The Joy of Simcha Torah ביום השמיני עצרת תהי' לכם A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse of the Reb the name of the discourse is called by the RAB said this discourse on the day of in the year 45 years ago and never went on to certify and edit this discourse in honor of the holiday and the year 38 years ago so again the discourse is based on the verse in the Torah where it says by on the it should be a day that we get together and we stop everything else just focused on a small celebration for the family obviously in this case the Jewish people we know the the different questions that are asked in different discourses of the we know that it own Festival like the mishna says in reference of six ideas that are connected to a festival that has its own ideas which is reference to the the lotteries and time and and the sacrifices and the and the singing the songs and the blessing it's called Z which spells out these six ideas so if that's the case since it's own Festival so why does it say the eth of something else it should have said the day of the month on the 26th day of the month of the seventh month which is TI just like all the other holidays where it says the the the holidays on the day of the month for example the seventh month the first day is rash the 10th day is Yum Kipper the 15th is sukot so why is he call it the eighth of something else when seemingly it's its own independent all day now even though you're going to say the Eighth Day of of of comes in continuation of the seven days ofk and we know that in everything from the first seven days of suus come into um into into reality but the fact is that in everything gets absorbed even rer and it's not called anything in relation to theer so why is it called specifically and and especially says based on the teaching of the that a name of something that describes what it is and not only describes it's energy and it's it's life Lifeline so now there's obviously it's called sh um so obviously it's connected to the idea the fact that it comes in continuation of of and therefore the question is what is that also we have to understand it says the med says what does it mean what does that mean so M said it should be for you that's a on the positive it's for you and there's a private party with there's no strangers two components only you and no strangers so there's two components one is that it's only for you like the expression is and the Jewish people alone but it's not enough and you have to say that's not only is it for you because if it's for you obviously there's no one else in there so but so why does he have to say besides the fact it's only for you that there's no one else there also we have to understand that we know includes as well up to the point that in Israel the land that God watches over the from the beginning of the to the end of the year in the same day and even outside Israel that's two separate that that that two separate days so T is so to speak the second day after of of and then the question is why did they establish connect they should have made on the how the how they receive the Torah what's the specific connection with the idea of of of in many places explained that this that we do when like in Israel on the day of or in outside of Israel that they connected to to to it because we're celebrating the second commandments that were given onum Kipper but that's the case that was celebrating for the second commandments so that alone that the the the joy in the celebration of sim what is for the second commandments not for the first so we have to understand we all know the main Revelation and the completion of Torah was the first Commandments they broke so we had a replacement but the main thing is the first one and a it's the Jewish people were on a a different level they were totally on a complete level when we see the Torah because we know it says that when the Jewish people came to Mari the expression is that all these sins went away from them they were like totally pure so the a the people were poor were pure B the world was on a very high level because literally the infinite light of hem was was was was shining into the world like it says clearly in God came down my and the tarum says what does it mean he came down was revealed revealed and this revelation of God affected the whole world like it says that a bird didn't chirp and an animal didn't make any sounds up to the point that the sound of the Ten Commandments was literally heard on all four corners of the world highest level to the lowest level literally the whole world all the four sides were screaming God your God you shouldn't have any other gods and that was when the first set of commandments so if that's the case the first set of Commandments a the Jewish people on a very high level the world was on a high level so why is it that Sim was was connected to and we're celebrating for the second commandments we should be celebrating the first Commandments now this what to explain in many places that the reason why we do connected to the second commandments specifically because when it came to the second commandments so it says fly the that the second commandments yes even though it's second it's replacing but there's double blessing there so if that's the case we have to understand why because since what's the whole re revelation of mon Tyro was know for the Jewish people in the world where like we learned before the real Revelation was in the first set of Commandments the Jewish people are Holier the world was Holier so that's the case seemingly the celebration of sim which we do when we sing and we dance which is revealed revealed celebration um on on the holiday because that's when we received the first Torah in a revealed way and especially like what way it's explained that one of the reasons why we dance what's the idea of dancing how do you dance you don't dance with your head you dance with your feet you dance with your feet and not only with your feet but you dance with the heel of your feet the lowest part of the