The Kabbalah Method on How to Purify Negative Energy. A Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class until this we're going to be learning a beautiful acidic discourse from the Reba the name of the discourse is called by Jacob the river said this Hasidic discourse of Shabbos parishes which is also which is in the 25th day of the month of Adar which is also the sharpest that blessed the month of Nisan in the year tough Shin yud Bayes 71 years ago so again the consider this course is based on the verse in this week Torah portion where it says gathered all the Jewish people and he tells them these are the words that God commanded we should do and what is the Commandments six days work should be done and the seventh day to be a holy day and Shabba Shabbos it's like a double Shabbos to Hashem it's known what's not understood in this verse in other words why is it saved by no gather the Jewish people it should have said like it says throughout to tell you everybody tells the Jewish people Etc and it's obviously self understood that he gathered them I can tell there's many many places and the same thing also later on when doing the make the mission so it says spoke to all the Jewish people so it's self-understood that he got them so the question is what's this idea about yaquel there's something unique about this what's going on here that subscribe what's the idea all scripts you have to understand so it says these are the words that you should command them but it doesn't say what's the words what are the words that you're commanding them this many of the commentaries on the Torah explain when what what is the word he's telling them he's telling them about making the Mishka making the Tabernacle but the fact is it's not understood that it's referring to the Michigan and about the gifts Etc because that already there was a separate the separate instruction like it says later on God bless your man told the Jewish people about the mishkan and and giving the gifts to the mission so if that's the case what is it referring to over here when it says what are the words that he's talking about we have to understand because we know hazal teach us when it says on this verse that she is six days work should be done so they explain beautifully means the work on the church takes place in the sixth age should be automatic the work and the succession will be automatic which is the Metro says what does that mean that when the Jewish people are doing the will of Hashem so the work happens by itself other people come and do it so if that's the case that we're referring to such a high level where we're doing the will of Hashem the work that's not automatic so why does it say over here for six days you work should be done and as soon the first thing he's telling them he's talking about doing the will of Hashem I mean it's a very very high level and again so what does it mean when he's telling them that the work should be done automatic also if the verse says what's the idea of the double Shabbos and as obviously it's an extra level of Holiness and the question is what's this extra level of Holiness also there is we have to understand the connection between vayakaway so my sharing is gathering the Jewish people and then he tells them these are the words and doesn't say what the words are and then he goes on to say six days work should be done automatic and once the connection between one and the other the Gathering and telling them in the words and six days because we know that the the laws of Shabbat we already mentioned many times in Ontario so what is the unique part that moisturing accomplished by gathering the Jewish people to tell them the Mitzvah of Shabbos so drivers us to understand this is going to bring what it's brought down in Rashi class accommodating the hummus and the same thing it says and this and the same thing it doesn't matter it's from three different places when was he when did he get the people when did this plague plague place this took place the day after Yom Kippur what was what happened in Yom Kippur Hashem I forgave the Jewish people in other words what did he shouldn't forgive them he forgave them for the sin of the golden calf because we know the sin of the golden calf was a terrible sin because the fact is when someone created the world the world was created complete and then what happened was the nachos the snake came onto Hava and they had the primordial sin and what happens when this when the sin took place it created a um a negative energy which is which is this which is this which all constantly sin of the of the tree of knowledge now so that was a terrible sin but what happens when the Jewish people went to Mount Sinai so the the the terrible negative energy went away and what happened was when unfortunately the Jewish people sinned with the golden calf the negative energy returned and moisturbating praise for the Jewish people 120 days up to up till Yom Kippur and even Kippur Hashem said because Barack upon him giving the Jewish people so again just to recap when God created the world it was complete then unfortunately there was a sin the primordial sin with with the snake and through the sin what happened was they created a negative energy in the world up till when did the negative energy go away when we see the term Torah and then what happened was the Jewish people sinned with the golden calf and then the negative energy came back moisture remaining prayed for the Jewish people for 120 days and then says fine I'm forgiving I'm forgiving I'm forgiving the Jewish people so what happened was the day after the in Kippur when we received the atonement for what for the second sin of the of the golden calf and we had to take away the negative energy up to the point which would be just like when ashram created the world where the world was complete there was no negative energy so therefore what was moisturbating doing over here he was gathering all the Jewish people and he was telling