The Infinite Light will eliminate darkness completely. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class on qasidis we're going to be learning a special hasidic discourse from the rebbe the rebbe said that this hasidic discourse in shabbos parshas varun and that year it was it was tishma was in shabbat so the fasting was on a different day but chavez was actually tisha above so it was called a nitra in the year tough shin dalit which is exactly 56 years ago the rebbe certified and edited this this course on hamisha the 15th day of the month of aav in the year tough which is exactly 29 years ago which is actually the the last edited hasidic discourse of the rebbe which he said in the time in that period of tishbo and two above so the specific discourse is based on a verse from the prophet job in the chapter 28 verse 3 so what does it say in the prophet it says like this kate's some lacroix that means that darkness which we all don't really love we want light so for la choice the prophet says that there's an end for all darkness that means is an expiration date darkness doesn't last forever what does that mean practically and the metro says that hashem made in the world a condition of exactly how long there's going to be darkness at some point darkness is over the rebel also brings in that sadek who quotes from the who brings in the zohar based on the verse that says that everything has its time and place so the zoa says that there's a specific set time when this goddess is going to be over so we see clearly from the madrish we see clearly from the zohar that kate samuel means that darkness goddess exile challenges all have an expiration date and god willing it will be all over for all of us so do you ever ask a question we know that everything has an expiration date we're living in a finite world everything has an expiration date so what's the big kiddish what's the novel idea that you're saying for darkness as an expiration date everything has an expiration date that's question number one question number two is rubber asks what does it say here kate salman that there's an end for darkness so what does that mean that darkness really doesn't have an end hashem came along and made an end for darkness is that really correct we we said everything has has an end so what does it mean we're saying that kate samuel what's this idea that hashem made specifically a dark time so derby explains that based on where king solomon speaks at the 14 different things there's a time that are good things and bad things and the time for a good thing time for a bad thing time for a happy thing time for a sad thing so how does that work that means like this in this finite world you can't have two feelings and experiences in the same moment so either you're dealing with light or you're dealing with darkness either dealing with good things or you're dealing unfortunately bad things so everything has a time and place so what does that mean let's say for example you're going through a tough time and all of a sudden wow you hear some good news so right now you become happy now why are you happy you were dealing with something negative because right now you're being happy for the good news and that pushes away the darkness the problem is that when the good news wears off then then the bandage comes back in so you didn't really get rid of the darkness but is it a level it's called distraction it's called shifting you shift from focusing on the negative you focus on the positive so that's one level of getting rid of bad things simple trick in life you want to get rid of negative you want to get a bad stuff be busy with positive things it works and it's correct but that doesn't take away the darkness what here what the what the what what the verse over here is referring to the rubber says when we talking about getting rid of kate some lucifer is that there'll be a time when there's not going to be darkness at all and there's not going to be even room for darkness like when she comes we're going to finish with this gullah so when we finish this galas there's not going to be room for exile so that's the idea of kate samla not that there's going to be light and if it won't be darkness there's not even going to be darkness to begin with darkness will totally be eradicated from this world now so obviously we all would love to have which level not the level where light just pushes out the darkness we want the level where darkness doesn't even exist there's no room for its existence so there ever explains how can we how can we make that happen so ever since it has to do with the level of light that's shining based on the level of light that's either it's just gonna push it away but there's room for it to come back or it's not going to be that it's not going to be possible to come back and there we explain it's very simple in order to replace darkness okay fine you have a finite light you're busy with finite good things happy things so guess what you're not busy with negative stuff but in order to eradicate darkness that darkness shouldn't have room to even exist a finite light's not going to work what you need is an infinite light when you have an infinite light then you can eradicate darkness and rebbe actually quotes the madras and the madras actually makes a big distinction between all the exiles that we went through and the redemptions that we had that unfortunately are not complete because the fact is we're still in exile versus the ultimate redemption so the metro says all the exiles that we were in and we were redeemed it's like the light of a candle when you light a candle it's real light but guess what a candle can be blown out however when mashiach comes the ultimate redemption it's going to be the infinite light and when you have the infinite light guess what it doesn't go out and that's when you'll be able to totally eradicate all darkness so again to be clear what you're ever saying is finite light replaces darkness but darkness can still come back infinite light eradicates darkness up to the point of darkness cannot even come back to begin with no so what do we want we want the infinite light because we have the infinite light guess what there's not even room for darkness so the rabbit says what creates infinite light and whoever says here is the key to your happiness but real happiness with darkness will never exist in your life whoever says that torah when a person learns torah and when a person studies torah when a person is connected to hashem through torah torah creates the revelation and this powerful light so when a person is connected hashem through terror guess what the light is so strong there's no even room for darkness and that's what we all know it says natalma the jeremy doesn't quote it here that if you're having a challenge with the sahara what's the best thing go into going to the shul sit down and start learning because when the light comes out all the darkness goes away in other words practically speaking that's in terms of our personal challenges but we want to get rid of this exile we want to get rid of the gullah swin we want to get rid of the darkness so if you want to nullify