Spreading the wellsprings outsideהפצת המעיינות חוצה A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class onto this we're going to be learning a beautiful acidic discourse in the red book the name of the discourse is called The Rebel said this Hasidic discourse and Chavez pashas truma which that year is the sixth day of the month of Adara the first Adar in the year tough Shin man Bob 37 years ago so again the Pacific discourse is based on a verse in Song of Songs From King Solomon where the verse says as follows how I wish I can be like a brother that we nurse together from our mother and I'll find you outside I'm gonna go ahead and kiss you that's the beginning of the verse and share Sherman Song of Songs so ever since it's known the discourse on this verse in which is a powerful Hasidic teaching from from the outer rubber in the beginning of this week's Torah portion and as we know Toyota is called the Hasidic Torah portion and like the expression of the previous rubber that he said that the acidic discourses in the book of the books of Terror and the quotation they go under the category so yeah the the Torah portion the way it's written in the Torah and then you have the Civic insight into it and in the in the winter months we learned some of the discourses of Toyota so therefore obviously so since this is a one of the exciting discourses of this Torah portion obviously it has a connection to the partial the Parish of the week which is partial truma shows us besides besides in the fact that from the literal connection uh based on what it says in the Hasidic discourse of this of this uh this this course so it speaks over there about the proven that your cherubs the faces that were on top of the Ark in the temple which it speaks about in this week's Torah portion but obviously besides that even the beginning of the of this verse also is connected to the Torah portion of this week of partial tumor what is the connection drama says because we know it says in the continuing the second verse after this verse in songs of of songs so the verse so King Solomon says um I would lead you because I'm going to find you outside I wouldn't kiss you and I'm gonna lead you all base Amy to my mother's house what is the mother's house what is it referring to doesn't mean just physically your mother's house it's referring to the temple the house the the temple the Bates of McDonald's called the mother's home so in other words so and and generally the the theme of these verses in Song of Songs is referring to what it's referring to the temple and not only the temple the time the temple stood and so so therefore now in Exile the request is in other words we wish we can have that experience we can connect again in the temple and this is the connection an open connection with this week's Torah portion this verse and in this week's Torah portion pastors truma we have the Commandment from God the also the migdush you should make to me Amigos I'll dwell amongst them about the Commandment of building the the mishkan and the mikdosh the place where Hashem is going to dwell Hashem is going to reside and that's basically the simple connection so now that I was going to explain it more on a mystical deeper leveling says as follows we know that this idea that the srino the part of God that dwells in this world and specifically the shrino that existed in the times in the temple and Times of the base of mcdosh so what is the idea that the shrina dwelled in the temple what does it mean it was just dwelling on a physical place it's referring to it's connected to the dwelling of the srinos connect idea of Torah to the Torah Hashem why because when you look at the temple what was the holiest part of the temple the holiest part of the temple is the holy of holies and in the holy of holies we have the ark and like it says clearly God says when he calls moisture by no but I'm going to call you from on top of the Ark and we know that in the art gather the the you had that the hadator was in the Ten Commandments in the Torah because the fact is in the ark you had the the Ten Commandments and also the Saint Peter was there whether it was in the ark or next to the ark you know based on the two different opinions and the talmud exactly where it was but there's no question about it that the Ten Commandments were definitely in the ark and the Torah was either inside or next to it so the same thing also so we see against the direct connection with the base migdos and idea the Council of Torah so the same thing also even after unfortunately a temple is destroyed and let's explain that land and acidic discourse and especially in the other discourses from the different Chabad Rebellion the generations afterwards that many of them nervances were printed and were publicized and said like it says in a talmud that from when the temple was destroyed the only thing that remains that God has so to speak in this world is the four qubits of Jewish law so it's when we have the temple we had the temple and the sacrifices and all the experiences but now we don't have the temple so if you want to find Hashem you want to create connect to Hashem you connect to Hashem by learning and following Jewish law so in other words so you see clearly that the screen of the the the resting place of Hashem what that was in the temple is connecting the turret because if after the destruction what's left is only the four cubits of Allah which is Torah so how much more so in the temple that was all about Toyo and I could explain that lands in the acidic discourse and also the author explains about length in the Tanya that the whole idea of the temple is what is about all about Torah so in other words what do we see from here that the temple what's the essence of the temple is all about Torah when it when it was existed you had to tell you run even today the connection to Hashem and this is basically the the ideal and the essence of the request of the Jewish people during golas in other words how I wish we could be like a brother I'll bring you into my to my mother's house what is referring to what what is what is the mother referring to it's referring to Turismo pad the the the the oral part of the Terra as we know we just learned that the oral part of the total is where the god resides in the four cubits of Jewish law now in order to to to know Jewish law understand Jewish laws know exactly what Hashem wants it requires a lot of effort it's Torah is not like a hard drive you stick it in your brain you know everything it doesn't work that way you have to learn