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The Creation of the 10 Sefirot ...בראשית ברא אלקים A New Kabbalah class by Rabbi Yitzchok Minkowicz
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The Creation of the 10 Sefirot ...בראשית ברא אלקים A New Kabbalah class by Rabbi Yitzchok Minkowicz בראשית ברא ש״פ בראשית, כ״ד תשרי מבה״ח מרחשון ה׳תשד״מ A Project of. Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to our class on we're going to
be learning a beautiful discourse in the
the name of the discourse is
called the Reb said this discourse
shab which is the 24th day of the month
of TI which is also the shabas that
blessed the month of in the
year 40 years ago so again theic
discourse is based on the verse that
says in the beginning created the Heaven
and the Earth so the Reb brings from the
Reb the fourth
Reb which in that year when theb
discourse it was at
101 years of his passing so now would be
um 141 years from his passing and we
know that re's theme
was to begin with go go go go over the
top and as normally you go one step at a
time and if you have issues you jump re
says always jump go to the next level
go go off the charts that was his
theme and so he has AIC discourse with
this title of in the year T and said
it's brought down this idea in many many
places as well that he explains the
verse that what does it mean B that the
verse is telling us when Hashem
originally created the world he created
the Heaven and the Earth and everything
was created and when originally created
the world now so if that's the case say
one second and something's not
understood like Rashi himself asked the
question why does it say
bous like if in the beginning this is
the order of creation it should have
said bous in the
beginning God created
or the beginning has created why does he
use the term braus so he explains in
that cic discourse that you could
possibly say that before Hashem created
all the details that it lists out in all
the days of creation what is he telling
us first what did create he's telling us
about the creation of all the T spher in
the world ofus that they were also
created in the beginning something from
nothing so later on in in the days he
tells us the detail of the actual
creation but over here in this verse the
first verse Hashem is telling us about
the creation of the 10
namely
the way they exist we're in the world of
what does that mean that
even the highest world the first if we
count the first was created something
from nothing and it's and it's and and
it's insinuated in this verse and like
what what we know the verse
says was created something from nothing
and it's creating something from nothing
in reference to the infinite light of
hem up up to the point says that even a
which is a very very high level
primordial man is also called a creation
of why because when it comes to the
infinite and the essence
of everything was created something for
nothing and the creation of the spero
are hinted and and and spelled out in
this verse so again just to recap
whatever is bringing down is teaching us
is that the opening verse
what does that mean he spels out
everything that was created because over
here he's telling us about the that
these spher of the world of starting
with everything was created from God
something for nothing and as he mentions
not only the but even has created
something from nothing and he goes on to
explain and says it's important to know
this that this Insight is already
written um and it's based on AIC
discourse from the Al the first the the
second in his classical Works
called and of the his classic
works and and and explains again this
the point to bring out that's also
mentioned
and
theous the word bous in the first verse
is referring to
what like we know it
says is the beginning now that the case
if racious is referring to so why and
why you say bous what's the extra base
and explains explains the reason why he
says because b means two there's two
levels of there's a higher level of and
this lower level of what's the lower
level of that's the way the last of
the is included in so again so referring
to
is two levels of on its own and B the
way part
of and that's just like that we know
that the letter yud which is just a
letter is referring to
what now the letter W where you think
about it it's a y it's a DOT when you
when you um write it it's a dot but when
you say yud you can't say you you're not
saying you you're saying y that means
you're filling in extra letters what are
the extra letters you're filling in
you're filling in a V and a so yud is
numerically 10 V and V is six and dollar
is for such another numerical of T which
is also referring to what part of that's
the way it's filled out which is
referring to Mal the way it's found in a
concealed way in you have the revealed
Mal its own sp but then you have Mal
part of so bous is referring to What two
levels of on its own and way the sphere
specifically is part part
of what does he say afterwards as the
Heaven and the Earth and he explains sh
is referring to all the emotions on
high is referring to Mal a standalone
sphere so Bas he explains the
verse that in the beginning hasm created
all the 10 spheres again thehere
of part of all the emotions and Earth is
referring
to says one second we have to understand
because we find in to in Z on the from
theala in PR it says like this he
explains the verse a little differently
in reference to the 10 spher so the Z
also says the 10 SPH were created in
this in in the beginning and it's
mentioned in the verse but and he and he
lists it out differently and how does he
list it out he say like this bous is is
referring to okay so far we're good he
says referring to what
K elim is referring to Bina s is
referring to
and which we said before is all the
emotions is only toer the S is referring
to and is referring to Mal that's the
way the Z lists it out so a little a
different listing so says one second we
have to understand why is it that theic
discourse is it's listed differently the
way it says in seemingly you can say
that it's different
MIM that that have different listing and
and also affects like the the the
essence of the flow and in other words
in Z he explains that b is referring to
also referring to ker so in other words
that what gra is also referring to Cas
that means what was created something
from nothing Cas was also created
something from nothing however the
discourse that says is only referring to
that's the only that's created something
for nothing how can you say that how can
