The Eternal Bond... To Enter the Land of Israel... A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class and to this we're going to be learning this week a beautiful pacific discourse from the rebel the name of the discourse is called atem the rebels said this civic discourse on sunday night of partisan bayalach which was also high elo in the year tough shin llama tess 42 years ago so again the acidic discourse is based on the opening verse in this week's torah portion incidentally this year partially to tell him is this week and passed by elections the following week so the opening verse says you're all standing here today in front of god your god the elders of the tribes and you're standing here the abraham to go into the bond with hashem then the torah continues and it says in the second torah portion for this week not only you are going into this bond but whoever is here and whoever is not here and it finishes off and it says that eventually unfortunately we're going to go into gulas but when you come back it says the shavasana god will return so the question is the haitian which you say god is returning returning us back and the answer we know is because when we go into goddess unfortunately hashem goes and takes with us now this torah portion practicing itself him we always read before rosh hashanah and like gather points out in the torah now we know the teaching of the basham thief says that this verse of attempted southern we're standing here today that's actually the blessing of hashem god is blessing every single jew on this shabbos shabbos of month of of of tishrei which is basically the last shabbos in the month of ello and he's blessing us with a great month the seventh month in the jewish calendar because we know the jewish calendar starts with nisan and the month of tishrei is the seventh month and by hashem blessing us in the seventh month of tishrei this is how we have the power to bless all the other months of the year so obviously if this pastor atem is referring to a a a a pasha where we're blood we're being blessed by hashem and through that we're blessing the whole year we bless the whole year so obviously this week's torah portion not just an isolated torah portion one of many but it's a general torah portion which accomplishes general ideas what are the general ideas the arabic explains and he says that the verse says that your understanding and says all of you what does it mean all of you it means all the different levels of the jewish people all ten different levels the heads of the tribe tribal leaders um the wood trappers the water carriers everybody every unique individual your unique mission in this world whatever you do we're all unified together why we all unify together because we're going into a bond with hashem an eternal bond with hashem why because we're going into the land of israel and as we know this torah portion was said before we went into the land of israel so we had to have a bond create an eternal bomb with hashem a bond which is specifically before we went into the land of israel and specifically what to accept the torah even though we accepted already the torah in khairif but here's a unique bond because it's the bond of torah that we're accepting before we go into the land of israel now since as the torah says not only the people that were there that god make the bond but whoever was not there as well god included in the bond so obviously this powerful bond that we made with hashem before we went into the land of israel for acceptance of the torah applies to every one of us in a very very practical way so the question is what is this powerful bond that we made with god before we went into the land of israel and referenced the torah has replied to us in a practical way so the rabbi is going to explain this by an introduction that we first have to understand the whole idea of going into the land of israel spiritually we know we have the land of israel that's the physical land but the spiritual component of the land of israel what's that powerful spiritual component of the land of israel so the rabbit brings the verse of the previous torah portion and obviously the previous social blessings this whole week including um in that year was khayal this this is different uh set up the calendar so the verse says it's going to be when you're coming to the land referring to the land of israel the land that god is giving to us so we know there's a powerful teaching of and he explains this verse reference to going to land of israel on a spiritual level now this teaching of the washington the rapper says was taught by the previous rubber that he heard from his father and he heard it all the way back from the shantas it's a reliable and a authentic teaching of the volcano that's traced back all the way came through so what does he explain he says when you're going to come into the land what does that mean so he says our race is a reference to russelling the will of hashem or merutza god is pleased with us so the ki sabha elaris you're going to come to the level where god has pleased with us and we're doing the will of hashem so what does the verse continue and it was how do we come to that level i mean it's pretty intense we don't like god god has a will god should be pleased with us we're doing the will of hashem so he says the reason why that happens is because that's actually a gift from god himself and it's a gift from god to every single jew that we have the power to do the will of hashem and god should be pleased with us so what happens when we reach that level we're doing the will of hashem and god please please with