The Kabbalah of the Resurrection of the Dead תחיית המתים Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this this week we're going to be learning a very beautiful and powerful acidic discourse on the rubber the name of the acidic discourse is called lahavin inyan triya samaysim to understand the idea of the resurrection of the dead the rebels said the specific discourse on travis practices in the year tough shin member 35 years ago and the rubber went on to certify and edit this acidic discourse um three years later so it'd be 32 years ago the reason for this discourse this week is as we mentioned last week already since between pastor and sure we have a custom to learn every single week per kia vote ethics of our fathers which is printed in the prayer book but as the opening to every single week before we learn perky about we learn the mishna from tractates and hedren where it speaks where it says call yes yes every single person has a place in the world to come and oil is referring to what the idea of trees that's the reason why we're learning this specific discourse the opening is similar to the civic discourse that we learned last week but obviously there's a total different civic discourse um very much deeper and it goes through different levels et cetera it's a really beautiful and powerful and meaningful um discourse so again the acidic discourse opens up the having indian trees mason to understand the idea of the resurrection of the dead and there it begins and he says we know it says in the mishnah again the mishnah which is from tranquility sanhedrin which we say in pikaya vote and it says call yes royal jesus all jewish people have a place what in the world to come and the rabbit says we know it's known the uh in the understanding and the uh insight to when it says world to come what are we referring to world to come because world to come could mean many different things in this mishna when it says every single jewish person has a place in the world to come it's referring to which world the world of the resurrection of the dead and how do we know this so the reference is very simple because you give a look at the mission it says who does not have a place in the world to come someone that says that they don't believe in triathlon they don't believe in the resurrection of the dead so since this person denied and does not believe in the resurrection of the dead as the talmud says so therefore he's not going to have it but he's not going to be part of the resurrection of the dead in others we know the famous in the talmud it says that you punish me the connected media the way you behave that's the way that's the behavior that you bring upon yourself so because you brought your body yourself that you don't believe in the resurrection so you're not gonna have resurrection but the key point here is that since it says who everyone has a place in the world to come and add then it says who does not have a place in the world to come those that don't believe in the resurrection so obviously we're referring to the world to come what world are we talking about we're talking about the world of the resurrection of the dead and that's when the mission says call israel every single jewish person has a place in the world to come which means everyone will experience the resurrection god willing of the dead now what does that mean the rabbi explains like this because we know that we said is referring to in this case the resurrection of the dead now the fact is there's something also what's the other world to come it's after you leave this world you have ghanaian the garden of eden some people unfortunately go through through gehenna and purgatory first but we have the garden of eden now gun aiden is sometimes also called as of the world to come because even though it's now but when does a person get it get it now after your work in this world so it's technically time wise it could be right now but it's after the work in this world that's why it's called ghanaian sometimes called the world to come now when it comes to ghanaian we know it says um king david says in psalms who is going to be able to go up under the mountain of god means who's going to be able to experience grenadine so it says clearly the kika pay him someone that has clean hands not necessarily physically talking on spiritual clean hands honesty et cetera where the hands represents obama leave of in a pure heart in other words there's conditions his requirements to be able to go into garden of eden however what are we saying now in reference to the resurrection of the dead which that is the main description of the world to come what do we say all jewish people are going to have a place in the world to come so based on this job as a very simple question what's the question we know that the revelation that's going to take place in the world the real islam haba when the resurrection of then is going to be is much greater than the world of grenada or the revelation of ghanaian of the garden of eden how do we know this because the fact is when is garnet the garden of eden when is it taking place right now as we're sitting here in this world there are souls that lived in this world where are they sitting there sitting in the garden of eden however when is the rev when is the world up when is the world of resurrection going to take place three years amazing going to be that's not going to much later so if ghanaidan is now and is going to be much later after we finish the process of this world obviously is much stronger much more powerful not only that even more so when is when is the resurrection going to be that going to be and that brings out something another important point so you have today let's to to to paint the picture we have this world where we're living in right now at the same time of this world that we're living in you have gun aid in the garden of eden obviously on a much higher spiritual level then you're going to have after this world and the garden of eden you have your moist hamashiach the days of mashiach and then you have oil so you see that here's a mason resurrection that comes after the days of mashiach so obviously if it comes afterwards that means it goes in order we have this world then we have the garden of eden which is obviously spiritually higher then you have the period of yamasu which is going to be higher than both of those and then you have which is basically off the charts and ruby is an example like for example every single shabbat morning in the prayers right after baku so there's a prayer the first the first the big chapter that we that we pray right after baku so the last uh phrase in that chapter sounds like this there's no one like you hashem in this world it lists this word first and then it lists the world the world to come now over there when it's referred referring to the world to come it's referring to what garden of eden so it's like you have to pay attention when you say oil what are we referring to so in that prayer oil haba is referring to ganadan and then it says ephesus to the third it refers to the days of meshiach the resurrection of the dead the fourth one and obviously so list four these four components these four worlds these four stages going from lower to higher so again to recap so you see specifically in the prayer it says that what's the first this world what's the next level garden of eden what's the level above that your moisture and what's off the charts that's going to be what is amazing in other words so the revelation of islam habbo and over here again when it says it speaks about oil mohabba in this prayer it's referring to garden of eden so oil haba is higher than the revelation of this world afterwards the days of mashiach and afterwards the resurrection of the dead which is going to be higher than everything now so you see clearly what's the highest level the highest level is the resurrection of dead now