Spiritual Healing. רפאני הוי׳ וארפא A new Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class into this we're going to be learning this week a beautiful hasidic discourse on the verse in the prophets jeremiah refereni hashem they raphae heal me hashem shall be healed the rebels said this the discourse in shambhas pasha's the 27th day of the month of the year which was also blessed the month of sivan in the year tough shin alif exactly 60 years ago so again the civic discourse is based on the verse and the prophet jeremiah which is the torah of this week's torah portion pasha's behind where the prophet says hashem hashem heal me they raphae then i'll be healed hashini help me vivisaya then i'll be helped kisi lassi after because you are my praise so this asks on this verse and he said and the question is over asked is a very simple question why does it say a double expression refer any hashem heal me hashem they wrote me i'll be healed the same thing also it says hoshini why a double expression and the zohar explains as follows that there's different levels of healing when hashem heals everyone everyone is hashem the ultimate healer is hashem but there could be a healing that happens that hashem does through a messenger or hashem himself does a healing so what happens is like this when hashem sends a shliya a messenger to heal somebody so let's say you were not feeling well the shliyaak of hashem the messenger comes and heals you so there's still a residue left over from the sickness that you had or it's possible that the that what you have can come back again however the zodiac says when hashem himself heals that's complete healing that means there's no residue of any of the sickness from before and it's not going to come back and therefore based on this the zorya says that's the request so for any hashem i want you hashem to heal me then i'll know they roughly i'm going to be healed means it's going to be a complete healing in the sense that the total disease is going to go away and b it's not going to come back and the same thing also applies to haiti when i'm in trouble i want you hashem to to to help me and to save me and this way i'll be totally saved so the river says that's the nice insights in the zodiac it's a beautiful idea but but but there's still a question here why if what we're saying is reference we want hashem to heal us we want hashem to heal us so obviously that's it's coming from hashem it's a complete healing it's a complete salvation so why do you have to say very roughly then i'll be healed it's obvious that i'll be healed the hashem is the one that's the healer and the same thing also why repeats itself are you seeing aviva shaya why again it repeats itself twice also rabbi asks why does the verse finish off to say kisi lossy otta in other words it seems like that the reason why i'm being healed because because he sees that you're my you're my praise and what's that that's the case what's the connection with the lossy that because of that specifically you have the idea of any hashem so the rabbit explains and it says like this that if you give a look in the verse before if any hashem we pray to our sham what does it say in the verse before that that we forsook the source of the living water which is the infinite name of hashem after it says that we forsook the infinite the source of the living water which is hashem then it says now because we forsook that we got disconnected now we need any we need to be healed so in other words so obviously when it says healing what kind of healing we're talking about we're talking about the healing of what happened in the first before that because we got disconnected from the source of the living water of hashem and therefore we're asking hashem heal me because we got disconnected now so what does that mean we got disconnected from the source of the living water so obviously we know what is what is the what is the source of living water referring to it's referring to the disconnection of hashem through mitzvot because every time we do a mitzvah connected hashem and godzilla when we stop doing mitzvahs then we get disconnected so now we're disconnected and we know that torah learning torah and doing mitt's voice is called chain it's called life when a person learns to tell you you're connected to real life when a person does a mitzvah you're connected to real life to real life so unfortunately you don't learn torah or you don't do a mitzvah you're disconnecting from re reveal to from from real life so what are we telling hashem with amy we want to be healed heal from what from disconnecting of doing mid-choice how do we get healed so we get healed through we all know chuva true is when we return to hashem and whoever says takes a step further and he says as follows that even when somebody learns torah and even when someone is doing the mid choice but you're learning torah and doing the mitzvos is not on the level of a sun of your neshama the power and the strength and the inspiration and the fire of you of your neshama and as you're doing you're learning terry you're doing mitsubishi you're just doing it you're checking off the list you're doing it in hebrew it's called mitzvos you're just doing it by road by habit so then that's also being disconnected even though technically you're doing it you can show your chart that's all checked off but you're lacking the a-sun you're lacking the fire of the neshama and then you need to have it then you need to be healed again what is the healing the healing is true for returning to hashem and like the rubber brings from the previous rubber that um he says that mashiach is going to when mashiach is going to come he's going to inspire even sadiq righteous people to do triva why if you're a righteous person you're sadiq and he explains because let's say you're you're