Tanya By Rabbi Yitzchok Minkowicz Sec4 Chap10 How can we receive G-Ds infinite Compassion & Kindness

welcome to tonight's tanning class we are studying tanya we are in the fourth section of Tanya called the garret echo - the holy letters we are in Chapter you'd para cured of a garret echo - okay so as always Tanya every chapter is has its own message I'm even though with everything ultimately is interconnected but the message of chapter you it was a very very powerful message and that is that all of us would love to have God's infinite compassion and kindness and the question is if we all want God's compassion and kindness the question is how can we receive God's compassion and kindness wouldn't be nice to have compassion from God the infinite God forgets compassion from a human wall excited but here we get it from God so here the altar was going to teach us how we can achieve the infinite compassion and kindness from God okay so y'all don't start off from the book of a car lamentations which we just read on Yom Kippur and the verse says as follows house they Hashem the kindness of a Shem ki lo sam neua which seemingly means because does not end because if God is kind and God gives kindness there's no end the person is kind is an end but here it says like summer there's no end so the altar of asked a simple question if the verse is referring to God so that it should say Kiely samu because not because that God referring to God himself the God that is without a limit but what does it mean keloid sam neua seemingly it's it would make more sense to say keloid sama because God isn't non non-stopping to give verses like some know the extra moon is a difference a different type of word so the author explains and share the novel idea which really makes a lot of sense to translate that verse and it based on as follows job over selling this there's two types of Hesed now has it means kindness guess it means giving but the odds are there's two types of cressid there's something which is called head or lung kindness of world and I'll explain in a second and the second type is called have said a law a high level of giving or another term the ultimately users were just called rob has it now in a simple understanding of the two terms are is very simple Casa della means and again they're both referring to custard kindness and giving but I love is we know I love is world the world that we're living in is a limited world so when we're dealing with a limited world the facet in this world is a limited type of Crescent versus Hesed which is the high level of custard which is the infinite level of how said what the rob has said is a police obviously what a infinite type of Crescent so now so now the operas gonna explain to us these two different types of cousins he's gonna start first with the first caster which we called custard alum which is the finite I profess it and you're autumn selling this the fact is that God is infinite and God gave us a Torah and the Torah that's coming from God is really infinite the myths load on some levels or sentence God's commandments however since God gave us the Torah and in order for us human beings in this world to understand and appreciate the tourists even though the October and its sources has said it's God giving us the Torah nevertheless when it came down to this world is a tangent there's an aspect of guru in there and we see it more specifically in the Mitzvah in the midst vote that there's a level of of finite to it or as algebra says in Mitzvah you see more of giris Hashem what does grew up we know discussed that were you giving and Gloria is where your your restraining were you restricting were you holding back so in mitts vote you see a lot of newer in there or for example the after we use the idea of a fire where it's basically it's it's it's it's limited or another term geography is a symptom we know the idea of symptoms symptoms you have you have infinite light in order for the infant light to come down to this world to us fine it you me they asked me a contraction because it was too powerful we would not be able to appreciate and enjoy to enjoy them it's vote so there's these three components omits vote that water down the mid slopes from the infinite mitzva to the finite mitzvot namely the guevara which is in them or the H the the the which is the fire part of it which restricts it because you can't have H all over the place you'll burn down the whole city so HSD confined and you have the idea of what of it Simpson now where do we see that practically so take for example the idea of mitts vote is there an infinite amount of insult infinite amount litotes no really it's an infinite amount how many MIT sold are the infinite it's a finite amount exactly there's a finite what's the finite number 613 toward the toy talking at the Tory right now the tourism it's vote there's a finite amount of its vote there's six hundred and thirteen now yeah even in there there's a breakdown there is the positiveness vote and there's a finite amount 248,000 let's vote there's the negative mitts vote 365 so you see what I mean if it's from God why don't you just keep on pouring in a bit so no because we couldn't handle more than 613 we couldn't handle one in six thirteen God gave us exactly what we can handle we can handle six thirteen six twelve we'd be saying that was short of it so we need one more right please bring us one more I mean we need you have one extra because we have a little more time in our day to do that one extra minutes I'm not making a joke that's we would be lacking we'd be lacking if we don't have that perfect number 613 first if we had six fourteen oh god you know you're over you just blew over the top the 613 of what makes a huge difference but the point is that God knew