The Kabbalah of the Third Temple גדול יהי' כבוד הבית הזה Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class onus. We're going to be learning a beautiful discourse in the Reb. The name of the discourse is called the Reb said this discourse. That year was the Shabas that blessed the month of in the year 63 years ago. whoever went on to certify and edit this discourse in honor of Shabish year 35 years ago. So again the verse is based on a verse in the prophet that says greater is going to be the honor of this house the last one from the first one. So the Reb says there's two different insights. One one translation is what is the last one referring to? It's referring to the second temple that the second temple is going to be greater than the first one both in the size of the building and also the amount of years that it stood. That's what the that's the that's what one insight simple insight. The Zy comes along and says that the because it says it doesn't mean the second one. It actually means the last one. It's referring to the third temple which is going to be built God willing very very soon and it's going to be greater than the first and the second. So you can say what do you mean if it's if it's why is it called the last one? Because both both the first and the second are part of are considered part like beforehand the first because the fact is both of them didn't last. However, when it comes to the third base of mikdash it's going to last forever. That's what the zora says. That's why the uh what what kazal tell us that not like a brahavu that said it was called a har mountain and not like that said it was called a field but yak called it a house in other words because the first temple is is corresponds to Abraham and the second temple is to to corresponds to and the third one is corresponds to yak and the author explains inra that the connection between in the third temple and Yakave because we know Yak is truth and truth is something that does not have any doesn't stop and it lasts forever. Now even though in that teaching of Kazal where it says not like a rabinu that called it a mountain and called it a field and Jacob called it a house. What is it referring to? Is referring to the mdash the temple. But the fact is the expression from the alterb is he says three different redemptions three different in other words the first redemption is in the merit of the second redemption is in the merit of and the third redemption is in the merit of Jacob and he explains over there that the third redemption that's an everlasting redemption. What does that mean? Lit literally because the what what what is a redemption? What is the main part of redemption? Building the base of mdash and because there's an upgrade in the base of mikdash which means the base of mikdash is going to last forever. So therefore the redemption is a whole different level and that's why he connects the the quality of the third redemption with the quality of the third mdash. He liked to add that the reason why we cut the from the alterb he speaks about of the quality of the third redemption because the fact is that the third redemption is higher than the quality of the third B mikdash and as we see that the redemption which means the gathering of all the the the people that are in exile when is that going to happen it's going to happen after the B mikdash first we're going to build the bait to mdash and Then everyone's going to come streaming to Jerusalem. Now, but the fact is so even though it comes afterwards, but this quality of the redemption comes because of the building of the third base of mikdash and like we we see in the learn from it with that's learned from from the quality of the third base of mdash. Why? Because the building of the third base of Mikdash is going to have within it. All all the qualities that exist including that's going to bring about the ultimate redemption that everyone's going to be brought back to to to Jerusalem. Like it says in the Zoya in the order of the flow the way it's going to be in the future when Msiah comes. So you're going to have the B mdash being built. You're going to have then gathering the exiles and you're going to have after the end the last thing is going to be the resurrection of the dead. So you can say that the the revealed part of the of the power of the third B mdash which we said it's going to last forever. Where's that going to play out? So the first thing we just learned till now in the in is it going to be in in in the redemption part. But where's it going to be in where's it going to be like the home run? Where's it going to be the finishing touch is when we're going to have the dead the dead are going to be resurrected and then we're going to have everlasting life. And he like the connection connect to what it says in the verse which means we're going to live two days and in the third day we're going to be stand upright and we're going to we're live we're going to we're going to really really live in other words. So what does it mean the third in in the third in the third day. So on one hand it means well it's referring to the to to the third bet mikdash and this other opinion that's going on actually the resurrection of the dead and what's the connection because when you're going to have the res resurrection of the dead that's going to reveal the real power of the bas mdash we're going to understand this based on what kazal tell us what it says as follows the lion stood up the mazel in the the mas of of the masle of lion and the hik is and he destroyed the real what what and the message continues what that happened in order that that lion again should stand up in the same mazal of ar and should build arel so what do we see from here this that we're saying that the great big honor of the last the la the last house is going to be more than the first one applies even if the first bet to mikdash wasn't destroyed and even at the first B mikdash had an everlasting it lasted