The G-Dly Souls Upgrade. כי ביום הזה יכפר עליכם. לפני ה׳ תטהרו Kabbalah By Rabbi Yitzchok Minkowicz

Welcome to our class on we're going be learning a beautiful discourse in the Reb the name of the discourse is called Key by the re said this discourse that year the two portions were read together it was also the 13 day the month of the year in the year 36 years ago so again the discourse is based on the verse in this week's T portion where it says on this day is going to atone to purify you and then it says in Fr of you're going to be purified so he brings in which is from the AL teachings on the par which is called Torah portion of the week and he says this the verse says in front of H what does mean in front of hem he actually means he's going to purify you to the level of the Mila higher than the level of and he brings over there that what is the whole idea of chuva returning when a person returns to hasem the idea of Chua is returning your Godly soul to its source the way it was before it came down all the different levels to come down into the physical body and over there before it came down it was it was uh part and it was connected um in its source of the infinite light of Hashem so chuva is taking when returning the The Godly soul to its original Source but what happens is after it came down to this world and many many levels uh down here and it got and a change from one level to the next and it came to a physical body into the phys into the physical world so the soul has to go back to its source and it has to go it means it has to be back to the point where it's cleaving with the with the Living God that means it has to become one with the in Hebrew and translate the the infinite part of just like before so that's what the alter explains in why it says because it has to go back when it does TR to the place where it came originally from you can say that this he explains in the discourse that what is Tru what does returning mean to return the soul toward its sours is also to explain why it says here in reference to tr that front of H has to be purified and like the Au explained has to be higher than why is that because this stud explains in the discourse that the source of the soul is we is in the infinite light of hem what does he mean the explains that referring to which part of ir which part of the infinite part of hem the part Which is higher than y why because what's the whole idea of Truth returning you have to return the soul to its source so when you when you're doing Chua is returning the soul to which is hi in your that's why it says and that's why in reference to CH it says because what is the holiday of CHA to return the soul to the level of the so that's what the alra explains says to understand this to he's going to explain as follows in other words that the source of the of the soul is higher than he says CU we know that we say in the in the prayers it says as follows the soul that we're talking about that you gave me it's pure you created in other words that the soul on its own is in the level of pure and it's even higher than you created it so in other words it's it there's there's two levels there pure and then there's the part of the created the soul comes from where from the level of Purity in other words this level of Purity is referring to the godliness Which is higher than anything of creation anything that's related to verasa not only that it's even higher than the part of God which creates the world and and and that itself it's even higher than the highest level of godliness which is created which is connected to creating the world means to was higher than any part of God that has to do with brussa creating the world why is that cuz when it comes to the part of God which is used to create the world there's different levels in other words there's a part of God that's connected to the world like we know this the shim of God and like it says when when created the world what do it say in the beginning of Genesis Bim which name of God did God use to create the world shim there's also a part of God which is which is much higher and really has no connect with the materialistic world what when they what name of God is that that's the name of but nevertheless so used to create the world KK is higher but it has some kind of relation with the world why because why is it why is it called y y because because because it because from there there's the energy to create the world and like it says clearly in in the Torah that even though is but is partners and creating the world know hem created the earth and the heaven is not only limited toim it's also connected to so therefore when we say is it's even higher than the that creation it means it's higher than anything in the world means it's higher not only from the name of Elohim but it's even higher from the name of Y K because has also some kind of relationship with the world so what there was explaining is as follows the AL taught us that has to go the goes back to its source which is and why is that so he explains because since it says it means Elohim is connected to the world is but it's also some connected to the world is even higher and the Soul goes back to that higher level and the re say we're going to explain it even deeper like we know that the name is called sh it's the essence part of the name the name that describes the essence of hem or the sh it's the the name that literally spells out the connection to the deepest part of hem or the the the name that's connected in the oness with hem but sh is a very very powerful name of hem know it's the highest name of hem the highest name is yut so therefore that so the