person but obviously by dancing in the lowest part you elevate the head so in other words so we what do we see from here that the the celebration of is mainly not to the part of of affecting the Jewish people's head the Isel like L but it's the fact that Terra affects the the lowest part of the person just like the feet at the lowest part of the human being and not in the world in the lowest part of the world in the heel but if that's the case why did we establish for the second commandments um and the fact is that the the the the the upgrade of the double blessing commandment is specifically for the Jewish people okay also we have to understand based on this that we're celebrating for the second commandments that were given in yum Kipper so we should have made if we're saying okay fine we just celebrate yum Kipper so make the celebration when right after yipper and now the reason why we didn't establish on yipper itself if that's the we got let's do Kipper okay because the fact is in order to have a celebration we all know a Dr celebration you need food and you need you need drink so you can't make on Yer but do it right after Yer and there could be you can say even more than that the fact as we find that that year the the year that the temple was dedicated the Jewish people actually didn't celebrate yum Kipper and actually a Heavenly voice came out and said everyone that that did not celebrate Kipper and is celebrating the dedication of the temple is getting a automatic pass to the world to come why is that because the joy of the dedication of the is much higher than the fasting of kipper and since the celebration of is a beautiful powerful celebration and it's even greater than the celebration the joy of which took place in suas and we know in reference to that celebration since someone that didn't see the celebration the joy of didn't see Joy so therefore when should have when when should we have celebrated we should have celebrated Anum itself okay says we're gonna understand this with an introduction of understanding the difference between the first Commandments and the second commandments on a practical level so we got the first Commandments sadly they were broken and then we got the second in other words what is the whole intent of God giving us a Torah the whole idea of God giving the Torah wasn't he should give it but we should receive it which basically means we have to do our job receiving it now in the first Commandments that's called the work of a sadic a righteous person the second commandments that's the work of B Chua someone that messed up and is doing chuva returning to the upgrade in the second commandments over the first Commandments that's chuva and the fact is chuva is very very high a very very high level and in a certain way higher than they avoided the work of a sadic why is that never explain this the general difference between the first Commandments and the second commandments are because the first Commandments what did we do hasham came and gave us a gift it's called gave us a gift like it says in the Torah clearly God came down M now even though when hasem came down it affected the whole world and it affected even in the the inanimate the lowest level of the world up to the point that the world even the lowest level literally got infused with the revelation of God giving the Torah but but nevertheless it didn't refine the world it didn't Elevate the world but the the Shine the Light of the Torah penetrated the world but it didn't own it now the same thing also by by by with the Jewish people this is the revelation of Matra affected that yes boom any sin that they had they got rid of it that came from the soul in other words in the time of mat the what happened was it literally brought out the soul that the soul should shine which part of the soul the most powerful part of the Soul which is called the which basically has no existence on its own and the whole idea of is it's a vessel it accepts and it receives from y from the one hasem now since part of still connect it's in the body so therefore the revelation of Y shine and lit lit up the whole body up until the heel of it and just like what it says by Abraham that literally the a the heal of of heard Hashem now why is that because the fact is when Hashem revealed himself when God revealed himself when he gave the Torah it's called boom it's a light that comes from on high we didn't do anything to earn it now even though yes we counted the seven weeks of from the seven weeks when we left Egypt until we came to mat but the fact is that through that yes preparation of counting the the seven weeks and then we came to to to the 50th day but you can't compare it to the revelation we received mat T but the Revelation that received was 100% a gift it's called 100 gift from and like it says God God God of the process so if that's the case why do we count why do we count the 49 days so he explains it's like what it's explained many places the difference between a like a gift that hasem gives that is commensurate to the work that you do versus a gift that hem gives which is much higher than than the person achieves through his work in other words even though when Hashem gives you a gift and that comes through putting in your work and basically the gift is based on your work but it doesn't mean that the you doing your part draws it down but the the gift that Hashem gives you is a place you can't reach and then this that comes after you do the work because the fact is Hashem does not allow himself to rest in something which is not complete so you have to make a vessel to to to to be to be a complete vessel so the same thing also is in reference to the work of the seven weeks before MRA the work wasn't a vessel to receive that powerful light of mat toyra and you can't say that that caused it to come down but it was a preparation by doing our work that by making a vessel not a complete but but preparing yourself as a vessel for the Revelation that's going to take place giv now this itself that it's a preparation