study comprehend discuss it and and the more you study the more you understand it so you have to learn the the mishna the Talma the the the Jewish law or the commentaries to know what does Hashem want what is the what's the clarity of the law so so but there is one second but the fact as we all know there's a concept that says there's no there's nothing that exists in Torah that's not hinted to in the in the five books of Moses everything everything everything is is in the written total but nevertheless true everything is in the written Torah in its source but in order to get get to the details of it you have to put a lot a lot of effort to know what what practically Hashem wants how I should live a lot about our life and that happens a tershaw prayer and they're in the in the in the or in the oral law and as we know there's a lot a lot of details which is spelled out more in detail in the Oriole which is versus what's in in the written law and as we know the famous verse where it says that there are 60 kingdoms which one and so we know what does it mean practically on a spiritual level it's referring to the 60 track dates of the talmud and it says there's the Shmoney there are 80 concubines it's referring to the prices and the verse continues and and worlds there's no there's no there's no limit it's referring to all the different teachings of the talmud so you see it's really all about the details in the in the Town mode and the missionar and the prices and all the different teachers in talmud so from here you see in order to get to the end result what is Allah you have to go through all this tremendous learning and that is basically called the effort when it comes to learning how you have to put the effort into into it and that is basically on a spiritual level what the verse says in in songs of songs where he says that we we nurse together for my mother referring to nursing of Torah you learn you discuss it you understand it that's the spiritual significance in other words when a person puts in tremendous effort you come to what the law is what does Hashem say how he should live our life as we know it says when a person goes ahead and studies and he has Clarity and he comes up with this is the halacha this is the law how things how how he should live our life so the the so the the expression is God is with him that he said that the law is like this person what does it mean God as we assume that me is a dwelling of the shiners on the person just like it was in the temple where it says where God says I'm going to meet you over there in where he met moshebeno in the holy of holies next to the ark where the temp where the Torah was the same thing also when we go ahead and put our effort into learning Turtle that's when we create the powerful connection oh okay so what do we see from here so far that the powerful connection we create today which is connected to the to the to the temple which is all about terrorists but us learning Terror today so when we learned Terror today and we try to comprehend what is the detail what is the that's how we connect on the deepest levels to everybody says one second but the fact is yes there are people that sit and learn terrible all day whether they're in collel or in Yeshiva um or or they are in their home they learn people learn targets amazing however that people have to do business and they mo mostly most of their times and I'm busy learning Torah and dissecting what is the Jewish law on terror and as we know the represents clearly that amongst the Jewish people there's something which is called Mori de orisa there's the scholars the people that learn Tyrone and then there's the the Mari the the the the people that they do good things they're busy doing business so you have two different types of people it's not one is better or worse there are people that are involved in learning teaching Torah comprehending Torah and then there's people involved in creating a financial success for themselves their family and for the communities because we know this goes back from literally from the tribes because we know for example there were two tribes one was 12 but there was two of the 12 tribes one was called yusuhar and the other one was called zulin and they had a partnership you saw her sat and learned this villain went ahead in this business and like it says clearly the Torah was the one that went outside doing business so that going back to your soccer's villain Jacob's children but that also applies to the spiritual service of the Jewish people there are those that learn Torah and they're busy in the foreign Etc but then there are those that are busy doing doing business that they're outside of so to speak the four qubits of of Jewish law and prayer so you have both so how are they included in this verse says that's why the verse says I'm going to find you outside what does it mean outside that even those that are busy in business and being and they should be successful and they will be successful busy earning a living for themselves for the family and for the community and if they go outside of even over there that verse says King Solomon says and serious I'm going to find you there that means even though they're outside and that's why you have to go find them because if they're inside you go to Yeshiva you go to the to the basement address and you find them there but you have to go find them but nevertheless what's the request we should find them outside that what does that mean that even in the outside you can find God you know it can't only find you're not the only place to find goddess in in Yeshiva or in colel even outside you can find God and not only that there was a step further what does it say in see our sharing reference to those that are outside being doing business so in reference to those what does the verse say it says over there I'm going to find you outside and it says I'm going to kiss you another specifically by those that are outside those that are doing business they have a deep relationship a deep pressure a deep bond with God on the level of nashiken on the level of a kiss specifically which is high in a learning Torah why because when you learn Torah whether you're learning the written law or you're learning the oral law so how do you learn Torah you use it with speech you're saying the words where you say the words whether it's shmr whether it's any part of the Torah the written part of the Torah the oral part of the Torah however the light that the business people have that's like the love that's not expressed in words