The Essence of G-D is Revealed by Torah & Mitzvot with Humility Kabbalah by Rabbi Yitzchok Minkowicz

welcome to our class on sadist we're going to be learning this week a beautiful acidic discourse from the rebel the name of the civic discourse is called margala bapumidurova the rebels said this catholic discourse on shabbos pashlach which that year was the 18th day of the month of kislev in the year tough shin mem 42 42 years ago the rebel went on later to certify and edit this acidic discourse in honor of you udalid kisling which is the anniversary of the of the marriage of the rebbe and the rabbit sin in the year tough shin now live 31 years ago so again the acidic discourse is based on the talmud that says margala bapumi the rubble there was a saying that was said often in the uh by rava and he says as follows the ultimate of chakma literally translated as intellect one of the tents he wrote is chuva and maison toy means repentance and good deeds and as the verse says in psalms king david says racist the beginning of the beginning of hashem it literally translates a good intellect for all those that do it so the ribbon says it says in the in the verse it starts by saying gracious the beginning of what is the beginning of the year is hashem being of hashem to all that do it it's if we're talking about it should say laying damn the ones that learn torah not neces why is it why is the verse used the idea of isaiah to do so obviously because even though it's but the ultimate is it has to be an action true or repentance amongst him on good deeds so the rubber says that his father on the previous serve brings an acidic discourse with this um dibra moscow margaret robert that the previous rebels said in shabbos practice yusuf in the year tough race pay test exactly 93 years ago in honor of the shabbos shaba brachis of the rebbe and it's actually printed in a in a book called the contrast of a different discourse than the previous river said in the that year in tough race pay tests 93 years ago in honor of the rebel and the repetitions of wedding so he brings over there as follows he brings the the the statement from the talmud that and he brings the the commentary rashi that says as follows that when it says what are we talking about his intellect but rashid says referring to torah and therefore since we're referring to toronto which means the main point of toronto since referring to torah that you should have with torah true of a repentance hamas entitlement good deeds so the previous rubber points out in that scenario scores and he says the main idea of torah is we know is sagar you have to understand that you have to comprehend it because you have to understand what you're learning and especially when it comes to the oral law because if you don't if you're learning talmud and mishna you don't understand what you're saying it's not called learning what is the in the written law you can read it's fine but the oral you have to understand it now it wasn't saying that my m that the main point of toyota is what truvan max and toivim repentance and goodies in other words is seemingly its opposite terror is understanding troubamite and typhoon is functional and the small sunset will explain a little deeper now trevor says what's the reason why the previous arab brings rashi's insight when we say tactless the ultimate is is torah because generally speaking when you say tactless knows the ultimate is and generally means the ultimate on the intent of of of of what you're doing so it was the ultimate intent of so in other words so when we say the ultimate of chakma is true vermicent and as he explained that is referring to learning torah so it means that the ultimate intent of learning torah which is represented by the word chakma it should bring you to do true by returning to hashem and good deeds so therefore the rabbi says that's why he brings the way rashly translates that the ultimate of khacham is referring to the main purpose of torah because besides the fact that the goal from learning torah the ultimate goal from learning terrorism we should become we should return to hashem truva and we should do good good deeds but they're ever taking a step further in a step deeper in others even tyra itself another what knows what the main purpose of terror is is through the mice and typhoon turret that does the simple insight is that when you learn taiwan that will bring you to do trouba my entire was saying is that obviously torah itself has to be imbued with the idea of trouba mice and titan and that's why he says that which is torah it's true reminding him that basically terror is about troubling from television but look the fact is it's opposites is entirely terrible and super machine but now we're saying is that somehow the torah has to be imbued with true vermicentrium which that's what that's what robert is going to explain in this specific discourse but governor takes it a step further and he says like this we know that in this case referring to torah and chuva mice and toy them so besides the fact that they're opposites and there's besides the fact that they're different they're actually opposites that says they're actually they're literally opposites why because a person learns you have to use your intellect you know so when you learn you say i understand i comprehend the person the the physical person is present in other words terror is you have to learn you have to understand you have to comprehend it with your intellect it you know so what's what brought president is you i understand the pr and that's what's needed when you learn torah up to the point when it comes to giving a ruling in torah you have to rule not by what someone told you or you had an inspiration but you have to rule based where you understand it torah is all about my understanding my intellect the way i perceive it and like we know it's famous ghazala tells us that there's an argument in the school the messift and the rakia in the school on high in heaven and for example so it says as follows hashem says so and so and the whole yeshiva in high says different now the question is hashem says the position is such in torah how could the whole school say different than hashem why and the answer is because even though hashem says so and so if you don't comprehend it that way and you comprehend it differently you have to say the way you comprehend it because when it comes to terry hashem wants us to use our mind our comprehension the way we understand it the way we get it so we see clearly when it comes to terror it's all about the way we understand it's all about us and this idea even replies even when you're learning tyron in the in hashem school you start to say what you think how much more so dance on high but how much more so down in this world because we know torah's not in heaven and what happens when we learn in this world and we learn torah around we get to the depth of torah and we argue points of torah so it's allah my children you're like you know you you were really really successful and you were we overpowered my position hashem wants us to learn learn with our intellect so again so to be clear what do you see from here when it comes to learning it's all about the way we understand it it knows it's all about the eye however when it comes to true vo repentance and it comes to doing mitzvot