The Blessings of Faith in Action. ראה אנכי נותן A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful acidic discourse in the river the name of the civic discourse is called the anoiki the river said this classified discourse in shabbos parties for a which was the 25th day of the month above which was also the sharpest that blessed the month of ello in the year tough shin member 36 years ago so again the city discourse is based on the verse in this victoria in the opening verse where torah says see that i hashem am giving in front of you today so there ever said it's known from the senate discourse this course is from the from the khabad rebellion starting from the altareba in the torah is classical works in the parsha the uh also from the middle arabah his holy books called the discourse of the mitchell rebel which is which is actually being printed reprinted now or nevertheless discourse and the same thing also from the son of zedek the third khabad rather in his books called torah and also the bad rabbis after the athera but the mithler and samantha and amongst those discourses you have several that actually explain and give deeper insight to the discourse of the alternative the torah and there's other discourse with w that they give their own insight as well so jefferson the truth is even the ones acidic discourse which was explaining the altar of his clinic discourse in the and the terrorists also called on the person that's giving that teaching why because since they are so involved in that teaching up to the point where they went out self-sacrifice um so what happens is when you learn torah even though it's someone else's but you you bond with it you connect to it that torah teaching becomes yours in other words like it says in kazaal when a person gives his life over for torah so that terror that you're learning even though it's someone else's teaching it becomes yours you can say it's yours not only that the fact that a person spend time learning and studying and meditating using his khabadas so then it becomes your torah which is a beautiful insight anytime you learn whatever you're learning it becomes yours becomes your torah why the way you comprehend it with your with your brain now so these are all the sort of this this course is from the previous survey that discuss um the the um this verse he says you have a few questions the question is like this what does the torah say you're a give a look a i referring to the essence of hashem um saying is giving now the fact is when you look through the torah what does it normally say when gashan commands give a look very very unique i'm giving you today a blessing that's question number one question number two and like it's brought down the discourses why does it say over here in other words giving to you what's ideal to your face like it says in most places ontario i'm giving to you also when the tourists so it says today so now what we know generally what any time the torah says hyoing what does it mean today any time it says today it's not just the day in the past but i joined today the day becomes an everlasting day and it applies always so the fact is why did it say hi young today which means it's everlasting specifically like this by by this instruction i never like to add and he says as follows we know that in general we learned that when you learn torah but every day it should be like a brand new torah like as if you're getting it now from hashem so and that's in general anytime you learn torah so what does it mean hyoim that it's that it's brand new the whole tour is brand new every time we learn it and especially when it's coming to these the fifth book of the five books of moses which is called mishra torah because in the fact is in reference to all the ideas of mishnah torah it's referring to that day and that time period in that space where it was given like it says in the beginning of the of the the fifth of the five books of moses elijah these are the words that moisture reigns spoke and it says where did he speak it the average and the other side of the jordan the eresamoyev that's where moisture started teaching teach the fifth book of the five books of moses so if that's the case why does it say i young today like as if today we already know it's talking about the time when it moisturized gave the tor the was teaching the fifth book of five books of moses trevor explains like this the the main point of the explanation is like it's brought down the other discourses as well that when over here the torah says what is i referring to it's referring to specifically and i'll say it in hebrew i'll translate it the essence of hashem as it's called i who am i am and others are not known by a letter by the by the different uh the dots on top of the letters etcetera it's referring to the essence of hashem what is it referring to not a word not a letter not the the notes on top but the the the the the different target on top it's referring to the estimation now since we're talking about the essence of hashem again we're not just being distracted by a letter by a word by anything else so therefore we're talking about the estimation when you're dealing with the essence you're dealing with a godly experience a spiritual experience which is not a part of hashem which is enclosed in the world why because the whole world household created we know it says by by a minor by a word by by a part of a letter by a dot of a letter now since the essence of hashem is not limited to a word or a letter etc [Music] so how much more so that it has no relationship with the world it's much higher much more powerful and how much more so is it much more powerful than the creation of the world that were created by the very ten utterances and by the ten utterances a different um structure of the word different play in the letters how it's put together the the um the the gematria is the numerical value etcetera in other words what they're ever saying like this when it says referring to the essence of hashem and when you're dealing with the essence it's much higher than a part of hashem which is connected to the world and that's the power and that's the novel idea of this this verse in other words even though we're dealing with verb which is much higher than anything to connect to the world but nevertheless as high as hashem is saying hashem is giving it literally to the jewish peoples hashem is bonding from the infinite part of hashem down with the jewish people and that's why it says specifically it uses the expression giving why because the