it's expressed by a kiss another what is what is the love of a kiss it's not words it's basically coming from the internal part of the heart which is not enclosed in any vessel or any letters like learning Torah now even though Robert says that in general you do have that type of a connection a deep connection like it's the connection of a kiss that you have also that you also have through learning in Torah which is true you can have that as well but the main connection of learning Torah is through speech yes you can have the kiss as well but on the other hand the relationship that business people haven't gone is in the level of the chicken it's a kiss it's a much deeper connection now so that's the first component that we see that what that just like you have in the temple you had the ark which is all about Torah so again the the people that are learning to are connecting through Torah to Hashem and those that are in business are connecting so to speak even though they're out so they're connecting to their level of Kiss so besides the thermostats besides the idea of God dwelling in the temple in the ark which is all about Torah so it's also um explain the discourse that this part that God comes down into the temple is connected with what in the ark had the crew of the cherubs on top which are on top of the components and that's why it says that they're like a brother which is referring to the crew of him that's like it's like it's like brothers those two images they're facing each other like two two brothers so as we know German says there was a face of the proven and then it also had the the face of a human being so was it the face of a cherub right or was it a human being and the answer is that there were two faces there was a big face and there was a small face what does it mean a big face on a small face and he explains that the big face is referring to the face of a human being which what is that referring to learning Torah which is called because when you learn Terror so you have the the you're connected to the of Hashem so so that's basically called the big face the big face referring to human beings when we connect to Hashem through Torah now whoever says it's possible to say that's the level of in in Qatar there's Optical anarchical level of of our company and then you have the smaller face what's the smaller phase that's when through toy roll you draw down onto our lower levels you have the higher level and then you have the lower level okay now in the higher and the lower level as well the river says you you have there's two there's two of them two images and you have the components and like to explain the discourse and also in a in a written document from from the from the uh by himself and he sounds like this that the two crew of him but when it's where it says in reference an equivalent in the Torah it sounds like this there was one cherub because there was another one for me katsu from this side so when it says the two wasn't referring to on a spiritual level so it's the algebra says based on Kabbalah that's referring to the bottom part of the were infinite worlds it was Hebrews called it's the bottom part of the infinite worlds what is that referring to that's referring to zoh which is actually very up in the small face or six meters and on the other hand you have the big so you have the the bottom part of the infinite World zaw and it's also the beginning of the worlds of Brie and CR seal which is the idea of sphere of molecules so again you have two parts you have the bottom parts of the earth inside which is all and then you have the other part which is the beginning of the world Brie and CLC the these two chairs which is two very very high levels they they how how are they made we know they're hammered out of one piece and it was it was what his name was one piece practically on a spiritual level that means it was one crown for both of them so even though it's it's the bottom part of the infinite saw and the other one is the beginning of but nevertheless they come from one place which is the level of Marcos and there's one crown for both of them almost like you have a canopy so they're both included they both get drawn out from the caprias and from the crown which is on top of the Ark and in there you had the Sheena which was which was dwelling in in the ark So based on this he explains beautifully again the verse that says what does it say in the verse you can be like a brother that nurses from the same mother um I'll find you outside I'll kiss you and then I'll bring you into the the mother's house referring to again to the temple so what is the request of the Jewish people those in in times of Godless that we wish that we can be like a brother in other words that we can have the Revelation that's in the proven what's the revelation of The Proven we just learned the bottom of our enslaved kesser we should basically have the revelation of the Quran I notice that the the what should be drawn down into a disparaged work are both the one that learns Taro and both that the one that does business we should both experience the revelation of God that was in The Proven so the Ruby over here explains beautifully what is the prayer of the king that that showing saying that he's saying is that every one of us whether you're busy learning Torah or you're out in business the prayer is that we should experience the Revelation in a revealed way of what takes place in The Proven which again is the other the the the the bottom part of the infinite World of Hashem and the beginning of of uh the world of brilliant CRC which comes from Marcus now Trevor goes on to say something very powerful and something very beautiful is just like this possible you can say that the the the explanation of this verse so till now we we had we learned the verse it's a request we wish we can have this powerful relation but whoever says it's possible you can say that me and tank has not just a request but it's like saying a statement it's saying a statement what is it what does it saying a statement that from the you know what was the what is what was the verse say so whoever says me the way we learned to tell now it's a request me right who would give there's no me is referring to a level me as a level and for me from that very very high level it should get drawn down to afterwards ugly to the one that's like a brother to me I like very excess like it's and where do we find this or it's gonna be following the same idea look quite entire imposter the midboard based on the verse we find another verse where