is it's not about me on the country i'm returning to hashem i'm doing the mitzvah so what's what's what's the main um energy when you when you're doing chubb and doing and doing mitzvos it's all about bitter it's a wild acceptance in other words when it comes to true but you're leaving yourself it's not about you it was like there would quotes the verse you're going away from your position and the same thing also comes to mid choice doing good deeds you know besides the fact that we know when you want to do mitzvot it's not about intellect how you think about it but the expression that's used in kabbalah just like it's like a servant you're doing whatever tells you to do a mitzvah is all about doing what hashem tells you to do you agree you don't agree you do understand it's not about understanding or agreeing it's about doing what the job has to get done now not only that even the the effect that when a person does a mitzvah that has an effect on the person what what happens to you when you do a mitzvah so we know the expression on kabbalah is you becoming chariot for the rotterdam alien you become a chariot not for your will you become a chariot for hashem's will how do you become a chariot when you basically have practice bitter when you practice acceptance so true then mice and toy being the thrust and the main energy is brittle acceptance acceptance to hashem's will learning torah on the other hand is what your understanding but nevertheless what we learned before that which means the main point of torah which represents macias or something is true the bitter that how does it go together but obviously obviously if it does we have to understand how it goes together because seemingly it's polar opposites trevor says we're going to understand this based on the way the the preserve brings in the civic discourse he brings a piece from the zora a very powerful piece on his own and this always says as follows in reference to hashem the zoa says les marshal that there's no thought that can grasp hashem it's it's too powerful for us however i will knit this who we could grasp at bruce and the liba with the with the with the awakening of our heart so it's with our intellect with our thoughts we can't grasp infinite we're finite however we can connect to hashem we can grasp hashem with our heart that's from the zohar which which supreme president quotes in the accident discourse in other words what that means is as follows when you're referring to thought we're generally talking about the comprehension of being or the sphere of being or for example the comprehension of intellect which is higher than than the comprehension of bina also in with the with with the higher level of of the seeing of kahma so what happens again whether it's beena whether it's whether it's rhea all three levels the only thing we can connect to about hashem is means the revealed part of hashem but we don't reach the essence of hashem no through through you meditate and you you want you you understand and you comprehend and you even have the vision of it's a higher level of understanding you're only going to reach the revelation external part of hashem you're not going to reach the essence of hashem however when you open up your heart to hashem you have his when your heart is connected to hashem then you're able to connect to the essence of hashem the then you're able to connect literally atmos the essence of hashem now how is that never explained as follows generally speaking when we talk about rusev eva which is referring to love for hashem there's two two levels in loving hashem one is a level of love which is based on logic and reason love could be based on logic and reason that's one level a lower level so to speak but then there's a um ava atmos and as an essential love which get which which is which comes from the depth of our soul etc which is connected with the atom of hashem so again to recap with intellect you can connect to the essence of hashem you can connect to hashem with your heart in the heart there but it says there's two levels there's the level of the heart which is which is built based on into a logical understanding but then is the deeper part of love which is based on beyond logic you know your essence of your souls connect to the essential and for example this higher level what is that referring what can be a as a practical example there is a simple example the love that a child has for a parent the child's love for a parent is a love which is an essential love which goes from the essence of the child to the essence of the parent and this type of love which goes from the essence of the child to the essence of the parent that's called rooster the libra so it's a quantify what does it mean that we that we're able to connect to through the liba that would be from the essence our essence of anashama to the essential hashem just like a child the essence of the child connects the essence of the parent and this is what it said this is the explanation what the zora says that we can grasp hashem with gruesome but with the essence of our heart which means just like a child awakens the essence of the father so in other words when a child screams out and cries out so that the father gets totally shook up moves why because it's not the external part of the sun is having a logical conversation it's the essence of the child so the same thing also applies over here that this essential love that comes from the essence of our soul we connect to the s infinite the essence of hashem and so based on this job explains that that's what means that the tactless the ultimate of chahma is true reminiscent of him why because through where you're going to get to as we just learned you're going to reach goloyam you're going to reach the revealed part of hashem but if you want to reach at smus you want to reach the essence of hashem you need shiva and mice and taivum you need to have to be able to do return to hashem which is from the usns and good deeds which is also from the essence so not they've asked the question one second what are we saying over here this idea that only gets you to reveal part of hashem if you want to get essence you have to do it through trouba is untold so what is that bringing out the power of truva and my centaurum in relation to kokuma kakuma is only going to get you to gillum revealed part of hashem and truman is going to get you into the essence of a show now but even though the fact is when you when we look at the quakers and efforts which means you look at the spheroid so we know there's tensory or the three intellect and the seven emotional sphere world when you learn torah which coiches are you using are using your higher cohort the higher spirit of the lowest spread using the higher spheres what are you using khaman bin and das chuva maison toivin you're not using intellect using the lower quakers you're using the in emotions words because when you learn you're using your intellect and when you're doing true and mice and typing you're returning to our god and you're doing what's what you're doing with the emotions of your heart now the fact is so it was like this so two of us from the emotions of your heart and and specifically the the mids voice is from the action however even though even though it's interesting even though you're using higher powers intellect