forever and but nevertheless the the lion stood up and he destroyed it so that the lion can stand up and rebuild it because then you're going to have something which is going to be even greater even if the first basos um lasted forever how is that the first one's lasting forever how do you have a superiority in the third one so he gives like the example of a baluva someone that returns versus a saddic a righteous person. Why? Because the service of a righteous person even a sadic that doesn't have an evil inclination and therefore it's not possible to sin and basically their their service is everlasting. There's no sin there. But the fact is it only reaches in the level of it reach a certain level a high level a higher level but it's a level. However, when someone does chuva, when someone returns to Hashem, you have the power to reach, we call you can go off the charts. And that's why it says that the lion stood up and destroyed in order that the the lion should come and rebuild. And we know that what does it mean the that the lion is coming? It's referring to Hashem like it says in the prophets. If when when the lion Hashem is coming, who's not who's not in awe? And what does that mean? That's that means practically that's the revelation of the level of keter above he'd like to add that even according to what what what what kazal tell us that when the um that when the when when we we came up from from from exile you could have had already the the building of the of the third temple but nevertheless that so you could have had already then but the fact is the third temple which going to be like in the future mashia comes after se second number is going to be what much greater. Why? Even though when we when we returned from from Babylonian exile after the the fir the the destruction the first temple and the fixing of etc we already were we return so obviously we're level return to Hashem but the fact is when it comes to chuva there's there's different levels and therefore because there's different levels therefore we had unfortunately destruction of the first temple and then we had the second temple and destruction of the second temple so that and it's all for one reason that when we work hard in exile after the destruction at the second temple. We're going to reach the ultimate. We have the power today to reach the ultimate in returning to Hashem. And because of that, we're going to have that this building of the third temple is going to be much greater on on on all levels. So based on this, he say like to explain what tell us that based on the verse it says listen to the word of the house of Jacob and listen to the words of until you're not going to hear the words of the prophets. And then says, "Listen to the words of the prophets, until you don't hear the words of of rebuke." And he finishes all finishes off and says, "Listen, bodies until you have to hear the bones." And like he finishes off and he says the the the dried bones listen to Hashem. So he he explains one second that he says listen to the words of Torah. So you want to listen to the prophets. You can say very simple because what's the whole idea of the prophets? The prophet is telling you to listen to the Torah. If you listen to the Torah, you don't need the prophets. Know if you listen, what do you need the prophets for? And the same thing also if you li listen to the prophets, what the prophets told us. Um because the fact is the first prophets, they came, they commanded us to listen to the Torah. So you wouldn't have to have the rebuke afterwards. And the same thing also what it continues on to say the different levels. But this what he says that that listening to your body so you won't have to have the bones. What do you mean? What does that mean? The fact is even if we listen to the Torah and even we listen to the rebuke um we we wouldn't merit for for the to to to to God forbid for the for the great resurrection of the dead we do want to listen we want the dead to be resurrected so you can say what does it mean that when when we went down to the level that we didn't listen to the words of Torah so then what happens is we're going to have the resurrection of the dead on a much greater level just like um the building of the third temple which comes after the destruction. So then the truva is in a whole a whole different level. So NAR was going to explain the the quality of the third temple over the first and the second and even compared to the first one like that that matter of fact even compared to the second one that would have been on the same level as the third temple. He says we will understand this based first we have to understand the whole idea of the of the bet mikdash of the the the temple also the quality. So the bet migdash referring to the base mdash the building in the b mikdash but also the muk mikdash the place in the mikdash because we know that the place in the mikdash even before the mikdash was built is much higher the place itself than any place in the world like it says what like the inorah How awesome is this place? It was just a space and he said it's a house of God and the translate le it's not a simple place. This is a very very the place itself is holy. In other words, the whole world is called it's a place of a regular person. Why? Because how is the whole world created? The whole world was created with the 10 utterances which the utterances are called simple words. However, the place of the mdash is not simple words. In other words, even the one you going to say where the fact is the mdash the place was built in the 10 utterances and matter of fact the beginning of the of the building was was the place where the ever which is the place of the mikdash and from there it went to the whole world. The fact is he says yes it's true but the fact is from the 10 utterances it says wellim the name however in the place of the mikdash over there what happened was we had the revelation of like he says so the whole