you say that um that according to the
only was the first one that's created
something or nothing is only is not cre
something or nothing but because the
fact is mentioned before in the that
even which is H in has created something
from nothing so how much more so C has
created something nothing so therefore
you have to say that the argument is
only the way you the way you connect the
different spheres in the word in the in
in the words of the verse but but then
if that's the case what's the difference
between the the the way learns it and
the way it's brought down in the Z and
says obvious you have to look into this
and this is not the time to go into the
minute differences between each but
obviously in in in in in the global idea
they're all agreeing to the same thing
that the beginning is referring to the
first verse is referring to the creation
of
Theo of the world ofas they were all
created in the beginning starting
obviously from and K and and all the mid
Etc how they each they have their own
way of interpreting which word is
referring to what SP but again that's
that that that's a a different
discussion like d says and Bas explains
that's why he
says in other words in the beginning
hasm created that before he starts
telling us of the full creation of the
whole world and everything that's inside
so first he tells about what the
creation of the
10us
why because the SP like it's explained
in cabala is like a Workman that goes to
build a house you need tools you're
building a table you need tools so the
tools Hashem used to create the world is
the 10 spheres of aus and that's why he
starts off first with the 10 of
aus and this is like like explaining
theic discourse why he starts off before
he tells us of the creation of the world
and everything that's in the world he
has to tell us about 10
in other words what's the issue cu the
question is how is it that from Hashem
who acture he's Oneness how do he create
all these different materialistic things
so that's why he starts up and tells us
about creating the SPH because the the
the different Creations in the world all
come from the different
spher but say one second we still have
to understand what's the question the
fact
is what do we answer the reason why he
tells about the Spheres is so we have
because we have an issue because how
does the infinite God which is totally
one is create all these different things
in the world what's the answer he uses
the Spheres beautiful so so says this
takes away the are understanding how the
world was created the world is created
not directly from the infinite God but
through the SPO but the question is how
from the infinite God was it created SPO
now if you're going to say how how did
hasm do it could do anything he's not
he's not limited that can't create a
finite sphere so if that's the case he
could have created a finite World also
why do you need the sphere
specifically you obviously you need to
look into it and this is not the time to
go into that discussion but the main
point is that hasm originally created
the SPH and through that he created the
world okay he goes on to explain as
follows the the verse in the ver the the
verses in the beginning of of
thees what do it
say the world was void in other words
how did hm create the world
that in the beginning he created toyou
the world of chaos what was the world of
toyu there was too much light the
vessels couldn't handle it and what
happens when you have too much light too
much energy and the vessels can't handle
it the vessels break and D say you can
add and that's why it
says it was dark over the abyss over
over the chaos why what is Darkness
referring to the breaking of the vessels
if you have a vessel and you put in too
much light and the vessels break what do
you have you have light you don't have
light anymore you have Darkness so what
so that was the first thing it was to
there was chaos because there was too
much light and the vessel couldn't
handle and because that there was
darkness and
then should be light what's light it's
referring to the light of tick that's
where every light fits into the vessel
every vessel has appropriate amount of
light that went into it in other words
when you have tick which means the light
fills the vessel and it's an appropriate
measurement we transform and we Elevate
not only the Sparks that have to be of
the world of AOS but even the Sparks of
toyu that fell down into the world of
Bria in the darkness of this world
through Tik we're able to transform and
Elevate even a higher level of toou know
toou was higher than Tik but through
tick you can actually Elevate toou and
by elevating and transforming toou we
Elevate the Sparks higher and even
higher than us and like it's known in
reference to the different
Transformations so before we go into
this um NE next part of transformation I
want to give an introduction because
we're going to go into some cabalistic
stuff so let me give an introduction as
follows we know that hashem's name he
that's hashem's powerful name we don't
pronounce it so yud is every one of
these letters we know has a numerical
value yud is 10 he has five V is six and
he is five that's God's name now when
you take God's name you can spell it out
y generally speaking hey can be spelled
that in multiple ways with an Al with a
UD with a he Etc V could be V and then
you can have um V Al and so on and so
forth you got v v and then you have the
last hey which again could be hey hey
hey alive hey y Etc now there's
27 different ways to fill out God's name
we're going to talk today about four the
four which is called in the world of
cabala is called AB s Ma and ban now I'm
giving it in this order because AB is so
to speak the highest most powerful one
and connected to the you of God's name
sag is the second one which is connected
to the hay of God's
name Ma is connected to the V of God's
name and bond is connected to the last
hay of God's name that's on one level
another level AB is connected to the
world ofus and we'll soon explain how we
get how we get these names of ab s AB is
connected to the world of ailla so he's
the highest sag is connected to the
world of Bria creation ma is connected
to the world of and B is connected to
the world
of ab that's on one another level in
reference to the worlds also the in the
in the images AB is connect to Aba even
ABA generally refering to we talking
about in reference to these four names
names AB is connect to Aba um sag is
connect to Ima which is the mother and
