The Kabbalah of Joseph Hiding the Cup in Benjamin's Bag A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class exodus we're going to be learning this week a very special hasidic discourse the civic discourse representing shabbos passions by egash in tough shin la medv 45 years ago and the rubber went on to certify and edit the specific discourse in honor of height vase the fifth day of the month of teves in the year tough shin nun which is exactly 31 years ago the name of the acidic discourse is called vayigash a love yehudah where yehudah confronts you who that time yosef was the king in the land of egypt so we know that everything in the torah you have the physical dimension but you also have the spiritual dimension so yehuda is confronting joseph that's the physical play that takes place comes along the zayer and the zorya says as follows that this idea that yehuda is confronting you safe what does that represent spiritually that's represents the idea of gullah redemption and tfila and prayer but what's interesting is that zoa says that yehuda is coming to yosef so the zoa says that that is where gullah redemption is coming and meeting up with prayer so says the tsar so thereby explains this based on what is brought down in many hasidic uh teachings that what's the connection between yehuda and yoiseif and gaoula redemption and prayer so it's brought down in many teachings as follows that goula redemption resembles represents which sphero the sphere of yasoid we know in the spheres there's ten spheroids the three intellect then you have the six emotional sphero the this you saw it being the last of the active emotional steroids and then you had the sphere of malchus which basically is in english it stands for kingdom but it's a culmination of all the previous spirit so in the zoa it says as follows that um redemption is the sphere of your sweet what's the connection with redemption and the sphere of israel because we know in the prophets and the prophets of ruth so it says over there as follows it says which means that if you're going to be redeemed it's going to be good so you see that when it comes to redemption it uses which terminology use the terminology of goods so there's a connection between redemption and good now good is which which uh svera it's the seer of isoid so based on this so goola's connection to taiv and toiv is a sphere of yasuit so gula is the sphere of yasuit and then it says that fela prayer is the sphere of malchus so when it's the zoa says that the connect that yehudah is confronting you save this represents the idea of gula and filo so guru we know is redemption trilla we know is prayer but in the world of the spirits guru represents yasoid the sphere of yasoid and fila represents uh malchus so gula with trilla meeting up is yes meeting up with malchus and based on this rubber explains that's the connection of guloula but azov says that gula and fila with the idea of yahoo seven yehuda why because just like we said goula represents and filo represents what malchus so we know that yosef the torah says when it refers to yosef it says ben he was 17 years old and um the word toiv that we said we said represents yasoy the toiv numerically is made up of three letters tess valvon vase 9 6 and 2 which equals number seventeen so you said represents the idea of what you sayed why because it says notorious he was seventeen and seventeen is tough so the ice is connected to your site and yehuda we know is resent resembles idea of malchus so you see again and that's the connection between those two now so right away they asked a very simple question in the world of hasidis what what does it say love yehuda so who was standing strong who was standing firm in his spot joseph and yehuda was confronting joseph in other words joseph was standing yehuda was confronting goseth when we say smith what's the one that's standing strong that tzfila is the one that's standing strong and what is coming to the ghoul is coming to srila so therefore when we say that yehuda is coming to your save it comes out that yosef is yasoid and yehuda malchus is coming to your side that's point number one guru that philo means twila's malchus and gully is coming to mahrez so versus when yehuda was coming to yours if malchus was coming to your side which is just the opposite and here this always says it's like gula tree that's question number one number question number two is even deeper when we say that yehuda was coming to yosef that means yosef is the stronger one and yehuda is coming to yosef that's what yudah has to come to yosef in other words so when it says gula is coming to tilah so what comes out what's the stronger one prayer is a stronger one and redemption is coming to prayer seemingly redemption is what we want the prayer brings about the redemption so those are the few questions rubber asks on this piece of the zoar so the urban explains this based on what is brought down to this and specifically in the of the arthur reuben in the interior on acidic discourse in reference to the joseph and his brothers where the terrorist says yosef had his dream that they were gathering the bundles so so the interior the author explains so joseph was saying is that the brothers are coming to him why the brothers have to come to him why spiritually that the brothers have to come to yosemite so he