THE GREATEST BLESSINGS FOR: LIVELIHOOD, HEALTH, & FAMILY. לא תהי׳ משכלה By: Rabbi Yitzchok Minkowicz

welcome to this week's class Onis this week we're learning a beautiful powerful deep discourse in the Reb the name of the discourse is called the Reb said this discourse that year was also it was the 27th day of the month ofat it was also the shabas that blessed the month of Adar in the year which is 73 years ago just a brief intro to this discourse this discourse is one of the classical discourses that every learns and learns over and over again it's a very very emotional powerful discourse it speaks about a relationship with hem love and all forem and not getting complacent with our service in hem when the said this discourse there was very very emotional and in different parts he cried bitterly um those that were there remember very very powerful it's a lot of people have written notes about that discourse never said it it was a very long discourse at that time and something which is really a very very important discourse and something that you can learn and learn over and over again okay so the discourse speaks for itself you only have my my opinions and introductions but just I wanted to give a short introduction and now we're going to get into theic discour so again the discourse is based on the verse this week's Torah portion where says which basically means that God is saying in the land of Israel no woman is going to miscarry and no uh woman is going to be Barren and God is going to fulfill fill the days uh that we have on Earth that's the verse now in in in the the um when it says know in the Ten Commandments you the second commandment so what does it say so there shouldn't be so there's two insights how to translate it one is commandment God is saying you should not have any other gods and the other one is a promise L is a commandment and it's a promise that you're not going to have those those are the two insights so says the same thing also when it says over here Lo it's a woman is not going to miscarry and a woman is not going to be Barren there's two two insights one is it's a commandment other words it's forbidden that someone a woman should should miscarry or be Barren that's the first component and the second component and it's a promise that's not going to happen it's not going to happen that a woman is going to miscarry or be bar and so and this verse of This Promise is coming to what it says beforehand what does it say beforehand you're gonna serve God your God and you're gonna serve God your God and the verse says that God's going to bless your bread and your water God's gonna take away any illness or disease from amongst us and so after it says that you're going to serve hem has is going to bless you with with bread water no no sickness Etc so it says afterwards L there's not going to be any miscarry there's not going to be anyone's going barring and generally speaking they're explain this is the this is the promise um this is the promise in three ideas in Hebrew it's called B which means Children Health sust food drink Etc with tremendous AB abundance in other words like the verse says God says I'm going to going to bless your bread and your water so that's a promise on on on on on on sustenance food is going to be tremendous AB abundance when the verse says that's the promise on life you're gonna be healthy and then it's not going to be no one's going to miscarry and no one's going to be Baron is referring to children they're going to have children and every of these three areas Children Health and sustenance he adds a ble blessing that's going to be a tremendous abundance and with with um and with with over the top blessings and that's why it says God's Gonna bless bless your bread and your water in other words which is referring to obviously sustenance with tremendous abundance and he adds God's going to bless it's going to be even a much greater a blessing and the same thing also when it comes to life where God says he's going to take away any any any illness so he adds and he says now he's gonna take what he ISS but he says I'm Gonna Give You tremendous good days and the same thing also when it comes to Children where it says you're not no one woman is goingon to Mis carry and no woman's gonna be Barren so it says bar he he um is not only they're not going to be Barren but they're not even going to miscarry and as we know that yak that Yakov that even though when he was old he he when when he when he God forbid thought that one of his children was missing what did he say mean says oh my gosh I lost a child and this where the Torah says no no l it's not going to happen you're gonna have a blessing for your children and that the blessing is going to be that they're not gonna not going to be gone and they're gonna have a long life and a long life in the way ween are supposed to have Jewish people are supposed to have a good beautiful life now these General ideas which means Children Health and sustance that's dep that's dependent on what it says beforehand you're going to serve God your God I know it's like a condition when you're going to serve God your God that's when you're G to get all the blessings so God's going to give it all but guess what we have to do our part what's our part we have to serve hem now Services one second even though we know it says in kazal kazal tell us that when it comes to children and when it comes to health and when it comes to sustenance it has nothing to do with with the how much how much you put in not it doesn't have to do with Hebrew it's called on your Merit but it's it's ma it's luck and we know that masle is a is is a level that that that effort can't reach there but nevertheless even though yes that is correct but it's also dependent on the Avo the work like it says you're gonna serve God your God so says one second we have to understand what does it mean serving God that's going to reach that level in other words and there we gives an example down here we know like from example if you have a servant that serves his master so even though the master is a master and the master is a true Master but the fact is the as even though the Master's a master