them these are the words that God instructed us to do what were to do what the proper order of fixing a sin and getting rid of the negative energy so the rep is saying over here is based on just narashi and the madrasana that this is after God forgave the Jewish people Yom Kippur so moisturing was gathering the Jewish people and telling them yes God forgave you but now we have to know how to get rid of the negative energy and that's what this Torah portion is all about the instruction of how to get rid of the negative energy now the river says that moisture remainder told them several ideas to do to fix and get rid of the negative energy however there was what's the point that's what's important to us the the lesson we're going to learn today is one detail an important detail how to get rid of negative energy how to get rid of negative karma is like the verse says six days work should be done automatic in other words the work should happen during the week automatic because normally when you work you're working you're proactively working means that the six days that you work let the work happen by yourself so what does that mean what does that mean they're explaining this what does it mean when we say the work should happen unsung brings the verse that says by the sweat of your brows you're going to work and that's what's going to give you food and nourishment and then fortunate that it's going to be good for you so what does that mean so the mission actually says that it's going to be good for you in this world and it's also going to be you would be fortunate in this world it's going to be good for you in the world in other words when is it when is it that you're going to have a great world you're a great life in this world and you're going to have a great life for meshia comes in the future that is where that when you work and by the spread of your brows in other words that the effort and the toil that you you put into in in business and commerce whatever you're doing during a living that the only part that you're engaging in the work is you is your hands is your physical labor but you're not putting in your head and your heart so when it comes to working and earning a living what you need to put in there is you have to show up you got to do the job your mind and your heart that you do not obsess into the work part why is that because the gift that God gave us the great gift of our mind in our heart that's supposed to be exclusively dedicated to learning Torah praying and doing midsult and that's why it says the work that you're doing during the week should happen automatic because you're not preoccupied with it intellectually and emotionally and whatever you have to get do you just do it and gets done so with whatever's explaining is that what does it mean that the work gets done automatic you do it yes but what part of you only the physical part of you not in your mind not your heart why is that because it says in the Torah it says six days a week it should work what does that mean why is the Torah telling us to work because the term is giving us permission to go ahead and work why did Tori have to give us permission to work if you think about it what does it say in the Torah Malay colors God created the world and God maintains the world and the honor of Hashem is all over the world and the whole world belongs to Hashem and literally like it says the Heaven and the Earth God fills every part of it and when he says every part of the world is filled with Ani Hashem referring to Hashem so I'm referring to an external partition the essence of God is in the world so in other words if that's the case well if the if God is in the world what are we visiting doing work this it's disrespectful if God created the world and runs the world what are we busy thinking we're gonna we make an impact on our change in the world but the fact is that's why it says to work we wouldn't be working so Torah comes and says no it's okay to work and I want you to work and it says clearly when we work God will bless us in everything that we do but nevertheless even though God told us to work but he only told us to to do physical work however our mind and our heart should not be preoccupied to work the only part the physical part that we do and the only part the only amount of work we do is whatever we need to to survive in this world so we should have the blessing of Hashem however a real work is which is our mind and our heart that we dedicate to God like it says even the work that we do we have to remember that the the emotional part and the intellectual part no it's all for ourselves even when you're busy working this is the physical work but then there's the awareness that that that and even when I work I want to find the sin now so if that's the case that we're just working showing up and doing it so why is it called effort what's the effort where's the effort so everything's beautifully it sounds like this hence what's what do I really want do I really want to work no I want to sit and learn I want to pray I want to do mitzvot I have no interest in working but God said yes you have to work for six days so I don't really want to work my real effort wants to be learning Tori and doing this vote so why am I working I'm technically being forced to work God's forcing me to work and what will be wrong and I can learn and pray and do my soul but God wants me to work so I'm not even really interested in working okay I have to do the job now even though yes the Torah gave permission to work and not only that it's a mission to work like it says that it says clearly that for six days a week we should work but the fact is yes I have to do but I don't want to do it and what do I do it coming first to do it my real desire Huff hates my desire My yearning is to learn turning on doing my choice now even though I'm using my work to serve Hashem but the fact is it's not really what I want to do so therefore since I don't really want to