the exile that's through light now we're going to explore what is this whole power of light that light has the power to get rid of exile has get rid of all the all the all the darkness all the challenges so we know how to do it obviously we have to learn torah toy is light and that gets get rid of the darkness but how does that work practically so derby explains very very simple because there's something very very powerful about light oil light because light is basically associated with water humility and because light is associated with humility that brings in the greatest light the light of hashem that get get that gets rid of the darkness and hand ruby explains what's the whole idea that we say that light is humility so debbie explains there's actually three levels three levels in humility now i'm going to take time to explain each one because here there he goes in through this to the whole hasidic discourse is built among these three levels and every explains it beautifully on so many levels on the spiritual kabbalistic level are the way it works in the world of the sea road the way it works in our personal life um and with with tremendous depth and powerful insight and based on this derby explains the whole idea of what's going to happen when the shia comes how we can get rid of all the darkness and the darkness will never come back again so let's talk about the first level so again here's the idea light is what humility in humility there's three levels the first rebel derby says is that when you think about light so let's all take for a moment to think about you have the sun the sun is not light the sun in kabbalah is called the the source of light so the sun is the mother which is a source of light the ray that comes down from the sun is the light so mario is the sun the source of the light the earlier is the light you see shining in light in here we do have lights on but you have lights in the windows as well that is the er which comes from the era summers now the light that that's in the world all over the world the physical light that exists the spiritual light this light that exists do you see it walking around in an arrogant way or it's totally humble 100 100 humble it does its job in the morning the sun comes up it gives off light to the whole world you're nice to the sun you're not nice to the sun it does its job it acts as a real humble entity that is doing its job faithfully consistently just the way hashem wants to to to to give wolf light to the world now does it look for honor does it look for payment does it look recognize nothing why because light light on its own is humble why and three levels level number one is i'll say it in hebrew i'll translate it and ruby says because light is only a small reflection of the source of its light so in other words like this if you have the motor which is the source of light that from the source light which is much more powerful that's the fact that it gives off light the sun is much more power it handles it also gives off light but it's much more powerful than that so could you imagine the light the ray of light which is only array it's nothing to it comes along saying hey i'm the one that's bringing you the light hello you're not giving me the light the sun is producing the light you're the ray you're just a ray that's all you are so because the oil is only me in it's only giving off light from the source of light it's not his light the light is not his light he is representing what the more what the source of light has to give him to give off so therefore because the light knows that he is just a ray of the source of light so the light itself is humble he knows it's not him he knows he's just he's just a he knows he's just an emissary it's it's not his power in hebrew it's called he knows he is just a little ray doing its job and different naturally it's naturally it's humble we'll soon get to how it applies to us in our lives but let's first get the idea on a spiritual level that's one level of that's one level of humility against the first level of humility is means that the light is only doing its job as a reflection of the sun and he knows the light knows that the sun is where the real power is what is he who is he and he sees the sun does it faithfully so he does it faithfully that is first level second level is more sophisticated level on a spiritual level is the reason why the light is so humble because he feels its source he feels the source of the mirror of the source of light within him so because he feels the source of the light why would he even like think for a minute that he's a somebody he literally feels the source of the light in the first case he doesn't feel the source of light he's giving off light but he knows that his light compared to the source of light wow it's nothing here he feels the source of the light so when you feel the source of the light when you feel the source of your energy how could you be arrogant he literally feels the source where he comes from that's the second level the third level of humility is even a deeper humility is because the light comes from a source which is the motor so where does he really where does the light feel at home down here giving off light or he really wants to see where the party is he wants to be where the action is he wants to be in the source of light the light doesn't want to be here while it's tree thrills down here cheap seats he wants to be in the source of light so the light his whole life even though he's doing his job faithfully but his mind and his heart of the light is totally connected to its source and in he the words of kabbalah is he has a ratsui he has a yearning to what one thing he wants to be back home with his parents with the source of light so therefore you walk over to him thank you for the light he looks at you thank you for like i didn't want to be here i don't belong here i want to be with the store i'm here i'm doing my job i can't wait to go back so this is three levels of humility in the first let's repeat again because this will help us throughout the whole academic discourse and the first level of humility is the light is giving light and he knows that he has an important job and people thank him but he knows compared to what's in the source not really much so therefore he's not really arrogant about it he's humble he knows you thank you thank you but he knows it's in the source the second level already is he feels its source when you feel your source you're thanking me like the wrong person you're thinking he may already take a thank you doesn't belong to him he fear he knows and he acknowledges that his power comes from on high the third level is already he doesn't even want to be here you thank him i don't belong here i want to go up to heaven i want to go to my source those are the three levels so they're going to ask first of all what is the difference between level one and level two what's the difference seemingly the same thing they both recognize where they come from that's question of wonderbest which we'll deal with obviously later the second question asks what are we saying we're saying is this that we went from one