there's things that he's missing and the same thing also the servant and know when when the servant is works for the master that he should fulfill what he's lack what he's lacking or the wants that he has so then the then the the master becomes more complete and therefore the the the the the servant can can can get can get satisfaction because he's giving the master something that's in this world when it comes to Hashem we know Hashem is the ultimate completion so what does it mean that we're going to serve Hashem what are we adding to Hashem and more than that we don't understand because it says in the medish a powerful Med says that does hasem really really care um if we Slaughter an animal for example from the from the neck or from the back part and so on and so forth what's the ultimately doesn't care so why he give us the Commandments he gave us the Commandments for our refinement in other words so what do we see from here the whole purpose of the mitzah is to refine us but it's not God forbid that our mites affect hem and same thing also we find many many verses and the general like theme of all the is Mitzvah that Commandments doesn't really affect AEM and like for example it says if you if you if you sin against hm you're going to really affect hm hasm is really going to be upset and if you're going to do many other things you know what's going to Happ and if you do a lot of kindness like you that's going to really touch Hashem it doesn't really affect Hashem but if that's the case what does it mean that we're going to serve Hashem serving Hashem means like this master you're serving is you're the Master's lack and you're giving him something what can we do to to to affect change in hasem so that's in general and more important say we don't understand that we actually find opposing different verses in K because sometimes we say like we quoted before does hem really care what we do and some times it says which means that no that when we learn and we do we actually make hashem's name even greater and the same thing also that when a person doesn't do what you're supposed to and you're you're lacking and like the verse says Sur that that when the Jewish people don't do the will of hm means it's lacking in learning to we're literally weakening the power of hem and so we see from here that that our work does have an effect so one hand we see oppos ining different teachings whether our learning mitz has an effect onm or it doesn't have an effect onm says it's brought down in explained as follows that it really depends what level you're talking about in other words in the level of I'll say in Hebrew the master the oness you know the source of all the sources which is basically above his sty above level of the of the flow the energy goes through the worlds and yet on that level we can't do anything in the level of the master of the world the Oneness of hem the source of the source whatever we do is not going to touch but in the level where you have to basically unify the beginning and the end and that's really where hasem is on a lower level where after a concealment then our our our work does does does make an impact like there brings from a classical teaching of he says in simple Hebrew I'll translate in that in the level of s the way hasem caused the worlds the energies to go from one level to the next yeah over there our work does make a difference and as we know the beginning of the way things flow what's the first sphere the first sphere is is the first and over there in the level of does make a difference our work and this that's on the first level but there was even same thing applies also in the sphere of K which is above and in K there's two levels in the level of AR so speak the lower level of K and because we know K there's two levels there and the level of which is the source of everything that's created over there yes doing does make an impact and explains and he say like this because we know when it comes to the vessels you have you have a light and you have the vessel but in in terms of the vessel yes it's important our part why is that because what is the idea of a vessel the purpose of a vessel is so that a another another another thing exists because what is the idea of a vessel a know light is light what is a vessel a vessel is also light but how does a vessel exist a vessel exists by the concealment of light and you see it's a vessel in other words it's an external existence because when the light is shining so then you you you you connect to its source and there is there is nothing else take the the sun the sun gives off light when you see the light you basically see the source but what is a vessel vessel comes from the concealment of light and therefore that creates the existence of something else and through many many layers of coming down from one level to the next you're able to have you can able to have a a creation independent existence and since the whole purpose of the vessel is for something else and at the end through many many levels so you have the Creations that are created so therefore in the level of of a vessel over there yes it's important what we what we do and and matter of fact when we don't do our part it actually creates a negative energy in the vessels now so what what we learned so far that in the lower level it's important our the higher level not um first he said then he even said impacts or for example The Vessel compared to light he says even in the light even over there are doing our part learning to and doing MIT does have an impact and matter of fact when we don't do our our part so what happen s the not only is the vessel lacking but the light leaves the vessel now so even though technically know once there's no vessels the light leaves the vessel so even though technically in the light there is no blemish but the fact is when when there's a blemish in the vessel what happens the light leaves and then and and there and therefore the the the light is missing and know this that the light leaves the vessel it also affects the light why because what's the purpose of light the purpose of light that it should shine in a vessel and it should give off the light and when it