what we can handle and he gave us what we can handle we can handle 613 that's the magic number and we can handle when they are 248 positive not 247 because we were yearning for something or for us - 49 would be oh my gosh little too much and the same thing also with a negative presense so you see there's a specific amount of mitzvahs namely 613 to 48 pounds of the 365 negative then if you look at each Mitzvah so for example take any Mitzvah that exists think of any so take me up from Azusa right so it was a scroll infinitely long is there infinite amount of letters in the mezuzah no the scrolls a certain size mean to say there's certain amount of lines there's certain specific script that goes in there and matter how you add an evil one letters that much as a kosher no and if you took if you took away a letters and there's a kosher no the mezuzah is very very specific take for example filling it do you we're two on your hand no one god said one on the hands one on the head the compartments in the parchment the specific partially oh that's in the hand and they had very very specific the straps are specific construed specific this you could eat this you can eat why can't why can't everything be kosher because God said these things you have the power to elevate and these things you're on the power of elevate and go down mitzvah by mitzvah everyone in the 613 myths modes you will see that they are specific details to every single part of the mitzvahs not only that for example arm it's vote done in the abstract no there are physical items that you need for example you want to bring a circus you want to bring me you wanna build a Sukkah so you need walls physical items little Vanessa ring either willow the the rogue did the other the other the other species go together with natural every single Mitzvah is very very specific Shabbos you want to observe Shabbat Monday afternoon does that work no it's Friday night and Sun from probably some from sundown before sundown till Saturday night that's it you see that Torah is very very specific not only that then you're gonna say to me what do you mean there's something which is called love we have a mister to love God right or we have omits of the be in awe of God is there there is there a limit to that for example everyone else love right love you can love right is there is there a limit to how much you can love God this is all limit you can just love God until your soul is your body kind of dangerous no there is a limit to how much love the after some God says you love them would hold your heart be called Nash comedy that call this there's three limits but could you do more that could you and should you do more than that no don't do more than that your being or of God there's a specific requirement of how much not too much not too little and those if you're gonna be just love with God's 24/7 and not take care of your body and not do any other men's votes but I'm in love with God is that what God wants know if you're gonna be in the wrong God oh my gosh I'm frozen I can't move right and meanwhile you're not gonna study you're not gonna pray you're not gonna take care your family is are you--oh going overboard in awe of God absolutely so even in love and awe which is seemingly intangible mitzvah guess what they are tangible yeah there's a specific requirement to it why cuz God wants to give us specific let's vote that we can handle now where does that come from where does that come from that comes from the idea of symptom that comes from the idea of guevara it's the way it's contained in the way it's specific and the way it's limited ultimately it comes from we're from God giving or not giving it's from God giving a not giving so this source is God's giving us shortcuts in God is giving us opportunity to connect to him God is giving us 613 ways to connect to him but is that hasn't unlimited or is it finite it's finite it's less than a long it's a said God's giving us ways to connect him to Torah study through prayers they're doing every one of the myths modes but it's have said all of the course it is very defined and very specific to the amount of time and the amount of space when it starts when it ends and so on and so forth now let's take for example we know that there are three pillars at the world stands on one of the three pillars Torah very good prayer very good and know what's the specific one what specific Mitzvah huh very good sadaqa/charity exactly so we're dealing now with the three pillars now could you study Torah 24/7 know you have other responsibilities you got to sleep take care of your body you got to eat you I think of your family you got to work and there's other Mitchell to do prayer could you and should you study 24/7 no there's other things to do appropriate things now charity right so charity is just dollar cents pounds euros whatever the currency is right bitcoins right whatever the currency of of huh gift cards gift cards stocks bonds right cars houses airplanes all right this goes on but the point is when a person gives charity the person is charity and this is one of the three pillars do you give infinite amount of charity no how much did you have to charity so you the official amount is 10% that's what you're obligated to give and if you want you can operate to how much 20 and could you give more the official requirement now at this money you should not get the Thomases don't give them 20% what do you mean but charity why are they giving charity God commanded me God gave me an opportunity to connect him to charity and if I give charity I am doing what God wanted and I am practicing cusses but guess what can I practice an infinite mass of charity no nobody could why and here's a point so the Opera was saying is that because lessened the first