so the alter explains and it's proton and many other places that what what's our work what's our work in this world our work in this world is spiritual work there's holy sparks that are gathered all scattered all over the world and we have to elevate the sparks every time we make a blessing we're elevating a spark we learn terry we're elevating a spark we do a mitzvah elevating a spark so our work in this world is to elevate the sparks who everybody so joseph elevated sparks and the brothers elevated the sparks so what happened was the alter explains that joseph's brothers were elevating sparks but after they elevated the sparks they had to bring the sparks they elevated to yosef for a second transformation so the first process of elevating the sparks the brothers did and then they ought to bring all the work they did they had to bring it to yosef because yosef had to do the second level of transformation the question is why is that what was wrong with the transformation of the brothers they have to bring it to oyster for a second transformation so the outer explains as follows because the transformation that the tr that the brothers did the way they did it in the world of kabbalah it's called mata lamaila which means they dealt with the world with the darkness and the challenge of the world in hebrew or in the world of kabbalah that's called a transformation of shame ban bhan is numerical value of 52 and that's the way one permutation of god's name which is a lower level of transformation dealing with the world now what's the problem with the transformation of mil mata lamaila below above dealing with the world or shamban because that transformation takes place through humility you can't transform without humility however in humility there's different levels of humility this bitter hayes when just the only part that's humbled is the course the physical self but not the whole person not bitter machias so when the brothers did transformation it was mo mata lamaila it was from below above they were dealing with the world shame ban the bittle the humility they had was only so because it wasn't a full transformation it was only bitter yes therefore they have to go ahead and bring it to yosef and yosef did the second transformation a higher transformation more of a refined transformation what's the higher level of transformation something which is called not mil mclamail just the opposite mil mila lamata which means bringing in a powerful light in the world of kabbalah it's not the the transformation of shamban 52 but it's actually beeru of the same math 45 which is a more refined transformation or for example it's bittable mathias total humility on a whole full level and there by creating the second transformation of the bittle of shema and malama lamata through that the sparks totally get consumed and become one with godliness now so that's the process that have to happen but how do you go from the brothers transformation of shamba in shamban to the shema so the author explains in terror and he says as that in order to go from shame ban into shama you have to have the elevation i'll say it in hebrew halas man the elevation of mayan nukhven you have to have this mayan dukhrin there's waters that come from uh um above below and then there's waters that come from below above the one that comes from above below is called mad mayhem male water and then the one that comes from below above is called man my enokin so there had to be the mayanukvans even though they did the transformation shaymam al-matillah they knew they needed josefa sadik they needed shaymar they knew they knew they needed a higher level of bitter so they had to create within them the reaching out to yosef how do they reach out the reaching out part in the world of kabbalah is called shame uh the through man through elevating of the feminine of the feminine water from below and that's why it's specific that essentially if you look at the turret what does the turret say they prostrated themselves to the sheaves of yesterday which prostrating mean that's basically elevating the lower waters of the tribes and by creating that bit of attitude they prostrate themselves so through that they awakened within yo that he should bring down shema the higher name the more refined name to create a second level of transformation so that's the process of the transformation again to recap that the brothers are the first level of transformation shamban they brought it to yosef hashema and the way they reached out to joseph was through the halas man the mayan nukeven now but the question is like this if the brothers are working shamban what awakens within them this the man the mayan nukvan so the rebbe explains in order to create that the mayan nukeven should be inspired that they should reach out that that yosef should elevate the shame on that comes through the drawing down the light of shema which joseph has access to and based on this trevor explains that's why the zoa says that when yehuda approached you safe that's like the idea of the the um the uh of redemption coming to the idea of prayer why because what is yehuda we all we know that yehudah for example he represented all the shvatim he was the main of all the brothers so what does it mean that yehudah came to you he said what you alone came to yosef he was representing all the tribes