leaves the vessel because the vessel is not there so guess what the light can't do its job and so this that we're saying that when we do our work learning T doing Mito praying Etc not only affects the vessel but affects the light and because but you don't have and when you don't do the part basically so doesn't it doesn't push the energy to exist and then and what happens on is you don't fulfill it its Mission now so that's so far what we learn Again The Vessel it's important for the vessel we learned that even is important for the light now we're going a step higher even the light Which is higher than the light that comes into the vessel over on that level also our avoid our work does make an impact why because the light before it comes into a vessel so it's it before it comes in the light is a source for the light that comes into the vessel so therefore since it's a source for light that comes in so it also you it also gets impacted by by doing our our work and that's why even the level of K and the level like we learned before level the lower level of it's important our work why because since AR is the source for everything that's created and since it's the source for things that created so therefore we have to do our part that that that to receive its energy and therefore even the level of what's what's important is however when it comes to the higher level level of which is based the level of like we learned before and the master the Oneness and the source of of of of all the sources Which is higher than the source of the things that are created and that's why it says the source of the sources not the source of anything that was created but because why because and even though it's disconnected but it's not even the source of the thing that's created but it's it's a source of of the source and and when we say the source the source we don't mean the level of of attic which means it has some kind of connection um is obviously it's using as a parable but in that level of optic know on the highest level that already our our work does not have an impact and that's why it says on that level if you if you sin what doesn't affect hem and all the things you do wrong and if you do good things it doesn't affect because again on that level we we cannot re we we have no power to reach that level now nevertheless the truth is this is not enough to explain what know what did we just learn we learned when it says you're going to serve so what we say how serving hasem need us we explain it's on the lower level but said this is not enough to explain when we say that you serve hem because this what it says serve it's refer that so we learned so far what does it mean we're serving hem only in the level of say because the higher level we can't reach why is it not enough because it's explaining that this verse of this actually a contradiction from the beginning of the verse to the end of the verse why because in the beginning it says you're going to serve God your God and God's Gonna bless he's gonna bless your bread and your water and and so it's saying an expression of like um passive it doesn't say specifically your water and then it says that he's gonna take away the off from you the disease strickling you which basically he's referring to specifically you so it's a contradiction one hand is giving the general idea of bread and water and then speaking about the health specifically to you so what does that mean says like this he brings based on the int what the ran gives an introduction um in his commentary on the Torah and he says something very powerful and he says like this that when Mo wrote the T he didn't write it so to speak atat himself but Mo wrote it almost like in a third party like for example the we're talking the first four books of um he wrote it like in in a third party in other words he's not talking about himself because then he should have said God spoke to me he doesn't say that and it's not like is speaking to or like's speaking to to me or to but speak it's it's third party um why is that it's not the level of of hasem it's not the M because it's a it's a third party as he's talking about speaks to he's talking spoke to not is speaking to him so to speak now what does it mean a third party that in Hebrew it's called is talking to it's referring to what part of hemos the essence of the infinite part of hem Which is higher than the level of why is that because even the powerful name of yut and yes it's what does yut mean past present future is all one but nevertheless this this yut which is past present future all one is has some kind of connection to the creation of the world or like we call the level ofas but on the other hand the essence of hem is much higher than it and it's even obviously it's more it's high not only high in it's high for sure know he's higher from both of them so he's talking about what what happens and know in in the creation of the world that that hem spoke to which basically it's a third party the essence of hem is talking the way about the level of why is that explains like this when it comes to the general creation of the world so it's divided into two parts what's the two parts one is the way God fills the world and the other one is God harvers over the world it doesn't get internalized what is that what what other terminologies to use M and light and vessels um that's another another way to describe it the light and the vessel another way is basically the the light the way it's for itself and the way the light is to give off light to to someone else and these two components that's the whole idea of the light that fills the world the is over the light and the vessel the light that's for itself and the light that's there for something else and that's why it says the verse that we it can live on two days but what's the ultimate that's where really that's it really stands up what is the third the third is the revelation of the essence of the infinite part of hem and that's the idea of the third party speaking which is referring to the essence of and that's why it says that you're gonna serve in other words that the the third party so to speak speaking um he's saying that when you serve your