and two of my son using lower ones emotions and the and the power of action however there is a superiority in true vermicelli that specifically do that you can reach the essence of hashem so thereby says one second but this explanation only that we're saying is that kahma will only get you so far so this this only explains if you're going to translate that the ultimate is that through you're going to reach the level that you're going to do true when you do my centralization in other words because brings you to do true vermicelli elevated you know like for example as an example it says this debate what's greater to learn or to do mitzvot and what's the answer to talmud that learning is greater because it causes you to do mitzvot in other words really what we're saying is mitsubs are much higher but torah brings you to to do messages so the simple understanding is the ultimate is when it inspires you to learn to to to do true vendors why because kaufman is not getting you to asthma's but the fact is represents if you look in the acidic discourse what we're saying is that only gets you to the reveal part and in order to get to the essence you have to get through touring it's voice it's also really it's insinuating an explanation that torah itself has the component of trouba mice and today them knows the simple insight is that through learning creature through khachman you're going to get some isometric mycenter that's where that because that's going to get you to atsmus but the truth is what really is saying is khakim the ultimate way to learn torah is when it's imbued with true vermicelli from that torah has also the added value of true trouba my story that through torah you can also get to optimus but how is that so nathan was going to explain that and he says as follows with an introduction what did we learn one of the previous rabbi tells us that when we say that if you want to connect to the acts of hashem the essen of hashem how do you grasp the essence of hashem you grasp it through roofs of the libra in other words when a person does chuva which has inspired you by your emotions and you do the actions which is your emotions in the world of action then you get the essen rashem so everything's going to explain this based on what's explained in many places as follows when a person learns torah and does mitzvot so you can learn turn do mitzvot it's a functional thing you sit down and you learn torah you do a mitzvah but then what you can do it differently first you can have a ruse of the libra you can awaken a love for hashem and like we learned before we took that not a love based on logic but literally your soul gets connected to hashem and then you learn torah and then you do mitch voice it's a whole different learning turn doing mid-choice so again so terror myths could be done you learned how you do mitzvahs or first you can rev up your love for hashem and then when you learn to read and you do it's just a whole different learning it's a whole different mitzvah so based on the script explains this when the zorya says that you can connect to hashem through the libra through through that real love which is not based on logic that's two components and that's when the zarya says you can connect hashem through sleep there's two components component number one is that when you have this love for hashem you're connecting to hashem that's what that's one that's a simple meaning but let's take it a step further it says that when a person has a seriousness when a person has an awakening of a love for hashem from the your essence of your love from your shaman for love for hashem that that's used and his introduction to learning torah and doing midtoys and then you really get connected to the essence of hashem so in other words to recap whatever i'm saying is when we zoya says that you connect hashem through recently one way is yes when you have a loving relation hashem you're connecting to hashem but then what he's saying is even deeper is when you create an environment of roosevelt libra and on top of that environment of bruce lee without love for hashem then you learn torah then you do mitzvoids then you connect to the essence of hashem in other words ultimately if you really want to connect to the essence of hashem so the path that will get you there is roosevelt but the connection happens through toyota in this voice so there's a two parts in the process first you have bruce and aliba you're inspired you love hashem beyond logic no reason and in that loving space where you love hashem you learn terry and do mitzvahs that's where you connect literally to the essence of hashem now so if that's the case what creates the connection doing the mitzvah learning torah on the on the on the on the backdrop of liba so in order for that to happen the rubber says the only way you can learn turning into a mitzvah since terror is all about yourself it's when you learn trying you do mitzvoids then you're doing it in the way of your bittle you're totally acceptance the ego is gone now how can you reach that level you totally get rid of the ego get rid of the become a bottle have acceptance notice that happens when the when the acceptance when you do the mitzvah is when the love that causes you to do mitzvah is a essential of which is above logic rusev so again just to recap the ruse of the liba is the backdrop you love hashem and again not because of time but it's not because of logic just because but on that you learn toy right and you do mid toys and then the mitch is done with bitton then you connect to the especially and i was very explaining this when a person loves hashem and when does generally speaking when do you work on your love for loving relationships by prayer that's when you develop the love for hashem that's when you build on it that's when you experience it that's when you exercise it prayer is a time to work on the love for hashem you can do it anytime but generally speaking this happens through prayer so whereas during prayer you love hashem but the reason why you're loving hashem is coming based on logic and reason so then what happens is so you're loving hashem but what was the what was the cause that caused you to love hashem logic and reason so what happens is later on when you do mitchells throughout the day so why are you doing it because you love hashem and you want us to be revealed so you're you're doing them that are should be revealed in the world that's one level or there could be another reason you love hashem i'm not going to say because logical reason but you meditated on the greatness of hashem like we do in prayer the infinite part of hashem and then you come to even a higher level of love like it says right in in heaven heaven as king david says then who cares about the the materialistic things i want to show himself he knows i don't want i don't want revelation i want the essence of hashem so what happens then is when it's all about your searching for the hashem so you you have like a you have like an agenda so to speak what you're doing amid choice in other words your agenda is you want to reach the level of god with the revealed part of hashem and you want to reach the the revealed part of hashem and you want to reveal him the essen of hashem in this world now so that is so to speak two levels but then there's a third level when you awaken