and yehuda came to joseph was to bring the elevated to bring the elevation of the mayam nook from the low-level waters of the tribes to josefa sadiq said yesterday should be inspired to bring down mayam dukkrim the high the the higher level of orders from the name of ma which is the higher level of yudkevkay in the permutation of 45 so that will be a second transformation of mill mighty lamp that came from from above to below to elevate it and that's why actually the ghazal tell us when yehuda confronted joseph so the yigash means he came he came forward not in the way god for the war he came peace he came peacefully why because when he approached josefa sadiq he approached him peacefully why because he needed yosef to create the transformation the higher level of transformation as we said before myla lamata which is from the shame not from the same shame ma which that's the transformation of yoishifatsadik and the transformation of yoisvatsavik which comes from almighty lamato is done in a way of peace when you're doing a transformational mata my law and you're dealing with darkness and you're dealing with struggles that's not peaceful but but you gosh she love you though when you come to yosef azadek when the light is shining that's done in a way of peace and like for example we know the major difference between transformation that takes place when you're praying and transformation that takes place through learning torah because when you when when a person is praying so there's a struggle between the godly soul and the animal soul that's my lord and that is we in kabbalah it's called the time of prayers war a war between the godly soul and the animal soul it's not peaceful during prayer it's very very intense however when you sit down to learn torah that's a whole different experience when you learn torah the light of terror just shines in there's no struggle it's only revelation of powerful light and that engagement the godly soul with the animal souls in a way of menuha the shalom come peace happiness trans and tranquility and not only that there's different we know there's different levels of learning torah for example you have the transformation that takes place through learning the revealed part of the torah the mishnah and the talmud and the transformation that takes place by learning citizens like we're learning right now and we all know the fact is learning talmud is the light is on it's great but when you're learning kabbalah you're learning siddhas the light that's on there and is totally over the top that's the greatest level of peace and the greatest level of tranq tranquility now so to create the opportunity that you should have the elevation of the brothers of malchus to zerampin the six meters which is represented by yosemite which basically means yehuda comes to yosemite he's bringing mayam nukfim elevating how does that happen what causes that yehudah should even want to go that comes by sending out positive energy my lamata from tsar into malchus and that's the idea of smith because bringing down redemption into prayer now so what are we saying this expression that ghoul is getting connected with with with with with prayer so what is the main part the main part is what is prayer but seemingly redemption should be the main thing the goal is for the redemption and prayer brings her at the redemption so why does it say smith filo as if the prayer is the main part and rubber explains very very simple because we know when hashem created the world he had a reason why he created the world hashem created the world because he wanted to make a dwelling place down in this world hashem wanted specifically where it's dark specifically where it's challenging specifically where there's a mata with his so to speak low energy god should be revealed here so since the ultimate is hashem wanted a place where it's dark hashem wanted a place where it's which challenging knows the the main purpose of dear pratak wanted to have a place where it's dark so how does that happen that doesn't happen by bringing in a light by learning torah that happens specifically through prayer that happens through the struggle so theref which is basically in kabbalah it's called beeru the transformation of ban so therefore it says smith litvila because the truth is that feel is really higher because that's the goal the goal is the struggle and the goal is to bring light in the place of the struggle because when you have a transformation from above below like we said before learning torah whether it's the revealed part or even more so when you learn kabbalah mysticism which is on the spiritual world it's called the this transformation of shame ma the higher level of transformation so what's the reason why things get transformed because it's a very powerful light not that the world gets transformed the light comes in so automatically it's bright so that has nothing to do with really with transforming the physical world but the purpose of deer protect elevating this world that we're in we're in that fulfills and completes the intention of hashem wanted that happens specifically how when we do the avoiding of when we work in this world to bring we struggle with the world we struggle with an animal soul and when ultimately our animal soul and the world becomes a vessel for godliness by bringing in big light that's