God then on the highest level then God's going toess bless your your bread and and your water and it's referring to that on the level of that's going to bless your bread and your water and not only that is it going to bless your bread and water which is referring to sustenance but also he gonna take away all your ailments all your diseases and and see from you and he's talking specifically from each and every one of is going to take away and know who's taking it away the the infinite part of hem that he hasem self is going to take take away the disease how is that going to come about that hasm is going to take everything away a disease and he's give everything weed we need it comes by gonna serve God in other words when we do our work so not besides the fact that has is going to bless our bread and he's going to bless a our water and and the blessing is going on on but not only that he's going to take away the disease that when a person does the work of hem then then the literally the essence of hem comes and takes away all disease and person becomes heals and so what do we see from here that the doing the work is also reaching the and actually has the power to reach so there was now Revolution a whole till this point I was saying was that there two levels we our void reaches doesn't reach higher here they saying no no no when we do ouro we can literally reach the essence of hem so the says one second how is it possible our work learning T doing MIT our finite work should reach the highest level and the fact is in we're going to do stuff we're g to reach hem you can say that even though that so to speak Hashem doesn't care but that is in reference the work itself in know he doesn't care specifically what you're doing that's not that important but this m that MIT what's important to him is and this is the key word the the transformation that takes place through the work it's not so much the work it's a transformation that takes place through the work in other words that by doing the work you become refining yourself Hashem wants the refinement that taking place because the fact is human beings Bri it's it's a human being it's a it's a low it's a low creation of hem but never nevertheless you're able to trans refine yourself and refining yourself is that's by doing what his transforming from physical to spiritual and that reaches the essence of hem and that's why the verse says that when a person does the a again what's the a is transforming not only is the going to bless your bread and your water which comes from the blessing of yut but even more that since you're accomplishing you're transforming yourself which is then you're going to reach a whole different level Hashem is going to take away your disease and how is he going to take it away from the essence of Hashem and that now based on this are explains why it says I'm gonna take away disease from you because sometimes it says that all the the the diseases and the ailments that I brought in ag I'm not going to put on you in other words that there there disease that that that that that it's possible to be and it's possible not to be but over here he says and he says over there no I'm not going to give you that disease you're not gonna have disease over here he's saying totally different that the disease exists but no one you know I'm GNA pull it out from you and since Hashem is going to pull it out from you and in a way of from the most powerful level of the essence of Hashem so Hashem has the power to take away well this as well as as well and this comes all through by doing as an introduction your work serving hem and which is coming from the from the thir speak third party which basically takes away um the the ultimate disease now so what do we see from here so far before we go for forward so we learn is that the avoid the on one hand we say it only reaches no no no when we do the avoid we're transforming something negative into something positive we have the power to reach the essence of hem and not only will we have sustenance that comes Fromm will even take away disease that exist and totally eradicate it now this that it says that we're going to serve Hashem your God so the says what is the beginning of serving Hashem and what's the main serving Hashem the main the beginning and the main serving hem is when you serve with Europe you're in Orem and cabal acceptance in all and acceptance and that's that's considered the serving of a servant that serve AEM why because a real servant has no ego and not only that he doesn't even exist he's totally nullified to his master whatever the master wants he I'm here why is that because generally speaking we say that a servant just you a slave just wants to be free in Hebrews called just wants to be free what does that mean he wants to be free he wants to do whatever he wants to do whatever he wants to do he does but since is a master so he basically practice restraints he St strains himself and and and and he'll go ahead and do whatever the master wants but he naturally just wants to do what he wants to do but the Master's there he'll do whatever the master wants so the first level of serving Hashem is and the main level of serving Hashem and the root like Al right in t which is basically the the the serving of C you're ready to accept whatever hasem wants so in other words even though you're not transformed you're not a new person but in reality in action when it comes to doing the mitz both in not transgressing the negative Commandments the 36 negative Commandments and doing the positive Commandments you do whatever hasem asked you to do accepting and that's the beginning the first level of serving Hashem is whatever Hashem wants he I'm ready to do it as what what what is important to doing a Mis from reality and know not transgressing and doing the positive positive Commandments know you can't wait till you're totally transformed transform myself I'm going to meditate transform myself no no even when you're in a situation that you're in whatever you're struggling with and you didn't change your wants and your desires your intellect and your emotions and your garments of thought speech speech and action no no no you're