level to the higher level to the higher level what's the second level the second level is a higher level why because he he feels it soars and therefore he feels like he's a nobody seemingly who has a greater humility when you feel your source what's the big deal to be humbled on the first level he doesn't feel a source he's hanging out he says thank you for the thing but he's a comparison to thank you because he knows that it's nothing compared to that so when when the first level has humility that's seemingly a higher and deeper um higher deeper humility now so based on the story explaining this what's the difference because the truth is like this in the first level ur main hamari which means he recognizes that he's only a ray of the sun so what does he know about the sun he doesn't really know much about the sun he knows the matsias mathias means the the existence of the sun that he's a ray of the sun but he doesn't really know the mahouse the essence of the sun however when it comes to the second level when he feels its source now he's obviously more in tune to where he comes from so because he's more in tune to where he comes from so therefore the humility is much stronger so in other words on one hand you can say the first level is a possibly a higher level of humility because he just told he because he knows he knows who he is but the fact is because he doesn't know how the essence of where he comes from therefore the humility obviously is not so strong and not that great what is but so we we all agree the highest level humility is when you want to be totally back home that's the highest level humility because you want to be one with hashem you want to be one with the source of light in other words he doesn't even why is that such a high level humility because think about it on the third level of humility if you go back to your source you're not going to be here you're not going to exist and guess what on the third level you're willing to give up your whole existence the light is willing to give its existence why because it wants to be with its source wants to be back home with the source of light and as the r rabbit coach in the basham to the quotes it says that the angels stand even on a higher level than us why because the angels don't want to exist they just want to be connected with the infinite part of hashem and that's the highest level of humility again just to recap so because it's a deep discourse we're dealing with what the idea that through light and the highest level of light there's no room for darkness what we say how do you get light you get light by learning torah by terror brings in the light what is idea of light humility because if you learn torah and you're lacking the humility you're not really you're not bringing in the real light in when you're learning torah and you learn with humility then you can obviously connect to the infinite light and then all challenges all darkness go away so now we just learned that we're explaining this three different levels of humility one is where you are who you are but you recognize where you come from the second level is when you actually feel within everything about you you feel your source and that's obviously a deeper level of humility because you know what your source is and the third level is you you don't even want to be here you want to be connected you see the light is so powerful that you just want to be with the oneness which totally allows you to lose yourself the self part of self and that allows for the greatest level of humility now where do these three different levels of humility come from so drug explains that the three different levels of humility are connected to three different levels of light depending on the strength of the light that's how strong the humility is going to be going to be and they're explaining like this when hashem created the world so there was the infinite light in order to create the infinite light it should have a physical world there had to be a symptom they have to be a concealment a constraint in the infinite light after the symptom what happened was like this you have we're going to start from the bottom and work our way up you have a light of hashem that goes into the into the vessel another was like this in order to have light spiritual light in this physical world there had to be such contractions such symptoms in the light that the light comes into the vessel so that's one level of light a light that comes into a vessel that means a light that we can appreciate we can connect we can we can uh have a uh benefit from in a real meaningful way now if it's an infinite light how could we we're finite so obviously we're dealing with a lower level of light that allows itself to be diminished up to the point where it's able to come into a vessel that's one level of light then there's another level of light which is called a light which is higher than coming into okay it knows it has a connection to a vessel but can come it can't be internalized and then you have a lot level of light which is even higher than being possible to have a connection with the vessel so in other words in the first level where it rec it's only realizes only a part of it of of the source that's from comes from the light which comes into the vessel already the second level where it feels at source that's from the light which is higher than coming into into into the vessel but it has some kind of connection to it and then when you totally want to leave who you are that is with the light that comes from higher than coming into having any connection with the vessel so that's one point where it brings the source of these three levels is the source of the light that it comes from the algebra explains how it's connected to the sea world and that's something which we can obviously relate to a little uh understand a little better because we have to see more of a comprehension in the idea of the world of the three roads so derby explains that these three levels are the levels of bina what's the connection between being a hachman caster to his fathers so what's the the the first level is what which means it it exists in this world but it recognizes that compared to this to the source it's it's like it's it's just array which level of light did that is that come from we said the level of light which comes into the vessel what is bina bina is where it takes kahma deep ideas which is hard to really grasp and it brings it into the vessel so bina is connected to islamists for caleb and to the first level a bittle of umur as the arabic says that bena is a connection between hawaiian elokim with the infinite part and the finer part of god where it connects the two okay then you have the part the the next level up which is the light it which cannot really come into our vessel but it has a connection so we all know that's connected because what's you have flashes of an idea not every idea you can grasp not every idea you can really get around and it takes a while to develop the ideas of so much connected to the idea of light which is hard and coming to a vessel and is the idea where you recognize where you come from and then