talmud teaches us anytime someone gives no someone that gives they give with an open heart and they give from the from a good place in their heart in other words and it's so therefore the torah says saying that hashem is giving from the goodness of his heart and he's giving with a good eye why is that hashem wasn't giving in away from the goodness of his heart i want a complete heart so what would happen is it would be annoying and it would stay on high because he doesn't connect to the physical world how would you draw down to the world but because it's given in a way of noising hashem is giving in with a good eye therefore it's able to go from atsmus the essence of hashem and come down into this world literally into every part of the world into it literally to to us living in this physical world down here and that's why it says but that's why over here it does not say that you don't bear some spoke or or or face the face of smoke etc while because since it's coming down from the essence of hashem which is higher than any letter or word etc and it's higher even in the four letters of hashem's name youth k above k and how much more so it's even higher than uh from eloquem so we're dealing the highest level of god and it comes down to this world and that's why it says specifically not the idea of hashem so whatever is saying is gonna hit us to recap we're dealing with the most referring the essence of hashem and is coming down literally what into this world so based on this rabbi explains beautifully why it says in front in to to to in front of you versus which means the general ui because what does he mean to you what is it referring to the whole part of the human being however the doesn't mean the whole part of the human human being legend comes in the word upon him your face what what does your face mean it means the internal part of you in hebrew it's called your internal part because it's referring to the essence of the of the person so if it would say referring to the whole person referring to the essence of the person why and they're explaining to this generally speaking the torah was given to the whole per whole human being the external part of the human being and the internal part of the human being torah is given to every part of us and that's why when it came to mutantary what does it say the whole jewish people saw that means they used their vision to see hashem and then we also said everything spoke nasa we're going to do but this one we're going to hear so a monetary we saw and we heard in other words you had the the component of seeing you have the component of hearing and what does that mean practically that the revelation of god that took place on the mount sinai we were able to connect to it in the way of seeing and the way of hearing as well now seeing and hearing now there's different levels of seeing different levels of hearing we're talking about the seeing and hearing we're talking about the external part of scene they physically saw and they physically heard now why is that because even though there's a deeper level of seeing but since it talks about seeing and hearing together so just like hearings external so the seeing that we're talking is also external here as seeing what type of seeing is external when you see something and afterwards you have to meditate on it because sometimes you see something you don't have to meditate it's you're sold but then there's seeing which is external then you have to meditate out as well now and once you what person see they ser sees and hears on an external level now you have to go ahead and do the work you have to learn toyota you do the mitch voice and we know the main thing we know is the action and we also know that when you do it you have to do it as a there's a certain fashion you have to pray and you got to study you got to do all the midfields you know what does that mean practically it's referring to the revelation that took place from mount sinai yes was to the external part and then through that we meditated but that's referring to the revelation of god which is coming down from one level to the next and when there's where there's um there's wolves there's boundaries there's contractions and up till the point where the revelation of god comes down into which sphere are the lowest fear of malchos in the world of bree at clco so that is generally what it talks about seeing so when it when so back to the point you remember saying this one says to you it's the whole human being what part of you mean the external part the hearing the seeing that meditating and then you do the physical mitch voice but there's different levels however in this verse when it says see it's not talking about external seeing like we had a mountain but it's actually talking about a higher level of seeing and that's why it says a whole different level of vision that the essence of hashem is giving giving to you so what kind of revelation are we talking about we talk about the revelation of the essence of hashem and that essence of hashem comes with him into the internal part of the jewish people and that's why it says specifically because we're talking about a receiving that we're receiving in an internal way and this is why it says and it wasn't ready to see specifically a c why because we hear we're talking about what type of seeing a true sense of seeing a type of seeing which is we are much greater than one that gets enclosed in in understanding and meditating and like and matter of fact on this level of scene where it's off the chart scene where you totally become one with it that's where it says in the talmud you can't compare seeing something to hearing something in other words because you hear something or you heard it's not it's true it's not true when you see something it's real that is not an external scene that's talking about an internal thing like we're referring to over here where you saw the essence of it and that type of thing you can't even compare it to hearing why because there is like a scene which are comparating like we spoke about before already however this type of seeing is off the charts saying when you become totally become one with the thing that you saw now how could we merit such a level of seeing that we're literally seeing the essence of god and the answers are this is very simple because what what do we get what where is it coming from it's coming from from the essence of hashem so when you're connected to the essence of hashem then you see in a whole different reality so because even though it's explained