for the to re that well how is that because the fact is that our s like how do we even have the power to do that because our source comes from the Patriarchs and the matriarchs up to the the we know the first one is Abraham so therefore matter of fact there's actually an opinion and a thought in the writings of the Aral that the the process of MRA it happened in Mount Si but the process actually started with with with the Patriarchs but that's all walked with the first Commandments with basically means to recap the first Commandments is 100 yes we prepared and everything but still it was a gift and we did not really earn it didn't penetrate us however when it came to the second commandments that was full is we basically did our work what is our work chuva by returning to Hashem because we sinned with the golden calf so therefore we created Aus which we did our part that actually awakened and cause the revelation of the second commandments and that's why the second commandments were when the first Commandments we received by when we left Egypt in in in in in in inw but the second commandments we received in the month of Tish because what's the idea of the month of because Tish comes after you did the work a whole a work a month of el which that becomes a vessel and it becomes an Awakening which awakens and draws them the whole the whole the blessings of Tish so Tish is a gift that comes after El so therefore by doing that by doing the work you actually refine and you elevate the world and yourself not like the first Commandments and that's why the first Commandments and the second commandments is connected to to the spiritual work of a sad and someone that does chuva why because the work of a sadic is it's a straight light the light comes in which is called however the work of is something totally new that the world the physical world gets transformed and gets refined and gets elevated now the idea behind it is like this the work of aad is like it says it says in the prophets elim God made a person straight learn pray do the MIT do supposed to and every single person and every single situation you're in we really want to do what Hashem wants like the famous ruling when it comes to learning T and doing learning T and doing mitz and praying and therefore when a when the avoid of so nothing really new happens because that's our nature our nature is to learn to pray do mitv and when you do that it's amazing you're bringing in a new light but nothing new now since the the work of a sadik is not it's not creating anything new because it's it's our natural setting that's where has created us so the same thing also applies on on on a higher level why because since the intent of the creation what why did create the world because he wanted to do good for the the people that he created and and and through our doing our work of learning to and doing MIT and Hashem basically is good and he wants to do good so the same thing also on high in the the source of the soul the way the Soul's the soul is sourced in the essence of hem like the teaching of of the of the of the mag is Rich when hasm decided he want to create the world who would he consult with the souls of the sadik and the righteous people know what does that mean in the essence of Hashem it is even deeper upon the place that the nature of good is to do good in other words since in the beginning before Hashem had the pleasure of the of thead but the fact is through the in reality so that to create the world but it's not creating anything new so that's all when it comes to the and like it says clearly when decided he want to create the world with the souls of theik however now we're going to go even deeper the in true intent Which is higher than the level of what is what is a deeper level like it says in the Torah God created us to do l means to do to fix and other words when a person does their avoid of learning to and praying and doing it's not just about doing the right thing it's about creating something new in the creation so in other words it's not only like when it says when created the world this is the The Offspring that when he created the world so it says to so it says with you know could be with of of out it says with of of it means the world was created complete but the goal a too parrot that has the V but the idea is you're creating something new which is the the the too of parrots is much greater than the original too and as we know parrots is referring to mashia like it says all GNA come he's going to break through all the barriers in other words the world is going to be then like when hasem created it complete but it's obviously going to be created but it's going to be on a level where where basically you're creating something new so the same thing also applies to the soul of the Jewish people that The Souls of the future are going to be much greater than the soul of Adam before he s so think about Adam when he was born he didn't sin when Messiah comes it's G be without sin but the souls when msia come is going be much greater from before to sin and like the alar explains in at the end about the new Souls that's going to be when Messiah comes they're G to be much greater the UT for the sin why we're we is are greater because this comes from the revolution idea that happens through the Avo the work of TR returning to and that's why it says mhia comes he's going to cause the to do chuva and when you do chuva when you return to Hashem you create something new you're actually completing the true intent from on high of that Hashem had in mind for The Souls of sikim so in other words remember saying is this having in mind for the souls think him yes that's the intent learn pray do Mitzvah but the ultimate is L to transform the world Elevate the world create something new the same idea is when it comes to literally when someone does Tru someone returns to Hashem what does that mean when a person God forbid sins and blemish makes a blemish and he went off the path which again like we learned before it's not the natural way