you have the higher level which is the light which is higher than coming into a vessel that's kessar because we know kester is the crown above it and that's connected to the part where you totally want to disconnect you want to go back to your source now so the higher level of humility is why because you recognize your source you recognize without hashem you have no flashes of any diabetes you can think you're coming up with this idea yourself and obviously cancer is the highest level because in kasser we call it in the words of kabbalah it's called it's the humility of ephesus it's nothing the person is literally willing and ready to give himself up that's the highest level now the fact is like this what is the purpose of light the purpose of light is to give off light the purpose of light is to reveal now let's take the first level which we call the lowest level of bitter the light has to come into a vessel so the light is more spiritual and the vessel by definition is physical in hebrew or in kabbalah it's called a yes now for a light to be connected to a vessel is the hardest thing because light is about the light revelation humility vessel is about yes the lowest level the light that comes in the vessel which we said is bina which is the which is that which is the lowest level humility why does it do it and the answer isn't here this is the power of the lowest level the power of the lowest level is because it knows that it's all purpose of existence why does light exist so that it should reveal so even if it has to get involved with achilles even it has to get involved with a vessel even it has to deal with a yes it's willing and ready to do it because it wants to fulfill its mission of revelation so if you think about it yes there's it's the lowest level of humility there's higher level and higher level but which one is willing to forego the luxury of that humility so that it can fulfill its mission even deal with a yes and even deal with a vessel in the second level where it really feels its source what do we say it's connected to a vessel like it's connected but not connected why because it doesn't want to deal it doesn't want to deal with the physical world it's humility you'll deal with it but once it's yes it's a physical reality doesn't want to touch it obviously on the highest level when you're cleaving to your source then you don't even want any vessel you're even willing to forego and let go of your vessel totally so those are the three levels again of humility three levels of different light that comes into the world and also the three levels of kasir khachma ambina now we all know that this is all about showing you how to serve hashem we learn all these kabbalistic stuff and everyone likes it the light above the world in the world connected to the world um humility on this level that level it's all nice and great stuff but kasitha's his goal is to take take these powerful kabbalistic teachings and show you how it applies in your service of hashem and how you relate to hashem how you become more connected to hashem in a way that you can serve us on better and create a more of a revelation of godliness within our own lives and in the world that we live in so derby explains like this that these three levels also apply in our service of hashem and now we're going to learn three powerful levels of the way we serve hashem based on this model of the three levels of humility the three levels of light of caster etc okay so the goal again is to be connected to the light because when we get we're connecting to the light the light is on when the light is on guess what there's no darkness and when there's no darkness and darkness resembles the you know the the black hole which it's it's it's it's cold it's depressed it's uh lonely etc with light the light is on you're happy you're joyful you have all the greatest blessings things are working out your way so you want the light but in order to create that light you need to have humility it goes together arrogance brings in darkness humility brings in the light so the rebbe explains this based on three levels of humility the way it applies in our life what are the three levels of humility the first one i'll say in hebrew i'll translate it the humility of hasaga which is referring to intellect which is founded on our faith what does that mean faith is intellect intellect is a creation intellect is finite emunah is faith emunah is off the charts a moon is we start connecting to god in a real infinite deep way now in order to bring in and live a life with our gifts that god gave us intellect and emotions on a higher level so you want to have humility so that faith should penetrate your intellect so the first level of humility is that your intellect should grasp faith now it's a hard thing to do think about this because faith is above intellect intellect is one plus one is two faith is whatever hashem wants it could be whatever number equals whatever number but the goal of humility is that the intellect should realize and influx and appreciate incredibly recognize faith in hashem that's one level of humility the second level is simple not where in faith goes into your intellect you're just living a life of faith it totally nothing to do with your intellect faith in hashem you live of life whatever hashem wants no no no thinking no meditating it's just whatever hashem wants that's the level of humility a very high level humility and then there's a level of immunity which is called masiras nephesh you're just totally willing to give your life up for hashem and you won't do whatever hashem wants even if it means giving up total total giving up self there's no issue whatsoever it's called the humility of mysterious nephesh those are three levels again big words now we're going to explain them so in order to understand this obviously as you can tell this is deep stuff so explains with an introduction um of understanding we uh in kabbalah and kharsidhas we use a term called makif and pnimi what is the difference between macro and panini so let's start with panini first panini means i understand it i comprehend it it i feel it i get it panini means you're able to internalize it you learn you meditate you get it using your gifts that god gave you that you can internalize things you understand things so psycho intellect is a kayak that's a power that you can take things but premiums in an internal way then these things are traumatic we don't necessarily with our physical limited intellect or emotions we just can't get it we can't get it but we see the light we see the light we know it's right so what is that called how come i can get it because not everything you could get not everything we have the and it's not a negative it's a positive thing not everything we could internalize it's too powerful to internalize another like this for example let's say you have an eight ounce cup and you fill up eight ounces of liquid in there perfect eight ounces matches eight ounces but one obviously you're very very thirsty and you have a hundred ounces you wanna drink but you only have an eight ounce cup so the fact that you have a 100 ounce bottle is that a