us so we have to do our avoider the fact that we're doing the will of hashem god's plea that's a gift but once we have that what do we have to do what's our ability to be a shaftable we have to internalize it we have to take and we have to take and internalize it and bring it back into the basket what does a basket mean so there so the balsamic explains we have to take these powerful lights the will of hashem god's pleased with us it's huge it's amazing and we have to bring that oil that light and bring it into a vessel what do we do the halal makhani the verse continues we have to go ahead and and recognize the idea of our process how protest means that everything that we do happens by divine providence that god chose in other words a jew has to know when he comes to our place he's not that he went to the place but god is taking you god is running the show god is leading our life and we said if you come to the place why are you coming there for if god's bringing you some wise god bringing you the shocking our purpose is to spread god and godliness all over that's the teaching of of the land of israel in other words to recap in short what the washington was saying is we're going to reach the level of the will of hashem pleasing of hashem so which is a gift from hashem so we have to internalize it we have to internalize it in a way that we have to realize that everything comes from hashem and once we realize that we have once we once once we realized that we realized not only that but that we we went somewhere hashem is taking us all all over and the purpose is that we should share that mission and that vision and then the mosham continues on the ads a little deeper and he says that how do we go ahead and publicize god and godliness where we are that is by making a blessing and writing reading psalms so every time we make a blessing on some food or other kind of blessings and we read psalms that's how we make god revealed into the communities and our families were everywhere so that is so far the teaching of the balsamic on the idea of eretz israel israel on a spiritual level now there are now there are brings from the manga of message who we know was a student and he actually took over from the balsamic and the market the message actually translates and gives a different spiritual insight and we know there's 70 right ways to learn it different levels it's about so the markets are as follows the whole you keep when you're going to come to the land in other words what land he's referring to not the land like like the malshenko said we coming with that we come to the to the will of hashem but he says we come to the lamb you come to the high the iris all yo you know the high land what's the high land oil haba the world to come in other words we're going to want to come to the world to come the goal is not to be in this world the goal is to get to heaven we want to go to ulum we want to go to the world to come so he says every person has a place in the world to come so we're all going to get there we're all going to get to the world to come when we get there we want to inherit it in others we don't have to come back and be reincarnated into this world so what what should we do we want to have your shaftable we want to be able to sit in the world to come forever once we're there so what should we do that we should merit that we should get to the land of israel we should be able to stay there so the market of mr spring explains that you should take me racist from the beginning from the first what does that mean from the first that our first interaction and our first engagement into the physical world and the pleasure of the world should be made racist from the beginning what is the beginning so we all know in the charter sphero there's many ways to count the beginning but in this case the first one is the sphere of khachma and khakma as we know it says in psalms gracious the beginning in other words represents kadusa represents holiness that everything in the world that we engage in our initial interaction our first perspective should be a perspective a kadusa a holy perspective so therefore what happens then is everything that we take and everything that we do we should do it with hashem hashem's vision our friend's glasses and as our yearning should be here we want to have the first that everything anytime we engage with something we should have a godly experience a experience a holy experience and that's why the verse interestingly says may racist from the beginning it doesn't say racist the whole beginning and and why why why is it from the beginning because the fact is we're living in a physical world we're living in a materialistic world however there is made racist there's part of it as holy that we can connect to and that's why it sounds very racist from the beginning of cold pre-hadamard all the produce in other words what does produce represent so we know that in this in the spiritual world there's the name the least amount of energy inanimate then when you go higher there's so many things that grow and then the higher than that more energy is high things that are alive the animal kingdom and madaba is the highest some erasures pre-abdominal means that we should look for the holy sparks in the world of in the world of things that grow so the goal is to elevate the holy sparks in the world of sameach and the things that grow not only do we elevate the the the holy sparks in the world that's but we even bring ourselves referring to the land dominion inanimate so we elevate not only to mayak we also elevate the inanimate objects and there's even something that