the natural way is to do the right thing so you went off the path not natural but then you go ahead and you fix it and you come on the path by doing what by doing trva by returning and especially when you do truva from the highest level because you love Hashem so what happens then is what you did wrong actually is a merit literally the thing you did becomes your becomes your shining star so you're creating something new higher in the nature of the human being and higher on the nature and high of the fact that hasem is good that wants to do good and higher than the level with the the souls are sitting be how is that there explains because where do we have the power to do that because the work of chuva and this is a key word Works in do chuva is you're able to jump through Loops what a person goes ahead and changes and transforms off the charts and you literally become a new person and that's why chuva is above time and even when it comes in time that's why it has the power in a second person can do truva wow the person all of a sudden wow what was that all about because chuva has the power to do things off the charts infinite because the fact is truva is not limited and doesn't go by the process of one step at a time chuva is off the charts and that's why it says in reference to someone that returns to hem before even they calls to hasem answers where's that from because the idea that Hashem answers before you call it's it's it actually is the opposite of Nature and the way things flow because when a person does delug when a person basically jumps and does chuva which means not according to your Natural Instincts so what happens is that causes AEM also to go out of his Natural Instincts and he responds to before you even call him like like we say from the depths I call AEM what it says Mar in plural what's the idea of plural depth from inner depth because a person goes and does truva from the depths of his heart what happens then is you call and you bring down from the literally the innermost the most deepest part of the infinite part of hem up to the point that Chua reaches the essence of hem when someone is powerful when you do truva you're really reaching the essence of hem and like we we know the famous teaching that when they asked Hashem what happens if someone sins everyone said e he should be punished you should be killed what hasem said no no no no he sinned let him do Chua let him return and he'll be atoned and when a person draws this down what happens is you literally create the opportunity that something that was wrong becomes right how does that work because just like when a person does chuva something new becomes in the person you become a new person someone that does Chua is not the same person of as before so what happens is the person becomes new the world becomes new because something that was negative becomes positive and these positive ideas that were transformed from a negative and since it happens through the process of D of jumping of chuva they're actually higher than the beautiful MIT That's The Power of Chua and that's why when it came to the second commandments which again what is the second commandments practically trva so what does it say there's a double blessing there what does that mean double not only quantitatively but much greater than that and up to a place where it's infinite and like we see when it came to the second command Commandments there's so many more details there's and there's medish and there's other commentaries why is that because besides the fact that byala you have two types of merits and those double you have the Merit of learning T doing MIT like a sadic and you also have the Merit of transforming a negative to to the positive but more than that the the the the the positive that comes as a byproduct and trans forming the negative it's much higher higher and you can't compare it to a mitv and more than that says that even the MIT that after you do tuva is much higher with Much More Much More Energy saying three points one is thatal Chua has mitzah that he does then he has the the the sins were transformed and then you have everything that comes afterwards it's a whole different level and this is one of the reasons that the future Redemption is going to come specifically by returning to Hashem because even the comprehension of toy of the future is going to be in a level of it's going to be double not only again like we said before double quantitatively in other words the comprehension that whatever you understood till now in the revealed part of the Torah and the concealed part of the Torah like it says you're G to come with your Torah but and also the comprehension and the teachings of mhia but it's going to be much greater and off the charts because the fact is when comes and says it's going to be a great Union like a deep kiss what's going to happen is what's going to get revealed is the secrets of all the secrets is gonna be revealed and not only that when a person goes ahead is going to comprehend the revealed part of Torah even though is going to be on a whole different level and the same thing also the the work of learning T and doing MIT in Exile as we know that the in Exile even the regular learning is today at the level of a cha and through cha we're going to reach the level of what every since we're gonna understand this ba better based on what it's known the difference between the T the the two talans the Babylonian Talman and Jerusalem talud is just like the difference between the first Commandments and the second commandments why because we know that the Jerusalem tal is like like a a straight light similar to sikim the first Commandments T which we know is through many discussions and arguments and and and and and concealments and like it said the expression it says where you find me in darkness what is that referring to the the B Babylonian talet but nevertheless even though T your Shi is a light the straight light t b is called the dark the dark light but nevertheless the the ruling is according to T B why