do it I'm not excited I'm passionate work I just have to work that's why it's called yugia capacity was teaching you two things one is we have to work but nevertheless it's Africa I don't really want to do it so there's almost like two opposites on one hand the only part of me that's working I'm physically showing up to work my mind and my heart I'm not engaging in that I'm willing to do what I need to do but my my will my intellect and my and my heart that's not in business and that's why it's called it happens by itself and if I don't get too emotionally about or intellectually of Art and the work happens on its own so that's from one extreme that they also Malachi the work happens on its own but on the other hand even I don't put my emotional intellectual effort into work only if it's only my physical part and whatever I have to do but since I don't really want to do it so that's it's come work becomes very very hard and that's why it's called yukia it's effort and but back to the main point that when it says in this week's Torah portion um that the works are happening by itself that's not where I preoccupy it that's why I put my mind and my heart and have zero interest but the job gets done so that's why the verse says six days work should be done by itself and then on the seventh day on Shabbos the Shabbos is a double Shabbos in other words when we follow this script and throughout the week we just get the job done then when you come to Shabbos you have a double Sabbath in other words like it says clearly it says in the talmud that somebody puts the effort on air Shabbat foreign then you have the benefit of the toil before Shabbos so what happens when somebody does not have the proper preparation before Shabbat so that he's not going to have the best result in other words when a person is busy working for the six days of the week but it's not just just doing the work but you actually unfortunately get your intellect and your emotions around the work and it means you're totally preoccupied it becomes like the your life emotionally and it's actually your work becomes your life so then what happens when you rip yourself away when it comes Shabbos and you want to basically now in Shabbat you want to learn and you want to pray so then what happens is the thoughts and the emotions that you put into work it disturbs you from learning and doing misses and praying so what happens then is it it brings in strange thoughts even when you want to have a Holy Experience because what happens is the negative thoughts and the emotional thoughts get involved when when you're trying to learn when you're trying to pray and not only now not only does it get get involved but it actually brings in other thoughts as well because what happens once you open the door to bring in emotions and intellect which are inappropriate in in in into learning Torah so then other other other ideas come in so then what happens is you come shop this you want to relax so not only don't you have a Shabba Shabbat you know double level shop is which was a double Shabbos where you're supposed to have enjoyment level of pleasure but you don't even have the one Shabbos and what happens is when you want to run Shabbos like the good system is over um the stock Club is you want to look in the beauty of it because you can't do it why because it's all started because during the week because you took your Prime's possession of your intellectual emotions and you engage in work as follows a person needs to experience a Shabbos as if everything is done there's no work to be done on Chavez Shabbos is a day of complete rest now how can we reach out level and Shabbos it's like wow totally Blissful it's amazing that's only if when during the week you only work physically and you didn't put your mind and your heart into the work but what happens is when you're totally preoccupied intellectually and emotionally in the work so then you can't have a child that's where everything is totally done and it's actually The Stratton what happens during Shabbat all these these the the these thoughts and these emotions coming to yeshabis however when during the week you just work physically and you don't intellectually emotionally get involved the work and that's where it says that the six stages should work automatically and comes along Shabbos and you have Shabbos you have a double Shabbos you have you added Holiness why because the fact is during the week you would not pre-act your intellectually emotionally and then on Shabbos darling you experience you're actually experiencing what a beautiful double Shabbos that's the idea what the verse says six days you should do work that means automatically and like we learned before what what is moisture in coming to teach the Jewish people how do you fix the sin of the golden calf what was the sin of the golden calf the sin of the golden calf or the center of idolatry and the fact is the way to fix the sin of the golden calf of idolatry is that basically during the week don't get your mind and your heart involved in in business and everything the same thing applies today if we want to fix the sin of idolatry and we know that this the reason why the first temple was destroyed was we call it a Dollar Tree the way to do that is not being preoccupied intellectually and emotion and you work during the week what's the connection remember things like this what was the scene of idolatry so the rambam writes in reference to the the generation of energy that is follows even though we know that the test in the Torah mime that the the wheat and the crops all grow from the Sun the moon now the fact is everything really comes from Hashem what is the intermediary that creates that things should grow so yeah it's true from Hashem but through the Sun and through the moon but the fact is the generation of Enos they were obsessed with the sun and the moon they start to worship the Sun and the Moon hello everything comes from Hashem yes Hashem