great learning terror is amazing learning citizens is amazing but the goal is also more importantly that the tachton the world the animal soul should be transformed and that only happens through multiple through the real struggle and that's why we all know that mashiach comes yehudah is going to be much yehuda malchus is going to be greater than yay as for example it says in the after of the shabbos parasha the avedi david my servant king david melaka layam is the king over them and my faithful servant king david is going to be the priest and the prince of forever because the ultimate goal is that the the world should be elevated and the way the world gets elevated specifically through malchus specifically through the darkness the darkness can transform now to go into this a little deeper so the rubber explains like this he brings so many acidic discourses that say like this you have ham shakha drawing in the light of shema which is humility bringing light into the world that's the higher level of light but then you have the transformation of bun so it's a lower level of light but it's elevating the physical world so in in kabbalah and qasidas they give two examples of it what's the two examples one is called talmud so when you learn talmud that's drawing in the light the light of ma and by action doing the mitzvos that's the transformation of shamban what's the what's the what's the idea behind it she never explains like this we all know there's a famous argument in the talmud what's the argument in talmud what's greater learning torah or doing mitzvos well why is there an argument why isn't it clear because the fact is in life everything is pros and cons so each one has a pro that the other one doesn't have so for example in learning torah what's the pro of learning torah revelation you learn torah the light is on you literally are connecting to the light of hashem if it's the revealed part of the turret if you're learning so this the light is like a laser light it's extremely powerful so learning torah represents what bringing in the light on the other hand and that's the power of learning toyota but what's the soup what's the tremendous pro of doing a mitzvah action because when you do a mitzvah besides that you transform what you're actually doing is you're drawing down the essence of hashem so by learning torah it's revelation but it's not the essence by doing a mitzvah you're drawing down the essence of hashem so each one has an argument on one hand you're learning torah wow you're busy with light but on the other hand mitzvos the essence of hashem and what was the end resolution in the talmud what's greater talmud the one hand would argue no i'm bringing the light but action argued no no but i have the essence of hashem and the the end after going back and forth what did they say that talmud is greater y with a caveat because talmud brings you do the action another one's like this talmud is greater because how much causes you do to the action so even though action you're getting the essence of hashem which that's very very powerful but how did you go about being inspired to do the mitzvah through talmud so talmud is the cause for you doing the mitzvahs so again so even though by doing the mitzvah you're getting the essence of hashem with al talmud you're not doing any mitzvos so talmud is greater a because it brings in the light and b because it more importantly because it's the cause for you doing the mitzvahs and the rubber explains there's two important ideas why talmud is greater because it causes you to do the mitzvahs one is because when you learn torah what happens when you learn torah you create revelation what's the revelation the revelation that by doing a mitzvah you bring in the essence of hashem why because what's the whole idea of learning terror when you learn to think about when before you learn something and after you learned it before you learned it it existed you just didn't know it you didn't create anything new so every time you learn you're creating a revelation as we know the terrorists said what to say what does it say reference the torah torah or torah brings light what does that mean before it was concealed when you learn it the light went on so the power of torah is that torah puts on the light and shows you that when you do a mitzvah you know what's happening now you're drawing down the essence of hashem so what causes you to what causes drawing down the essence i'm doing the mitzvah but what put on the light that you should see that by doing the mitzvah you're drawing down the essence of hashem that's learning torah that's point number one what tori does it creates a revelation revelation of the mitzvah a second point how do you draw down the light of doing the mitzvah through learning torah why in other words we're going a step further even the mitzvah that you're doing that you're connecting to the essence of hashem how are you connecting specifically through learning torah because if you do a mitzvah without learning toyota you're not going to connect to the essence why is that because what's the reason when you do a mitzvah you're connecting to the essence of hashem because what happens is when you do a mitzvah out of arrogance you're not connecting to the essence of hashem there's you and there's a mitzvah and stays two separate entities but what