world was created which is judgment and more limited however in the place of the mikdash it says was revealed there's one second we have to understand the fact is the quality of the place of the mikdash over any space in the in in the whole world is refer in in a revealed fa in in a reveal in a revealed way is the fact that you had to bet mdash there not the space itself because the fact is like we said the place of the mikdash was created with 10 utterances like he calls it mill and and it says specifically that um that but the other hand says specifically the place is not a place of of of of simple things what does that mean explain explains as follows that based on what it says in explains in that actually the creation of the world comes from as we know comes from an expression of mahaba of creation but if the world was created strictly and exclusively from the shame the world would totally become nullified so because the yutk was so powerful and if the yudk would have directly created the world the world wouldn't exist. So the in actuality the world was created through the name Elohim. However, the place of the mikdash was in a way that the that the name Elohim which minimizes the power of kb in the world doesn't conceal on and that's why he says less yet because in the place of the mikdash what was felt in a revealed way the creation the way it was from so saying this yes the world is created but the fact is the whole world goes through the the the the filter of and that's why you don't feel however in the place of the mikdash what you feel is the kb and explains idea is as follows the creation that took place in the whole world from the name elohim is a way where it's in in kabala it's called then because it's it's a diluted energy it was it's able to get involved and enclo itself in the world like the verse says elim so when hashem created the world he used elohim and therefore the elim got involved in the However, the creation from is something which is called not where it gets involved in clothe but it happens automatically says the creation happens automatically like the ver like the verse says would happen by itself. Now so the then the difference between creation in other words if creation is youth kovk happens automatic or if it's elkim and it gets involved it it reflects on the relationship from the thing that's created the thing that created it. In other words what does it mean practically when the thing that's created is close to the thing that's creating it. So then what happens is it's automatic like for so so when you have the kafk creates so it happens automatic and he gives an example there's a the example he gives us two examples he gives in kabala one is called love cause and effect in other words cause and effect means that the the the the effect has has a um has some kind of relationship with the cause so therefore when something is created cause and effect it happens automatically Like for example, you have intellect and you have emotions. So emotions that's a byproduct of intellect. Emotions has a relationship with intellect. So when you meditate how great God is automatically you love him because love and intellect are related. That's one analogy. So the first analogy they give is love. Cause and effect. So when you use your intellect and you meditate on something, the emotion comes. The another analogy he gives and the analogy to to show about when God created the world where it comes automatic and the other analogy is light and the source of light or the ray and and and the light. So in other words what happens like this when you have the source of light so the light that comes out reveals what's in the source. So therefore the light the the the source of light doesn't have to create the light comes automatic. So that is the two analogies of the rel where it happens automatic. The first analogy is cause and effect and the second one is however when the thing that's created has no relationship with the creator. So then you have to go create it because the thing that's creating is busy um creating the thing that needs to be created because there no there's no automatic relationship. Now the reason because when you when something is created automatic so what is the main point the source is the main thing and the byproduct is automatic like the the like intellect is the main thing and the emotion comes automatic or the main thing is the source light comes automatic so therefore even though when you're dealing with cause and effect and it comes automatic so the thing that's a cause. It's doesn't reveal it doesn't it doesn't reveal its its source but but it has its own dependent existence. But even though the emotion is an its own emotion but you see that the emotion came from the intellect that meditated on it and like the example intellect and emotions that when the emotion you feel that that insight that you had and that's why it's automatic but in order to create something which is farther away from its source so in order for that to happen it has to be his slopes. He has to get involved. What does that mean? What does it mean to get involved? Not only that the source gets revealed but it literally has to get involved to create something new and therefore when it goes involved and creates something new it it's it's it's own it's a it's its own independent existence and what happens is it doesn't it doesn't recognize its source. So for example what will be the example? So the example he gives is I'll say the words in Hebrew I'll translate it and p soak is a force and py is what comes out of the force. In other words for the reason what happens like this when you have a force and then a product comes out of the force. It doesn't happen by itself. It's not automatic but the force has to put it into the into the thing that's happening. Why? Because what's happening is disconnected from its source. So let's say you have a ball and you want to throw it. It doesn't say throw it