in order to achieve and to enter into the garden of eden as you mentioned there's a lot of conditions you have to have clean hands and again we mean honest hands we have to have a pure heart however when it comes to the revelation of the resurrection the dead which is even higher than ghanaian and even higher than yamasa mashiach that is everyone gets what's the logic what's the reason behind it so rebecca says as follows he brings just a point of one of the many explanations as many but one of the many explanations is and as is explained in length in the different kasitic discourses that the reward of gnaden of the garden of eden what's the reward you know if you come to canadian you're gonna have a tremendous reward god's gonna be revealed but based on what it's based on learning torah in this world so every minute every hour every day that you learn torah in this world even though learning terror is amazing you connect with the infinite hashem it's wow it's like it like totally elevates you to a whole different level but guess what the real reward is going to be when in the garden of eden when you're going to come to garden of eden and you're going to need to have spiritual blessings and light et cetera where is that going to be coming from that's going to be coming from the terror you're learning in this world that's why it's important to learn torah everything besides the fact it's important to learn torah it's hashem you connect hashem but learning terror in this world will give you tremendous reward in ganedan in the garden of eden on the other hand when you come to the world of triathlon and you're going to want to have all the tremendous benefits so the reward of doing mitt's voice in this world every time you do a mitzvah and you refrain from sinning and you're refraining from scratching sometimes it's not easy it's hard not to transgress and some misses are hard to do but guess what there's a reward so first of all amidst the fact that you do admit so we know that you're connecting to hashem but but what here he's saying is not only you connecting hashem which is great but the reward is actually going to be when in the world of triathlon and that's why that's why since again toro is the gives you the reward in grenada mitzvos give you the reward we are enolo matria so that's why ganeden what world is that it's a world of souls there's no souls with bodies this world has a soul in the body and ghanaian there's no bodies it's only souls and on the other hand in oil matria which as we said is the highest world we're going to be resurrected back into our bodies the soul is going to be with the body so the question is why is that and the answer is very simple because learning torah is mainly to fuel our nashoma when you sit down and learn the body it's you have to sit it's hard to sit in the under on the chair it doesn't necessarily always enjoy it but learning torah the nashama is like on high it's electricity it's it's beyond it's off the charts so terror is mainly for the neshama so therefore since tyrion's main even shaman therefore in the with the reward for the summers we're in garden of eden without the body the word is for the soul on the other hand when a person does a mitzvah it's mainly you do with the body so since you do the mitzvah it's a physical mitzvah materialistic mistakes that we do whether it's a twilling mezuzah all the myth says it's all physical so therefore when it when and how it's going to the reward be it's going to be an oil material which is more connected to our to the body now so we see clearly that oil material is a reward for doing a mitzvah and we do the mitzvah with the body so the rubber says how who does mitt's voice all jewish people doom its voice first of all the 365 negative commandments if you sit and do nothing you're automatically scoring points for not transgressing and then we all do mitzvos you're nice to somebody uh you celebrate shabbat you celebrate how everyone has mid-choice everyone has has has tremendous events that we're doing and as the river quotes in the talmud the talmud says even someone that is a a huge sinner they're filled with mitzvos just like a pomegranate that has so many seeds every single jew is full of its voice so since every single jew is full of mitt's voice therefore when you come to ilam everyone's going to get resurrected why because everyone is loaded up on mitzvos so and this idea we actually learned in the last acidic discourse we're now going to go obviously um a step deeper and now several steps deeper so the rabbit says so if you learn the mission what does it say call israel yes every single person has a place in the world to come and then it the mission continues so he brings a verse what does the verse say the army and the your nation the jewish people all the jewish people are righteous and they're going to inherit the land forever that's what the verse says so the rebel says why why do we have to bring a proof from the mishnah from the from the from the verse that the from the verse says the ahmed kulam said why is the minister bringing up a proof from that from that verse from that possible so thereby says it's not to bring a proof the mishna is saying israel yes every person has a place in the world to come it's a given so why is he bringing the verse not to prove the point but to explain the reason what is the reason why everyone is going to have a place in the world to come you know what the reason is because every single jew does mitzvots as we quoted before from the talmud every jew is full of mitchells like a pomegranates like seeds in a pomegranate now when someone does a mitzvah you call it sadiq think about that any time somebody does a mitzvah they call it sadiq so if you see someone doing a mitzvah and according to acquainted with silicon according to the talmud everyone is full of mitzvahs like a pomegranate so you can call anyone at sadiq why not they are tadikim every single person that does a mitzvah is a sadiq and since everyone is full of mitzvahs they couldn't be called sadiq why couldn't they be called exotic nervous is very simple because all the mitzvos all the 613 commandments even though they're specific they go under the global mitzvah of zlaka so we know stuck as a general mitzvah all the mitzvahs are included in in the mitzvah now so if all the mitzvos are considered stukka sedek it's righteous so the person that does the mitzvah what are you called if someone is doing sedek righteous things so what would you call a person so everyone that that that does a mitzvah is called atsadik because they're doing siddiq now so since the ahmed kulam said the verse is saying since everyone is sadly kim walker because everyone is doing mitzvahs why because even someone that's a sinner a poison israel they're full of mitzvoids and now they're full of mitralis that's literally full of mitzvos and there explains here kabbalistically what does it mean you say someone's full of mitzvous and he explains that kabbalistic insight's powerful he says like this what does it mean we say that everyone's full of mitzvahs they're full of it they have quantitative mixed voice no no there are says that mitzvah becomes who they are and not only they do the mitzvah the mitzvah becomes who they are so since the mitzvah becomes who they are therefore the verse says the amiculum stick and everyone is considered why because they're doing mitzvahs and that's why they're going to have the place in haba so different what does the verse continue years they're going to inherit the land what land what land are we talking about so the rebel says we're talking about eretz the land of life a true land what's what's the land of life this world is not the land of life because at some point this land this world is not going to exist it's only temporary so it's not the land of life life means it's alive forever and ever what life are we talking about we're