is that a problem with an eight ounce cup no it means you have the hundred ounces you're gonna have to take one cup at a time eventually you'll take it in market means it's a very powerful energy we can't internalize it with time maybe yeah maybe not but we have the resource of that it's out there for us now so what happens like this panini means we can internalize it market means we can't internalize it now what happens when you take in somehow you take in something which is market which you really is not meant to internalize and you bring it within you you say oh i get it and it's people have you can express that about certain things i get it i know it's the right thing i i appreciate it right even though you can't i say explain it i can't explain it to you i know it i see it i feel it right so what does that mean that means like this it's very simple yes you got it but it still remains market when market comes into premier it still remains a market that means you can never really fully comprehend it you can never really really fully grasp it so again panimi is something which we get we can comprehend we can understand market is something which we can't get we can't understand however we can accept it but it still remains a market so over here the rubber gives and again it's a deep concept he gives two examples but an example helps you understand things the first example he gives so we know in the c road that we have the tencyroat depends how you start counting whether it's which is the intellect and the emotions fairness and if or sometimes we count kessler now cancer generally speaking is a sphere which is mock if it's not necessarily preemie our goal is to try to draw in some of that market into us in a premium way but even as we draw it in again it still remains market but we at least have some higher energies and higher sources are drawn within us so the first muscled rubber gives is with the kayak harotzain with the power and the sphere of wrought sing now what does rota mean rota means that i want something i want it i say explain to me why i can't explain it's not i want it i have a strong desire for it now yeah it's of sera but could you explain it no because if i can explain it then it's not red sign then it's intellect or if you feel it then it's not red sign so when you really want something when you have something a mashika strong draw for something you ever rots in for something you want it so let's say for example your intellect tells you do something do one way and your feelings tell you something else but your ruxin really wants something everyone knows you don't get in the way of will when you have for example two people that really want something whoa that's a watch action ready to happen is very very powerful very powerful the willpower the will to live on the will to do something is extremely powerful most people you you're surprised how can they do that and the answer is because kayak ratzing kicked in when kaye karaten kicks in it totally takes over and it brings you into a whole different level now you got you have to hope that your rotten is for good things because rod sanders is a kayak it's a power god forbid if you want something which is no good you're going to go for that also so you have to make sure your rods if you're using rods and use it only for good things okay now so the represents like this let's use that as a muscle example to understand and understand when it when a kayak makif comes into preemie it still remains market means everything like this let's say you want something but the intellect doesn't want to do it you don't feel it's the right thing to do and let's hope it's a good thing in this case and it forces you to do it we're doing it and you go in you do it and the intellect has a hundred reasons why not to do it and the heart feels like ah it's the wrong thing but you're following you're going with the flow you're gonna be a team player so after you did it and even if it felt good and you would saw was the right thing but you never really got it you never really appreciate it and sometimes it's not possible to get it why could it's coming from rutzine so here there we go same example rodzoin remains rotsane you never be able to get it in your intellect but you just follow it along so rothstein still remains higher than intellect that's one example there begins what's the second example there it gives faith let's say for example you have faith this is the right thing to do and you you see it your soul in high sees it sends a message message to your soul in your body and you see it and you go for it but the intellect doesn't get it and it's possible we'll never get it but you go ahead and you do it so when the faith forces you to do it the faith still remains higher than intellect two examples of again the way you have a kayak makif first example rod sign second example faith that even after you did it and it actually you saw is the right thing to do you still it still remains outside of you and it still remains above you now those are two examples derby gives but there is a major difference between the way wrought sign operates on you and the way faith operates on you when we're not saying operates on you it's like a it comes in this is what we're doing so is the intellect bought into it does the intellect even really want to do it no it just like puts his head down okay we'll go with the flow now so therefore when in the example of rotsane supercharging an activity it's not a big wonder that that the intellect is not connected because the watson came in and supercharged it however when faith comes in faith works differently faith works with your intellect and your influx should appreciate the idea of faith you know even though it means beyond reach it's but it still works with faith i know this rod says it doesn't work with you this is what we're doing we have to do it and you go do it you're not bought you're not you're not sold but you do it faith that works differently faith shows you tamaru katovasham it shows you to appreciate the idea of having faith in hashem so therefore when intellect goes along with the flow it's not just going along with the flow it really gets it so what happens like this when taking that's one difference what's another difference when rods rod saying really has no relationship with the intellect and the emotions watson's living in its own world it just wants to do what it wants to and it doesn't when rotten has to fight with intellect it's actually a downgrade because it has no relationship with intellect it's a downgrade we'll have to deal with the intellect let's go ahead and do it on the other hand when faith deals with intellect it's not a downgrade it actually it likes having a relationship with intellect it wants and its goals that intellect should appreciate faith so when the intellect finally does understand and appreciate the reason for faith it's thrilled it gets it so that is so far an introduction to the idea of a kayak have two ways you have the way watson works where it remains outside and it's totally a downgrade or you can have the way faith works the way faith works is a kayak market it