the love for hashem just because not because of a reason you want to reveal hashem not because of any logic exciting because how great hashem is and not even because you want to reveal the essence of the infinite light of hashem the only thing you want is you want to love hashem and you want to do whatever shall i ask you to do so the purest level is you love hashem just because and you want to do whatever i ask you to do just because and that's called kabbalah i'm ready to do whatever hashem wants me to do so when a person has that level of acceptance so it in the acceptance of you want to do the will of hashem it's actually even greater than the acceptance of just loving hashem and when a person does mitch voice from this perspective that's when you reach the essence of hashem so there's us to recover there was saying just like style before we go further into it this rusev which means you're connected to hashem you love hashem just because but then what happens very nice you love yourself just because but then you're inspired to do mitzvos so the question is what's the backtrack of the inspiration during midchoice if it's because you have some logic and some reason so then the mixtures are going to be based in the logic and the reason if it's because you want god to be revealed then you want to see that's also another reason why but if it's just because you want to connect to hashem you want to do the will of hashem there's nothing about revelation no connection no no levels then you're going to connect to the essence of the infinite hashem now so based on this trouble explains that's why when you have russell eva and you have a tremendous love for hashem you still don't connect to the essence of the hashem but in order to connect to the essence of hashem is specifically by doing a mitzvah but in the backdrop of the love for hashem two parts the love for hashem and then you do the mitzvah now why is that because the essence of hashem is really totally disconnected from any concept so therefore since the ephraim hashem is not connected to anything in this world how can you grasp him because of revelation because of a level intellect etc the only way you connect to justice of hashem is because of the will of hashem the will of the will of hashem which is the will of atsmus to all of the essence of hashem now when you're dealing with love and even the essence of love from the essence of your soul bruce lieber it's still a love and it's still the will it's your will you love hashem i love hashem it's not abstract so you cannot connect to the essence of hashem so so in other words the the quality and the the the uh benefit in in the spiritual work of just accepting you know as in relation to ruse of the liberal because ruse is a liberal when you have a you have a love for hashem even though it's a great love for hashem beyond laws or because still you're still your wanting to have that love and even if you want to do it you're doing it from a level of acceptance and you don't want anything for yourself you just want to do for hashem but that's your will your will is that you want to do it for hashem so it's all about so to speak the person you however what's real kabbalah what's real acceptance that you want to accept and do the will of hashem the command of hashem even when the commandment is against your will just like a servant a servant doesn't want to do what the boss wants but because you're a servant you do whatever whatever he has to do the same thing also when it comes to mitt's voice we just want to do whatever hashem asked us to do we agree we don't agree we understand we don't understand why because it's not about me it's about one thing i'm accepting whatever hashem wants and whatever hashem wants i'm ready to do it now so it's a very high level kabbalah you're accepting whoever says one second but even in this level cabal so which is higher than rusev alibaba you're still not getting to the place itself you still like getting to lessen rashem why because in order to get to the essence of hashem there can't be anything about there's no you were there but in order to connect to the deepest level atmos the essence of hashem comes by one thing one thing only fulfilling the terror in the midst voice learning terror as a mitzvah and doing the mitzvoth in other words since the fact is anything in this world we're finite hashem is infinite so there's nothing here that really can connect us to hashem so because of hashem's infinite how is it possible that a fine human being connects to hashem how could we and the answer is we can't we can't from our perspective connect to hashem but we could connect hashem when hashem wants us to connect through this through this matter we can't decide okay we're going to do this we're going to connect to hashem really but when hashem says gesso and you do these mitzvoth the 613 commandments 248 positive three that's the way you can connect to me so when you do it you're connecting why not because we did anything this is a path to connect to me so this is what it means that when through doing mid-choice learning turning doing mitzvahs we connect to the essence of hashem why because the myths for what's a mitzvah it's the will of hashem so it's almost like a new new translation a new definition of a mitzvah you know what a mitzvah is a mitzvah is the will of atsmus the will of the the essence of hashem in other words this that when you learn torah mitzvos you connect to the essence of hashem not because terrorists are powerful mitchells are powerful no no no simple the reason why it's so powerful because this is the roth sign of hashem this is the rats in the batsman it's the will of hashem because it's the will of hashem we can connect to hashem now so if that's the case if you just do the will of hashem so why do you need why do you need acceptance be a robot hashem says do the men so you do it and you what do you connect you're doing the ritual hashem but on the other hand no you still need bitter you still need to do it in an accepting way why because even though in reference to athmos whether you whether you're somebody or you're accepting it's the same thing god is infinite what does that mean we're somebody or nobody it's the same thing for god but the fact is that's true from god's perspective but in order that the essence of hashem shall be drawn down into the world by doing a mitzvah and should be revealed you need to have acceptance in other words when you're doing the mitzvah in a way that you feel your presence the yesh exists you're doing the mitzvah you feel yourself so what happens is you're blocking out the revelation of atmos in other words when you're doing the mitzvah you're doing it because you want to do the mitzvot even if you're doing you want to do hashem's mitzvah but then what's what's really being felt what's really being heard is yourself so in other words in order for the essence of hashem which comes through mitzvos should be revealed that happens when you do the mitzvot in a way of kabbalah soil not because you want to do it but you're accepting hashem's will in other words like this just recap because it's an important and this is like the heart of the acidic discourse whatever saying is like this it's a three-part process practice number one is if you want to connect to atsmus the essence of