at someone's and for whatever reason he's got physically he's not well so he unfortunately he wasn't able because he was not well he wasn't able to learn terror or do certain mischoice so technically he's exempt but the fact is even though technically you are exempt because you're not feeling well but you're still missing you're still missing that connection of learning turret at that moment you're still missing that connection that mitzvah accomplishes so therefore you need to do chuva you need to return to hashem so even a title has to return to hashem that's what it's the same thing also applies to obediency in other words as we know that the altar writes in tanya that when a bane starts learning it's very very important to do with the shema you're doing it for the sake of hashem as you get into learning sometimes you don't do it yourself for the right reasons you're learning for uh for a reward for honor etc but what happens when you learn torah not for the right reasons guess what even though you're learning torah it's great it's wonderful but you have to chew her for it so you see a attic left neutral for missing out a baini will have to do trouba not being of sort of speak on the highest level and actually when it comes to chuva so there's three levels in trouba one of the three levels one is refereni and we'll explain what that means very raphae we'll explain soon what that means and the third level kisi la seota what is the idea of referenian shuba that we're recording for any return to hashem hashem inspire me to do triva so the first level of truman is that we return to return to hashem and we ask hashem to inspire us to do what's that i'm going to be healed that's referring to our own personal truva and the same thing applies haiti will return to hashem hashem inspire us to be saved and we were saying we do we do ours for our chuba of being saved after those two levels one that comes from hashem and one that we do then we have the third level see la sielta three levels in truva so obviously these are in general three levels of truths we have to understand what these three levels are what these three levels are trevor says we'll understand this for an introduction what the verse said in the previous verse before refining what it's saying that verse oysi osvoo me referring to hashem you forsook you got disconnected the source of living water and as we explained before what does that mean we got disconnected from the source of living water it's referring to not learning torah not necessarily doing the mitzvah as we know torah and mistress is called crime it's called life so if that's the case rubber asks a question why is the verse say mccoy the source of mayam khayyam what did we do wrong we didn't learn torah we didn't do mitzvos toriyama mitsubishi is life so why does it say that we this why we should have said we've got to connect to him from life what's the idea of mukher the source of my empire so robert explains his follows and he says like this what is what does it mean living water so mayam khayyim is the water that comes after the water goes through the earth to different channels in the earth so what happens when the water comes out from the earth that water that comes out until you see water running through a mountain that means it went from before the mountain it went in the mountain and it comes out from the mountain the part that comes out from the mountain gets elevated to a higher level than before and it's actually called makur the source of mayam khan of living waters in other words like this server explains as follows when the water is in its source it's just like water from the ocean which is salty water you go into the ocean the water is salty so the water in its soil soars it's salty what happens when the water that's in the ocean that salty starts making its way through the channels in the earth so they go through the channels on the earth then you don't see it but when they come out on the other side when they go through the process of going through the earth then they become mayam cayenne living waters you drink it it's actually sweet water so it started out salty in its source it went through the channels in the earth and then it became sweet water so in other words ever explains that basically in general there's three levels in water one is the way the water is in its source where it's totally the water is revealed albeit it's salty then the way they go through the channels through the earth and over there the water is concealed underneath the earth and then the way the water comes out afterwards in the streams of water that comes down from the mountains and uh the any other source of water that comes from originally that was that was in the earth and over there it's revealed so three levels in the water the way it's originally revealed the way it gets concealed and when it comes out again it gets revealed now the water when it gets when it was originally revealed that's the source when it goes through the earth and when it comes out and gets revealed again the second time it gets revealed they're actually on a much higher level than it's original where it's in its source why because an original to sort the salty water when it comes out it's sweet it's miami it gets elevated now driver says that actually it's interesting is even though we're generally speaking we're talking about three levels in its source where it's revealed in the earth where it's concealed and afterwards when it comes mayam khamenei gets revealed again whatever brings from a hasidic discourse from the previous rabbi in the same verse rafaeli that the rabbit says over there that is actually four levels in water the three that we mentioned and another one the way the water before it's revealed in the first place the way it's it's in its source in the abyss and