talking about they're going to inherit the life of the world to come now so based on this based on this what is rare explaining what the mishna is saying is just to recap before we go further that everyone has a place in the world to come the reason because since everybody's outstanding walkers are doing mitzvoth so therefore they can inherit the word the the world loyola which is so based on this river says one second but let's go further in the verse the the verse continues and the verse says nate sir mata they're a um uh a plan a a um a a uh a plant of my of my planting masaya dai lee's fire the my uh the work of my hand that i'm glorified from now this that beneath swirl are nate samatoi hashem planted and we are we're a product of hashem's planting where a creation of hashem's doing what is that from we're referring to hashem created us and we're a bright product hashem now when did when our shrimp created us is that before we did the mitzvah after we did the mitzvah for sure we before we did the mitsubishi just created us what nature mata is referring to just when we were born masaya they just when we were created so that's before we did any mitzvos and hashem is already proud of us well he's sparring is proud of us so in other words the second half of the verse nate sir matari master yadav as far as referring to the jewish people hashem is proud of us just because he made us just because we're a creation of hashem before we did anything no mitzvos hashem just created us and israel is already proud of us what is that relationship called it's called an essential relationship just because you know why hashem loves us just because but but let's what does it say in the beginning of the mishnah call israel yes every jewish person has a place in the world to come why why do we have a place in the world to come because we're doing mitzvos but what is the end saying is that the reason why hashem loves us is just because of who we are master yada lisa because hashem created us in other words why do we have a place in the world to come just because hashem created us where's children and therefore we have a place in the world to come so we're getting two messages from the verse on one hand we're saying the beginning of the beginning the bishop says everyone has a place in the world to come got it why so first the verse says you know what you have a place in the world comes because you're at sadiq what does it mean you're at saddik because you're doing cendeck you're doing mitzvahs so you call it sadiq so why do you have a place in orton because you're doing mitchells what does it say afterwards in the verse nate samatoi master of the least i created you and if i'm proud of you you're my glory so what did i do nothing so why do i have a place in the world to come for doing nothing so what's why do i have a place in the world to come because i'm doing nothing because i'm doing the mid-choice obviously it's stating both so the question is what does that mean so jeb is going to explain this and he always says like this the truth is rabbit says you must say that in the revelation that's going to take place when we're going to have the resurrection of the dead again to be clear now is this world then you have the garden of eden your moisture mashiach messianic days and then that's going to be the highest in that revelation of trisomes when the dead is going to be resurrected and god is going to be revealed there's two components what does that mean on one hand you're going to have the reward for doing voice like the first half of the verse the america that we're talking we're righteous people why because we don't say that because we do mid-slice in other words today when we do a mitzvah another mitzvah another minute so we refrain from doing sinning which is a mitzvah so we're investing in the future that in the future in the time of hashem is going to totally reveal powerful infinite lights for us that's one component but what's going to happen after that after some reveals the reward for doing the mid-slice we're going to be elevated after that to a higher level and then in the higher level it's going to be revealed the real quality of the jewish people just because as the verse says what's going to reveal this you're not getting a reward because you did a mitzvah that's the first half that's the first that's the opening revelation but then it's going to be revealed that some loves us just because which is even higher the revelation is going to be even higher than the revelation that we're getting because we're doing mitzvos takes it up a notch and he says it's possible to say that the main novel idea and the main quality it's going to take place in the resurrection resurrection of the dead that over there what's going to be revealed is the quality of the jewish people just because you're going to have both first you're going to have the revelation based on us doing mid-choice and then you can have a revelation of just because but it's possible that this idea of just because is much higher and much deeper and that's really the ultimate of trisomy loves us just because why and they're explaining this because the revelation which is caused by doing but by doing mitzvos which is going to be huge which we said is intrica and not in ghanaian so the rabbit says that's also going to be when we miss in the in the in the um in the messianic days which is before tries to mason the first component of triasa mason which is going to be the revelation of the reward of doing mitchells is also going to be in yamasu mashiach in the messianic days and like the alter like the rubber quotes from tanya from the altareba and he says clearly in tanya the altar writes that when we do our masseno of the same and we do our actions and our work now in this world we cause to draw down the infinite light literally in the world and but when are we gonna when when are we gonna see it you know the optimism is when we do a mitzvah in this world we draw down the infinite light we can't see it today because we're in a physical world we're in a physical body we're living in a physical world but when we see it and alpha says clearly you're going to see it two levels one he says in you in the days of meshiach the other one we're going to see it is amazing when the resurrection are dead so if that's the case what's the difference between you moisture mashiach and yours is very very simple obviously in sri zamesan the revelation is going to be much greater in other words when we do a mitzvah in this world we're drawing down the infinite light we don't see it today we're going to see it in the uh mashiach and we're going to see it even more in threesomes however the main khidus the main novel idea and the main quality and the super revelation of trees is going to be a resurrection in the world of resurrection that then what's going to be revealed is the source of the jewish people the way we are sourced we are in atmos the essence of hashem now so the rabbit says that um it's possible to say that this worked in many many catholic discourses which again we just met we already mentioned before that in trieste the highest level when we're going to have the resurrection of the dead so we're going to have the revelation of what of everything that we caused by doing mitzvos in this world now why is that because over there it's every time it talks about it in 3s mason this tremendous reward because over there it's referring to the reward for that the jewish people are going to get in the world to come world of resurrection because of our doing our work of terror amidst us in this world now what is the completion of the reward even though you do a mitzvah today you're also connecting to hashem but the completion of it the the full power of the of the of the reward is going to be revealed when by doing mitzvos and when is the reward going to be in now so therefore since they're referring to