doesn't go. You have to put in energy a power and then it goes and then guess what? It goes on its own. And why is that? Because the the act that that's happening it's it's totally something new from the from its source. You have a force it's sitting nothing's happening. So you create a force and the force pushes it to happen. So since that the force that's making it happen it's spiritual and the action is physical. It moved from point A to point B point B. So what happens is the the action that comes from its force it's it's a brand new it's a brand new activity almost like not exactly something from nothing and the power and the energy that caused it to happen. So it's it's a it's a new force and once it's over the force is gone. So what do you see from here? That when you do an act that you know that it came from a force. So through the act you know the source but in the the the the the the in in the effect you don't you don't you don't see that it came from from the source. Once you through something you don't give a look. Oh it came in because of a source. You see the it has a dependent existence. It's not connected to its source. Why? Because the power that made it happen is spiritual and the physical thing that moved was physical. So the spiritual energy is not revealed in the physical act. What caused that was spiritual. It move if something moves something you don't see it. And he he liked to add that this then the in the action what's not what you don't feel is the power not only because of the of of the thing that happened which you can't compare to the to the to the force which that spiritualness and this is this but also from the the force itself. Why is that? Because this that the energy that caused something to happen it's two different worlds. This is energy and there's something physical. So therefore to draw down the power to the physical thing that happened it disappears because when you create something new which has no relationship to the thing that happened the thing disappears. So after this the the the energy was did its job it's gone. So therefore the effect that happened you don't see it afterwards. So any time it's two different worlds. Once you stop doing your job, the person that the activity does not recognize a source. So the same thing also that's the analogy. The same thing also practically when God created the world from the name Elohim which means he got involved in creating the world and the the Elohim obviously spiritual the world is physical. So the the Elohim energy is not felt in the world and therefore the world and the people and the human beings and the animals and everything was created from the energy force of Elohim becomes becomes an independent existence and their their humility and acceptance is only they can physically acknowledge it but they don't totally disappear. They have their own identity. That's when you create from Elohim. However, when this creation from which happens automatic, so then that energy is felt in what was created and therefore the the the recognition in the thing that was created has the power to have total we call it doesn't exist. So in other words to recap when you have a creation from so basically it's disconnected. It's two different worlds. So once it creates it, the the thing that was created doesn't recognize it source. Yeah, you can acknowledge it. Hello, goodbye. But when when this comes from vk, then it does recognize and you have the power to be told I'm have nothing. It's all coming from. Now we're going to go deeper into this. It's known that in the world of when you bring two parables or even more is because obviously the parable doesn't answer is not doesn't match up exactly and you have to bring two different ones and each one brings out a different point. So you bring two parables and maybe more because each one brings out a f a specific fine point and the same thing applies over here. The reason why we bring two parables to to explain why when something is created automatic so the thing that's created stays in close relationship with its source. So first we brought the analogy of cause and effect and then we brought the analogy of light and the source of light. Why is that? Because in in the analogy we're trying to point out is that even when when there's creation that happens automatically and you create something new which obviously has no connection to its source and like like it's understood from when when when when Hashem created the world with he create he commanded and it came into being in other words when you say bria creation that's something from nothing and when you say yeshm I in is obviously can't compare this is physical and that's and that that that's infinite that's that's nothing now but nevertheless this you create from youth from youth kvk in a way that the youth kovk is still revealed in the thing that was created what does that mean that it recognizes the thing that's created recognize it doesn't have its own existence and what is its own existence that the godly energy that created me and because I feel it that's why totally nullified and accepted to Hashem but not that the actual energy is revealed in the thing that's created. Why? Since it was created isn't you can't compare to the source of his creation. So therefore that that energy can't be revealed in a revealed way. Just like in a physical thing you can't you the the spiritual can't be revealed in a revealed in a revealed way. And to add when you're dealing with and p a force and something that came from it since which is a power what is what's the purpose of the power to do its job and it gets involved. It gets it it pushes it physically. So this that the the the power creates something to happen and what happens is it it it doesn't stay revealed in it. However, when you're dealing with the creation of Yutk V and Yutk V is happening automatic by itself. It's not like a force that has to push it. So obviously it's much much more