type of cancer is called Crescent or along the crest and that's given to us in this physical world where we're finite and we have limits so any HESA that takes place in this world has finite limits it's got said 100 percent but it's called custom because it's limited to the world now this comes all the author of and he says guess what what what's the reason why God gave us all the mitzvahs why did God give us any of them it's votes why do we observe the missiles so let's look when you do a mitzvah usually make a blessing what's a Blasi make Birkett our mechanical arm what is it and what it would bless God and it says specifically I share that kidney Shalu God sanctified us with the mid salt what does that mean if and not if when we do mitzvahs we become sanctifying we become holy so when we do a mitzvah means God says do this miss or whatever may be and the 613 issue some pick anyone think of anyone that you doing right now so on one hand you say I'm doing the Mitzvah and that is correct but what are you doing what are you when you're doing image what's happening to you you know what's happening here there's a certain aura there's a certain glory TV show no you're becoming sanctified like the spiritual pointment that's going on you so every time you do the Mitzvah you are glowing and shining sometimes you feel that sometimes you don't but when you doing it so you feel great right when you don't listen you feel great why do you feel great and that is Keeley tunnel because when you do a listen you being sanctified now what happens if you had an opportunity to do a mitzvah and you missed the opportunity it happens you know that's 248 pounds of Commandments and you miss the opportunity whether you miss the prayer service with you missed opportunity to study Torah or you missed opportunity to help somebody you had an opportunity that you could have done it and you didn't do it or for example in the oven if you had in there was a negative preaching you should've done a mistake you went ahead and you transgress it what happens to you now so two things if you missed an opportunity you know what happens that extra special shine that you could have got you didn't get or if you transgress the negative that's shine that you had one away from you when a person unfortunately sins that you're the selam aleykum the godly war that's around you starts getting tarnished and you start becoming dull dull physically spiritually mentally in all levels you become dull the more mid slowed and the more praying the more Torah study do the sharp or spiritually become and affects you physically in all levels but where is one you miss opportunities you start doling out now what's one thing we can never make up something it's missed okay but more specific true what why is that why is that I want to get down to practicality because time you cannot go but you cannot go and turn the clock back I mean people do that by the way but doesn't really work Peter I've seen people turn the clock back but hello you're only fooling yourself you didn't turn that you turn the physical clock back but you can take back lost time knows this moment that we have right now then we're studying Torah that's a gift and we're using it right Baruch Hashem if at this moment let's say we've wasted this minute this minute you never get back the next minute you can do something else I got it but this minute right now this moment if you don't use it it's gone every moment that God gives us a gift we use it or we lose it use it lose it so if you use it to put on the shine on you guess what you got the shine so what happens like it's a practical example from 9:00 to 10:00 in the morning or 99 at night you sit around you knew nothing and you could have done many myths or you don't do it guess what you lost shining yourself up spiritually 10 o'clock you got oh my gosh I need I need to connect to God and you sit down and you study Torah you pray do it's wonderful you're gonna get a shine but are you gonna get the shine from 9 to 10 no that's gone that is gone so comes along the Altran altima says guess what there's an opportunity to make up for lost time there's an opportunity and this is beautiful over here then you have an opportunity to make up for lost time a lot of times you come out looking gosh I made a mistake I missed so I thought I there's no makeup we know two of us one of the most beautiful things in Judaism true love means I'm able to make up for lost time so comes along God then God says guess what you have the ability to make up for lost time how can you do that by doing a myth so that you normally do that's not making up for lost time you know it's real nine to ten if you didn't study or you didn't pray you didn't do the mitzvot and nine and ten o'clock you do it how you making up a lost-time you're doing the ten o'clock one so what do you have to do you have to do something that's so powerful that not only does it cover 10:00 to 11:00 but it's also covering from 9:00 to 10:00 or something sound like we're talking for an hour or something you trying to make it for a week or a month or years so you have to do something so powerful when you do something so powerful it draws down as the opportunity for what's that what's what's the type of has said it's called Casa de la a high infinite power of cousin rob has said an extremely powerful cousin so when the person goes ahead and and does chuhwa meaning to say is oh my gosh he's willing to go ahead and feel bad for what he did wrong that's the first part of chuhwa and not only feel bad but actually do things that he would never normally do and give way in ways he would never normally give guess what you know what happens now not only are you doing something great now but you're even making up for things that you