happens is when you do a mitzvah with humility you recognize that really hashem created the world hashem gave you everything and it's in a humble experience to have an opportunity to do what hashem wants so now you're connecting to the mitzvah in other words the major difference when you just do a mitzvah again it's still a mitzvah don't discount it mitzvah is a mitzvah but when you do a mitzvah humility then it's a whole different mitzvah then you're connecting to the one that gave you the mitzvah how do you go about doing a mitzvah with humility so that happens by learning torah how does that happen through learning torah because we know it says that torah is called taishiya what does taishia mean so taishiya means it makes you weak learning terror makes you weak not god forbid your godly soul when you learn torah it weakens your animal soul and by weakening your animal soul you become more humble what makes us arrogant animal soul when you learn torah the torah besides the fact that brings light to the godly soul and in spar but it makes the animal soul the animalistic park weak and that creates a person to come humble so when you become humble then you connect to the essence of the mitzvah so this is what it means when it says that talmud is greater because it causes you to mitzvah because the literally the mitzvah that you're doing comes through learning so through learning a the first part it creates revelation of the importance of doing the mitzvot but more importantly it creates the opportunity to really connect to what a mitzvah is so the same thing applies rubber explains when you draw down through the shame ma which is bringing in the light and the transformation of the bun of transforming the world in other words like this where is the revelation greater in ma just like talmud it's it's in talmud it's the light shaymat's the light mit's voice it's the essence of hashem ban transformation of the world you get the essence of hashem now by doing a mitzvah you're fulfilling hashem's wish to have a dear but actually dwelling place in this world the same thing also by transforming the world using shame bond dealing with the world you're fulfilling hashem's dream to have a dwelling place we're in the physical world so new so therefore what do you see what's greater the mitzvah's greater transforming the world deal with octonym but what did we say before how do you get to do the mitzvah through through through learning torah so in others in order to come to this great dear by the tournament shamban doing the mitzvahs shane bond doing the mitzvahs comes through luminator which is shayma that comes first just like we said that talmud is greater because it brings you to a mitzvah so really where it's at where does the transformation take place where do you connect to the essence of hashem where do you fulfill hashem's dream of dearborn criminals in a mitzvah shamban but what causes shame bond to happen that caused by shayma which is learning torah so based on this robust is very simple question [Music] what are we saying when you when you bring gullah to tila so we're saying now is that smith has good feeling that what's greater the is actually greater it's greater than redemption because redemption brings you to prayer now so the same thing also with learning and doing mitzvos so what is greater learning or doing the mitzvah so ultimately really my action is greater doing the mitzvah is greater but today what's greater what's more important learning because by learning you're bringing in the light by learning you're seeing the light of the mixed voice and learning creates the humility that allows you to do the mitzvah so what's the cause that gets you to do the mitzvot humility through torah now when it comes to redemption so e what are we saying that the truth is even today even today what's the more important idea the more than our important ideas prayer the more important idea is prayer and that's why goola comes before it's filler because prayer is where it's at in other words prayer means it's the action so the question is back it what's greater so we're saying it's in this world that talmud is greater but then again we're saying is feel that prayer is greater so how does it work trevor explains this um based on a deeper analysis of why talmud is greater and he explains like this what's the reason that talmud is greater learning target is greater because by learning torah it causes you to do the mitzvot and mitzvos is where it's at so therefore we're going to go back now so if the only reason why tamil is greater because it causes you to the mitzvahs and this is causing you to draw down the essence of hashem and that's the deal with draenim so it comes out that what's greater action is greater because that's the ultimate goal and that's what's going to be like mashiach comes and matter of fact we know mashiach comes we're going to see as we said before the greatness of king david the greatness of action so when mashiach comes it's all about the action so if that's the case so why are we saying talmud is greater now and rebecca explains because the truth is yes in reality in the true sense what's the greatest it is action it is mice and we see when mashiach comes it's going to be action but today the main thing is revelation in hebrew it's called in other words even the greatness