greater than the creation. So it so therefore it's not revealed because obviously it's it's to it's totally much higher than that. So therefore the first analogy of cause and effect really doesn't m line up so well. Why? Because when you're dealing with cause and effect, the closeness of the effect to the cause, it does have a relationship. And the revelation of the cause isn't the thing that that is in the isn't the effect. Like for example, intellect and emotions. In the emotion, you see that there's some kind of connection with intellect. And let's take intellect and emotions. So you have the the cause which is intellect and and the effect of the emotions. So in the you analyze the emotion you'll see yes it was a thought out emotion like for example let's say you all of a sudden you're inspired with tremendous love or something because you understand your intellect that's a good thing and so you see that you see the connection so and and that obviously doesn't apply with with with with the creation and the world because the fact is you don't see it but in order to explain that even when the creation is something which you and compare but nevertheless it stays close. So you have to bring the second analogy of light the source of light and light. Why? Because even when light is only a ray which you can't compare to its source because the fact is the source is not in the in the ray in the light and through the light you only know that it exists but you don't know what it is. But nevertheless in the light you feel it's close to its source and you feel its source and it actually is totally nullified to it. So in the first one yes it brings out one point but the but the second point it doesn't bring out but the fact is he says if that's the case why don't we just bring the second one the the light and the the the light the the source of light and the light because even in the in the analogy of the light and the source of light it's not enough. Why? Because when you're dealing with the source of light and light the closeness of the light to the source of light and its total acceptance of it. So the really the fact is the light is doesn't have its own existence. The only existence of light is because it reveals its source. It does doesn't have doesn't stand on its own two feet. However, an analogy we're trying to bring out is that even when creates the world of so what does a creation mean? It's not just a an expansion and revealing its source. But no, Hashem created a physical world. And like we see what it says in Tanya that even if the world was created through without the without the the contraction of Aloim, the fact is people will be created something from nothing. Yes, we be totally nullified like the the nullification of the of the ray of the sun to the sun. But in order to explain that something that exists is still close to its source. So you need to bring like an independent exist. You have to bring the analogy of of cause and effect that even though the that um the the effect is something and it's not only a revelation but nevertheless it's it's close to its source. So each one brings something else out. of Allah brings out you can be an independent existence and you connect to a source brings out no that that you that you you're much deeper connected it's you you you recognize the source in a deeper way but that wouldn't give you its independent existence you can say that the reason why that they bring first the analogy of cause and effect before the light and the source of light because the main revolutionary idea is that things that were created from utk are totally bottled. They're humbled and they're they're they're connected to to to you to to they're connected to it source that to point out even that that that they're they're existing know they're something they they exist but nevertheless what what they recognizes the source of and that specifically we get from cause and effect but in order to explain that the revelation of source exists also on something which you can compare to do. So if you have to bring the analogy of light and the source of light. So in other words like this in what you're saying is that there is some kind of connection but your independent existence in you're saying is no how can you compare the two. Okay. Now it's known that this that the world is is is is defined and and limited in in both in space and in time. Why is that? How can you have space? This is here. That's there. It takes time to get point and takes time to get from place to point A to point B. Time and space. It's because the creation was from shame because the world was created from we wouldn't have time and space. And that's why in the in the beta mikdash it says wow God is here. Why? Because in the base of Mikdash, it was higher than space. As we know, the place of the ark didn't take up space. If you measured from the wall to the ark and from the end of the ark to the wall and then you measure from wall to wall, it was the same the same dimensions. So, how did they take a space? Because obviously there was no it was wasn't limited to time and space. However, the the re the the re revelation that shine in the B mikdash what was it yudk vke the way it went through Elohim because if you have yudk v without any mix of elohim that would be totally no space but this that you had the holy of holies which basically was a place that was measured as we know was 20 am 20 amut and we know that the ark also had a measure measurement two and a half uh by by two by by one and a half etc. But nevertheless didn't take up space. So that's called a union of yudk and alukim. On one hand it didn't take up space. On one hand it didn't take up space. There we have to understand even when you're dealing with a creation that comes from VK. So you create something new which obviously and you can't compare it to its source and the revelation of utk in the world that was created from it is only in terms of what acceptance