hashem you have to work on roofs of the libra which means you have to work on your love for hashem what type of love not because of logic just you love just because the essence of your soul is connecting to yes that's point number one point number two once you're connected then you do the mitzvah and when you do the mitzvah what are you doing you're doing the right side of hashem you're doing the rats in a vasmas and then you're connecting to atomos but now so you're connected but what happens is if you don't if you're lacking bittle if you're lacking the third point you're lacking the acceptance if you're arrogant so the the will of hashem is not going to be revealed so what in order for it to be revealed in order to feel it and and feel the light you have to be bitter you have to have acceptance so there's three parts to the process one is which is you have a love you have your essence of your soul with the essence of part number two is you do the mitzvah and part number three which is all really connected all happens at the same time you're doing it in a way with bittor with acceptance with humility and then what happens you connect to atmos in a revealed way now the other explains as follows it's known that generally speaking these two comp these two ideas are for example we mentioned before like a child that's their essence of your soul is connecting to hashem and that's how you connect to attitus on the other hand you also have the level of evid which is acceptance kabbalah soil humility so generally speaking so we put it all together as one package but ever since generally speaking the idea of ben of a sun and that which is which is basically the essence connecting with the essence of hashem the the slave which is basically um just doing what hashem asked you to do generally speaking they they they track in the idea of learning torah and doing mitzvoth in other words and they're explaining the spouse why why is that because what's the difference between a son relationship with hashem and the servant relationship hashem we have both by the way in other words because a servant is totally accepting of hashem totally humbled for hashem a son relationship no i'm with somebody i am the son of god i'm the son of my father in other words nerve brings to the classics of the discourse in the river of shaman tougher islamic love and he sounds like this when it comes to a son he's the child of the father which means whatever the will of the father is that's the will of the son just like the father sees it in a certain way the son sees the same exact way now these two different components of your the the son which basically it represents he sees it the way the father sees it he knows he's part of the father he exists and the slave which basically the servant which basically is accepting of hashem these two components gets revealed in our relation hashem when we learn terror and do we do mitzvos why is that because when you're doing the mitzvah what's a mitsu mean a mitzvah god created the command and we're just doing it so we're doing it like just like almost like a servant that's fully fulfilling with the master's request so anytime we do a mitzvah what part of our relationship is ignited what part of relation are we using with hashem we're using the relationship of an evident of a servant kabbalah soil now what happens when you're learning torah no learning time you have to understand you have to comprehend and you have to comprehend what what is really saying according to the truth so that what gets revealed there is the bend the sun part in us so when we do mitch voice what gets activated is this the evident part the acceptance part and we learned trigger is the bent part the the the the the um the specific qualities that we have intellectually now it never takes a step further so this one we say the rule is that when a person learns torah you have to understand that the way you comprehend it because we know taurus not in heaven you can't say oh my teacher told my father told me no no how what does it make how do you understand this piece of torah what is it what is it telling you how do you comprehend it where is that coming from that's coming from the level of sun god wants us to understand and we mentioned before us smiles and he says why were you why is hashem so proud of you because you are my son the son partners honey bunny he used the term bonai in other words how is that so because the truth is the source the shairish the source of the sun is we're in the essence of the father which is higher than the revealed parts and the same so knows our relation with hashem we're children of hashem we're connected to the essence now torah is the revealed part of hashem this is what hashem wants terror is connected to the reveal part the the shama the son is connected to the assassin of hashem so ever since we're connected to a higher source therefore we can we can go ahead and actually make god smile and we can actually learn new insights into the torah because we're connected to a deeper source in other words because we know and we comprehend the truth of torah the way it's sourced in the essence of the essence of hashem which is higher than the source of torah which is coming from the knowledge of hashem a very powerful idea to resource in the knowledge of hashem it's a we are sourced in the essence of hashem so when we learn terry with our essence we actually go deeper than the level of torah and we can actually that's where we can we can come up with new ideas it's not set in the toy because we're coming from a deeper place and we can come up with different ideas it's going to be in line with her it's going to be more depth but we can get to it from a much deeper place why because we're connected to the essence of hashem now so so far we learned the two components of ben and evan assan is basically connecting more to learning target because it's your your qualities of intellect and the evidence more accept more more about acceptance which is which is more about doing doing mid-choice services like this besides the two different components of ben and evan there's there's another component you know in terms of our relationship hashem because ben is returning our relationship with him when we learn torah evidence our relationship when we do mixed voice but there's another component in our serving in our relationship with hashem and that is doing mid-slice doing mid-choice in other words when it comes to doing mid-sources two components in doing mid-space there's the acceptance when you're doing a mitzvah and compare like we spoke before about this the the avid relationship where you accept you're accepting okay fine i'm accepting i'm doing it but then there's the mitzvah itself and it's a whole different level in other words there's learning toward my intellect there's acceptance of slave ebid and then there's doing the itself from these three levels the main idea of drawing down the essence of hashem is when you do the mitzvah just because and like we translated before the new inside the mitzvot which means the will of hashem but in order like we explained for in order for them in order for the rotten answers to be revealed the will of hashem you have to qualify you have to be you have to do in the way of acceptance but ultimately the completion another when you're