in many many places that we know moisture of anu wanted very very much the best for the jewish people so moshe raider says but after you stroll you the jewish people smile listen in other words moisture being very very very much wanted the jewish peoples to be elevated to what level he wanted us to have this level of seeing just like he saw mercury is sore we our eyes are closed we're in goddess we don't see like mushroom soul but moishan wanted us to reach that high level of seeing and like it says clearly in the torah hashem kim mysteries he wanted that we should see and then he said eberno go over error it's all about we wanted us to see and he we know he prayed 515 prayers like it says where he pleaded to hashem the 515 prayers and then what happened was when he when hashem did not want to grant him the request to see you so then he said the after israel maybe at least get an idea of what they're hearing so so what sort of saying so even though what are we saying is literally seeing moisturizer tried he wasn't successful but never never says nevertheless but when when you're dealing with drawing down which is talking about in this verse the essence of hashem so we also merit the ultimate seeing complete sing and that's why it says because we're a we were married to the idea of to be able to ultimately see and we're seeing because we reach the level of the idea of now so we're dealing with a huge level of saying it's off the charts you're totally connected with the reality whoa but hey you see because you're connected to the estimation so even though you're drawing down this powerful level from another and the powerful level of seeing but the ultimate job says is the ultimate goal is that not you should leave the world and you should go into like a trance you should go off to a mountain no no that thing that you saw that seeing that clarity that you have you bring it back into this work into this world and that's why when it came when hashem gave the torah it says pon him upon him face to face in other words what does that mean even though it was punim upon him even though hashem spoke fake to the face and it was left naked to our premiums our essential self and like it says clearly the essence of hashem came revealed but the ultimate goal is that the ultimate goal is to draw down from a noise and to come down into the four letters of utk bokeh come down the four letters of youtube and it should come down also and it'll kept on the level of hashem is our god so those represents like this even though a we see clarity which is amazing but the goal is to bring it down into our hashem youth four letters of hashem's name and intellect what does that mean they're explaining like this when we say yut kevke what does that mean so the rabbi explains that good cave buff case of reference to all the levels about satan and hebrew translate say they're established all the levels where it goes down from the highest level to the lowest level utk buffet represents the flow of energy from the highest level to the lowest level how is that so ut hashem's name is made by a hey so the verse first yield is referring to the dot it's adapt an idea this the hay the first a is referring to the expansive part the vove is drawing it down and the last day is again the expansion part so utk buff case referring to the weights of that expansion draws down and expansion the same thing also hashem with the word al-qaeda in other words what what does it mean literally it's referring to allah hashem is our god what does that mean the way it's coming down into this world where hashem is our god in this world and especially like according to the way it's translated elokim is our power and our ability so what happens on mountain toyota is from the infinite part of hashem comes down to uk buff king to all the levels of estaciolus yud the dot hey the expansion involved drawing it down hey again the expansion eloqua god up to the point where literally the infinite part the anointing becomes our power and our strength now what does that mean practice everyone's going to explain it now we know that when you learn from this you know you learn kabbalah stuff and it's really amazing it's awesome but you have to bring it down bob we just saw them you have to make it practical you have to make it real how's it gonna change our lives make our lives better more relationship with hashem etc so he brings down what's brought down the discourse is what this means practically in serving asha so again what we learned that hashem's name is made up of yud hey vavana so yud of hashem's name in serving hashem what is that referring to so when you see the union this will help you next time we pray and you're studying you say the word hashem the youth is represented by the idea of the the the dot of faith and the doubt of unity so you're the first intro the first part of of getting involved in the in hashem's name is all about faith in hashem and the unity of god and this is actually the the foundation of our service of hashem to have faith in hashem and to realize the oneness of hashem that's the first level the first level is the yud so you need a this is a beautiful meditation for you the first level is what it's all about faith in hashem and the unity and oneness of hashem what is the hay the hay is when you stop meditating and you start expanding the idea of the faith and the unity which is the first hay of hashem's name now even as you expand this is very very important as you expand into the meditation of the hay and you meditate on the faith and the oneness etc so you still have to remain loyal to the original yud you have to still remain loyal to the faith and like it's explained in many places like you and all circles kokuma and the hey espino which is called like like a a full expansion of a version of the idea and venus for the expansion idea but the fact is in order for bena to be complete in order for the whole of been it to be complete you have to remain loyal it's called in kabbalah has to still be you know for example if you have a flash of an idea bina explains idea but imagine venus starts explaining it it wasn't in that's not what you expect stay loyal to kaufman gave you the kernel idea bina you want to explain it but you have to arrange make sure that khaka stays strong so in other words the original idea actually gives its life force to to the expansion of beena because if you don't have the original idea of how do you even have bino so same thing applies with faith and meditation on faith now after you have the