and we recognize that the existence is the utk that causes us to exist. So therefore even in the world that's created from there should have been a limitation of time and space without explains and he says as follows you can say the explanation is with an introduction that this that we say what does mean past present and future all as one is past present and future that's time so what do we see from here that even the world that was created created from Yuk has time. Okay, fine. The world that has time past, present, future, it's all one. So it's time, but it's all but it's not confined to the time. The same thing also with space. The world that was created mikdash from from BVK has space. But all the four different the six different sides the four sides top and bottom is all is all one. So based on that you can say that the the reason that the space and time of the world that was created from is not limited and it's not divided up even though the world that's created from you can't compare to the source where it was created from why is that it that is because it has the the element of bal acceptance and since the whole idea of past and present and future and all the six dimensions high top and bottom and all the four sides. It's not its own existence but it's the fact that Hashem created it. So therefore doesn't it doesn't contradict one another and it's actually one. So bas explains that to explain many many places that the place of the holy of holies actually comes from. So even though we know it's it's what's above space because the fact is the place of the holy of holies which we said it's 20 by 20 by 20. So it has a space but it was a pl a place that was divided up that means every every am was in a different area and and the division came from. So the fact that you had space and a division that came from but this component of the ark that we said didn't take its place that's the union of kbk and shame that means that the the the limitation and division of space and of the ark comes from and this that wasn't a measurement measurement that came from which we which which was revealed in a in a space of kim which we said is the union of ykv And it's called that's one we have to understand that this that from creates the vision of space this is here that's there time because time and space the way it's created from from it's something it's an existence and you have past and you have the present and you have the future and you have this space and that space. So he knows what's when when what's what's what's when when it's felt in the six different dimensions of space and the past, present, future of time that that godliness is the one that creates it then it becomes one. So that's the case. The question is how's it possible that in the place of the ark, a place that has a division of space which obviously it exists, how can you have in that space the revelation of yk which which is which which is infinite. How do you create the two opposites? The point in the explanation is like this. What is elkim? Eloim basically creates a symptom contraction and it creates a concealment. So Elohim's concealment and contraction of light is only for us us human beings and the world itself things that were created. But in reference to yud bk there is no concealment. So therefore even after yud enclos itself in the glove of shame and through the world becomes a something but the the world does not conceal the yud and even in the physical of existence that was created to shame from the name of and because of that you have a division of space and time what's revealed there is kbk and from youth kbk's perspective that the world how youth kibbuff is creating it like he gives the famous analogy from a teacher and a student. So if you have a teacher a brilliant teacher and he has a student that's a basic student and way off comprehension level. So in order for the teacher to teach the student he can't comprehend shower everything that he knows. He has to conceal a lot of his a lot of his ideas and only thing he gives him over is a small idea an external idea and even the idea he has to limit it and he has to put into garments and he has to conceal it and he has to give parables. So when he creates all these tinsum and all these parables and all these concealment that's only for the student the teacher didn't lose anything because the teacher still sees the the wisdom the way it is even through the concealment and even in the garments and even in the par in the parables and to add in the analogy of a teacher and a student this that for the teacher there's no concealment. What does that mean? after he went and created the whole concealment and he diluted a small teaching. So he what what he still sees is is the is the internal intellect even in the external and the garment that that he created that it's by a teacher and a student. However, when it comes to Hashem, this that we're saying there was a contraction of light, it doesn't mean literally there was a contraction. Like in Kabala, it's called theum is not literally know that doesn't conceal any of the infinite part of of of the light. And there's two components where it doesn't conceal. Point number one is that after the concealment and the contraction the infinite light is shining in a revealed way in the place of the concealment just like before. Wow. In the concealment in the contraction the infinite light is shining just before. That's point number one. And also even while it we're going through the process of creating a contraction the contraction of light and the concealment does not hide anything. Let's explain to it length. This is the whole concept of symptoms etc. So based on now we understand more that even in the physical existence that is created through the concealment of of the name of what is shining there in a revealed way because the analogy of the student and the teacher. So when there's a contraction, so there's a concealment where the student doesn't