact that optic is used to transform the the clippot why because when you're going into transform so you're transforming it and that's the power of optic that can transform the the other eleven but the fact is in the tense spheroids something above it can't really go into it how does if it's mac if how does it go into it nervous how does it go in because that's the power of atsumasarian safe that it can it can accomplish that as well so when we do that we're actually revealing absolutes the infinite the essence of hashem which is not limited to to any type of any type of calculation so normally we say guess what we have the 10 spheroids and each one is the light and the vessels all together then you have market which is above it and it stays above it but what happens when you bring down optic to transform the world so now you reached atmos once you go to the essence of hashem then there's no limit arctic could come into spheres when you when on a certain level it can but when you reach atmosphere inside it could come into this world and based on this trevor explains why it says in the torah we know beforehand is speaking at something else so it should start off yet give you means and like continuation what i mean before is a different subject so what does it mean any should give so the rabbi explains very simple and he should give that means hashem should give guitan the verb is actually another blessing should give the yaks everything should give again there's two givings knows when the the blessing is hashem said give and give again two different levels of the blessing what's the two blessings so the first giving there explains is is drawing down the essence of the concealment beaten halloween elohim to transform and elevate the bururim of the klippot that's the first giving and the second yahshua is drawing down the essence of the concealment of hashem which happens through the fact that we transform into the premius entire spheroid so that's the ultimate so again just to recap the yi tim khalil kinder explains means the first giving is when you draw down the essence of hashem to transform the world the clip out and the second guitar is that you draw down the s the essence of hashem into our finite spheros of ferrous and the intellect and all the tents we wrote and based on the serb explains very very simple that through the fact of him you draw down the infinite light of hashem into our world to elevate the holy sparks and into our internal world on both levels we what happens is we're able to draw down mitala shamayim from the greatest blessings on high um and like the madras says mikro mishna tereshwalpe revealed part of the torah the concealed part of the torah the five books of the moses the mishnah and the talmud and now that's on a spiritual level but also in a physical level here comes the real blessings real in a real tangible way that we know that tau do them never stops rain you can have rain rain season not rainy season but to do is always going to be there and there's no reason that it should stop and the same thing also mishmani rh we should have plenty of abundance of produce and wheat and whatever we need corn etc oil wine all the beautiful blessings and everything should be with abundance that we should have we should have without skimping without with tremendous abundance up until we'll have the building of the third base amigdas and we know when it comes to yaakov jakarta called it bias the real base amigdas and from the basement the light of hashem will go out to the whole world they will be able to make the whole world for a dira loi gizbari so obviously as you can tell that these blessings of the greatest blessings the blessings that yitzchak gave yaakov is the greatest blessings and the greatest blessings are that we have the power to draw down the infinite hashem into this world by learning torah with effort by transforming the sparks in the world bringing the the infinite light of hashem even arctic into our lives in a previous takeaway and again obviously there was this clearly we could do it by learning torah but ultimately we'll have all the blessings in a way of a revealed way with tremendous blessings bhagasmis and azerbaijan says the greatest blessings with the binyan basa mikdash hashlishi and we'll all merit to be in your saline you're acquitted from god willing the next class will be learning together in your sweep with all the tremendous blessings of the elohim