over there it's in the there it's concealed and literally concealed in its source it's concealed so before the revelation of the water it existed somewhere in a concealed way and then obviously from there it goes down to the reveal to the concealed and get into the reveals so again the video rubber brings a fourth level means a total total four but generally speaking there's three levels in the water the revealed one the conceal and the revealed again and the one that's revealed the second time it's revealed it's much greater than the first time it's revealed and that's called mayam khayim living waters so that's when it comes to physically water so you ever said the same thing applies on a spiritual level in other words the urethra the infant name of hashem is referred to the mccurd the source of living waters and like the verse says in other words hashem's infinite name of your hey involve a what does that mean higher higher year it was it is and it will be all in one which means it's consistent it's always there and not only it's always there but it's there without any limits just like the water of a spring that we know it's not measured by quantity for example if you have a mcfar there's a certain amount of water it needs but in its source the source of a spring water even a little bit purifies well even though it's even coming out a little bit because since it's consistent it has the real power of water that's alive the same thing also when it comes to good cave of k where hashem past present and future is all one there's no limitations and it's constantly consistent that's all at the level of youth kevke now that's the infinite light of hashem what happens from utk bufket way and it goes into the process of creation that comes from yuki above k so there's three levels the source is your kevke but then there's three levels one of the three levels we know the three levels are the three worlds of brio yitzira and the world of asean just like the three levels of water they're revealed concealed and revealed again and the second revealed is greater than the first revealed the same thing applies to the three worlds of bria etc and asia and rubber explains his files and it says like this so again utk buff k is just like the fourth level the previous server mentioned about the water which is totally concealed that's what reference the first level of creation is called the world of bria what does bria mean that means it's the world before that it was infinite and now there's a possibility of a creation in hebrew it's called f sorry hamatius it's possible for something to be existed we're in the world of bria why is that because the world of bria is the first world of yesh of something which is close to the i in the infinite at this eight cell is part of the infinite hashem and bri is the first world of creation now since it's the it's the first world of a yes creation close to the infinite so it's not fully developed it's something that totally exists but what is it it has the possibility of existence to exist in the world of ria why is that for two reasons why is it only a possibility to be existent because a because it's so connected to the infinite you knows bria part of it is connected to the infinite that's what one reason another reason since it's close to the infinite so even though it exists but it has a component where it's totally humble it's totally humble it's so connect to the infinite so even though it does exist but it's humbled so it's not a complete arrogant existence so therefore because it's not a complete arrogant existence so what do you experience in the world of rio what you experience is the revelation of hashem in the world of abria what is felt gilead of course hashem is revealed so bri is all about hashem is revealed and again for two reasons one is it's close to the iron so the if it's not fully developed as in its own existence and b even the part that exists has humility so therefore when you're in the world of riya what's what's a reality is hashem hashem is revealed that's in the world of rio the next world the world of yutira over there already you'd see here it comes from which world it comes from the world of riya so it's not yes may i and it's not something that comes from nothing but it's actually something it's era that comes from another something the world of rio therefore in the world of yitzira etsyra existence is a reality it's a real machias it's a real something and it's a lot of details a lot of limitations therefore what happens once is in existence in the world of yitzira it's a something that comes from something with all the details and all the components if existence is a reality whatever hashem hashem is concealed so far we learned hashem has revealed because a it's close to the i and the infinite and it's humbled in the world of yet syria already now what do you have you have arrogance you have existence so hashem is concealed then what happens after the world gets here but then you know we have the world of asean the physical world now it comes to the sea we know what it says it's sadly like formed and then it says af assisiv what does mean is coming to add a whole different level a fourth level what's the fourth level that in this level hashem has revealed even greater greater than oil gabriel just like we have the analogy before with the water mayam chym where is the water more revealed after it comes out from the concealment it looks like this just to recap before we go a step further when it comes to the water we said there's four levels there's the part that's totally concealed then the part that's revealed where but nevertheless it's still salty then you have when it gets concealed and then you have when it gets revealed again that's the water that's alive which is actually sweet and tasty so you have total