doing a mitzvah not because of any reason just to do the will of hashem in a way of kabbalah soil in order for that to happen you have to have the awakening of roosevelt which is the which is the essential love for hashem which is the level a level of a song so again just to recap we already discussed people's recap again because we're going to go into a step further first level is we have a rusev tremendous deep love for hashem that's the backdrop once we do that backdrop of the love for hashem then we do the mitzvah then we do the mitzvah just doing just because but northwest be felt and revealed with kabbalah acceptance so whoever says you can say that these three components of repentance that's when a person basically goes out of his comfort zone which is the idea of kabbalah silk accepting and maison toivim is the mitzvah itself the will of hashem khachma trooper the ben the evidence itself and everything you can connect this with the the famous uh explanation when it says returning to hashem and good deeds in other words when a person what's the what's the what's the inside that when a person that returns that shunt does truva so the what happens then is the mitzvos that you do my sim the simple mixes become toy vim they become good and they become they become lit up it's not true and then my sometimes go together but by doing truva the my sim they actually become total in other words because how do you draw down the estimate of hashem that's the reminds am i doing the mid choice not through um true of kabala soil but in order for the for the action of the mids voice should be good and they should lighten up your life another th that connecting hashem should be revealed that happens through the acceptance and cabala cell now okay so what do we just learn until now that toyota is all about me the way i comprehend it it's all about me i can't brand it like this it's all about the person servicing us even though generally speaking when it comes to learning torah so the person which means the person my intellect my understanding is in line with the torah but so it's all about me but nevertheless even when you learn territory says you also have to have the acceptance of an evidence and we know there's a term called oil terror the yoke of torah so when you learn to even though god wants to use your intellect understanding but it also has to be permeated with early illustrator the acceptance of togo and that's what we know it's famous ghazal that tells us you can't compare somebody learned something a hundred times and someone learned something 101 times why what you know if you've learned it a hundred times you know it wanted to learn it 101 times and the answer is because when you learn 101 because in those days they used to learn a hundred times but if you learned 101 that means you went more than your nature more than you're accustomed to now you brought in the component of visual acceptance and then you now you understand that a whole different level it was even in torah you can learn to understand very nice but when you add a component of acceptance when you learn more than you want to more than you're supposed to more than the norm now you infused the acceptance and now you can't compare your comprehension is gonna be a whole different level you know so even though you're using your comprehension when you bring in the component of acceptance in the learning it becomes a whole different learning of torah now how why is that never explained as follows because this that we say that ben and evan a son and a servant comprehension and acceptance is two different components and here we're fusing the two we're saying when you learn with acceptance you reach even higher the two different things so why don't we say the two different things because that's the way that ashama came down in this world when the shaman comes down this world is intellect and there is acceptance two different two different modes of the soul but let's look at the source of the soul doing the souls and atmos and the essence of hashem over there understanding and come and acceptance all one down here we have different compartment lines there's intellect as emotions acceptance in in the estimate of hashem it's all one so because it's all one so acceptance is not a contradiction to torah it's understanding it's all part of the package so the same thing applies just like it's on high implies we're when learning target doing mix voice just like in on high in the essence of hashem now they're both one so same thing when you learn target mitzvahs you do it also both of them it's not a contradiction so therefore since it's not a contradiction it's both part of the same package so therefore when you learn torah and you're using your intellect you have to do it in the level of a bible of acceptance just like a servant does it in other words because when you learn torah only in the level of i understand it i comprehended my understanding so then you're connecting to torah you're connecting to hashem but it's only the way terror came down to this world where terror images are two different tracks but in order if you want to connect the torah the way it's connected where it sits in in the essence of hashem and over there terry limits is all one understanding and acceptance is all one so different you have to have when you're learning terror down here even though it's yeah even though here it's separate terror and acceptance don't really go together in this world but since the source it does you have to somehow infuse it down in this world that you're learning terror and acceptance to go together because as we know torah is not given in heaven and it was given to us down here and therefore the rules of torah have to be the way we understand that we don't listen to a voice in heaven etcetera that's the level of a band that's but however you still need to have level of acceptance when you're learning torah what does that mean that tara becomes the master and you're accepting the torah just like a servant that's willing to do anything that his boss wants him to do so again so you see clearly before we go further that even though toyota acceptance that's one track toyota understanding is one track acceptance is another track midfield is another track but in the source it's all one so because in the source it's all one our void in this world is to it within torah which is all about acceptance on the eye to infuse the acceptance and infuse the component of mitzvos as well and based on the server explains that's why just tackle the ultimate in kahmer is troublemice and tayvin not that the the terror brings you to mice and type no no that the main point of torah is that within torah you should have truva you should have acceptance and you should have mice and taivan in other words besides that brings you to do good deeds hundred percent but the goal is that the chuva and the maison toygun should be infused with the torah in other words while you're learning turkish you have the acceptance of true and good deeds and thereby explains this was saying that you have chuva and good deeds with it because the acceptance of chuva you know when a person goes away from your position truly you're you're accepting how does that happen chuva is great but that's it you're going away so it's really you're doing trua so so in