because when you basically have the questions and you have the struggle and you have the darkness you actually reach to the true intent you reach to the the the essential concealment of the T just like the the the the Merit of that literally you're able to take um negative and turn it into positive and that's why when it comes to the second commandments it says by what is the idea is referring to literally the internal part of the deepest secrets in the T and its source is the the internal part of the essence of the infinite part of asem and how does that get revealed that gets revealed through the discussion through the arguments of specifically of the of the the Babylonian tal now this ultimate Revelation is G be where mashia comes like it says in the Z based on the verse didn't see so so so what does that mean so he says who who will that come to those that basically sit and study and try to comprehend and they bring out every single point and they want to know everything that by based on putting in all the effort with all the questions they're G to have mhia comes the ultimate Revelation the level of Aiden like it says they're gonna that's going to be real to them through the fact they struggle and they toil and studying to now now by doing that what you do is you create the ultimate elevation and the comp the way T is connected to the essence of hem like it says in reference to King David that he would connect the to and high with hem why because we know the to itself the way gave us a to in the first Commandments it's comes from one the highest SP as we know it says clearly com from now even though by gave everything even what's G be revealed in the future as we know mat T is one only once but the fact is when hasm gave the T mat T true everything was there but it's concealed talum it's called talum it's concealed part but in order to reveal it in a revealed way in a way of to that to is light that was given specifically the power to get to the deepest part came from the second commandments and that's why by learning T specifically in Exile the Babylonian talas we're going to have the greatest revelations in in the future and then we're going to complete and fulfill the intent that Hashem wanted to make a dwelling place down here in this world because what happens is when it comes to D A dwelling place for a place which is low there's two components one is it's a dwelling place for the essence of hem we're dealing with the essence of hem and B it's in the lowest places and these two components by going ahead and learning specifically tal why because when you toil to understand you have questions you want to get to the secrets and you want to try to understand it you get to the essence of hem and you get to the the the true intent of knowing what what the ru ruling is and by doing the ruling based on what the Jewish law is you literally make a dwelling place down here and that's why he says which is referring to this bonian because through through the darkness and through putting in the effort we go ahead we make AAR so what he's saying is basically the ultimate is by literally toiling you get to the the Hashem himself the essence of hasem and then you bring it down into this world same thing also applies that's about the same thing also applies by doing the MIT in the time of gas why because even though that the Mito in the time of Gus is not complete because besides the fact the ultimate ultimate completion of the mites like it says in the future we're going to do like the of your will in other words this completion didn't happen in the times of Temple and in the time of Exile we we don't have it yet we don't even have like like in time the times of of of the temple but nevertheless when the person meditates on the fact that in time of G we don't have the completion of Mitzvah so then that gives you energy to do the mitz with greatest with great with greater greater energy and greater and and Greater Joy and like it's explained in Tanya about the the quality of the B over the quality ofad what that the fact that someone b means he was disconnected from God he was far away from God so therefore his his desire is much greater just like the expression uses he has a tremendous love a huge amount of love from the depths of his heart and by having this love and from the depth of the heart and by doing the mitzah in in the time of God with with much more laity so what we do is we actually transform the darkness of Exile and we actually transform it into Holiness like explain in Tanya that when a person goes ahead and returns to hem May key word you return to with an abundance of love and the tremendous yearning we literally transform the negative into the positive because in the beginning it's like a negative but literally becomes a positive and that's why the ultimate completion of the future happens what by the mitz we do now in Exile and especially the icing on the cake is by doing trth or returning to Hashem because these two powerful components of a making a dwelling place for Hashem which that's the ultimate completion mashia comes which means we're making a dwelling for the essence of Hashem and dwelling in the lowest places when does that happen it happens by doing a Mitzvah in the time of Exile and especially when you do it with W with the with the approach of truva returning Das because when a person has this tremendous yearning and that happens when you're in gas when you don't see godliness and especially when a person reaches out to Hashem with with a a a tra returning to from the depths of your heart we literally reach from the depth of the the highest places the essence of hem and we transform the darkness of gas and especially when we take a negative and turn into positive by doing Chua we literally transform and we Elevate the lowest places in this world that's why the ultimate completion of the world is going to be when when Messiah comes like it says a let to par this is the off of and We Know It says to with with the V because this completion is higher than