has less godly energy over there we also want to elevate it now he doesn't mention going up the ladder why is that so rebecca says because that result says because khai is much easier to elevate so he mentions the things that are harder to elevate which is but then he goes on to say still the markets teaching about elevating the world bringing the racists bringing the bringing the conducion to everything so we spoke about dominion we spoke about samayak we talked about khaii not only were we talking about but even spiritual things like for example torah we have to elevate the terror as well and that's why it says everything our son gives you in other words everything that we should do our intent should be and our thought should be and our speech should be that in every part of our speech everything that comes out of our mouth everything even we learn torah every single letter and every single word and every single vowel and every single note that we that we that we read from the torah we should we we should be penetrating and should be internalized with with godliness you know in the letters that we're saying the words that we're saying the vowels were saying the notes that we're saying and gary points out he says that's why it's interesting it says the sample you should put all these things that you're gathering but tenna in the basket now literally tender means a basket but tenner also is made up of three letters tess non aleph tess stands for time in the notes no one's fans from the kudos the vowels and alice stands for the always here's the letters and and then he doesn't mention the crowns on top of the letters and the reason because you don't pronounce the crown so there's no point mentioning the crowns but when a person behaves in such a way in other words everything that we do doing madaba learning torah and over there and everything we do we're going to do with a cocktail racist we're gonna find the we're gonna find the kadusa we're gonna find the holiness then we're gonna go to the place salum habba and we're gonna elevate everything to holiness from that rebel to stay there and that's why he says and that's why because we reached such a high level they were able to go to ilam hamburg and we're able to stay there because we elevated the world so that's why the the verse actually begins it will be when you come to land baha'i is an expression we all know of simcha of jewelry and happiness so when you finally get to islam how about you able to stay there because you did your job in this world by finding the racist chakman to everything that's a real reason for simcha for joy and for happiness and he finishes off and he says at least in this i mean in this chapter whoever says that we find the altar explains in the kushi that just like this um there's the land of israel in the world that we elevate the world so the same thing also we have the land of israel in time and what is that that's rosh hashanah also represents someone soon see soon in detail the the level of israel and before before that before we obviously go into the land of israel a in space and in time we have to do our elevation so we need to have beforehand power to do it and that's why beforehand we have the christmas british the eternal bond with hashem because hashem gives us the bond so that we can be successful in our mission so now this rep is going to explain this on a deeper perspective the suffering we had the two powerful teachings of the in our spiritual journey of the land of israel but now we're going to go into more into the land of israel also in time and on a soul level so the rebel explains and he says with an introduction that we know that everything that exists in the world its sources and torah anything that exists in the world the mocker the source of torah so that's in general but in our case in terms of the land of israel and also going into the land of israel so obviously it has its room in torah and like he brings from the altar rabbit that explains at length entire and his classical work on the on kabbalah and parasha and the couture as well that what does eric israel spiritually arrest you throughout the land of israel's spiritual league is referring to the oral law what's the connection the of of eritreal and the oral law and the river explains very simple because what does eretz mean we already learned before from the teaching of that era is referring to ruslan the will of hashem umarutsu to be pleasing by hashem so average represents the will of hashem and as the as the the famous teaching in the khazalah tell us why is it called eretz why is it called land sharratosa last season wants to do the right sign once in the will of hashem so eric's israel spiritually represents the will of hashem now what is the will of hashem how do you know what the will of hashem is where does the will of hashem reveal to us the will of hashem is revealed to us in terms of a pair in the oral law why is that because in order to fulfill the will of hashem it's not enough to learn the written law the five books of moses the prophets and the writings because even though we know there's nothing that exists in the torah even in the oral law that's not hinted in the written law in hebrew it says lekker media delay remission by raisa there's no such thing as something that's not hidden it's not mentioned or even on a hint level in the torah but the fact is it's only in a hit level and we know you can have two different opinions and both opinions are correct but specifically by learning jewish law clear succinct jewish law and knowing exactly what to do in terms of in the oral law then