it says uh who you know the little translation who will give the problems you see that the heart will be to be in over Hashem so how do you translate the verse algebra translate the verse like making a statement that from the level of me what is the level of me the level is referring to the oil rain safe the infinite part of Hashem which hovers over all the worlds which we don't comprehend that should give to our heart that we should have here as Hashem so the way the Altima translates meeting over there is that from me from this powerful level should come into our heart so the represent the same thing applies in this verse level of me it should come down and she drawn into the level of cochlea that's Point number one not only says what is the verse say me first what he explained there's me that's coming from the very very high level you tenka means constant the word of nicing to give like just like in the verse says will give what is that referring to it's referring to a very very high level why because we all know the famous teaching that says call hanoisin if somebody gives they give it a good eye so you're not giving you're not giving when someone gives they give it a good eye so when it says it's coming from the highest level of good eye not only that not only that number says this one says me we again we learned it's from the highest level he's giving with a with a good eye that is is making a statement that the giving should be in a way not that it's once he gave but it should be an everlasting giving just like in the verse that we learned before that who will give and their heart should be to have war of Hashem and over there it says that that our offers should be forever and like the like the the teaching of the tell us anytime it says the word Lee is something which lasts forever so powerful teaching me is referring to the highest level of Hashem you tell her God gives with it with a good eye and Lead should last forever and Noah says he'd like to connect us with the verse in this week's Torah portion where it says the US you should make to me amigdas God said you should make them dwell among them so so again you see what was the boss word Lee that the what is the Wordly Everlasting that the Mig duster we make for Hashem should last forever so based on this terrible explains beautifully and he says well now we'll understand what our spiritual services in the time of Exile why because what happens in the time of Exile in the times of Exile we don't have the temple so we are we we're outside we're not in the temple we're outside and those we are not in Jerusalem we're not in Israel we are not and even those that are there we don't have the full Glory of so we are outside of our home and in here there's two different ways of serving Hashem one way like we learned before is by learning Torah morator of those that busy learning Torah the level of that were like a brother through learning Terror but we're outside we're learning Terror outside and then there's the ones that do that do that are in business and and make money and support institutions so they're they're outside but a double outside the ones that are learning they're learning Terror outside the ones are in business they're in business outside which we learned before that's a general idea of you Sacrament that your soccer basically was one learning Torah outside and swollen is one doing business outside but the ultimate goal is even though we're out for around um even though we're outside but specifically outside whether you're learning Terror outside or you're doing business outside what does the verse say God will go ahead and and kiss Us in other words and we know that the ultimate uh the uh the ultimate of learning Torah is you learned her what's the ultimate not just to totally put your head in the book but the ultimate of learning Torah is that you should come out and and return and and and turn return to Hashem and do good deeds the ultimate again of learning targets to return to turn to Hashem and do good deeds and that's our spiritual work today what's our spiritual work today to to go ahead and take the Wellsprings of toyron so this and bring it to the world like we're doing here we're learning Terror on YouTube the whole world can learn Torah another specifically outside that we should find the terror outside and in the outside we bring the well we don't say come into the Yeshiva learn we take the whole Yeshiva and bring it out to the world and when we go ahead and we learn Torah outside and we bring Torah to the world this will bring the what it says in this week's Torah portion where God says make to me amigdush make to me a holy place amongst them when is that going to happen says with the Redemption and the true Redemption the complete Redemption through mashiach when all Goggle Yeshua we're all going to return to Hashem and Carl got those means it's a big congregation which means all different types of ways of serving Hashem those that serve Hashem like the isakaras and those the ones that serve them like which means ones that learned Terror and wants to do business or like Yehuda and you're safe the one that was more the different levels of Kingdom they represent which is also on a spiritual represents like their mindset action and Talma Torah study and then we're going to have the ultimate completion of making a dwelling place for Hashem and as we said before when it says Lee doesn't it's it's forever because we're going to have the ultimate and the Everlasting base of English like the prophet says Hashem is going to make it it's going to last forever and what are we going to have that we're going to have that with the with the Everlasting Redemption and this service last condition is gonna be a Redemption We're not gonna have any more Exile as the the verse says we're going to say yes not a in a feminine way but in a masculine way a strong song and we're gonna have the new Toyota from Hashem the new heaven the new Earth and when is that going to happen it's going to happen with the Redemption the complete Redemption the true Redemption and God willing speedily in our days so here you see another very very powerful uh beautiful acidic discourse and what we see is that ultimately whatever you're doing whether you're learning terror you're doing business God loves us and the ultimate goal is that as we learn Torah and we do what we have to do we will Merit like the river finishes off the gulo Hamid the true and complete Redemption and God willing our next class will be insh have a great and blessed week