the in the acceptance of chuva it's not 100 fully acceptance you are doing chuva but the ultimate acceptance is my center you know when you do mitzvos because it's the will of hashem not because you're doing the mistake you're myth so it's the will of hashem you're willing just want to do whatever hashem wants you to do and especially like we explained before that when we say mice and television we're not talking we're talking lily the myths for itself so based on this the the acceptance of mice and toy them is you don't you don't even feel that you're that you're you're that you're accepting to hashem you don't even feel your humility what you really feel is the will of hashem and the ultimate is that you should have learning torah with infused within the learning torah you should have chuva you should have your your acceptance but mice entitlement you should feel and experience that's hashem's torah knows what while you're learning to you should feel the acceptance of trouba and my sympathy and this is the main point of torah because when you learn torah in this manner that you're accepting and when you experience the will of hashem you literally accept the main point and these and the source of terror the way this terrorist source in the essence of hashem and you ever finish off and he says like this he says you can add as follows we know everything specific so the reason why in the city disco i mean in in in the talmud it says that tactless the ultimate of khakim which is the essence of kaufman that we learned is you should have within a true by my type you should have acceptance and the highest level of acceptance so who said this so it says margaret ravadavka it was specifically rover that said this why rubber because everybody explains when it comes to learning toyota's two ways to learn torah there's the way of learning terry like a buyer and there's a way of learning target like a like rubber i know that's what we know for example the arguments between bayern rubber all the components of turkish about the oral law are all included in there because they they had two different approaches about it was one approach and rubber was another approach what was the different approaches rubber explains and he brings from the talmud it says like this that if you want to like suck the analogy is you want to suck a boner then go to buyer but if you want to eat fatty meat then go to ruffa which is an analogy which means like this that by a buyer it's it's not with all the details and all the excitement and all the passion etc however with brothers learning toros in a way like fatty meat which means practically you have a smile on your face you have an abundance you have a broad way of looking at things in other words what does that represent when you're learning torah the person exists i understand it i comprehend it it's enjoyable etc now and not only that we know that rubble before he actually started to teach he would say a joke in other words he would get everyone you know excited and loosened up and people were physically present so because rather from one perspective was all about the eye it should be understood and comprehended and enjoyable which is great so therefore rubber had to have a saying and he always said remember don't get distracted the tactless the ultimate the ultimate learning type is true with mice and toy vim that even though yes you have to have enjoyed learning et cetera you have to but at the same time you have to remember the ultimate learning entire is have true acceptance of of truva and a mice and toy which is obviously a greater and a deeper uh deep deep perspective of acceptance and ever says we know that um everything in the teachings from the from the rabbis and especially when they said it are precise in other words they represent like this the reason that the previous rebbe said this specific discourse um on travis practice by isla which is the anniversary of the of the alter the first car going out of prison for for for spreading because these components are actually hidden within the verse of paddle bashar al-ansi where the altar was said this when he went out of prison that his soul was redeemed in peace which is connected with the kiss leave and also the verse in the torah portion of prayer we call it all the truth which is set in partially islam which is also connected with the redemption via discuss live what's the connection never explains as follows what we learned there's three components there's kahma which is torah there's truman which is acceptance and it's my symptom which is the midsole just because so that's connected to the torah torah atfila and and in other words we know is connected to torah already chuvas what repentance which connected to to prayer and because the fact is when you look when you pray what do you when you when you pray which is the service of the heart that's in a way of acceptance and as i said when you're praying you you feel that you're like totally like a servant in front of your master in front of hashem and my son tyvin is referring to doing acts of kindness and we know gamil is actually um the general mitzvah of all the mid-choice now so how does it connect to these two verses because when it's when in talmud it says part of a reference for king david says that you redeem my soul and peace and he explains like this whoever is sick material is busy learning torah and gaming doing acts of kindness and and praise with the community is just as if you you redeem me ashamed so you redeem me and my children from the nations of the world so the how do you redeem hashem from from exile three things torah acts of charity and prayer and the same so you see it's connected to what part of bashar al-assad is also connected to the verse cut twenty i became small became humbled because he calls all the kindness we call us from all the truth because what is plural there's two types of question what are two types of qasid there's a type of gaming by by the mixed voice charity and then also prayer is also a type of why because prayers is included in khasid wise prayer has the devil assumed explain because it says it plural because of doing its voice and is the hashtag and they both are in the category of quesad and and especially in reversals we know that prayer is actually in the side of guru the way wu is connected why because by mitzvoth you're drawing down godly nights into the world you're drawing down from so to speak it's called la mata from from top to below on the contrary you're transforming yourself it's in other words so you see that the fila is not the same type of chasse of gmail and there's the other has referring to what's villa so you see you have um you have gmail and trilo but you also have nikola emes what's the truth we know that torah is considered truth the only real truth that exists is torah that's the only truth and what is what is saying which acts of kindness and prayer and torah kathy which means i have the level of bitter acceptance and the the acceptance is not only from khasadin which is referring to prayer and geminil but which is represents truvameisen tayvim but it's also from torah he also had the idea of acceptance and the same thing also uh when it comes to the uh the uh in reference to the verse of pada basham nashi the other verse when when says until him in reference