of action that through action you bring down the essence of hashem the way it's felt today the way we feel today that we we're doing the mitzvah we bring the essence of hashem that's all the way we feel it today in this world is all about revelation now since today how do we fulfill the the action that we're we're inspired to do the mitzvah what inspires us they do no mitzvah by learning torah so therefore since what inspires us to do the mitzvos learning torah so therefore even today what's the greater part the greater part is learning because the learning will get you to do the action so again just to recap to get clear there's no question action is the highest action draws down the essence of hashem when mashiach comes we're going to see the power powerful beauty of action but in this world that we're living in we reveal people we know that in order to bring the action now we need to have the revelation we need to learn torah where it's revealed paratore and more importantly so this so in this world what do we feel we feel the revelation even the mitzvos part are were inspired from the revelation of torah so based on this treb explains that this what it says that in order to elevate the brothers what were the brothers the brothers we said they do the transformation through ban through mayan nook finn which is all representing what doing the work from below which represents the idea of mitzvos but what is the inspiration that causes the brothers to to to create the mayan nook film and then who do they bring it to they bring it to you the one that inspires it is ma which is which represents idea just like by learning torah that the torah is the one that causes the action so the same thing also shema which is revelation causes the the mayam nukvim and the elevation of shambha so based on this we can also understand this idea that we say that we bring goula to gula which resembles saw it fella which is malchus why because gurule comes to twila what are we saying what's greater feel is much greater and that's why you know that's why when says when she is going to come who's going to be greater yehuda is going to be greater maokos is going to be greater prayer is going to be greater and that's why it says in other words this that yehuda is going to be greater is going to be represented it's going to be much greater but since now there's also a revelation of malchus because the learning causes you due to the action so therefore in many ways you can see the revelation of malchus even in this world in other words the revelation of prayer over redemption which the rubber is going to soon explain powerfully in depth based on a powerful insight into this week's torah portion just to finish off the point so based on the star explains very simple that's why it says on the zoyar that yehuda coming to yosef which we know coming to church is referring to malchus coming to yosef is the same idea of gaula coming to fila which means you saw it the opposite where you say it is coming to malchus know even though coming you that's coming to yosef what is it bringing out what's the more powerful one you say the six meters because there are certain areas where yehuda is greater and that's where malcolm stands out another was like this before we get into the the to the to the uh to to the in-depth analysis of it what you're ever saying is like this they're both correct they're both correct on one hand we know that action is where it's at it's where it's at brings down the essence of hashem when mashiach comes we're going to see it and that resembles by action on the other hand we all know that what causes us to get there is specifically through learning through revelation so based on the service says there's a pro in each one there's a pro in your side and there's a pro in malchus the pro if you saw this revelation which causes us to do the action of the mitzvahs but there's a pro in the action because that's really where it's at and that's why the verse says by higash a love yehudah that yehudah malchus is coming to your why because there's a pro and yup malchus they have to come to shema because that's the revelation that causes the us to do the mitzvahs on the other hand you have gula going to filo because your site is going to mahrez because the fact is malchus is where it's at and rubber explains this with a powerful insight um in this week's torah portion where it says like this you that comes to joseph and what does he tell him and he tells them like this very powerful driven emotional worlds he says how am i you who they're going to go up to our father and by telling him that that caused joseph he couldn't resist he literally broke down in tears and then he went ahead and he uh confessed to his brothers i'm yourself and so on and so forth so the rubber asks a very simple question after the brothers came to joseph they went in to get benjamin they came back with bin yaman so benjamin's there already all the brothers on the earth why didn't joseph reveal himself right away that's question number one he got what he wanted he has all the brothers he has been yemen i mean how did he hold back from not revealing himself let's go further he went ahead and he took the goblet and he put it into joseph's joseph took the goblin put him to benjamin's back a bag why did he do that so they should come back to him