faith the expansion part khakha the expansion part then you have to bring it down the verb brings it down to where to all the six medias like the author explains in tanya that from khakma and bina khambina so you the yurt and the hay comes das what does that mean you have to meditate on it and you have to make it real and when you're meditating you and you and you connect and you apply to reality you bring down love and all its branches and all those branches and then this blood which represented by the six meters you bring into the emotions and then it goes down to the last hay the last stage is is referring to the idea of action the small action which is speech and like for example learning torah and the last action is the the the um up to the the last hey which is the big action of literally actually doing midfield so you see literally now shannon's name youth k bufke you have everything you have the monday idea you have been the the the development idea yeah above the middles and you have the last hey where it comes from the practical it was either the action of learning speaking or the action of physically doing the mid choice now but remember all these components on youtube of k where it starts from bina into the medicine to action it all started off from because the ten commandments were saying so even though youth k buff k brings down the chain from kah muldown from all hostile action but remember you have to be loyal to which is as we learned hashem the essence of hashem and this powerful esther hashem comes down literally till the action which is because we know the ultimate goal is to make a different doctrine that hashem should dwell down in this world and the dwelling place should be for what not for some level but from the essence of hashem the goal is to make a dwelling place for the essence of hashem what does it mean the essence of the owner of the world and literally up to the point that we should see in a revealed way that on heaven and high earth below anoid the only thing that existed hashem itself up to the point of as we know the expression is so i just have this really nothing else that exists the only thing that exists is hashem and like jesus you know known the inside anoid mulvane that wasn't being anal bodies nothing else but besides hashem but with hashem when you have hashem then you have something else in other words with hashem you have this physical world but this physical world is really all about hashem a noise but i understand there's nothing but with hashem you have a world but then again it's hashem's world and not only that says that in this dwelling place not only the owner of the of the of the world is here but all the levels of establishments emotions etc all the levels and not only at the this all the spheroids the tensors the angels etc even the infinite spheres all are in this world so there ever says one second how is it possible that you can have the spheres which we know the spheres are finite this tends to voice there's a whole heart they intellect the emotions etc and then you're saying you have the infinite part of hashem i mean how does it go it's either it's either finite then there's no infinite and if it's infinite how do you have finite so whoever says a very beautiful expression and he says like this that's the way it is i know this is their indian what does that mean practically we know the sudden when they argue about certain things and when they were dealing with the truth but they couldn't explain it they said listen we can't explain it but this is the fact it doesn't change the fact so there's the same thing also yeah you have a big question and why not you're saying it's zero so it's finite and what are you saying it's infinite is it infinite or finite so the fact is it's true it's both how do you explain it you can't explain it because how do you explain finding an infinite in the same place but the fact is doesn't change from the fact the fact is that you do have infinite and finite in the same place and like to explain in many places to this and it's also even understood in simple intellect simple and understands it now back to the point so since the infinite hashem is literally dwelling down in this physical world so therefore hashem is here everything is here and like it says clearly in the prophets the the honor and the glory of our son is going to be revealed and everyone's going to see literally the flesh is going to see the infinite god and literally you're going to see the power of the creator in the creation and we say in the creation referring to literally down in this physical world that literally the revelation the infinite part of hashem is going to reveal physically in the physical world and what's going to happen in this physical world what's going to be revealed the infinite infinite expansiveness of the infinite part of hashem but together with the finite and the limiting part of the world in other words this the pure simplicity from the most spiritual level which is connected to the simplicity with the jewish person with the jewish people i think there's expressions as you swallow the whole day that you have the the jewish people which are finite and the infinite hashem is all together and this comes down even on on a more practical level up to the point where the jewish people and the torah and hashem become really really all one the infinite the finite all get connected in other words the the limiting part of the jewish people get connected with the expansive part of the jewish people and how and the references this is all going to happen very very soon very very quickly literally in our times so here we have another powerful beautiful discourse of the rebbe which really opens up our eyes that we have the ability to see we have the ability to see infinite because we're connected to our noisy but remember when we do see and we have that clarity the goal is to bring it down into this world because the ultimate goal is that hashem should be revealed in this world we should have dear but should have a dwelling place in this world where the infinite and the finite exists together it's like derby said explain it possibly hard to explain but that's the fact and um as we continue to learn this we'll realize that really our connection hashem is amazing we can see literally infinite but we have to bring that power in to this world have a great and blessed week thanks for joining us for aksita's class and let's hope and pray that our next class will be your shallayim irhquidish have a great and blessed week