chose the sun and the moon but the one you want to thank and you only want to acknowledge the Moon so in other words like swallows even though the generation of energy they agreed true Hashem is the king of all Kings but they said Hashem is the God of all the gods but nevertheless he said the son also has power and the moon has its in the pen Tower but the fact is we all know that's idolatry because the the expression is that you shouldn't give recognition for example let's say you're trying to build something you use a hammer so there's the hammer doing the work or the person behind the hammer and the energy behind it so when you give when you create a a God out of a Sun or the moon or the hammer that's putting putting putting acknowledgment in the wrong place how do you fix the sin of idolatry the moisturian told the message the six days work should happen on its own in other words what does it mean when a person prostrates himself you bend your head down what is it what is that what does that mean in in business that you you you put your intellect and your emotions into the business you put your intellect your emotions in the business so how do you fix that do you fix that by just the opposite don't put your intellect and your emotions into the business just the opposite of sticking your head into it and that's why moisturino gather the Jewish people and he told them we have to fix we have to get rid of the negative Karma that came from the center of the the sin of the golden calf so the way to fix that is to realize Hashem runs the world and Hashem told us yes work but that's it only do work and workshop on its own during the week so after the Yom Kippur when Hashem shall they forgive you the way to actually now get rid of the negative karma is doing the work of the doing the work and the work should happen on its own so some recap before we go further so Trevor's saying is a beautiful idea we're standing right now after Yom Kippur and God forgave the Jewish people so moisturina has to teach them and in spite of what went wrong and what could we do that shouldn't go wrong again so what went wrong was idolatry what is a Dollar Tree to think that the power comes from the Sun from the Moon from the hammer from admiring their heart we have to realize no it all comes from Hashem and therefore that is throughout the week just show up and do your job something told you to do it but don't put your mind and your heart into it goes on to explain the same thing also applies in reference to our service of Hashem because we serve Hashem there's two ways it's possible to serve Hashem because it says in the mishna the mission of this follows don't be like the servants that serve their master in order to receive the word reward in other words The Minister's saying don't be like the servant that's serving to get the reward what does that mean it's possible that the only reason why you're serving Hashem you're praying you're studying you're doing because you want the reward you know the value of learning Torah it gives you a great life from this world in the world to come doing Mitzvah is the reward in this world know what to come and that's why you're so excited and you enjoy learning turning doing Mitzvahs and that's the reason why you do it but that's what the mission says don't be like the servants that are serving the master god to receive the word in other words our connection to God of learning to her should not be because of a feeling of a reward what should we do it simple we're we're doing what Hashem wants not because it feels great and we know the reward we're doing it in Kabbalah it's called cabalato except in New York we're doing what does that mean what does being practical we want to fulfill the will of Hashem Hashem wants us to learn Terror so we learn Hashem wants us to do mitzvot we do mitzvot Hashem wants us to pray we pray not because it feels good it feels right in the reward we're getting now when a person serves Hashem with Kabbalah toil that means you're doing the will of Hashem it's also effort what's what's the effort because since you're doing it there's no it's time you're doing because of pleasure or you enjoy it or there's a certain satisfaction why am I why am I learning Terry why am I praying them inside it's because I'm a that's what I shall ask me this would I do I'm not doing it because I get a certain satisfaction of it so that's why this type of spiritual work is called what it's called because you have the same two components when it comes to serving Hashem just like when the work of during the week you're working you're doing the part and but there's no enjoyment because because you're not you don't you're not putting your intellectual emotions the same thing also when it comes to serving Hashem we we learn Terror we do Mitzvahs a Kabbalah soil it's happening by itself so to speak but then again there's no effort there's no there's no there's no enjoyment that's why there is effort in other words so it's cool you're doing the work on its own because when a person is serving God then it feels right so you can start thinking guess what it's my power that's doing it because it knows I'm so talented and I have certain qualities and that's why I'm able to learn Terror give chattery however weighing your learning Terror undoing rentals not because of not because of Any feeling and you're just doing it because you're doing what Hashem asks you to do so what do you realize that you realize it's not because it's me the reason why it's happening I'll say in Hebrew I'll translate the scientists making it all happen and like it says open up to me like literally like the whole of a needle and all I do is do my part and Hashem does the rest in other words the main part is not my part my job is to open the little hole and then Hashem does the rest the help of Hashem is the main thing and like again it says God says clearly open up to me like literally the whole of of a needle a tiny tiny hole