miss before how do you go about doing that wouldn't that be great who would want to make up for lost time huh everybody so here the opportunity CH you how you can make up for lost time I mean healing this generally speaking what is chuhwa so the random rights what is chuva Trueba means and let's use the example before 10 o'clock you got oh my gosh I really wasted an hour from 1910 and you can multiply the days and weeks and months I really wasted it I really feel bad does that sugar that's Juba according to the Rambam you say oh my gosh I wasted an hour I feel terrible about it I hope God forgives me I want to get back on the path so you say anything you say you feel it you say it that's Schumer got it but the algebra says that's wonderful but in order for chuhwa to translate into real reality you have to do something tangible that will make the true real knows what's what's quote what's called making the true the real so that was very simple what are you trying to accomplish you're trying to accomplish bringing down rob has said this infinite abundance of kindness into your life to make up for the shine that you missed the now it covers for you now but it's covering you for the past and you want to bring that this powerful light of Crescent so it's not enough to say it I'm feel it so the honors you have to practice s it now we know in Judaism and Kabbalah teaches us that you don't have to look out you have to look deep in so how do you bring down s it know so this is an expression it says that scar Mitzvah is the Mitzvah me and says you know let's see for example someone works and you works you don't get paid to work you get paid a check you get paid money whatever you get paid but the real reward of the Mitzvah is what not something else the would reward of the Mitzvah is the Mitzvah itself so therefore if you're trying to accomplish Hesed guess it should be all over you could you want trying to make up that you should have this the shine over you you need to do press it what is hesed what discuss it and this is so powerful that verse is very some of you don't cuss it is think of the word Castle is made up of two words Heston sama-sama means house that means you you feel bad and Dollard stands for a Dallas a person that's poor and destitute so when you feel bad for somebody that's poor and destitute and not just feel bad in your heart but you actually feel bad and you turn that bad feeling that you have for that person into reality and you actually go ahead and help some money that's pouring destitute not just what you would normally give but you would give as much as you can and even then some and as you would give up outer limit so those you're gonna practice what you're gonna practice cussin and again what does custom mean you're gonna have compassion you're gonna feel bad for someone that's poor and destitute and you're going to give him what infinite amount percocet guess what you're doing now the Altima says you are behaving just like God bays why think about it God is the ultimate who's the richest person in the world no not Bill Gates or B's or all these people or Walmart who's the richest person in the world God's the richest here's everything and not only you can't even compare God's infinite so God now he's the richest money in everything God creates God maintains God is the richest person in the world who's he helping everybody so compared to God is anybody rich or compared to God is everyone for everyone's not only poor everyone's destitute because the only reason why we exist and we continue to exist is because it's infinite God practices what Cass said he's fast he feels bad for all of us poor indefinite people and when does God do that once a year once a month once a week every second every second what is God doing every second I was feeling bad for us and he's supplying us with oxygen water food buildings trees friends anything that you need at any moment who's giving it to you not your employer not your neighbor not you whoever it may be that you think is giving it to you you know what's giving to you God's giving to you when it's God to give always so God is always giving us everything we need now if we practice the way God practice discussive guess what what are we gonna do custard always any opportunity that we have to help somebody that's poor and destitute we do it why cuz when does God do it always so God is always practicing Hesed class for someone that's poor and desolate dude so therefore we are always trying to practice what God practices and as long as we're practicing what God practices guess what happens we're behaving like God prays now guess what so is there is there a finite amount of charity we can give no you can give charity a whole life you can give charity whole life what does that mean if you have money you give money if you have time you give time if you have a kind word guess what we haven't does anybody have a limit on words they can say no some of us more than others right but you can constant give someone a kind word say something uplifting say something inspiring we can constantly practice cussin infinitely so therefore the author who says guess what what's more powerful charity or sacrifices charity because a sacrifice guess what is a specific animal a specific size I have to be with without a blemish you can only bring it in the times of the temple and you could you can't bring one every five every for every every second I mean there's only so much room on the altar and so on and so forth but charity you can do always so in other words compared to sacrifices charities unlimited now comes over from says one second didn't we say before it is a limit to charity and we said what's the limit ten percent or 20 percent max so the Opera says guess what the limit for 