you can do the will and you can fulfill the you can fill and observe the will of hashem so in other words what we're seeing over here is what is eric israel what is the land of israel spiritually it's referring to the reveal to the oral law why because what is there to stop the will of hashem in order to know in a revealed way what the will of hashem is you have to learn church repent then you can know what the will of hashem is so based on this the rebel explains why you had to have the internal bond between god and the jewish people before we went into the land of israel which means practically before we accept the territorial pair and as we had to have the land the bond before we went to the land of israel israel we just learned this church will have the the um oral law to know what to do to know the rocks in hashem so before we connected to the turkish lopez the will of hashem we have to have a bond why is that nervous follow us what is the com what is the spiritual idea of tereshov the oral law so the rev explains that the oral law is basically the connector between the highest and the high with the lowest of the law what does that mean what is the source of every law in jewish law the source is rotten elioid the will of hashem on high which is even higher than his ideas intellect goes straight to russian go straight to the will of hashem which is in kessler simple law what does hashem want boom that goes straight to go straight to wrestling and as we know it says but in reference to king david and the prophets with king david and the talmud explains why because the law was like king david he followed the jewish law so you see that law goes very very high as it's even higher than the level of elokim which is one of the names of god and even a higher than a low value that they're both correct why because of the kimchi god of life which sphero is that that's the sphere of bino like explained in the different common and different hasidic discourses of the summer the urban and all the other uh leaders that taught mysticism that on the other hand is all the way in wrestling much higher now so on one hand you're dealing with the will of hashem wrote saying but on the other hand you have a psycho jewish law practically how to behave in this world so on one hand you're telling me do this don't do that but on the other hand where is that coming from not from veena not from hakhma it's coming from rotterdam and like the altar explains in the garrison and he gives a simple parable in reference to doing a mitzvah when a person does a mitzvah he says it's like a beam that literally is going from the from the from the roof to the floor so what is a beam a beam on one hand is touching the floor and the other hand is touching the roof so the same thing also when it comes to the mitzvah a mixture is how you behave in this world but it's connected to the will of hashem well like the other says in the language of kabbalah and siddhas is connecting which is a powerful light which does not get penetrated into the world and the malay clone of the way that godly light comes into the world so in other words halakhah unites saivamali the highest or the lowest now so terrorist again especially unites the highest to the lowest how can you unite the highest to the lowest and that's why in order to create that bond from the highest to the lowest you have to go somewhere which is even higher than everything and that's the bris that's the everlasting bond so in other words the reason why we have to have the bond before we enter the land of israel reference to learning torah territory because herschel has the power to connect to the highest the russian alien and how he should behave in this world in order to connect the two you have to have the powerful creaseless bridge that takes takes place beforehand so that's the connection between eritreal learning torah and the brisk beforehand so based on this rabbi is going to explain also why you need the bond not only for tarot but also for our soul our souls needed the bond why because what is the whole idea of a bristle bond in other words you draw in from above intellect and logic and the reason why you brought from above intellect and logic that gives it the power that there's not going to be any change and that's where it's going to stay irrelevant what happens because if you deal with logic so people have you know change of heart change of mind but if you're connected to somebody above logic irrelevant what happens you're connected there's a relationship that's based on logic or reason the minute the logic and the reason and the interest go away the relation goes away but if the relationship is based above logic just because it never goes away so on one hand a bond is in the highest off the charts and because the bond that comes from so powerful off the charts it has the power to unite opposites because it's not using that logic loss we can say okay it doesn't work out but when you connect above logic everything works out and like the rubber blinks from the author of the clitoris says that what happens when they when when two people go through the two parts when you make a bond like explain the torah what happens is two people become one it's not like two agree no two become one so the same thing also never explains in terms of our soul it was in order to unify the depth and the hidden and the concealed part of our soul with the reveal part of our soul which is two opposites you have the depth of your soul the concealed part of your soul the inner your inner voice your inner soul and your revealed soul which is opposites so you need to