the reward that we're going to receive for doing mitzvos in in the world to come which is again referring to the idea of so therefore in though in these discourses explains that the reward that the shaman gets in ghanaian in the garden of eden is that we'll comprehend um uh um will comprehend godliness of the torah we learned in this world so what happens like this in this world we learn torah it's amazing we connect hashem but but then when we really have real clarity of the terror we learn in this world that's going to be in the garden of eden why is that and whoever explains like this because what is torah torah comes from in the spheroid in the sphero you have kessier is the highest and that's a sphere of market which is extremely very powerful it's hard to internalize it and there's tiny gun russian in there but the first sphere that we can internalize is the sphere of kahma what is the source of torah from from now we have spirit the world has spirit so to speak in the in god's way the way god put down finite energy into this world comes to also the sphero so the source of torah comes from what is what is what what because it comes from it's one of the spheroids it's called malay which means the light that's that's um personalized and a certain finite light in this world which is packaged in specifically in khaka it's not been it's not khasid it's unique to now but that's the reward of ganedin which is coming from so it's a finite light on the other hand the reward that we're going to get in a sim the world of resurrection then we're going to see what kind of light of hashem the revelation of hashem the infinite light of hashem believe which comes what through doing mitzvahs why because what's the source of a mitzvah the source of mitzvah is in kessar the lower level rocksling which is higher than kahma and roth saying it's not the light that's internalized it's a powerful light we cannot internalize it's too powerful now so that's the reward that that we're going to get for learning toyota and doing mitzvos toyota we're going to get we're in general and that's the oyhara mali mitzvos we're going to get in trisomy some and that's the era wave and therefore in grenada it's going to be a finite light and increased mason's screen the infinite light however the main novel idea the kiddush the the unique quality and the tremendous elevation that we're going to have in the world to come specifically when in the world of and which again is not going to be like in your moisture is going to be the revelation of the jew on its own who we are yeshua created us like the verse says and that's going to be the real quality and that's going to be the real reward that we're going to be just going to receive the light because hashem created us and hashem is proud of us for who we are now so now they're just going to go and explain us this deep stuff so jeff is going to explain it to us and he says this follows there was the it explained the idea and he says like this there's three levels we just learned one of the three levels you have the garden of eden and over the years more or less the reward for the terror we learned in this world as we said etc and then there's two levels in trisomisim in the world of the resurrection of the dead one level is for the mitzvos that we learned and we're going to have the roxanna's going to be revealed or you're a psy wave etc and then we're going to have who we are just because not because of doing mitzvos or anything so we have to therefore is going to give a deep explanation into these three levels and he says like this whoever brings from the talmud the talmud says as follows calling all the prophets the only thing that they were able to they prophesize was to the days of messianic times aval however which we know is referring to trisam asim the i cannot see it besides only one can see it is hashem that's what the that's what the talmud says again to recap the prophets are saying is that when we prophesize the most we can get to is to the days of mashiach but when it comes to tria sim off the charts off the charts so the talmud explains there what does that mean the eye didn't see what does that mean so the talmud explains it's referring to what the level what level didn't they see the level which is called aiden ayan dalid nun aiden so what didn't they see is aden it's a very very high level the high level is called aden aiden eden why because aiden the talmud says no living being was able to see it relate to it comprehend it connect to it aiden no one no one can touch an agent connected to tries to mason now so one second adam we all know that adam was in the garden so what are we saying no living human being was able to see aden adam was in the garden so talmud says clearly there's gone yes adam was in the garden but not in aden he was not an aiden he wasn't only in the garden not in eden he was in ghan not aden another word so therefore what's going to be the superpower revelation of haba and again specifically when we because then is going to be the revelation of what aiden the level of ayan loy rasa no human sword so to be clear again when it comes to tris hamasim what do we what we just learned it's the level of aiden and no human was able to able to connect to it your moisture mashiach has a lower level now so therefore based on the services we can understand that this that and of resurrection that we're going to have what are we going to have the tremendous revelation of doing mitzvos in this world now the reward for doing mites in this world tremendous revelation entry sim but is that revelation going to be in the world of mashiach as well absolutely so therefore you must say that is not the real idea of oil haba that's not tris because if you already have it in your moisture it can't be you're having the same thing you tried some asam is the level of aiden so if you have the reward for doing mitsubishi mashiach and you have it as well and even though stronger in trisomy you can say that's it that's what we came for trista mason for we already have there must be something huge new so what is the main idea of oil haba we're going to have the revelation of what of aden the revelation of aden a human ever saw it couldn't relate to it till now until yesterday what is that so what is aden what is agents adence driver says ayden is the tainog tainog is a deep pleasure and cassidy is a tiny and russian so taina is not a pleasure from something physical a deep internal time of deep but not just from something external but taina asks me essential pleasure that hashem is going to have taina just from the jewish people just because which is higher than the pleasure hashem gets from us learning tarot new mitzvahs when we learn torah sram gets a tremendous pleasure from it we do admit social gets pleasure from it and and the tour we said we're going to have the reward and gane in in in in um ghanaian and the um mitzvahs is going to be the reward in you but the highest pleasure the real aiden the real tainag is going to become from just from the jewish people just because and that's going to be when intrigue shoulder says that in many places it's brought down it says that the difference between um learning torah and doing mitzvos that when a person learns torah and we said where does terror come from the source is from kahma so because it comes from so what's in there is only a ray of tanook kokuma is one of the spheres it's malay taina comes in but only array of it on the other hand mitzvos comes from where rotson rothstein is sitting in kessler right next to right next to tainog so therefore in mitzvos you have right next to it enclosed within it the essence of the tyner the the level of what of aiden so again many places brought down and says that mid-slice you have the level of aden coming straight coming straight from tynuk so and so based on the story explaining something very powerful he says like this