fact that y as high as it is has a connection with the creational world why is that because it's only because it's a name and it's not the essence it's it's a description it's a name and yes even though it's and but still a name So based on this we'll understand why the sour the the source of the soul is in the level of to which is even higher than the name of because which has a connection to the world because the source of the soul is in I'll say in Hebrew the term in asmos the essence of Hashem himself which is higher than any name or any type of Revelation so D explains is again that when you're dealing with a name as high as it is it's only it's it's still a name versus the soul is sourced into the essence of Hashem now this that we the soul returns back to to to its source that actually elevates the soul what does that mean it explains like this because the fact is before the soul came down into this world where was it it was it was connected to the essence of Hashem but that the way it was connected that was before it came down was pure it was connected to the essence of hem but what happens after the soul comes down into this world and you bring the Soul Back even let's to the same space the essence of hem what is the intent the intent is that not that the soul the way it's down here connected to a body and there's a soul in the body even on this level the goal is the spirit goes back to gave the soul but what are we talking not just not just the soul the pure soul the soul that got connected to the body what does that mean this that the soul goes back to its source it it gots it's in the world how does it happen that it goes back into to to its source it happens by the soul doing its work in this physical world what what is the work that does in this world it does does the work of the souls down here for what to make a dwelling place for hem every time you learn every time you pray every time you do a MIT you're making a dwelling place for hasem and what's the whole idea of making a dwelling place for hem now in this world is that God himself should be revealed without any any any without any any any any contractions or limitations for example just like when if someone lives in their house so who lives in the house the external part of yourself you live in the house so the goal is that Hashem himself should live in this in this world so when the world becomes a dwelling place means is here in a revealed state that means literally we call it which means the lower World which means God Is concealed that in the place where God Is concealed God himself should be revealed without any without any type of uh contractions or limitations and like it says clearly in the prophets the goal is there not be anything blocking it's going to be totally revealed like auor explains in Tanya explained many places in mysticism that we're not going to have to hide with any any clothing or any any concealment hasem is going to be totally revealed through the Avo through the work of the soul in this world now when the soul does this work that means the soul brings down the essence of hasem down into this materialistic world so what happens then is the soul gets elevated and then you bring the soul back to its source in the essence of Hashem so saying like this the soul initially was in the essence of Hashem it came down to this world and it does its work of making God revealed in this world then the Soul the way it got involved in the world goes back to its source and that that's the elevation part of the Soul so from here we understand this the soul goes back to its sours is referring to way the soul got involved the body because what does a soul do he's bringing godliness down into the materialistic World body physicality Etc so what is the reward that that the soul receives for this type of work is the spirit goes back know even the ways down this world the way the soul is in a body the soul goes gets to go back to its source and that's the elevation that takes place in the Soul by coming down into the body know even on this level when it comes down into the world into this world it still has the power to to go ahead and be the soul will go back to its source now in this elevation the soul has there two components what are two components component of one one is that even while the soul comes down into this world it has the power to go back to its source like the verse says so what does that represent that represents the the deep and the tremendous connection that the soul has with with the the essence of hasem means even though it came down here it it's still connected and goes back to its source like the alter writes powerfully in t says that when a person unfortunately sins even while a person is sinning and rebelling against as it's still connected it's still faithful to hem how is it faithful if it's sinning because yes it is exter sitting externally but the connection is so strong that even while the person is sinning it still feels and still connected to hem so therefore when the soul comes down into this world and in this world even though it gets involved in the world it still has the power to go back to its source because that represents the tremendous strength of the connection that the soul has with God that's Point number one that the soul as as much as it gets involved in the materialistic World it always stays connected on high and the second idea is that when the soul comes down into this world it it goes ahead and transforms the body and it affects on the body not when the body gets obliterated but it works in the body that the body saves the body and the Soul affects the body that