10 percent is 20 percent that's as long as your have never sinned in your life if you never sinned give 10 20 percent but what happens now let me ask you something a simple question normally right you have an old budget for your family for yourself and family what you spend under that the other thing when I was gone from if somebody gets sick in the family and all sudden you go to the doctor and they say you need a certain procedure and of course I'm gonna exorbitant out of money more than you've had in the last five years oh yeah not enough money I'm just not gonna hear it do that did that ever happen no you beg you borrow you put a do a charity a GoFundMe you do a campaign right you call family why because you're sick and you need help so you get you get funded and you get the proper health when a person god forbid sinned and did the necessary and you miss that opportunities and you're trying to make up and you're trying to heal yourself spiritually so you should you should you give a limit no you do anything so therefore when we say when they ought recorded the verse from from a coffin lamentations has they have shame so what kind of custard assumption is a sham scraps that finite or infinite infinite now Hashem Scott said is infinite now could we practice that type of custard yes now normally do we have to know we have finite amount of charity we have not find out how many can we give away to other people but what happens the Prophet says cos their shame when do we have to practice the type of tessellation practices Keeley Sam Lee is not referring to God Eli sama means because we are not complete kasnia said we have to practice the type of customer some practices what's the type of custom practices the infinite hypothesis Waikele Sam because we're not complete doctors what's the proof that we're not complete how do we know we're not complete maybe we're complete maybe we never sinned maybe we're perfect how do you prove it prove it prove it why not the algebra is proof what's the proofs think about it very simple the optimist is very simple because if we were all perfect the temple would be here the machine could be here we wouldn't the temple would've been destroyed if we were perfect when the temple been destroyed no no one if we were perfect the temple would not been destroyed and let's say for John was destroyed and we became back perfect you don't need God were to given us a temple so obviously we're missing something I'm not saying it's a lot of a little I don't know the amount but want me to tell you we're not perfect town services so we're not perfect so since ladies family we're not perfect and the proof is what's the proof because the temple has been destroyed and hasn't been revealed Emma she is on here Keeley Sam no we're not complete it's a guess what what kind of custom we have to practice the infinite type of custody now what happens and this is key what happens when we recognize that we're not complete and we start practicing kasnia and we're kind infinitely we're nice infinitely we don't judge infinitely you know what happens Keeley hollyrock among the verse finishes off now and we start acting like a solution you know what happens God starts opening up the gates of compassion towards us so we have the power to receive the greatest compassion from God how by being practicing consolation when we practice the infinite hypothesis were nice we're kind and we don't look if how much we've done how much I literally my fear sure it's there we keep on doing you know what happens God we're acting the costliest and then God says give him compassion and guess what when you start feeling God's compassion it really feels good because it's coming from the infant place of God and government finish it off and says this is what the cause all teachers that Ain Israel in the gully elements Dhaka that the Jewish people will be redeemed those green eggs are now we want to want to go out we want to be freed you want the Messiah to come so we will be repeat he one thing he doesn't say Torah study even though it's important to study Torah he doesn't say prayer even though it's important to pray and he the other thing doing all the myths vote even though it's important to hold my thoughts he said specifically specifically charity and why charity and he says because what kind of charity is charity not the charity do you have to give the ten percent not the charity you want to give twenty percent when you give the charity that you don't necessarily have to give and you don't have to get it you're doing it anyway that means you're going at drawing in house there Sam then we will merit to receive God's infinite blessing of cussin and God gives us the in front of cut said guess what we will have we will have the true redemption so here you see how this chapter 10 of Agera the coach is extremely powerful because it shows you in a real way that if you want to achieve and you want to receive God's greatest compassion and God's greatest hazard is for us to practice the facet of God which is infinite and even though you're gonna say what do you mean I only have an obligation to do so much that's that's not true the Alfaro says because we're not complete we are living in a times when people do sin and we've all have sinned on whatever level that we we know what we do know or consciously or subconsciously and we're not complete so therefore we since we're not complete we need to come on to the infinite Crested emotion to to take us out of goal so we need to practice the infant cussin and we practice the infinite cut said when we're kind even when we feel like we already did our fair share God will give us the greatest kindness God will give us the greatest compassion and will have the greatest and best life ever thank you