if you give a look in the torah so when it refers to in the beginning of uh beratious the beginning of genesis it says in reference like an aten that says vinahar and a stream yoit say come is coming out may ayden ayden is the source but there's a stream coming out from aden and what is that stream coming to do it says in the torah la hashkois esergan to water the garden so aidan is the source a stream is coming out to water the garden in other words that the pleasure that's drawn into gun aiden you know by us learning turo we're going to come to canada so ghana you're going to be in ghanaian and we're going to have tremendous pleasure there that's only drawing in a small contractor drawing in from aden which comes through the nahar through the stream which actually creates a barrier between the level of aiden and the level of the garden that's where in ghanaian however in the world to come and that's over there gonna be what the reward for doing a mitzvah guess what over there we're gonna have a then itself now whoever says it's possible to say this is in general terms general terms but specifically specifically to get more specific and more practical what we say the revelation of when a person has a mitzvah in this world in your mind we're going to have tremendous revelations based on the mitzvah you do in this world but nevertheless nevertheless even though you're getting the reward for doing a mitzvah in this world which schmitz just comes from rutsen which is right next to but nevertheless you're not going to have ayan loiroso the level of aden is not going to be your moisture mashiach we're going to have the reward for doing a mitzvah and mitsubino come from rutsen which is next to tainook but it's not aiden it's not off the charts the revelation of aiden the source itself which is i in la rasa i didn't see it is only going to be where in mahaba so since that's only going to be it's self understood that the idea of aiden that's going to be revealed in haba in the world of oil matriarch the world of resurrection what what does that mean what's going to be revealed at what pleasure the pleasure the essential pleasure that hashem has tremendous pleasure for the jewish people which is higher than the pleasure of doing mitzvos again doing mid-size is a high pleasure comes from rothschilding and it's pleasure but it's not the icing on the cake it's not the real power it's not the real aiden the real aiden is coming just because now so we have over here so to speak in moisture and trees which are on one hand they're both the reward for doing mitt's voice tremendous revelation but we're saying there's a there's a difference in your moisture mashiach the days of the messianic days you can have the reward for doing mitzvahs huge in summation you can have it as well but something's going to be special and over there is going to be aden over there you're going to see the quality of the jewish people himself the the essential pleasure is going to be revealed so we we have to really they're just going to explain now the difference between a sim resurrect the world of resurrection undead and yamasa mashiach the days of mashiach after messianic days and also we have to understand the two different levels in trisomisim where we're going to have the reward for doing mit's voice and we're going to have the essence of the love that hashem has for us that the revelation of aden the pure thai nook so again what is the difference between imagine mashiach and kriyasana and what's defined the fine art the fine line difference between entries amazing between the reward of doing a mitzvah and the quality of the jewish people themselves jeremy says we're going to understand this based of an introduction of the difference between your musa and the garden of eden so as we want to understand a the two levels of trees that's what you want to understand we want to understand this between moisture mashiach the days of the messianic days and trisomy so their says don't understand all that we need to understand the difference between yamasu mashiach which is the reward for doing mitzvahs wrote sign and ganedan which is the word of learning terror etc and never explains like this in ghana we're going to get reward for what for learning torah or mali how are we getting the reward so there's a prerequisite like we learned before you have to be in the kika paying bar love etcetera but that's more specific the person before he goes to canadian when the person passes away so we know the body gets buried and the only thing that goes to canadian is the soul so the reward that we get in ghanaian is specifically the soul without the body let's look at what's going to happen the revelation in the days of mashiach the days of mashiach is going to be what in this physical world but what's going to happen in this physical world there's going to be a tremendous revelation there's going to be a revelation in the physical world you know there's going to be a physical world there's going to be bodies there's going to be materialism there's going to be physicality but the revelation is going to be huge so what your moist means we're going to be living in this physical world souls in the bodies materialistic world but the revelation is going to be huge what does that mean practically what does that mean that we're going to have a huge revelation in the physical world so there are brains um from the tractate uh track date in the talmud in massachusetts and it says over there as follows in reference to uh it says that when she comes asido you know what's going to happen normally if you want to have a a a piece of bread a piece of cake what happens so you have to get wheat and then you have to grind it and we buy flour but the way you use the flour comes from wheat and then you have to take the wheat and you have to make different ingredients and you make it and you bake it and if you all different it's a whole process it's not avoiding it especially you make sourdough bread or you can sourdough cake it's more of a process it's a process mashiach comes is you know what's going to happen the talmud says you're going to walk out to the lawn where you normally get your wheat and you're going to have a full bakery anything that you dream of cakes cookies bread challah right coming out of the ground just this by the way there's difference of opinion of expert means literally if it means literally some say it means that there's going to be such an abundance of of parnassa of wealth that you're not going to have to it's not going to have to work whatever you want you might be able to afford and the life will be easy so again whether whether it means literally that the ground is going to sprout forth breads and cakes et cetera or it means you can have such an abundance that you're not going to have to worry about panasonic you're going to have to be able to pay all your bills you have to order anything you want and you'll have everything made for you but the point is you see clearly that when you moisture living in the materialistic world it's going to be god's going to be revealed life is going to be easy life is going to be beautiful and life is going to be amazing now what's the difference that in you the revelation is going to be in the world versus ghanaian you have to totally disconnect from the world what's the reason and nervous is very simple because in the garden of eden what's the reward coming from we said the light which fills the world which is a finite light a finite light so if it's a finite light that can't penetrate the body it can't penetrate the world and transform the world it's umali to find that light it doesn't have the power and the energy to lighten up the world however when you moisture mashiach what kind of revelation we're going to have they're going to have the relation of i'll say it in hebrew and i'll translate it or ain't safe how built-in the infinite