like we mentioned before higher than the completion before when hasm originally created the world and it's higher than the the way the world was when hasem gave the Torah even though we know that the whole when hasm gave the Torah the whole world scram on the whole word the first commandment the whole word the second commandment which is the essence of the whole Torah because as we explained before when by m the world said because that's a revelation on high because the fact that the world the word they were heard all the all four all six sides of the world all four corners and high and low however msia comes the world itself is going to is is is going to accept it like it says that when when in the future mashiah comes um someone's going to go on Shabbat and we know on Shabbat you not allow to go and pick something off the tree so what's going to happen is that the tree is going to say the fruit's gonna say hey it's chabus the the the the the the stone is going to scream in other words the world itself will recognize as a God in the world and not only that by doing our actions and our work in Galas by learning Toyo and doing mitzo and through that we actually transform the darkness of Gus and especially by doing trouva that we take the negative and turn into something positive we're going to transform and refine the world on the lowest level up to the point that the Darkness Darkness itself is going to be light and that's why it says a to parot is referring to Messiah because he's going to go ahead and he's going to break all the boundaries and even the holy boundaries are going to totally be broken and we're going to have the greatest Revelation now say since we know that when a person serves hem it has to has to be in order has to be a a plan so therefore when it comes to the avoa the work of truva returning theem so even though truva we said is off the chart there's no order but nevertheless it has a set time for it when is the when is the set time when is the prime time for cha that is the 40 days from until and as we know that the the the the the the word the verse in the Torah say which the first each the first letter of spells you take the last four letters of every one of the first every every last letter of these four words is a and numerically is 10 so you have a number 40 so these 40 days from the until Yer that is prime time to return to as we know that you work on yourself to return to afterwards they now even though that re says one second the fact is that 10 days the last 10 days which is basically the first 10 days of of the 10 days but the fact is that's more we said but the fact is the last 10 is like it says clearly reach out when he's found means is available and you should reach out to when he's close and that's referring to the 10 days of TR between um and that's and we know that these days Hashem is so to speak close to us but nevertheless they also connected to the they're connected to the idea of chuva our work why because this that hasem is drawing down and you have the powerful energy that comes through the avoid our work of 30 days of of of of up to the point that the the the work of the first three years so that creates that creates the ultimate that the the Hashem is close to us and in these last 10 days the last days and the 40 days there's many many elevations up until you have the ultimate elevation of Yumer and Yumer itself you have the ultimate elevation when you're praying the last prayer in il the last prayer of the day and you can possibly say that in il itself when when at the end of the prayer when you say sh which is the end of the prayer prayer service of and we know the Shah says that your person when you saying the end of you have to have in mind that you're willing to give your life for Hashem and this intent that you're willing to give your life for hm it's as if you give your life for hem and you could say it's like the B says that a place where a person's thought is that's where you are so if you're thinking you're ready to give your life to hm you are with hem now the this is all you're doing your work and afterwards after these 40 days starts you're bringing down that the light into this world and that's how because ultimately you fulfill the mission hasm wants us to live in the world you sh sah and the where does it start it starts with the four days between and suas and as we know everyone is busy doing a mitsvah of suas building a Suka and this one build getting us little an and afterwards on Suka Itself by sitting in the Suka and taking the four species and because when we when we s the which drawing in the Mak and by taking the the the the four species we're actually bring in an internal way but all this has to be in a way where it gets absorbed and when does the absorption come within us come from absorbing that happens on and that's why it says blow we know that this that what you have in a way that's that it's concealed it gets revealed on theot but nevertheless it says know doesn't say it says singular and know why is it singular because the main revelation of R in a way that totally um absorbed is y on one day which day is that it's a day that's why it says singular now as we know that it creates the union up to the point where we become literally one with Hashem so in other words so what happens over there you have literally the birth of the Toyah and MIT because we know all the what's the birth of aad is all his good actions and that creates it for the whole year to make a dwelling place for hem and that's why besides idea it also means from the expression of Kingdom like it says in the prophets that referring to he's going to rule in the nation thatas a Jew becomes a king and an owner on all the levels all the levels ofal to be able to make become why become the owner to be to be able to make a dwelling place for hasm down here and that's why when it says so why is it called why is it called it's referring to that it's coming to it's coming it's coming continuation from the first the first seven days of cus sh