and I'll open it up to you like the huge entrance to a big hole which that basically means you're doing it automatically and as you realize all my work comes because I just did a small part and who does it and that's why it says six days work should happen automatic which is referring to the work without any feelings and but nevertheless it's effort because because it doesn't give me any feeling or any satisfaction so again so driver is saying is this same avoid applies to our spiritual work on one hand we're doing it why just because I'm asking to do so but nevertheless it's effort because you're not getting the satisfaction out of it but but on the other hand when we do our work of learning Tori we are praying and doing myself just because and yes it's hard to do it sometimes that fixes and that gets rid of the negative energy of the sin of the golden calf why because what happened by the golden calf there was a negative energy that came back which which started by the sin of the tree of knowledge in other words it's the two sins are connected the sin of the golden calf and as soon as a tree analogy connected what is the way to fix that by by not feeling and just doing what Hashem wants us to do why is that I never explains powerfully he says like this what was the sin of the tree of knowledge a primordial sin this the sin practically is Hargis feeling like it says clearly in a Torah what does it say in the Torah what did the snake tell him because the the tree is good it tastes good it feels right tastes good and I am it actually looks good so you feel the taste and you appreciate the sight which is all about feeling the way to fix it is no just do without a feeling that's the opposite the way to combat is what caused the problem is the feeling so guess what I'm not doing it because I'm feeling because the feeling I'm projecting I have feelings for the wrong things and like it says that the souls powerful idea the souls that were in the enslavement in Egypt those are the same Souls of the of the generation of the disbursement which speaks on the the end of the end of the uh the Parish of races what are they saying they came along and they said let's build a city let's build Tower and Glory Bell against Hashem how do you fix that guess what really you want to build a city and go fight Hashem so God said I'm going to put you in Egypt and you're going to build cities for nothing really you want to build cities I'll give you cities to build another what's the idea of behind it is like this what was the sin of the generation that were dispersed they said let's go ahead build a tower we're going to make something out of ourselves and if they wanted to feel they wanted to have recognition housed how how is how is that how is that fixed that's fixed by working with with bricks and mortar Etc which is the opposite of the generation of dispersion because in the generation when they were dispersed even though yes they worked with bricks and mortar Etc and they wanted to so to speak greed shashem and the high but that wasn't really work because since they were an agenda and they were planning on gaining something from it so it was it was pleasure to them it was let's build a tower we're going to go up to the heaven and we're going to fight with God why'd they do it because they were enjoy doing it so Sean says guess what now you're going to work in Egypt and you're not gonna have to enjoy my friends and that's going to be the part the tickling that's going to be part that's going to fix by working for no reason it literally breaks our our our body and our soul and that's and that's and that's and that's the effort in other words so just like the way that we fix and we get rid of the negative energy of the sin of the of the of the of the primordial son of the age of the tree of knowledge is by just doing the work without any feeling in other words as the as we said before the sin of the tree of knowledge was about feeling The Taste and what it looks like which was the opposite of just doing the effort with the entrepreneur mathematic so what happens when a person does his work and you talk about feeling so that's not that's that's not effort because you you you're getting satisfaction from what you're doing and that's not automatic because you're thinking actually doing stuff so the way to fix it is again back to the point the work should happen on its own in exchange of that the work is done for pleasure now you're doing a tremendous effort and um instead of thinking that my power we're going to reach Hashem now what happens is it happens automatic but now Gerber explains beautiful and he says this is the connection he's going to tie it all together with moisture said have gathered everybody to the idea of six things we should work you know it's automatic now we know what that means automatic because when moisturing or Gap them it was after him Kippur and now he has to go ahead and fix the sin of the golden calf and the first sin of the of the tree of knowledge so the way to fix it is by doing the work automatic which means putting in the effort because there's no enjoyment and the work is happening automatic but it applies practically to us when we in areas of business and also in serving Hashem has an applying business to ever explain beautifully he says like this why is a person working he's working and kills really want to work why are you working got a set to work for six days in other words what is my real desire my real desire is to learn Terror in the mid's face why do I have to work because I shouldn't told me to work otherwise I'm not going to help with that I'm Not Gonna Knock about the you know to feed my family and to survive in the world so what happens then is you figure out how much do I need to earn and only in these hours I need to earn that that money that's what I was at work and even while I'm working I can't wait to work to be over because right now I have to work and my goal is what's