works with faith with intellect up until the point that the intellect appreciates something higher and faith is connected to it and it's actually an upgrade technically for both of them now so thereby explaining to this how does it work and why does that work this is like this because what is the whole idea of faith faith equals one thing humility you have a muna it doesn't come from arrogance and if you're arrogant you can't really have faith faith and humility go together when a person has a muno because you're humble when you're humble you have faith intellect on the other hand what's intellect i think intellect is really arrogance so now you have like this now you have faith humility that has to deal with what intellect and arrogance but here's the beauty when faith works with understanding and it allows the understanding to appreciate faith it actually draws down into intellect again which is the place of arrogance it draws down humility and that is really the avoider of faith to bring down into the world of intellect a beautiful idea of humility in it now what happens is like this when faith works works with intellect faith remains strong in its faith for hashem intellect wasn't obliterated like when rutsen kicks in intellect remains whole he understands he gets it he appreciates it it still remains above him faith will always be above it but it gets it it appreciates something above him and what happens is not only is his faith whole and not only is intellect whole but humility is also whole and that's the tremendous power of that relationship when the market of a muna gets integrated with intellect faith is whole intellect is whole and humility is whole now so what's the difference the way it works is with humility and faith so again faith the faith humility when the inter when the faith goes down into the intellect intellect is still intellect we said it remains whole it means intellect remains as what as a mathias it doesn't give up its intellect it still remains a full full-blown intellect so when the faith comes down into intellect then so it still remains it still remains complete so you have so so so because it remains complete what level of faith comes in it comes down to lower level of faith because if the higher level of faith comes in it wouldn't be it would not be able to connect to it so in in in the first level when faith comes into the intellect what happens there is intellect remains intellect it remains see us faith remains faith and the two of them bridge a beautiful humility experience that's that's one avoid that we have again the first avoider is that the intellect remains intellect humility the faith remains faith and the two of them blend together and create humility which the intellect is really willing and ready to accept and receive now on the other hand we know there's a higher level of faith what's the higher level of faith where faith does not and cannot connect with intellect because the gap is too far i to see it i have faith in hashem and versus intellect wants to understand everything like for example these two examples would work well with the two examples as we said before in the beginning of the discourse in the different levels of the of of light it was in the first level of me says it's a something but it recognized where it comes from that's like when intellect comes into faith or faith comes into intellect in the second level we're reckoning where it it feels it's it it's soars that's like where the faith will not come into intellect now so that's obviously a greater level of humility so those are so far we learned first two levels of and avoid this hashem how it works the light again the first level is to recap the first two the first two levels out of three the first level is what where basically the faith which is a kayak if comes into the circle faith is reigns whole the intellect remains whole but appreciates faith and they both have a level humility but not complete humility because intellect is still amazing the second level is where 100 faith it cannot connect to intellect and obviously it has a much greater level of humility because i understand what hashem wants see in the first level i'm working my intellect which is great you're transforming the intellect it should appreciate faith however it's not full level humility because if it was full you wouldn't be able to connect to it in the second level however it's really much more humility and that's why you can't connect with the intellect but whoever says even in the second level where a person has faith and the faith is so high and it's high in intellect and it's complete humility and it can't connect it's still not completely melody why is that because what do we say what is the reason why on the second level the light is connected to hashem the higher level of humility why because he feels godliness so in other words he let's he on the line it's like the capital i on the line since you feel godliness you're a mathias so if you're a mates you can't have full humility true it's a higher level of humility because you can't obviously connect to the intellect but the problem is that you feel godliness so if it's you feeling obviously it's not the fullest level of humility however um when it comes to the uh the highest level humility where a person is totally willing to go on a serious leftish a person is willing to give himself up for hashem that is true humility so there makes over here clear distinction clear distinction between between the second and the third level in other words the first let's start again the first level is faith connects with intellect they create a beautiful harmonious union and they both have humility it's obviously not complete humility because intellect still remains intellect in the second level faith means disconnected because it cannot connect with with the with the the macias of intellect however it still has its own existence on the third and the highest level is where you just want to connect with hashem totally humbled hashem you're ready to go on what i'm a serious nephesh so now in this third level of ready to go on my seriousness durability explains there's actually two levels of becoming one what does that mean what does mysteriousness mean you're willing to give yourself up and you want to become one with hashem why do you want to come one of the chances everybody's two level two reasons one reason is i want to become one with hashem period the second reason is not i want to become one with hashem i automatically am one with hashem in other words like this i can want to become one with hashem so even though i want to become woman but there's a one thing in me that wants to come on with hashem so it's really not the ultimate level what's the ultimate level i want to become a hashem i'm automatically one with hashem it's not like i want to become what else is there besides hashem now what happens is when that highest level of oneness takes place where i'm one with hashem then there's no rot saying there's no this there's no desire there's no me and that's really the highest level of of of becoming one with hashem so the highest level of humility