doing whatever Hashem wants total acceptance and that's the beginning of the serving Hashem that's the source and that's that's the main part like the explains at lent and the same thing also like every like every single day what's the what how do we start the day off the first thing we say is I accept and the same thing also when the prayer start what do we say the first thing we say I accept hem even before you stop meditating in the which is all the praise of hem and even before the blessings of shma and the shma the oness of hem and EST the 18 blessings what's the first thing you say you accept and just like it's every single day when you get up you say and when you start your pray you say the same also in general serving hem even though you weren't transformed yet and you're standing with all your wants and desires Etc and as we know that a servant basically just wants to do whatever it wants to do but nevertheless you you control yourself and you do whatever is needed you're accept your total B and you serve hem with total accept Acceptance Now this that it says you're going to serve hem and the same all like it says in to serve with your whole heart so what does that mean soever brings it says what does it mean to serve hem serving hem with your whole heart that's for prayer and the same thing also when it says you're gonna serve God your God so the r actually writes in reference to this Mitzvah that means serving H with prayer so what do we see from here when it says it's not only like we learned till now till now we learned oh you're know of hem you're accepting but no you have to serve hem with love and like the like the zor says very very clearly I'll say it in Aramaic and we'll translate it the L there's no serving Hashem like the serving Hashem out of love you got to serve hm out of love why is that when it comes to prayer you pray with your Godly soul and your animal Soul so let's look at the the prayer the Waits from The Godly Soul's perspective The Godly Soul what does it mean prayer um you're basically you're you're you're conting you're connecting The Godly soul with its source so but but what happens in a prayer service The Godly soul is going back and it's connecting to its source the animal Soul what's what's the what's the effect of prayer it's transforming and it's refining the animal soul and it's elevating the Sparks of the physical body and the world and these two of both of ele of of the transformation of of the of connecting The Godly soul to God and transforming the animal Soul we do it in the way of what of love because when it comes to being in Orem and acceptance you haven't changed yourself and you haven't transformed the animal Soul you're just basically practiceing restraint and therefore you didn't you you didn't create a Unity between The Godly soul and the animal Soul because the fact is the the unification of The Godly Soul has that happen when you when when when you fulfill the will of hem and what is the will of hem that the that the soul should transform um and refine the body and the animal soul and that's why the soul came down into this world because we know the soul itself The Godly Soul doesn't need to be transformed but the so Godly Soul came down to this world to transform the body and the animal soul and since did not accomplish transforming the animal Soul so it didn't fulfill its will and therefore it did not create a Unity The Godly soul and the animal soul but when a person that when you that's when you serve God out of a but when you serve God out of love then what happens you create a transformation and a refinement in the animal soul and therefore it unifies The Godly Soul the animal Soul however when it when you do serve AEM out of awe you haven't really you haven't really affected anything because you didn't transform yourself and the animal all strong so when it comes to that the serving God out of a it's amazing yes you're doing what hasem wants but there wasn't a transformation that took place when you serve God out of love then the animal Soul gets trans formed and then the animal soul and The Godly Soul get get get get gets United and The Godly Soul feels it's doing its Mission and like like we see that many people that they're in all of hem naturally and literally with a small meditation they can awaken their o for hem and therefore they're not going to transgress of anything negative they're going to do positive MIT Etc and even though he's complete doesn't transgress does the posit positive but the animal Soul stays strong and the contrary it gets even Stronger by using it by feeding it Etc so in other words so you see that that that Bes besides the avoid of of the of the of of years Hashem you need to serve Hashem out of love now we know that what is a void mean it's like coming out from like working out a a piece of hide let like have a piece of hide that very very hard it takes a lot of effort to take a piece of hide and refine it you have to take a piece of hide and you have to make that from from from it it should be appropriate you can literally write or Tor on it which requires a lot a lot of effort and the same thing also when it says you're going to serve God requires a lot a lot of effort so what do you see from here that serving Hashem at just or it's not the true it's not true serving Hashem because you can you can be in all of hem naturally and it doesn't require effort but what requires effort is to love Hashem and that requires tremendous effort and that's the true true serving hem and like he brings again what it says in there's no serving hem as great as serving hem out of out of love and that's why he says which is basically serving H out of which is the beginning of serving hasem and then you that's plur that's the first level of serving plural then you have the serving a out of love and you need both like he explains at length and that's why he says B and plural which includes serving hasem out of awe and serving Hashem out of love now so now what we learn that when you do the you reach the most greatest places you transform your animal soul and you and you you serve Hashem out of love and that's that's the cause for all the