have the christmas breasts you need the bond the internal bond which draws in from even higher than the internal on the external sole and that allows the fusion to take place between the external and the internal soul so again you see that when it comes to the soul you have the internal the external and in order for it to stick and to stay stuck and stay strong you need to bring in the christmas press beforehand which is what's more stronger and much more powerful so the same idea the river says applies when you make a bond in the physical world before it knows on a practical of before they went into the land of israel they needed a bond to go into the land of israel why is that because they were going into the land of israel kisawa elarits and they were going literally the original that inherited the shaft that they have to dwell in their land so why they need a bond and derby explains very very simply and very powerfully because we know it's brought down in many places before the jewish people went to the land of israel they were living in this world they were living in they were living in the world of thought or they were living in the world of speech land of israel's reality so it was technically it was a downgrade for them they're leaving the world of thought the world of speech and now they have to deal with with the limitations of the physical world and they literally have to go down into the world and there's a turret stripes the way the way the tribes described it it's a land that's eating of its inhabitants we want to lay it remain in the world of thoughts we want to lay remain in the world of speech [Music] and an idealistic world who wants to deal with the real world so but on the other hand god wanted us to go into the into the physical world in other words he wanted us to connect literally on one hand from thought speech but then again get involved in the world so in other words how does that happen so therefore you have to have before on the christmas break the eternal bond a specific bond besides the bond that already we had the choir in in mountain why because after the bond of khaire we still remain the dirt deo we ran a generation of intellect knowledge wisdom thought speech we weren't ready to engage in a physical world here was a major shift we're going into the land of israel we have to engage in the physical world so it wasn't just that we have to be there and stay in our minds on our speech we have to literally get involved into the world and the goal was that eventually we should be able to say about the land taivor or it's no idea that the land that we didn't want to go to we wanted to stay in thought and speech we should be able to say that the land is good how could that happen how do you think people that were connected to god in a level of thought and speech and bring them until end they love the land three births were ignored and still stay connected and the answer is that's why god had to make the christmas breaks the bond beforehand so the bond created the ability and the opportunity that you can have on one hand makshava and deeper deal with toiva or its murray maureed and it should not be a contradiction that's the power of christmas risk because it's a much more powerful energy that unites the opposites and that's what we needed physically the christmas bruce before we went into the land of israel now so the references like this the christmas riffs that we had before we went into the land of israel to unite the opposites as you mentioned before the the external soul unites tertiary pad the highest levels to the lowest levels the will of hashem down to practicality so the same thing also we need a christmas for shunner for time in other words what does that mean practically on rosh hashanah the beginning of the year that's when we went into the land of israel and shauna in time and every single year before rosh hashanah like now discharge before we need that renewed bond again to create that union of time why is that never explained exists what does rosh hashanah represent rosh hashanah on one hand represents the completion of our spiritual work which is huge rosh hashanah represents the completion of human spiritual work and as as as we see clearly what it's saying the talmud on reference to what hashem says he comes to the jewish people and says make me king over you in other words if we are losers he wouldn't ask us we should make king over him we reached the peak we reached our complete service to hashem was impressed he goes oh gosh you're my people please crown me as a king over you so on one hand we're in the highest levels in other words the resolution that hashem takes that he's going to continue to recreate the world and being king over the jewish people happens because of the souls of the jewish people as it says clearly nimla who did consult with the souls of the righteous people and we know it says the whole nation are righteous people and like the famous teaching of the mahgid of miss rich in the in his classical book of the arab torah and he says that when hashem felt the tiny the pleasure from the work of the sondikim and he gives an example of a of a parent that has in his image his his young child and that's facing the image of some cheese he's he's excited and he's passionate about the work of of the of the of his of the young child which is the jewish people doing on the level of sadiq so what happens every single year in rosh hashanah god chooses to be the king over the jewish people because of the jewish people so he reached from one hand the highest level and because of that whereas trump chose to be not