see it. Um because and um and even when the teacher is trying to to to conceal, so the teacher is creating a concealment within himself as well. And therefore after the concealment when the teacher sees the intellect in the garments in the parables, but it's not part of the garment itself because while he was going through the process, he had to conceal it. However, when it comes to Hashem, the concealment itself, the contraction himself, the itself, there's no concealment. So therefore, the revelation of is literally exists in a revealed way in every part of the process. So basis will understand now what it says last day in the mikdash in the place of the mikdash there is no low-level light. Why? Because the place of the mikdash it's not a low-level light. And the same thing also in the place of the ark which we said doesn't have any measurements because the space has no limits. Why? Because the revelation of yud is fullblown full capacity in the place of the mikdash and in the place of the ark. Now goes further to explain the idea the less dana means there is no uh low-level light in the place in the mikdash the place of the ark more deeper. So we're going to stand based on the concept of the union of or like it says it's all one. So generally speaking there there's two explanations that what does that mean? Explanation number one is that even the name Elohim which Elim is all about since contraction but the reality no elkim is also even though you look at it as contracting but the essence and the purpose is and the vision is to reveal and know in order that should be revealed in this physical world yeah you need to have the symptom the contraction of so what is when you look at the lim you can look at the glass is half full or half empty oh my gosh they're half full no no it's half empty it's half empty you look it's half empty no actually half full because it's creating a revelation. Yes, albeit a smaller one. That's one reason. Another explanation is that both names, they're both names of Hashem and Hashem is higher than both of them. But the will was Hashem was that the revelation should be in these two veins infinite and elim finite revelation and concealment. So based on the services you'd like to add an explanation that just that we say above the above the contraction on high even the symptom it doesn't conceal the infinite the infinite part of Hashem besides what we explained before why because even the symptom of the name it's one with Hashem it's one with and therefore since it's one of one with Hashem there is no concealment there so bas you can say even deeper when we Say less that the place of the mikdash is not a place of simple energy and it's saying also the place of the ark because the revelation of above space that was shining in that space was from the from the space itself as well and different you can say that this revelation that there is no it's not a place of of low-level energy that's going to be in the third temple as well. What does that mean? It was like this. The first temple and the second temple were were from the four letters of the name Yuk. And the we know the four letters of Yutk are connected to the 10. The first the first temple is the first base of mikdash is the higher level ink. There's two hays. So it's the first H which is connect the bina and and through that you reveal the y the the energy of and the second one was the second h which is and through there you have the revelation of the above which is the six the six emotions and the third temple is a whole different level it's going to be keter and like we said be like we like we brought in the beginning of this discourse that the y the lion's going to come which means revealing ketar which is above now when you're dealing with the tensote So the revelation part and the concealment part which is again the revelation is called the light and the concealment is of the vessel is two things is the light and you have the vessel. Now this that that the two ideas of revelation and concealment the light and the vessel is the names of hem and then you have hem which is above it. How do you bring that in? You bring it through keter which is which is basically above. In other words just like the vision of the spirroina etc. wears that by the revealed sro of silos. However, when you're dealing with the 10 the 10 hidden um spirit that which are hidden in Kesser over there, it's all one. And the same thing also when it comes to the vision of light and vessels um that in the in the 10 spirit which are hidden which is basically in Keter the light in the vessel is all one. So based on services beautifully you can say that the the true idea that in this place is not a ahead it's not a simple place that even the place itself is going to be a vessel for the revelation of on high from a from the place that's going to be revealed in the third temple because then what's going to happen is what's going to be revealed in a revealed way that the name analim the way it goes down in the level of the way it flows down and the same thing also two ideas of of of uh higher than space and space where it comes down to this world that they're openly both names of hashem and the truth is really it's all one so bas you can say um we understand what's brought down many many places which which explained which brought down in the beginning of the discourse that the quality and the superiority of the third bdash is going to be something that's going to last forever so the question is one second we could have had everlasting in the first bdash too So why is that the quality of the third base m we could have in the first one also you can say the explanation is because the everlasting part that could have been in the first temple that would have been from the revelation of above above above time but the revolutionary idea in the everlasting part in the third temple is that even in this in the in in the limitation of time it it's going to have it's