greatest blessings um both of food and sustenance and get rid of any diseases so we're in a good space right we're serving a out of love and here there goes into deeper and this is where it got very emotional in the braining there was like this but you have to um be careful and you have to make a disclaimer in other words let's say a person reaches a level they're in all of hem not transgressing doing you have to and you love of hem so you transforming the animal Soul The Godly Souls connected and yes on a true level in other words not that you're thinking and you that you think you have it no no you have real love and all for Hashem you literally have you're you're in love for hem you know of hm but it's very possible that you're going to have the love for hem the off for hm you're going to stop and you're not going to continue growing in other words you can have love you can have all but that's it you stop what's it called in English failure by success in other words you feel good you actually you feel good there use the term you you you feel satiated oh that's it I got there what do you satiated from good things you're you're loving Hashem you're of hem so what happens there then is besides the fact that the the love and the O is not going to last it's not it's not going to last but more than that that your effect on learning which was affected by loving and you only gonna do what you have to you're gonna do what you have to you're gonna check it off this what I have to that's the concern that's why the verse says and we're going to talk about it spiritually obviously a woman shouldn't get miscarry or be Barren you'll see means come from the from the expression of ring will and he explains like this when it comes to a woman that is Barren so spiritually what does AAR mean spiritually one idea in Baron is that you don't have this you don't have a womb woman doesn't have a room what does that mean you don't have a place a a receiving place to give birth to a child that's on a physical level there's no WB there what does it mean spiritually not only that you don't have your emotions in a revealed way but you're not you're not even excited intellectually in other words besides the fact that your heart is stuck but your mind is also stuck that intellectually you're not excited that's what means you're Barren you emotionally intellectually it's not there what is what what is the reason because the reason they're explaining is because you're a full vessel because the way it is the way it works in nature that if you have a full vessel you can't add to it well how do you become a full vessel because you're excited you feel like oh that's it I love hem and I love from good places it know it's it's it's it's it's it's wants holy ons in other words for example this I want to learn this I don't want to learn say also is serving hm spiritually this this I I I enjoy doing this this I I don't necessarily enjoy doing and it's all about my will this I enjoy this I don't enjoy and this I this I like and this I don't like what happens is you're you're you're you're desensitizing you're taking away the possibility of being an empty vessel to produce and the fact is that if you fill yourself up I want this and I want that you're not going to have the power to receive anymore in other words besides the fact that when a person is full of wants of the animal soul and even and lower than that and even lower than that of the the the thear the evil Incarnation which basically he wants things which are forbidden or even if you want things which permissible and even though yes they're 100 100 permissible but what happens you get excited you put your passion into it so it goes into the category like of the of the the Jewish devil shade the Jewish devil at least and you're basically you're you're full of one thing either of the animals soul and since you're a full Soul you're you're full you're not going to have room to hold anything new and even if you're full of the the wantings of The Godly Soul Holiness this you do want and this you don't want what happens is when you have all these wants and all these egotistical things you have no room to anything and therefore you're not a vessel to produce anything new and therefore intellectually you're not going to get get excited so that's the first problem with a with with with a baron that basically there's no there's there's no vessel there the second idea of a baron is that you do have there is there is there is a place to receive know but there's a place to receive the emotions and to to get excited intellectually but the problem is it's not in a revealed way in your heart what does that mean it explains like this we know in cabal it explains that love is called a son and or conso the daughter and just like when it comes to physically giving birth that there's there's there's a process of of pregnancy that the the the the the the child has to grow until eventually it comes out in a revealed way so the same thing also when it comes to love for Hashem and or of hem there's a process till till till the love and the or gets developed and then it gets revealed and just like in a physical level when it comes to giving birth so what do what does it mean you gave birth there the birth the child exist in the mother's room for months but now it got revealed who causes the child to give birth and then get revealed it comes from the infinite part of hem so the same thing also when it comes to the giving birth of the love and the O hasem in order for it to be revealed like in the level of the light which is planted for thead which gets planted through learning Turing Mitzvah so you need hashem's help if you want you want to you want to shine you want to Glow you need hashem's help in other words you have to be able to move yourself and not only Move Yourself log Al because that's not going to get you too far you have to move without any Lo without any logic off off the charts and there's at least once a year you got to do it once a year you got to freak out in a good way in a holy way in know the beginning of your serving Hashem and that's what that's the that's the revelation of the love and the but what happens