stay in a high level he chooses to be king over the world on one hand he reached the highest level but then hashem chooses to be the king over the world and from this resolution of rosh hashanah to be king it's only for rosh hashanah for the whole year and that's why it's actually interesting that roshan is called rosh hashanah the beginning of the year the head of the year actually not not the beginning of the year it's called we call it the beginning but it's the literal translation restaurant is the head of the year why is it called the head of the year and then it's not called the beginning of the year so the so it's brought down in one of the classic civic discourse it's called a terrace royce so he explains like this because what is a head in the head you have everything in the body the hands the feets the limbs the organs everything that's in the head now even when every limb is in its place the head from the spot operates everything why because everything has a place on the head so the same thing also in the console hashanah the whole year is somehow housed in rosh hashanah and until the until it actually affects in a real way because anger decides that he's going to give the world life for us for a whole year so here you see you're drawing up one end from the highest places we're on the highest level and in the other hand we're bringing down energy for the whole year not only that but the the whole idea that our god decides make has a resolution to be king over the jewish people that comes when the jewish people crown god as a king and the fact is we know that the jewish people's source is even higher than the turtle terror is very very high source the source of the jewish people is even higher so on one hand we're sore so high but on the other hand literally our source as high as it is we come down to this world and we deal with the physical world and we make up saktin a ruling of torah in other words a ruling not abstract but it has to do with practicality and in order to come to a practical resolution you have to actually work hard in order to come to the truth of the truth you kind of shoot out ideas you have to get into it and like um it's explained at length in one of the classical hasidic discourse of youngth of rosh hashanah that happened in shabbos from the from the from the rebel the fifth khabad rubber and also from the previous rubber so you have to come down to this world so on one hand you have literally from the highest levels in the summers which are sourced higher than torah comes down literally to this physical world so figure out how to you know deal with godly issues in this world so in order to basically create from the highest level down to this to the lowest level on all levels and specifically in time you need to have the christmas press you need the internal bond beforehand and that gives us the power to unite it because when you have the internal bond then all the jewish people as we mentioned the america we're all righteous then we become one with the essence of hashem literally just like a bond in a physical way where the highest becomes unified with the lowest so you see again the same idea applies on a on a time level of rosh hashanah that we connect with the omnius role with the children from the highest level connected to the slowest level and literally from rosh hashanah we create a unity throughout the whole year and you ever finish it off and he says that by from this powerful bond general power bond we able to draw down pressure good resolutions in reference to learning torah observing mitzvahs and praying because by us learning torah doing the mitzvos and praying we create israel the kucha british that us the jewish people and god become one what connects us is learning turn praying and doing this voice and we do that and we become one with hashem the highest to the lowest we're able to have a siva of akasima toiva we're written and we're sealed for a good year leshonda tayvo we're going to have a good year and a sweet year and obviously it starts before that in the whole month of ello as we know the month of el zaneela doing weird i am to my beloved my beloved is to me and especially whatever says starting from highello which we know is the the birthday of the two powerful great lights and on that day their their muzzle their powerful energy is strong and we know that what was their tactless what was their whole purpose and what was the whole intent there should be one thing that the wellsprings of mysticism should be shared all over the world god's wellspring should be all over up until khutsa all over all over means that there's no place in the world where judaism and godliness and kabbalah and mysticism doesn't reach and thank god today to the effort of the internet and youtube and all the other mediums we're able to literally teach consider this all over the world and by learning siddhas and by teaching siddhis and by living a life exodus we will marry it as rabbi finishes off asi mar the heart the the the master is going to come which is referring to the king messiah is going to come very very soon and in our generation and we'll all be together in your shallow miracules and god willing our next class will be in erit israel iraq it's obviously a power powerful discourse our powerful bond with hashem which gives us the power and the blessings that we need to bring down the greatest energies of hashem from the highest places all the way into the lowest places and remember finishes off with all merit the greatest redemption for all of us have a great and blessed week shabu tov and happy and healthy sweet new year