my my drive in life what's my intent to learn Torah and and and to pray and because I have no interest in the work it's called effort because I have zero interest in doing it and the same thing also when it comes to serving Hashem I'm serving Hashem I'm doing what Hashem wants me to do and that will fix the negative energy it was that that cause created by the sin of the primordial sin of the of the tree of a tree of knowledge and the sin of the golden calf so since the source of everything was hargush or feeling so now we do it without feeling so now there explains Beauty this is why it says gathered all the Jewish people and he told them these are these are the worlds and we ask what are these words because when did it take place it took place after Yom Kippur and we have to take away the negative energy of the sin of the tree of knowledge and of the golden calf and just like when Hashem originally created the world it was created complete so a moisture Arena gathered me told them what's beautiful is referring to the 39 malachot that was done in the mishkan the third year and what what's the connection so we know Ayla numerically is made with three letters one lamine is 30 hay is five that's 36. so you have 36 another three is 39 so Ayla hadwarim is referring to the 39 malachant why the 39 because we know the ultimate the ultimate purpose and reason why God created and maintains this world as it says I'll say in Hebrew translations God desire to have a dwelling place down here and when we mean God desire to have a dwelling place and very very low we're referring to referring to which which part this materialistic world and this coarse materialistic World which is which is the lowest World possible like the Rama like like the altar explains in Italian he says you can say that God wanted a deer a Dwelling Place is referring to the higher worlds in other words even though in reference to God anything on the God is considered lower but you can say it's referring to the higher worlds namely for example at Silas why because that's a downgrade for Hashem because the fact is what is up to us until this basically reveals what's concealed the infinite is concealed and until it's revealed but the the fact is in the concealment it's even higher because when you deal with concealment and Revelation when you have something that's revealed as it goes down lower it gets weakened so you can say it's referring to the world about silos because that's just a downgrade because if it's if it wasn't until it's doing it's revealing what's concealed so since it's been revealed it's concealed so it's a damn greatest because as as the Revelation takes place lower it it goes to go it goes down to our lower level so therefore so you can say that something higher is used for something lower but what's the ultimate purpose the ultimate purpose is the world for the world of Bria yitzira and Asia but specifically the physical materialistic world and that's the ultimate downgrade because in this material Circle where God is totally concealed not when the world of seals God's revealed and this world God is totally concealed over here we have the power to practice a yes restraint we also have the power to practice this Hopper transformation and we know when we practice restraint zowa says then God is presence the powerful part of God is felt all over the world and as the level of is felt all over the world and not only at the level of soil even what's felt in the world is the essence of the infinite part of Hashem because again like we said before when things are revealed it starts getting downgrade so it can't be the level that it's on on on that levels in all the world and all the world's the same because there's there's different levels we're referring to the astronauts of Hashem the essence which was equal in all worlds so the essence of Hashanah that's equal in all worlds in this materialistic world and this physical world God Is concealed when we practice escafer we practice restraint the essence of God gets revealed in this world and that's the ultimate intent the ultimate intent is a gansh revealed in this world so that's why it says that referring to the 39 when we do the work in the mishkan we do the hashems work in this materialistic world we create that God is reveal the essence of God's revealed specifically in this world now in this world of self we know there's four levels of energy the lowest level so to speak inanimate the lowest level of energy yes things that grow there's High there's the animal kingdom and then there's mendabra and the human beings let's have the power to speak and communicate but what's the ultimate intent the ultimate intent is not the Madame is not us the ultimate is the domain name then Adam and actress and that's why that's why since the ultimate is the is the domain name that's why the the open intent wasn't the soul which is a part of God should come into a physical body because we know there's a major difference between a way the way uh human being's body was created versus all the other creations in the world because all the other creations were created complete in other words every animal the body and the Soul have a connection on the other and and the bodies connected to the soul and there there is a higher level of energy in the in in the body however when hashan created the body of the human beings so the verse says that our bodies literally like there's a A Chorus piece of something physical which is the level of diamond so specifically in the world of in this physical world and specifically in the Dominion in our physical body that's where we have the power to bring in the essence of God into now how do we bring God into this world into the physical world that happens through the souls because the soul is not disconnected from God as we know that the souls of the Jewish people they were elevated in God's thought in the highest level of God's thought and and that's why he says it's