when you're lacking you have the intellect the emotions but you don't have that move guess what you're going to become you're going to be Barren because you're not you're not revealing the power powerful love that you have so that there explains the two ideas spiritually of the baron one is you just don't have it it's not there and the second thing it's there but it's not revealed what does it mean somebody is miscarries what does that mean that means that they're love for hem and their or for hem doesn't last why is that and again it comes from being happy with with your accomplishments you feel good that you love hem and you know hem and because of that it's not going to last and it's not it's not the something that's going to last forever and that's why the verse says it shouldn't be godid where it doesn't last or either it doesn't have the power to receive or it doesn't have to reveal it comes from your will another words after he says that you serve hem and yeah you're serving hem with all and love of hem which is basically serving with a he says but then you have to be careful God you shouldn't be where it doesn't it doesn't go to the next level the reason is from all your wants and that's why he says that person should not be complacent and feel great of all your accomplishments no so obviously you want to make sure we don't we don't fall into that trap L explains like this in order to accomplish for yourself that you shouldn't get all un comfortable yourself and that's why he says this is this is the key that your days I'm going fill and explains when a person goes ahead and meditates that we only have a certain amount of days in this world no more and no less we're here for a certain point of time and every single day that we're here we have to serve hem every single day every single hour every single minute we have to serve Hashem as a messenger in this world and you're so busy being a a messenger of hem that you don't have time to think about the the levels because the levels the thinking about levels got you in trouble so if you focused and keep on doing what you have to do who has time to think about levels he's so busy he doesn't have time to think about levels and that's why said in the tal I don't know the path that I'm going and what's the reason so one the explanation explains because he was so busy and accomplishing his mission he was focused on on his mission he didn't have time to to uh to think about the all the levels and know he was totally busy and preoccupied to fulfill his wish his his mission every single day every hour and every every single minute he didn't know what was going with with his intellect with his emotions um and how much more so with the concealment of his of of his soul in other words when a person meditates that a certain amount of days were given to us and every single minute we're here to fulfill our our mission and you could you could you um you can p you have to you have to read you have many you have to go through much time a minute and an hour and you have to think about all the time that you're not doing your your your your mission that how you how you going to elevate yourself how you how you going how you going to grow well how how do you grow because basically you have to focus every minute what am I doing now fill my mission this world and then over here is where the Reb basically cried bitterly because when a person is in this world and you're not fulfilling your mission the re said you're literally I'll say it in Hebrew I want to use the language re said and I'll translate it you're really literally being a you're rebelling in God the king of all the kings and over here there paused and he was able to regroup and then he said in other words this that you're not doing your your the mission of the one that sent you so when they're going to ask you what's doing by you what's doing with your your your your wants so you cry out with bitterness who cares about Will and pleasure pleasure and love and all all these things are not important to me because when a person realizes that a person has only a certain amount of time and you have to do your job and you make sure that none of your time goes to waste and In This Moment you're not going to do your mission because if you're not doing a mission you're rebelling against Hashem and how could you stop and start thinking about levels accomplishments because you're so busy and you're so obsessed doing what you have to do your you're mission in this world and therefore you don't think about levels thinking about the levels thinking about the accomplishments that causes us to get stuck that's why the verse says it should not be in your wills and the days your days are going to fill and know when a person meditates that you only have a certain amount of time and and what happens then is you don't you don't get excited about all all you wants and then you're not going to get miscarry and you're not going to become Barren and when your person does this yes you're not nothing's going to stop you and not it's not but says it's a promise hasem says if you don't focus on the accomplishments you will see you're not going to become Barren you're not going to become Miss car you be to the love is going to flow and it's and it's gonna it's gonna get in a revealed way and it's a promise of giving here it's hers giving in other words when you have the first Insight of L which means which that's the Commandments the first part of the Commandment what's the Commandment when when you're going to have fill the Commandment of you're gonna serve God your God which means you're GNA serve like we said vant plural in loving hem and knowem that you means you're going to learn ter comprehending it but you're going to learn ter in a way that you love hasem and you're knowem it's not only you're doing the technical Mitzvah but you know the intent of the Mitzvah and you know the energy gets drawn down by doing that what what happens when your person gives charity so you're drawing down into the world and when you when you behave in a way of gur discipline so then you we M so we bring down the energy of gur in this world and and when a person learns