to slave so what does it say there um uh it says color oy secretary if you're preoccupied with learning torah it should say kala lawyer whatever everyone's learning isaac is from business tim taylor is learning why i say oyster guitar because what does it mean you're always super tara and like the previous order explains besides the fact that you're learning yourself you're learning yourself is limited to era but what do you do you you try every which way possible to bring the community at large right maybe through youtube to learn torah that's what means oi secretary of security means not only you learn for yourself but you learn from other people you inspire other people you bring the turret to the world in other words you're not you're not happy enough just with learning by yourself but you you make an effort to teach terror in public interesting right teach her in public and especially when you give him your time because you're going to learn by yourself and it's more enjoyable more deeper to learn by yourself so why do you do that where is that where what's the quality that drives someone to learn torah in public and to spread torah that comes from bitter so you see that both inc in this week's torah portion you have three components of learning torah ms uh is done with with with uh humility and the same thing is the three components of torah tv and stuck and it's done with your middle east as he says you're busy teaching other people now there was like this we explained before that the union of both components of ben and ebid the son and the servant intellect and acceptance how does that happen when you reveal the essence of your soul the way you do essence the source and the essence of hashem now in the essence of our soul the fact is they're all one you know like we explain before in this world intellect is intellect acceptance acceptance but in the essence of our assaults all one in the essence of hashem it's all one so based on this they were explaining something very powerful as follows it says like this if you give a look at the main character in the when part of it says whoever learns terror and does and prays so over there what does he put first the first thing he puts us learning torah then he puts doing acts of charity and then prayer but the fact is we know the the the way we we operate our day every single day our spiritual day works differently you start the first thing in the mornings you pray and before that obviously you give charity so you start your day by giving some money to charity a few pennies in the charity box or wherever you want to do it and then you pray and afterwards you learn torah and the quote is the famous as the talmud says that the rabbis who put money to the charity then they would pray so pray so charity prayer and then learning torah but nevertheless what does it say in the talmud pray to our study first why is that and ever excites because the true part of bashar al-ansi the true redeeming our soul comes how does that happen like we learned before by revealing your your hideo by revealing your oneness and the same thing also by re like taking hashem out of gulas and taking us out of galas which we know that's gonna happen when the shia comes well how's that gonna happen because mishiyak represents we have but you will share the general oneness of all different levels all the worlds mashiach represents oneness yet see rasheed the spheres etc is going to come he's going to show us he's going to represent the oneness so how do we redeem ourselves by bringing out your wherewithal can we redeem the world by bringing by bringing the clause now when we say over here what do we mean we're not talking only the level of we're actually talking at the essence of the soul so therefore since we're talking about the essence of our soul that's why he starts up and he says torah before gmail before charity and before prayer why because how do you reveal the essence of your soul the essence of the soul gets revealed specifically through learning torah and because terror we know he said this is ben and when you learn torah with your intellect understanding but you also do it in a way that as an avid which you could you're fusing the two you're doing with acceptance how do you do that how do you learn terror and have accepting at the same time that doesn't come from intellectual emotions that comes from the essence of your soul and therefore since what what by learning terror with acceptance that brings out the the to see your soul and mashiach is all about the oneness so by learning torah in this manner this is a preparation for meshia coming which is going to bring out the ultimate the one clause the general one is of all the starships down into this world and you ever finish off any other followers to add as follows that would when you bring out the akita of all these of all the levels which is going to be where mashiach comes so what's going to happen then is we're going to have a upgrade in all three areas of which is learning toyota in chuva acceptance and my type of in good deeds up until an upgrade with off the charts why because everything's like this in reference to toyota we know that that it tells us all that the terror that we're learning today is heaven it's like vanity and naught in reference to the terror that mosquitoes are going to bring us so we're going to we're going to reach a whole different level in learning torah also in reference to what chuva acceptance so it says that mashiach is going to inspire sadiq and righteous people to do chuva and we know that sadiq is much higher than a regular trooper because the traffic is not to inspire it's time to control it's a much level higher level of acceptance and in reference to good deeds mitzvos we know mashiach comes we're going to we're going to do the mitzvot a whole different level it's going to be not in a complete level we're going to do it say neck of the will of hashem and that's all going to be re upgraded when mashiach comes and whoever says as follows that the completion of myself him and not not good deeds which are not good and they they bring light into the world which is going to happen when she comes effects that the whole physical world is going to lighten up when she comes the whole world is going to lighten up up until as the river quotes the verse it says here we have day it's light the night is dark but guess what the darkness is going to light up just like by day when is that going to happen when we're going to have the ultimate and complete redemption through mashiach and it's going to be in a way the miyah the hain and golem are going to be redeemed and go out of gullah's um right here and right now and right away and he used to finish off the powerful discourse but i think the rubber shows us a very really really really practical and powerful way the way we can connect to the essence the infinite hashem the way we connect to the essence the international is by learning torah but at the same time having the feeling of acceptance and doing mitzvos just because and we do and in order for it to really to re to feel it and appreciate it and connect to it when we do it in the level of humility so i want to thank you all for joining us for our powerful class and let's hope our next class will be in your shalian iraqi dish have a great and blessed week