a second time why did he play games with this with his goblet put the goblet in and it should come back again and only after yehuda came along and came and he said how can i go to my father and benjamin's not here then only did he did he did he revealed himself what was this whole game now we know yay is not playing games there must be a spiritual reason for the story and here the rebbe explains so powerfully according to kabbalah exactly what was going on and it's really really beautiful and there are explains as follows and he says like this so we already said before who joseph is yourself represents and you who do presents like they have malchus so robert says we have another player here who's the other player pinyam benjamin what does benjamin represent so dreber explains that benjamin represents something which is called sadiq tachton the low level today he deals with the physical world he deals with the darkness of the world i know his joys of benjamin's job is to be attacked to take the macabre to take the receiver to take the emptiness of the she's bringing light into the world benjamin binyamin is that he's dealing with the darkness of the world and he brings the darkness and elevates it on high and he connects it with the real masjib with the real giver and therefore so since benjamin represents that that means he elevates the low this low world higher so the main halas man elevating the feminine water we said that they had that that they before initially mentioned yehuda brought it to joseph the main elevation takes place of malchus through benjamin so again so benjamin has a key part kabbalistically here because he's the sadductoin even though you had to try to do his part but he's not it's the real son of tackling his benjamin he deals with the darkness of the world and elevates it to the tsarik alien now so therefore based on this term explains very simple because benjamin represented that sadduct and they had to elevate the mayam nukvin to the to the masjid to so therefore it only was able to happen through benjamin but only after benjamin came not the first time the second time the first time wasn't enough why why wasn't that enough and derby explains powerful and he says like this why did you sadik take the goblet put it into benjamin's bag and that caused him to come back a second time because of azadek wasn't just putting in a silver goblet yeah technically that's what it was but what he is putting in there was a spiritual energy to in a silver we know in in hebrews kessa from saftia yearning so what joseph was putting into into benjamin's bag was a yearning that the man the lower level waters should be elevated and want to be want to want to go to to the higher level and by by drawing in from za from the from the sixth meter is from your side so again joysafe was putting into benjamin's bag a awakening that man mayam nukvin should want to elevate all the sparks and bring it to yosef to be elevated and that's why joseph instructed to hide he didn't hide the the goblet in benjamin's bag and benjamin didn't know about it the tries to know about it why what if joseph's job is to inspire them why don't you tell them guys i need to elevate you and here it is i'm inspiring you no no because it had to be done in a concealed way that benjamin and the brothers wouldn't know about it because if the masjib referring to joseph the one that's trying to inspire them they see it then it's not really them that's being inspired joseph had to put it in that when they should be inspired so to speak on their own true the motivation came subconsciously by joseph planting in the bag the silver goblet but the uh but the it had to be done in a hidden way that they that the macabre the receiver benjamin the brothers on their own should want to return to jason zadek and that's why after they found the goblet after they found the goblet which means what does mean they found the goblet that they were inspired to elevate their feminine waters then they went to yosef and that's when you see was able to reveal himself to him and by joseph putting in the the goblet it was inspiring them so they should be inspired and then they got inspired what happened after they got inspired then yosef gets elevated even higher how do we see this because what happened was what happened after they revealed himself yehudah says you decess to yosef hashem found the sin of your servants why because once they were inspired to elevate the feminine waters and they're coming to you sadiq so then now they're in a whole different level once they became a whole different level the sins from before that they thought were gone gets elevated now the sins get reactivated and then yehuda confronts joseph with the with the elevation of the feminine waters and because then he can have a true transformation that takes place powerful powerful insight to the story of benjamin now it gets even better so now joyce watson high level tadik why does he want to be busy elevating sparks live your life let me live my life i'm going to bring light into the world why would you want to busy drawing in masculine waters mayam dukham into them let me tell you something and what does he tell him he tells him because i am like parry what is he telling him i'm like power who cares what is that what is he trying to tell him so deborah explains