T you're drawing down the middle one which is basically bringing Bringing Down the idea of f in the world but nevertheless like know you you affecting yourself you're not trying to be satisfied and then when you focus on your part again of doing learning ter praying doing M with love and awe and you do your part then guess what Hashem is promising you that you're going to have all the blessings and nothing's going to hold back and it's all going to be in a revealed way and that's why he says when you when you when you do and love H and all of and everything you have to do then God becomes your God know which is past present and future which is one and even higher that above that becomes your power and your energy and like the verse says God's going to bless your bread and water and he's gonna he's gonna take away disease what does that mean because a disease it doesn't say what type of disease in general and he's talking about the disease which is the source of all the disease is goingon to show you now teach us what's the source of all the SI sicknesses now what is a sickness the sickness is when you you when but when you even when you have bread and water Etc what does that mean it explains like this bread and water he's talking about is referring to the the the revealed part the the revealed part of the Torah and the oral part of the Torah that's one component revealed in the concealed part of the Torah but so what is the idea of when you have the the bread and the water which means you have and you have the the T and the Mitzvah so what's the disease then it comes from the source of this the the the the sin of the the tree of knowledge what is the what is the sin of the tree of of knowledge that affected everyone and the the tree of knowledge affected even sadik righteous people and even sadik and gor the most righteous people what is that so he brings what it says that four people died from from the from the bite of the snake and those are big big righteous people and they had no reason to die but why did they die from the sin of the and that affecting them so the question is what is this terrible sin that's causing that that caused them to die and the sin is I'll say it in Hebrew I'll translate feeling yourself and like we see the T says clearly also the the woman saw she saw that the tree was good and as before the sin even though she saw it she saw holy things she didn't feel it but unfortunately because of the sin she started to feel things and that's why before the sin they were both they were both they weren't wearing any clothing and they weren't embarrassed they weren't cling clothing wearing any clothing and that's the the hiss of the snake What affected on everybody even on the most righteous people that even if you're serving Hashem with love love of delights but it's yes there's an ego there's a there's an ego that's serving hem there's an ego the love hem you're not going to reach the level of cleaving to hem like the Soul was before it came down to this world and that's disease where disease is herish feeling yourself somebody that loves and and it applies even to sadik and righteous people and how much more so a b intermediate person intermediate person even lower than that Etc and that's why it says I'm gonna take away disease from among you and after it says after he takes it away then is not going to be anyone that's going to be um um miscarry or uh not Baron know after you effect upon yourself as much as you're able to that you're not going to be means the the the emotions are gonna are gonna penetrate through and and you're gon to basically not going to be egotistical then they promise you high that what and after what does it say afterwards your days are G to fill up what does that mean that even though even if you had days and in these days you didn't do what you were supposed to you didn't do your Mission and not only that not only you didn't do your mission you actually did the opposite of your mission but guess what Hashem will fill those days as well and Hashem is going to fill it and it's say specifically to you to each and every one of us and it's coming from the highest plac from from from the essence of Hashem and hi and in a place where there's no blemish and hasem has the power to fill what to fill what's missing and that's why it says it's Mis um like it says that the Mis counting is like like the the he the he the the the heaven is is uh is is counting or like the expression of the the shiny stone which basically means it's it's it's it's beautiful and Shining like it's explained at length this idea in what's the intent that not only should you receive what's missing but the more than that that your days were going to shine they're going to Glow the days are going to be beautiful and we're it's the blessing is going to come down physically that hasm is going to bless our bread and a water which is referring to our sustenance andm is going to take away any disease which means you're going to have health and he adds and there's two opinions one is that you're going to receive based on the level of say things flow from one next and the second opinion is you're gonna give you even more than that and and and it's not going to be God forbid anyone's going to miscarry or be baren bar which is referring to obviously children and all these is all a preparation for going into land of Israel which he speaks about afterwards and like says going to land is going to happen very very soon in our days through Mia so again here's another beautiful beautiful powerful discourse in the rebba how it's important to do we need to do to serve AEM a with love Andor but not not to become all and excited as if we like won the lottery but keep on growing and hashm will give us the greatest blessings for blessings of physical material food sustenance good health and um and and and more importantly if if anything is missing hasm is going to revive it but good health and and and and happiness with all all all the all the um with children with tremendous abundance and the finishes off this is all preparation what for coming mhia let's hope and pray our next class will bees have a great and blessed week sh for