is already within within the cup wanting to come on hashem is actually becoming one with hashem because that's the only thing that there is now why does the light want to become one with hashem because that's its source and since the light is connected to the source so therefore because it wants to come along with hashem the light is connected to the source so because it's connected because it wants to become once one with the source so it's a natural thing now the fact that the light wants to become one with hashem because that's its source so there's really no difference if it's the higher level the middle level the lower level on on a basic level since everything is connected to hashem so everything wants to be connected to its source what's the difference the difference is in the level of humility as we discussed before the three different levels so in humility there's a difference but the light itself is really we're all connected to the source of light now the fact that we want to be one with the source so it could be two reasons or ever says one reason why we want to be connected to the source is because we want the source not because we don't want we want to be connected to source in other words almost like if you think like a level of ethic has its time to see life asadec only sees god and godliness holy things anything negative anything critical or anything pessimistic and sad doesn't see it it's not on the radar so the only thing that azadek sees it sees the light and because it sees the light it wants to connect to the light that's one level of connecting to the light again we're not talking about humility we're talking about connecting to the light so one reason you want to connect because you just want the light the second reason why you want to connect to the light is because you don't want to be disconnected from this source why would i want to be disconnected if my my source is the more if my source is hashem i don't want to be disconnected now this level applies to what it doesn't apply to or to only exotic every single person whether the light is connected but not a 100 connected vessel even the light that comes into the dust the lowest level of light every level of light doesn't want to be disconnected to want to be always connected okay fine you need to be a high level but not to want to be disconnected everybody everybody wants that what are the pros and cons of that there explains like this in the first level where you just want to be connected to the light you want to be with the source it's a very very high powerful level and obviously you have to appreciate the light and again only certain people can appreciate it but not want to be not wanting to be disconnected actually even though it it's actually a deeper connection the first level is a higher connection i want light the only thing i only only i want light i see light that only i know light okay great you're so to speak on the conveyor belt with god in the other way no i living in a real world but the only things i don't want to be disconnected so the connection might not be as powerful but it's actually a deeper connection why because i feel my essence and my essence doesn't want to be connected and because my essence i don't want to be connected it reaches every level any level you're at nobody wants to be plugged unplugged from life and this is by everybody and this is by everybody not only in a concealed way but it's actually by everybody in a real beautiful revealed way now what they ever said it's interesting in this beautiful this this could be looking at light and being connected to light different levels of humility when did whoever say this he said this on tishaw what's and we all know that when when when when you when the acidic disco said it's connected to the time that we're in what's what's the connection to the time that we're in with tish above because it's all about the light in other words in order to eradicate darkness what's the goal the goal is we got to get rid of the darkness again not only to replace the darkness light comes in sniffer we're not busy with darkness that's only temporarily fixed but if you want to get rid of darkness darkness will not exist you need the revelation of what of the infinite light in other words like this you need which light the infinite light in hebrew it's called the uh built immigrant you need a light that has no limit or for example you need the light which is actually in the source of light in the mirror itself why because the light that comes out from the source what's the purpose of light that comes out from the source think about this in the infinite light that's infinite the light that's in the source of light that's an infinite light the light the ray of light that we have in this world why it's only array it's not the source why is it only array because if the source was here there would be no darkness but because we have a dark world and a dark world cannot be a res to re we're not a vessel to receive the infinite light so the whole purpose of the finite light is to give light and darkness that's its own purpose the purpose of the light which is in the mar is a place where darkness doesn't reach so again the infinite light is meant for infinite light there's no darkness to begin with the whole creation of finite light was so that in darkness you should have light and rubber explains the same thing applies to the light before the symptom which means before hashem created the world and the light after hashem created the world and never explains like this the light before hashem created the world this world the dark world cannot appreciate it and can handle it so hashem made it simpson he contracted a light he created a finite light the purpose of the finite light was so that a islam a world a dark finite physical world should have some kind of light to be in this world in other words and in this world what happens unfortunately is and i'll say it in hebrew i'll translate in this world we're living in a world where mathias mathias means physicality limitations that's what are we excited about something physical something has a limited limit limited energy godliness something that's infinite wow that's like a novel idea where does that come from it comes from the from the from the finite light in this physical world unfortunately we get excited about finite we forgot that infinite is the real power however in this world when the infinite light would shine in this world or with the infinite light shines over there when the infinite light shines you know what happens then it switches elecus godliness becomes basic and something which is not godly doesn't have has no room to exist so based on this purpose is very very clearly if we want to keep some you want to get rid of darkness but not replace darkness with a temporary fix with a temporary happiness in order to eradicate darkness we need to reveal the light which light the light from the moyer the light from before the simpson by revealing the infinite light that will allow us to get rid of all the darkness that the concealment of the world cannot go ahead and just and and cover up the