Ma is connect to Z small face which
again we generally refer to the Mido and
B is connect to which is referring to
generally Mal
now go even deeper AB is connected to to
the to in the Torah the and the SAG is
more than the the vowels and T and and
Ma is more the the tag the little dots
on top of certain letters and bottoms
the actual letter
in reference to the it's also connected
is connected to the the which is the
second highest level right before s is
connect to level of ma is connected to R
and then um is connect to nees also in
the different uh elements in the world
AB is connect to Fire and sag is connect
to water and Ma connect to Ru and B is
connect to offer
Earth also in terms of directions AB is
uh is uh Durham South and sag is
actually north ma is east and ban is is
uh is West also in reference to the
Patriarchs AB is connect to
Abraham sag is connect to ma is connect
to yov and B is connect to King David
okay now but let's get back to the main
point so AB is the highest Saga is the
second ma is the third and Bon is the
fourth where do they get these names
from so AB actually is numerically it's
AB is 72 s isim so it's 63 ma is 45 and
B is 52 where do they get these numbers
from so the way it works is like this
you take hashem's
name so the way the ab fills out where
you can fill out it uses Prim primarily
the letter the number 10 so take for
example is that's how you spell it out
hey so again we have an option to do
Al so we do it he and then we have V we
can do V or Etc we do over
here and the and last he is he so if you
take he
he and hey you get to the numerical
value of what of 72 and that's how you
get to the same ab ab is seven AB is of
two letters i in and B
72 then you have where you can combine
it what's the combo so y would
be he would be he so we're using the
letter y v instead of Y like we did
before with the a we're using over here
an alive so it's V so we're short nine
already and then you have he so
obviously you're short nine you were
down to what 63 so 63 is a mix between
what between a um between a um a u and
an
olive the next one we're going to do is
actually we're going to we're going to
use
olives one the smallest letter alive so
is that's it's standard he is he alive V
would be v alive and hey is he alive and
you get to numerical value what of
45 the last one ban 52 we're going to
use hey so you would be
standard hey would be hey hey V would be
V and hey would be hey hey so that's how
you have 52 so again so we have AB is
basically we use y letter to fill it out
s we use
alive you use alive and use now so but
so remember this so AB is the highest
sag is the second to the highest ma is
the third and B is a l lowest now now
now let's stay focus on on the point was
bringing out D says when it comes to
transformation so what's the lowest one
of hashem's name
ban so our go so our goal is to elevate
ban how do you elevate ban what's the
what's the hashem's name closest to
ban the one that's closest to B is what
is ma ma is the one next to it so ma
which actually has the alif in there
which is more humility and Ma actually
comes from idea ma what does want it's
humility so ma elevates B and when Ma
elevates ban it goes to the level of
sag which is actually higher than Ma so
ma elevates ban and elevates it higher
than M goes up to
sh so just like when when tick which is
lower than toyu Tik has the power to
elevate the Sparks and toyou and elevate
it high in the world of aus just like we
find that Ma elevates B and brings it up
to the sh s and this is also the idea of
a year which is a leap year why because
when you want to when you want to
straighten out between the the the the
the the the the way the moon goes which
is Moon is referring to which which is
connected to which name of hasem B and
you want to straighten it out with what
with the name of the sun which is
referring to Ma so what happens then is
you add you add in in a leap year um
more uh you add more days and then you
elevate it to the shame sag so the idea
of a leap here it's not just adding
months Etc it's powerful stuff going on
here you're trying to go ahead and
Elevate uh the the moon to straighten
out the sun we trying to elevate bond
with with Ma and then you elevate to the
sh so that's the whole idea
of so seemingly how can how can tick and
Elevate how can tick and Elevate to you
and here you see the power of ticking
that could Elevate just like that Ma
elevates basak just like a leapia you
elevated um the moon to the higher
higher level every finish he say like
this it should be the will of hem that
will come to the promise where it says
that the light of the
Moon which is lower which is really ban
is going to be like the shame it's going
to be like the light of the sun like
shma and not only that that the shame
ban which is the lowest one is going to
go higher than sha it's going to come
Lev like it says in the prophets the
famous from from King Solomon we say on
Friday
night a terrorist by that the wife which
technically is on a lower level is going
to be the crown of her husband and like
it says of govern the female is going to
go higher than the male and then we're
going when M it's going be fulfilled
where it
says we're not going to be
um concerned about about teacher on the
contrary but
the glory of hem it's not going to be
concealed the glory ofm is going to be
revealed and everyone's going to see
together and what's going to happen then
is God is going to be the king and hem
will be the King on the whole world and
on that day what's going to happen is
Hashem hem is going to be one and his
name is going to be one I mean it's not
going to be like a name that you can say
a name you can say everything is going
to be revealed and when is that going to
happen like finishes off it's going to
happen here's another beautiful powerful
some heavy cabala here in this discourse
learning about different names of hem
but you see it's all in the Torah it's
all in the Torah and two major points
number one is all the SPO that's the
tools uses to created the world but more
importantly that literally by living a
Tik a Balan life we have the power to
elevate the holy Sparks of toou just
like that bond that gets elevated
through ma the power to elevate com from
through humility and you actually bring
it to a higher level and like finishes
off that ultimately we're going to
comes the world is going be transformed
and we're going to have the great
revelation of and God's willing our next
class will
bees have a great and blessed week
sh