light which comes from our slaves the infinite light so since it's infinite so it could reveal itself into the physical world or a mild doesn't have the power to lighten up the world it can't produce bread and cakes on the ground it can't give you an infinite amount of uh parnassa livelihood versus arasaiwe can give it to you once the light is on everything is everything is great everything is amazing so that's one reason so that's one reason why the difference between your moisture mashiach where it's souls and bodies and um in ghanaian it's without a body because the light is not powerful to light up the world one reason another reason so there are explains like this another reason is follows in the garden of eden in the garden of eden generally speaking generally speaking there's two levels we call it gannadan the lower level of the garden of eden and ganette and the el yoin the higher level of garden of eden now it was to be clear even though we're saying guard gan adam we're focusing more on the gun part because aidan we said that's reserved for mashiach that's why it's called gan aiden mean saying say is it's a garden that's getting a little light from ayden it's not the real eden ghan aden it's getting a the the it's getting a little light from the eden but it's really a garden now so there's a lower level of gardening and there's a higher level in every one of them there's many many levels infinite levels and like the rubber quotes that talmud tells us so we're talking about torah scholars we're torah scholars in the shul they smadrish but in this case they're in garnetin they're learning terror what do you think that's happening ghanaian people are sitting and learning terror all day long but it says they're not sitting there relaxed they're not they don't have a minute to breathe they don't have a minute of vacation they're busy why they busy so it says they're constantly climbing the ladder from one level to the next level what does that mean they're constantly going from one level to the next they're busy they're busy they they learned they got the light okay next level so what does that mean so why don't they have any peace and relaxation why aren't they calm and relaxed you're in the garden a gun again you lived your whole life to come to the garden nathan um so why aren't you relaxed and the reason is because when you go from one level to the next you can just go easy or you have to work and they're going to have to work in the garden of eden they will learn but they have to work to go from one level to the next you're getting a glimpse of what's going on the garden of eden so in garden of eden they're going from one level to the next now why is it work and ever explains like this we're going to we're going to learn a little zoa now trevor says as follows when you go from one level to the next you can't just go from one level to the next you learned right wow brilliant idea okay you got it now you want to go to the next level no no in order to go to the next level you have to immerse in a mikva but what kind of mikvah the mikvah is called nahar dinner which is basically a mikvah of fire i don't want to get too kabbalistic here but just in short and kabbalah explains like this what is the hard dinner so we know that there's a powerful name we know that hashem has many names but k is the most powerful name of hashem elokim has another one so you'd cave there's a level of utk buff k and you know where the letters have in the kudot so it's yup k but nico de la kim a very very powerful level which is the level of etcetera now we know is the right side bina is the left side now the left is also gura so guru means it's very very powerful the fact is if we were exposed to utk valve cabin nikko dele kim el kim is also judgement so yud kevke is is from the right said el kim is on the left um so you have your hawaiian together together which means it's very very strong very powerful so we can't whoa that would like totally blow us away so what happens you have shame which basically creates a shield over ut kevke with the look him and this way we can we can we're not blown away now in the sphero what's the shield called it's called malhot so what hashem does is he takes off the shield he takes off adonai malchus off of the valley of nicodel kim khan and what happens then is so a sadiq that goes into it wow it cleanses it cleanses god forbid if you're not pure and you go into you get you get burnt fire burns you up like literally you take up a match and you light a piece of paper and burns it up so that's what happens so you have to be ready to go in and make sure that you're you're on the right status because if you're in the right place guess what you'll be purified but if not nearly burnt okay another whole discussion about the hard dinner but let's go back to the point so what is saying is so from one level to the next they go through the the purification of why because since you finish this level and you want to graduate you want to go to the next level and if you come to the next level and you still remember everything that you learned in the previous level and all the revelations how are you going to take it in you're still going to be thinking about the other stuff so the purpose of the immersion in the nahar dinner is to cause you to forget all the deep understandings and all the pleasure of the lower level now that's a lot of work i think you learn you learn you learn and you're enlightened okay graduating now we're going to the next class before you go to the next class you have to go into this um immersion of naha dinner which we saw this very very powerful light doesn't have the the molecules has taken off and guess what you forget everything now that's exhausting now so you go through the mikvah boom you're purified but now you have to go to the next level going to the next level is called what an alia you're going to the next level how do you go to the next level how do you go to the next level so for example if you wanted to go here to the next level in this world you take steps you take an elevator in in the world in ghanaian you want to go to the next level there's something which is called like a spiritual powerful beam of light that between one level to the next level there's something which is called ahmad that shoots you up powerful light now the purpose of the of the powerful light is that you should also totally become nullified from anything and everything that you remembered from before now so to make another explains a little a little deeper and he says like this the purpose is to be nullified from the previous level so the going into the mikvah of nahardiner that causes you to be nullified and he will say that's to become bottled become nullified to become humbled that's the the nullification the humbling from below because the fact is you're going in there and it's pretty intense on the other hand the nullification process that takes place through the amud through the beam that you go from one level to the next over there you becoming nullified not because it's it's it's working with the bottom so to speak with the physicality with the self but it's because the light is so strong and when the light is so strong you totally become one with the light so one is so to speak you're totally like forgetting from the past you're working with with the past and the second level the ominous were you totally cleaving into the powerful light now so based on this so the rep is explaining to us what we say sadiq in the world in ganeden they're going they're enlarged about you're learning you get you're getting in touch with the light and you finally graduated you go through this mikvah that totally destroys your whole past you go into this light that totally blows you away with this new future they're busy they're exhausted because they're doing its spiritual work the work of bittel humbling yourself is intense work