kabbalistically and he says like this because when yesterday takes from yasoid and brings it into malchus you know he gives mayam dukham to mayam nook to inspire them it's an it's a downgrade for him he could be busy with he's inside the galleon would bring light to the world so yehuda has to tell you about sadiq on the contrary by bringing down light into the physical world into malthus you know what's going to happen to yourself you're going to be elevated well how are you going to be elevated because because if on his own sadiq el yoin where does he start from revelation where does revelation start in the sphere is the first revealed sphere and that's the beginning of all revelation yahushua was on the level of of yasuo but he was dealing in the world of revelation in the world of the first highest place is kahma but through the fact that joseph reached out to the brothers and put in the goblet and he had had to deal with inspiring people that needed inspiration what did he tell him you're going to be like parody paru we know spiritually is the level of kesser crown which is above and not only kesar it's actually he's on the level of premius kesser the internal part of kessler which we know is arctic so by joseph coming down to elevate the brothers he was actually elevated to the level of kesser so based on this there ever explains very very powerfully beautifully the whole idea of yehuda coming to yosef with the way desire explains of gu'ula tetrila another was like this by yehuda coming to joseph so it's really malchus judah represents now what does that bring out that so initially what we already learned till now was yo who does malchus he's coming to tsar and so is even higher says the rabbidona what did we just learn yehuda is coming to joseph and yehuda is telling yosef yosef inspire the brothers why because by inspiring the brothers by you zak coming down to malchus you're going to be elevated knows through that zork comes into malchus what happens to yuza you get elevated you go to kessler so who's inspiring joseph even though yosef is higher yohood is coming to yosef but he's telling joseph you want to be elevated you need to come on to us you need to come on to malchus like for example talmud goddard talmud is greater shall maybe lay myself even though mice says much greater it's atmos it's the essence of hashem but what causes my sub what causes us to do mixed race learning torah and what happens is when we learn torah so the terror gets elevated because terror now created that we should do the mitzvos and based on this driver explains beautifully that's the connection and you see how beautiful it works out with the zarya says why because what is dessert saying this very saying is that it's um goola to twila because really tzfila is even higher because marcus is higher because malchus causes um it creates a greater revelation in the gula and baseless driver explains this is the connection of a yiga shail of yehuda where yehuda comes to yosef and he inspires you to do his work to elevate malchus and through that is going to be who that and joyce is going to be elevated which is also connected to what it says in the af torah what is saying they have torah that when mashiach comes yehuda is actually going to be higher than yosef in a revealed way why because the elevation that happens through za which represent which is represented by joseph through that he comes and he gives he helps out inspires malchus that's only an introduction to what's going to happen when mashiach comes that that malchus itself is going to be elevated and as the prophet says in the torah of the david malachalayam that my servant david he's going to be the real king malchus is going to be real king david my servant david is going to be the the prince forever when the republic finished off with us it's going to come very very soon very very quickly so obviously as you can tell this is a very very powerful this acidic discourse you learned the whole idea of malchus and the the power of learning and the doing it's voice and by ultimately even though myself is very very powerful because you've got the essence of hashem what causes it to happen by learning torah but i think what this discourse has it shows you the whole spiritual background behind yehuda coming to yosef and yes of insisting that they bring binyamin and then he has to inspire bin yaman and the brothers they should want to do their own truva by putting in the goblet and they come back and but ultimately even though yosef is doing work that he should really busy with great stuff there actually creates a tremendous elevation and joyce of himself where you ultimately realize that really it's all about doing the action but what causes us to do the action is by bringing the light so we can go in circles all day long but obviously you can tell you have to do both you have to learn you have to learn nicola the revealed pository you have to learn this you have to do the mitzvos and as long as you keep on doing you're doing and you're learning you'll be in the tremendous light but ultimately let's hope and pray that we merit for the revelation of coming of mashiach and we'll see the real value of doing the mitzvos and we're connected to the essence of hashem and god willing and mitch hashem our next class will be in your shalayim have a great and blessed week