the highest level of God's thought and it's actually its source of the soul is in the essence of God because in the essence of government God knows until he knows all the souls so sins by knowing God's knowledge of Allah is referring to the soul self so therefore wherever the soul is wherever we are the artist and any level of the way it flows down to any level and even in the body what do we feel we feel that the knowledge of the infinite part of God where God and God and God is knowledge is all one and literally we have the power to bring the essence of God into this world the nashama is bringing the essence of God into the world so again recap we have the physical body which is the lowest level on the other hand we have the soul which is the highest level but how do we draw the soul into the body ah do we draw the soul into the body through learning Torah well how can this how does that work because the terrorist source is also in the essence of God so when the two Powers come together the soul which is the part of God the Torah which is a part of God and when those two come together the souls in the Torah we bring in the essence of God literally into our physical body and the level of doing them that's why the Torah says gathered the Jewish people when the day after Yom Kippur and it had to be in the level of just like when originally Hashem created the world because you know what some created the world was complete and what was the ultimate intent of creating the world that God should be found in the lowest places and that's why he told us these referring to the third 39 physical weekday activities because specifically in the week they have activities that's how we can fulfill God's dream and wish of making a dwelling place down here because we know that a mitzvah's walk it creates a connection and that's why he says I'm gone connected through the materialistic thing were you able to draw down the essence of God into this world now we know that generally there's three ideas there's oylon which is the physical world the physical world then you have Shana which is referring to time and then you have never sold three powerful components World which is space time and the Soul so therefore he mentions okay all three things where we see all three so it says moisturino gathered all the Jewish people he gathered us all together and uh he put He put we should have real Unity who do he gather he gathered the souls so the first components of nepesh all the souls were gathered that's Point number one now who has the power to gather all the souls great social Unity for many levels even higher than their sweet that we're in right now and therefore since moisturing is on such a high level he has the power to create real Unity so the first strawberries remaining doing moisture high level is to unify all the souls that's Point them on then he tells us these are the words and we already learned what does a la Jordan referring to the 39 malachoti the physical materialistic work of during the week which is again World referring to the world in other words because the fact is the soul doesn't need to be fixed but the soul is here to transform the body and the animal soul in the world so that's the second thing the soul uh the the souls and then the world but since in order to unify the the the physical world um and the this who's doing it the soul we do it through time and that's why he had to give us the order of time and that's why he said six days you should uh what should happen automatic and the seventh day you should rest so you see you have all three components he gathered the souls the work all the work the work of the world and with the component of time the six days and the seven days so the saint just like it's in general of all the Jewish people Gathering the same thing applies every single one of us we have to do all those three levels and that's what he says about yaakov moisture moisture gathered all the Jewish people what does that mean we have to gather and we have to bring everything that so to speak spread out all over the place and how do we do that with the power of moisture that we eat each every one of us have the power of moisture within us and like it says clearly in talmud reference to moisture God says in reference to the the answer of years being overshun but how can we have that level it's only moisture they know and the answer is no because the fact is we all have a part of my surveen within us so we all have the power to create unity and we all since we all have the power of motion within us and ailadvaram these are the words that he commanded us and as we said a ladder is referring to the 39-39 work the levels of work and that the command is to what to unify the physical world in others we have to unify ourselves we have to unify the physical world because that's ultimately the old purpose of we come down into this world the soul comes in the body is and we come through the work of time so as we're unifying our soul our souls unifying the world in the in in the time that we have and we do our spiritual work we're going to come to the level of Shabba Shabbos not just the regular Shabbos a double Shabbos and what what comes afterwards the building of the Michigan another one we do our work unity and we Elevate the world in the time that we have allotted we come to the ultimate mishkan which is building the base of mignus with the Third Temple and urban finishes it off we should have the building of the Third Temple very very quick in our times so here we see another beautiful powerful so the discourse with a lot a lot of lessons but the most important lesson ever says if and when no Mitchell will do our work of of unity and uh elevating the world in the time that we have and our work during the week happens automatically we'll have the ultimate Shabbos which will ultimately bring us to the third base of mcdosh our next class will be in your shalayan Iroquois have a great and blessed week