means this it's the eighth after the seven days of suas even though that we learned before that also includes to internalize everything fromer because the fact is like we learned before R is really it's still a continuation of and since the ultimate intent is to bring to bring the light down into this world and that's why it's called because we're internalizing everything which starts the process from bringing down which that starts on suas and that's why it's called the eighth day besides the fact that eight also comes the word of fat but the point saying is that is because again connect to which ISS and that really gets culminated and and completed in that's why it's called to but nevertheless it even though it does that but still its own Festival why because this thatas has the power to basically pull everything together and absorb everything with the seven days of Suka is what what what what it's doing is it's totally creating something new and that's why it creates a whole new Festival because the fact is in the first seven days of su it comes out like we said in if it HS over what also theide and also the 10 days of tra up to the completion of TR and when you bring it in an internal way and it gets absorbed within you when not in Mak in a Prem way internal way the day of the holiday singular what gets revealed and the way that it's internalized the true connection and the Oneness of the the oness of our soul with the real and that's where CHA reaches and that's why when it comes to it says and the M says for you and no one else with you and know this and you have to say no one else with you because the fact is we're dealing with Abal Chua and Chua unfortunately did something wrong so therefore because you're about trua and you're returning you have to be very extra careful and you have to make sure that even that you don't bring in any of the old behaviors any of the negative stuff but but specifically through that whenua is careful then it becomes then we come totally one with hem because the fact is through cha we reach the essence of hem and over there there's no room for any stranger like it says the Jewish people inm are totally one and on the contrary when we bring in the essence of hem through cha what gets reveal is the internal part and the true part and the true intent of of of of why someone did something wrong that the whole reason why someone does something wrong the famous teaching the whole reason why someone does something wrong is so that you can have the benefit of to transform Darkness into light and to transform a negative of sin into act something positive and that's why was lished when on the eth day ofas and connected to what to the second commandment specifically because the revelation of the Ten Commandments which basically is the whole idea of of Chua returning to ofer and and and and it gets in an internal way in a way that's absorbed when does that happen that happen on because the real Sim the real Joy of sim TOA is what's the real Joy mainly that the Toyah has an effect on the low EST parts of this world and that's why the real Joy of how do we celebrate we dance with our feet and specifically like we said with the heel the feet and therefore it's connected more to the second commandments because the second commandments is connect the idea of truva returning to hem and by doing by doing truva what what gets refined as the lowest parts of the world up to the point that the negative gets gets transformed into positive and just like by literally when someone dances through the fact the person dances and yes the heel is dancing but everything gets picked up and we actually pick up the head and you pick up the intellect that the intellect also dances with tremendous Joy with off the charts and the same thing Also spiritually that when we dance and we're happy on we literally Elevate the head of the soul and since a human being is AD compared to so we literally create an elevation on the intellect of hasem which basically is conect idea of Torah and like we see clearly when we dance we dance the Torah also dances the Tor itself is dancing and like the famous teaching of the the rean that when a person's dancing the ter is Dancing with you and when a person is happy you have the power to break all the boundaries because the power the Sim breaks all the boundaries of toyra because the fact is like we learned before toyra is limited but when a person is happy and a person's dancing on we literally draw down the essence of hem and like we learned like like like we learned before where it says King David would connect the tah on high with and just like when it comes to tah same thing also applies to The Souls of the Jewish people when a person is happy and a person is dancing in s will literally you create an elevation and the in even in the highest parts of the soul that you connect the soul literally with the essence of INF like the verse says that the whole idea is to elevate it and it to be like like when you count that when when the when you count the Sheep it it counts until 10 and then it comes back automatically and this happens has it all happen through our action and our work in the time of Exile and especially after we have now the revelation of teaching of the rash and the way of the Spanos it's totally comprehended and totally available and especially through the teach teaching and through teaching of and we're going to go out of gas with compassion and with love and we're going to have the Everlasting Joy with the true and complete Redemption it's G to happen very very soon with the coming of Messiah David Mal M David King mhia so here we have a beautiful beautiful powerful discourse of the re in honors is the holiday the power of the power of Chua the power of creating something new and the real power inspiration that is creating the greatest blessings for us like it finishes off we're gonna have the revelation of mashia and God willing our next class will bees have a great blessed week sh with a lot a lot and abundance of joy happiness