just like in this world that when we go in this world and we work on bittel nullifying ourselves and humbling ourself what's the purpose it's basically let's say somebody else it's in order to transform us refine us a transformation um to become humble to become a purified et cetera now like for example we know avoid means work where does the terminology avoid to come from it actually comes from avoid the ebitda iris working out the skin it means avoid does is intense work now so obviously so because you're going through this intense work so it's exhausting and that's why and whoever says we'll take it even a step deeper it sounds like this more details in this world we do avoid we do spiritual work we work on ourselves to become humbled and also we want to cleave to a higher level so we know the work in this world has a work so generally speaking there's two there's two tracks two tracks of work not one or the other we do but we work on both tracks one track is called sur mera constantly staying away from negativity uh evil gossip um pettiness et cetera anything that's bad sinning for sure obviously anything serve me around and that's an avoider it's work because someone's always enticing you from within or without so there's one avoid of surmira staying away from the negative from the inappropriate et cetera the second track is to giving fuel and energy to the acai toy to doing good so just like in this world your sumaira staying away from negative and and pushing forward in a positive way so to represent the same thing also in the humility of the elevations in the garden of eden it also works on two ways in other words the humbling experience through going in the mikvah of nahar dinner that's like surmira so to speak and the humbling of going into the amud between one level and the next which is from the tremendous powerful light that's revealed that's like devoid of so we can relate to the idea of the the bittle of the mikvah and the going through the ominous just like what we do every single day certainly we're supposed to we try to we do the avoid of serving around staying away from negative and obviously what doing ase so where does that all take place we're in the garden of eden however that's that that's that's what happens in the garden of eden however in the revelation of your moisture it's a whole different whole difference a whole different ballgame there why because even though you wish which level of light we already said are you inside the infinite light wrought sign side of calamine so even though in your moisture mashiach it's going to be sure there's elevations you don't just sit stagnant in other words it's also going to be in a level of we're going to go mikhail from one level one level of to the next but in order to go from one level to the next in your moisture mashiach you don't have to go through where you forget totally the other the previous level and you don't have to go through where you're totally nullified with the past history you're going from one level to the left to the next in a very very very simple level it was in a very very seamless type of flow from one to the next in other words even from the level you're at you can go now to the next level you don't have to forget and rip apart everything from before so it's beautiful it's easy you went through a level it's great your moisture machine let's go to the next level the next level you don't have to obliterate the past it's okay the past is okay it's not a hindrance now so that is the difference between what gane and your moisture mashiach is basically one that it's a struggle you have to forget and you go to the next one et cetera and you might shift it's totally it's like a breeze you're breezing through fast track now so whatever's going to say what's the difference and he says like this the drawing down of the light in the nathan we said come somewhere oh my a finite light that comes in that gives light and energy to create the world in a way where the the process of of of the flow of energy goes from one level to the next you're going you're going from one level to the next now let's look at this world or you have a valley that comes into this world has it come down to this world it comes down into this world from one level to the next level et cetera it goes through the sphero that goes through the worlds and so on and so forth what does that mean so when the uh mali starts descending into this world first where does it go to to the spiritual creations mammalia means it starts from the top first it gives energy to the spiritual creations afterwards it goes down into the level underneath the spiritual creations which is close to the spiritual creation it's not your physical afterwards it goes down lower and like there ever brings and he says in reference to king solomon so he says in reference to the torah he says by his dauber king solomon said allah from muscle he gave 3 000 parables what does that mean because it was such deep insight in order to explain it that if something someone uh simple can get it you have to give three thousand three thousand parables to bring it down to this level so druva says that this is the reason that when it comes to the aliyot the elevations in the garden of eden which basically the garden of eden is also from mali the light that's finite so therefore you have to go from one level to the next and you have to be good before you go to the next level you have to forget about the previous level another like this very simple just like when the light comes down on high down to this world so it goes down from one level to the next and the same thing also when it goes the other way when you start going up and gannadin so you have to go from one to the next and from every level you go up you got to take off the garments from the previous level now so there are says based on this he explains what is brought down in many places in exodus that even the avot abraham isaac jacob moisture avenue that are sitting in ghanaian more than 3 000 years think about this the patriarchs the matriarchs moisture of anu are sitting in the garden of eden more than 3 000 years and they're going from level to the next think about how many myths they went into how many almonds they went into and the higher they're soaring higher and higher guess what they're going to come back down to come into a body in why three thousand years they're going up from level to level why are they coming back to our bodies and the answer is very simple because the revelation that's going to take place when when we have the resurrection of the dead is much higher than the highest revelations that they received in the garden of eden a garden of eden even in grenadine alley in the highest level of of ganadan and never takes a step further than he says what do we say that they said they're sitting in ghanaian more than 3 000 years why 3 000 it's more than a thousand it's more than 2 000 it's more than maybe even the it's 4 000. why 3 000. so he explains very simple there's a capitalistic reason to it because 3 000 years is similar to like in king solomon he gave parables he doesn't say he gave a thousand thousands a huge amount of parables 2 000 no he gave 3 000 parables why why three thousand what's the three thousand about and whoever explains very simple because we know when hashem created the world so there's four worlds atsilut closest to embryo creation you'd see her formation and then finally this world asea so the 3000 is reference to what the three worlds briya yitzira nasiya okay that's three but in every world there's a thousand levels so since in every world there's a thousand levels another place cabal explains the whole um it's actually beautiful but it's not from this class they explain how you get to exactly a thousand but anyway um so in every world there's a thousand levels and you're dealing with three worlds bree at ciracio so therefore you