that that um that the body should realize yes it's only a conduit it's not the main thing and the main thing is a soul so D saying is that what happens is when the soul comes down to the body is two things number one is it still stays connected and number two is when it gets involved in the body it inspires the body the body should realize yes we're not looking to obliterate you working to work with you but remember the more most important thing is God and godliness he like to connect this what it's explaining of the second T portion that year was together this year it's two separate Torah portions but it says which is again the Torah portion of the second Torah portion that year and this year will be next week so to speak based on the verse that says when you come into the land and you plant you're going to plant fruit bearing trees so this re ask a simple question we know that generally speaking the way things operate it's something which is called you start off in the step number one you go to two three you go you you move up the ladder in life so what so what's the process when you plant the tree so the first three years we know you can't eat it it's dedicated to Hashem what does that spiritually mean don't eat it why can't I eat it because the spiritual service is Sur around we have to train ourselves stay away from something practice restraint what Happ on the fourth year wow now the fourth year is dedicated to Hashem it becomes KES it becomes holy and what does that mean you have to eat it in Jerusalem just like for example on the same spiritual level of like the eating on Shabbat and yum which is all about positive actions okay so that's so far going from the lower level to the higher level me first three years you don't eat it the fourth year totally eat in Jerusalem and one second what happens in the fifth year you're Li to eat it everywhere even during the week any any any way you want and matter of fact most days of the week is during the week so yeah you can eat someone shabas but most eating is during the week the six days of the week so normally you should be going from the from you you should be going you're not eating it then you're eating in the temple and now you can do whatever you want with it it should have been you're not eating maybe you can do whatever you want and then you bring to the temple you want to go you want to go up in life not you went up and now you're going down TR explains as follows your are going up why because in the first three years you didn't need it the fourth year it's holy you'll need in Jerusalem the fifth year is an upgrade what it well how's it an upgrade you can e anywhere and everywhere because it's a higher level that we because the fifth year we have the power yes it is materialistic food but we have the power even during the week to transform the physical world like it says in everything you do you have to know or even a step further even it's a simple action do it for the sake of hem that means even in a simple action and even though it's lacking the you're not necessarily thinking about God but you're doing it for Hashem so the same thing also that the so so that just like you climbing a ladder where literally materialistic World becomes a a spiritual experience a 50 years of spiritual experience because you're elevating the physical world the same thing also back to the point that the soul comes in the body and the Soul inspires the body that the body is not the main thing the main thing is to elevate the world says it should be the will of hem that by discussing these ideas we should actually Merit to come to fulfill the the the mitzvot the Commandments which are which are connected to the land of Israel in a little a little sense and that's mhia comes and which should be done in a complete way and and at that time everyone msah comes everyone's going to be in the land of Israel not like the second temple and you can even look into it whether in the first temple of everyone was in Israel after the 10 tribes were exiled however mess is not even a question everyone's going to be there and there's especially that we're talking about these ideas and we're talking about the ideas the way they explained in the in the internal part of Tor the part of the Torah and we know that's all about spreading the W Springs mysticism and because the teaching came was based on the teachings of the Al and also there's an explanation from the and says recently there was also printed something a teaching from the M on this and it's also connected to the 30 third day in the and as we know is all about shearing the teachings of of of the mysticism and therefore the The Joy on that day is a revealed Joy which and that's the difference between the seventh day of a and because the seventh day of initially was was wasn't necessarily such a great thing but afterwards became a happy day however right away was a happy day and not only that but on the and it's also in the fifth week of on the lowest level but on the other hand it connects to the highest level and we connects to the ultimate real Joy without any limits and by by by learning to this and and like teach learning and connecting and having the tremendous we will come to the true and complete Redemption and like fin and says we should have an everlasting powerful so here's again another beautiful discourse in the par about the real power that we have to transform ourselves to transform the world and bring our soul back to its original place the souls always connected and now we also have the opportunity to bring back the body as well have a great and blessed week thanks so much for joining our class onus