going to be a vessel for it as well. Time will be a vessel for the infinite and that's the quality of the third base mdash that's going to last forever because true infinite something that lasts forever. It's not because it's coming down from on high but literally the the the place itself is a vessel for it and that everlasting vessel is going to be specifically where in the third base of mdash and by creating the revelation of the union of elim on that level which is going to be basically in the third temple it means even the space that was created from is going to be a vessel for the revelation of yudk which is higher than the space. So we're going to be able to draw down that concept not only the beta mdash but in the whole world. And when is that going to happen? When is that revelation going to happen? That's going to happen by the redemption which going to be after the building of the B mdash. Now the reason that the the the ultimate redemption is going to be a redemption that's going to last forever and there's never going to be exile afterwards because the world is going to be ready for the redemption. And like the altar explains in in inra that the third redemption is in the merit of Yak. And we know Yakov is all about truth. And in truth there is no change because the true idea of infinite which is which comes from truth is that the physical world the physical world we be a vessel and ready for it. And the same thing also when it comes to gathering of the exiles the redemption the gula which is going to be on all different on all six corners of space like the the prophet says misra from the bring from the east from the from from the from the west I'm going to I'm going to gather you and from the north I'm going to gather you and from the south and from from far away and from all over the world etc. You can say and and use the term far away and the other corner is referring to obviously higher and lower. It means it covers all different levels um north, south, east, west and top and bottom. So you can say that basically the gathering of the exile from all different sides is going to be that literally that all the six spaces are going to help make it happen. Now even though that the revelation that's going to come into the world is only going to be like a taste of the revelation of the base of what's going to happen in the base mash itself. But nevertheless there is a certain advantage in the when when it comes down into the world. Why is that? Because the union of which takes place in the base mdash and like we said there's a it's a place that there's no head yet. Everything is a it's at the highest level. So you don't it's not recognized so much that the the union of is coming from itself. But on the other hand the revelation that that you're going to have the union that's coming and it's coming from the loim itself where is that that is that is when when the when that energy of the bas mdash is going to be revealed in the whole world. So based on explains now we can understand the the the the the superiority of the redemption compared to the to compared to the temple and that's why the redemption is going to happen after you built the temple because the to draw in the revelation of the temple in the world that's going to take place only after the building in in the redemption. Now this the main revelation of the union of utk and alkim and that the union is coming from alkim as well. When is that going to happen? That's going to happen when the dead is going to be resurrected. A and that's going to happen after the in gathering exiles at the end of everything. Why is that? Because the revelation that's going to be in the world, which means there's going to be the redemption from exile from all over. It's a finite redemption compared to what's going to be when the future of Msiah comes. Why? It's only like a taste of what's going to be like in in the B mdash. But on the other hand, when there's going to be the resurrection of the dead and then there's going to be literally the energy of the body is going to come from so which is higher than the energy of the soul because if you know the the soul is going to actually receive energy from the body, you're going to have both qualities. You're going to have the revelation of the infinite part and the the revelation is going to be in the body itself which comes from the name. And that's why it says that this house is going to be the last one's going to be greater than the first. In other words, even though there's going to be many many many things in in the future redemption and till you have to come to resurrection at the end, which is the end, but so but the fact is the main thing is the house. Why? Because the even though the house comes first and you get much greater revelations but the source of everything comes from from the B mikdash and from there it's going to be coming into the world and that's that's also the reasons that the first um uh um the first activity of Msiah after we're going to establish he's the right Messiah. The first thing he's going to do is he's going to build the base of Mdash. Why? because that's the source of everything that's going to exist afterwards and it will finish off so powerfully and so beautifully should be the will of Hashem that this all should happen very very soon and very very quickly. Then you have another powerful beautiful discourse in the Reb about the process of the revelation of into the world of the of and the and the creation automatic etc. But most importantly that we're going to have the revelation of utkb is going to be in the world through building in the base of mikdash gathering of the exiles. The world's going to feel it. We're going to have the resurrection of the dead. But it's all going to come from the power that's mashia is going to build mikdash and god willing let's hope like says happen very very quickly and our next class will be inesh. Have a great and blessed week. Shabua taught.