have to go in in the world of a sea a thousand levels the world will be zero a thousand levels the world of bria a thousand levels and that's how you get to three thousand and that's why so specifically they're sitting there for three thousand years because in oh in the period of three thousand years they have to take off the garments or like for example the parables of all three uh three worlds of a brigade syria syrah and all and all at each one in a thousand levels and when they're sitting there for three thousand years it means they went through the world about to see asia they start from the bottom asia um three thousand a one thousand one one thousand i see a one thousand yet zero and one thousand breed that's three thousand so they even reached the level of atsilos moisture obey you know the pain they reached even the level of vasilis but guess what they're gonna be coming down the souls in the body why because the revelation of the world of tris amazing the resurrection of the dead is much higher even than canadian even ghanaian when you talk of every single garment another garment and thousand three thousand garments and you're ready in the world of godzilla's guess what tris mason is off the charts now so that's all let's back back let's go back to our point in ganedin you go from level to level as we said 3 000 levels and it's therefore it's very very hard however when it comes to your moisture mashiach you're not going to have to go from level to the next level and forget the previous level and go to the nahar dinner there's that powerful mikvah and go through the almond you have to know any of the stuff why why not because in your muay samashreya what's going to be shining in mashiach is when i have the revelation of the infinite light bleak full without any limit and the infinite light is going to be revealed not only in high down in the physical world so because the infinite light is going to be all over the place guess what you're not going to have to go from level and we forget once you're dealing with infinite infinite this is this level that's next level oh my gosh i'm going to next left you get the first level but when you're dealing with the infinite there's no levels no levels so your moisture machine is not going to be exhausting infinite light is going to be revealed now so now we see the clear difference between what the difference between your moist hamashiach and ganesha ganeden is our homali and therefore there's different levels but your moisture mashiach on the other hand is the infinite light now service is like this it's great your moisture you have the revelation of the infinite light you're gonna be able to scoot right through it zip right through it you you go from next one level to the next you're not gonna have to go through a whole avoider a whole process to forget the previous one you're just gonna keep on going so the rubber says guess what that's amazing your moisture mashiach is awesome compared to ghanaian your moisture is awesome if you compare right now however thereby says the revelation that's going to be in your moisture in the days is only the revelation of the ayurveda and because it's the save there there is different levels there's levels but it's when you go you skip right through it but there is levels however when you go to the most which as we said is when the when we're going to have the resurrection of the dead then what we say that's going to be everybody equal call israel yes everyone's equal why because in trial you know what kind of revelation we're going to have we're not going to have a relationship mama for sure not or you're in a sinat we're going to have the revelation of ki atzmus the essence of the infinite light which is has no connection with levels and divisions and this that him her off the charts the essence of the infinite light not connected to any levels and and and and divisions and in that so now we're now so the difference between again incandescent uh mali different levels you have to forget the other ones you might so already there's going to be different levels but because it's iron a savior you've got to go through it very very easy in trisamaysim what are you going to have the essence of the infinite light no levels off the charts but nevertheless whoever says even in trees there's two components to it what does that mean in a sim you're going to have the revelation of the infinite light but what caused that revelation what caused that revelation was doing mitzvahs in this world the mitzvos that we do in this world is going to cause the infinite light that's going to be revealed to us what mashiach comes once we do a mitzvah in this world we cut the trees and we get we get this powerful revelation that was inspired and motivated and fueled by the myths we do in this world then we in trisomy sim in the world of trees we'll be elevated to a higher level what is the higher level going to be elevated you know what's going to be revealed is the quality of the jewish people just who we are just because just because what does that mean practically like it says in the verse this is the work of my hand i created them and i'm proud of them but in order to get to that the pro the process in this world when we do mitch voice we're going to merit that in trisomy sim we're going to have this infinite light screen revealed and what caused the infinite to be revealed the mysteries that we do but that's going to bring us to the next level what's going the revelation is going to be hashtag just because just because and this quality is much higher and much greater then that you acquire by learning torah or by doing mitzvos just because free ticket why is that because the truth is that the source of ana shemot the source of our souls is weir is an atmospheric in the essence of hashem which is higher than the source of terror mitzvos why because terror we said the source says mitzvahs the source is sign arnold schwarze the source is the essence of hashem not only are the shamways the surroundings is but even our physical body was chosen by the essence of hashem and therefore because our physical body is going to be chosen by the essence of hashem that's where we will experience the greatest revelation so here you see like you ever started off the heaven in your sim it's the most powerful and highest level that we can achieve or we're going to experience and that's going to be the experience of what we're going to hashem is going to reveal to us the infinite light which is sourced in the essence of hashem which is initially going to be motivated by the missus that we do in this world and then we're going to have the greatest revelation where hashem is just going to love us just because as you can tell there's a beautiful acidic discourse a powerful acidic discourse and i think again you can take out so many things from it besides the depth of the kabbalistic ideas but it's really inspiring and it's a motivation to even though we love learning and we love doing mitzvos it gives us extra excitement to learning target and doing misses because you can come to ganeshan you're going to want to have tremendous reward you want to have the real reward guess what learning terror now besides the fact that it's great now it will give you tremendous reward in the garden of eden doing mitzvos today will give us tremendous light and reward in your moisture machine messianic times as well as entry sim but after all said and done we have to remember hashem loves us he loves us who we are and that we're going to experience and when we feel on the most deepest levels when in trisomisum but guess what we can stop feeling and experiencing now because it's the truth so let's hope and pray that i mentioned before the next class we all united together with besides the fact that ganedin and will be able to all experience the greatest and powerful revelation of all have a great and blessed week