infinite light so if you want to get rid of darkness totally you have to reveal the essence of the light because the world will not be able to block it and that's why driver says it says in the madrish that when mashiach comes it's going to be like the light of day and we mentioned before in the beginning that the light of day you ca the real light of day not our physical light of day but the real infinite light of day where it's not it's not possible at all to totally uh take take away and and uh and and darken out because you can have the infinite light that more radically would take away the darkness so thereby simple question what do we just learn that in order to get rid of darkness not replace it totally eradicate it what do you need to have you need the infinite light so if that's the case how will we ever go out of exile how will the world ever go out of exile in other words explains very very simple in order we made we just learned it beautifully that in order to eradicate darkness infinite light has to kick in but we're living in a physical world we're finite human beings in a finite world so because we're finding you could we handle infinite light we can't handle infinite light so if we can't handle infinite light how are we going to have how are we going to be redeemed how we can have the infinite light in this world so double explains very powerfully he says like this when hashem originally created the world he didn't go ahead and boom create a finite light to create the world somebody did hashem when he created the world he first he created an infinite light from the infinite light he pulled out a finite light so it was like this the finite light that we have in this world what's its source infinite light that means buried within the finite light that we see all around in a concealed way is what is the infinite light is the ear the infinite light exists it's concealed but it exists and the world is a vessel for it the proof is because we have it now it's just concealed when mashiach comes when we're going to go out of ghalos the infinite light is going to shine through the finite light through the darkness and will bring the real infinite light into the world so in other words like this the infinite light yes will eradicate the darkness this world was created from the finite light which source is in the infinite light so this infinite this finite world is is a vessel because the proof is it has it already now albeit in a concealed way so in other words the monument says clearly two points in order to eradicate gullahs in order to eradicate exile in order to take take away darkness but eradicate it where it's not possible to come back so number one is we need the light that wants to be with the infinite light because we need that powerful light but on the other hand so we want the most powerful light we want the infinite light and therefore we want that level of humility we just totally want to be one with the infinite light but on the other hand we need the light that what that's wants to be with the vessel and could be with the vessel so that the infinite light will affect this physical world so we need both we want to have the humility we are totally want to come with the inf connect with the infinite light but we also want to have it to elevate the light that's connected to the physical world so that the world could come the light will come down to this world and based on this very explains beautifully a whole new novel idea in the in the verse from ev that says kate salam ever translates as follows kate's you can translate as the end but there's also an understanding of kate's the beginning so the rabbit says like this kate's kate's somehow in the there's a beginning to this darkness this darkness of this finite world we have a finite line there's a beginning to it why because before hashem created the fight this finite world this darkness didn't exist before hashem created this finite world the infinite light existed if the infinite light existed there was no darkness when did darkness start darkness started with the finite light that came into this world but not the essence of the light so the truth is the essence of the light is infinite there was a beginning when the finite light started now since the world from when it started was dark but but once the fact is when when the sun created the world it started with darkness it was a finite light so how is the darkness going to go at the end so therefore he's the rubber explains that hashem made from the beginning from the beginning of time he made the light that has no that the light that has no connection with the world the infinite light should have a connection to the world kate some right from the beginning hashem made that that infinite light should have a connection to the world why so therefore at the end of time when hashem wants when we're going to eradicate the darkness it's going to be something which is going to be able to come into the world and by in other words so the radio was translating like this that right from the beginning when hashem created the world there was the infinite light then he created the finite light but in the final light he made the final light is able to receive the infinite light and therefore when when the end of time comes when the infinite light has to come into the world it's going to be ready to receive it because it had it from the beginning and by doing that what what what are we going to accomplish trevor says this will allow the fulfillment of the dream of hashem as we all know nisaba kadesh baruch burke hashem wanted to make taktoynum a world which is finite a world which naturally we say that it's a world and god is oh my gosh here in this physical world the infinite light should shine in the world and we have the power of making that infinite light shine in the world by as urban says clearly learning torah toyota that will bring the infinite light and when you learn with humility what happens is there's two things number one is we have the yearning to connect to that infinite light but also we have the yearning to bring down the light in the physical world our intellect should appreciate faith our understanding of torah should appreciate the infinite light and we fuse the two we will create the ultimate derivative and through that we will have the kate's son because right from the beginning hashem gave us an infinite light and all we need to do is draw it into this world and we'll all merit to the great revelation where the light is going to be so strong not that it's going to move away the darkness where darkness won't have any possibility to exist even from the get-go and we'll all see a true deer but octonim and as the rabbit finishes off the the acidic discourse dira lois barik a dwelling place for hashem not just the external part of hashem but lat musa in the essence of hashem thanks so much for joining us for axe to this class and let's hope that by learning to this we will draw down the greatest light into the world and bring about the eradication of all darkness and all negativity have a great beautiful lit up week a light a with the light of toyora and mitzvos