concealment revelation concealment and revelation and the second revelation is more and greater than the first revelation the same thing also utk vault k is the ultimate concealment of hashem bria and we'll talk about it soon bria the world of of creation is hashem is revealed it's yeah is felt in the world and even the yeshua's humbled yet syria already with his formations and if hashem is concealed and the world of asea comes back full swing where hashem is totally revealed again so there was going to explain this these three worlds the way the creation of hashem serves hashem in every one of these these worlds so we know you're familiar you're probably familiar with some of these expressions that we say in uh on davening and shabbat or during the week so it says like this it says it says in the prayer service that in the world of bria in the world of uh creation that's the place with the srafim the angels that are called srafim on fire sir hashem what did the srafim do in the world of briya they say kadoosh hashem is so holy and they say malay kalarez kavodi the whole world is filled with the honor of hashem so they never asked a simple question one second what are the angels in the world of breasts say kaddish or some is holy and molly caller it's voided the honor hashem has filled the whole world it seemingly is a contradiction kaddish means disconnected holy disconnected so if he's disconnected how does he feel the whole world so the rubber explains like this that the srafim in the world of brio they come to the realization they come to the comprehension that hashem is qatar is removed totally holy and this separated from them however when they're referring to the sea so knows it's not kaddaish and malayalam is quite referring to the same world in the world of brio they say they shem is totally wow holy separate we realize how great hashem is however in the world of asia the the israel from say over there hashem is filled the hashem of felt in the in the whole world now because the seraphim are ones that realize where hashem is and the way hashem has moved though that means they realize the greatness of hashem so therefore because they realize the greatness of hashem so there's less of them there's no arrogance so how do they serve hashem as it says but they're calm the sofa varura a very clear speech neema very sweet holiness which all resembles his face and now when hashem is revealed and you feel hashem's presence how do you feel you feel calm you're behind yahshua you're relaxed you're calm what's the reason because since they understand hashem therefore they're relaxed they're calm so in the world of briya what's real what's real is hashem and because hashem is real and hashem is revealed therefore the angels that serve hashem in that world are calm and peaceful they see and they feel the presence of hashem now even though they feel that hashem is totally kadaish totally holy totally separated and disconnected but since they comprehend it and they appreciate they understand it therefore they're calm and as we said before but safa bruro they say with a clear voice they're relaxed that's the world of abria so again so you see clearly that because the world of bri hashem is revealed so it's a calm world they serve hashem with calmness on the other hand the world of yitziro what who serves hashem in the world of etsyra so it says the world if you see it's animals right making a lot of noise how do they serve us with tremendous noise now why they screaming they're screaming it's a powerful insight to learn because since they don't understand and they don't appreciate therefore they're screaming so you see clearly when someone sees the light they're come when someone's screaming because they're in the dark they don't see it and that's why they say baruch void hashem blessing the honor of me from his place which means from wherever hashtags place is his source etc because they don't understand they don't understand what we or anything and they all say mim climate wherever the place of hashem is why because they don't understand they don't comprehend they don't see it so you see clearly in the world of brio hashem is real see everyone's calm in the world of yutsira hashem is not revealed so everyone's nervous been quite they don't know what where where and where they're screaming on the other hand in the world of asea now we're not referring to over here the world of the way the way the angels perceive it but we're talking about the world of our seer where our physical bodies are here our animal souls are here and this godly soul is enclosed within our body and within our animal soul now through our work we serve hashem by learning torah and doing mitzvoties then we reach the level of aussies that what happens in this world what gets revealed is a level even higher than oil habria which is the place of the srafim so this world even though technically it's a lower world but we have the power by learning torah which means connecting to hashem and doing what hashem wants and doing this mitzvoth we can connect to a place alpha ceasing even greater than the world of bria why because when it comes to the sraffin that they serve hashem in which world the world of adam abria so what does it say srafimo indian the the sophomore standing above hashem in other words what does it say in the verse that um the the era sitting on his throne which is referring to the screener the screen is on his throne and what do the angels say that's raphael the sophomore standing above it because what does that mean they're above the level of the screener so the question is how can the angels be on top of the shrine they're only angels the screen is the highest so what does that mean that means that they understand that hashem ish holy and moodle and totally disconnected higher from the energy the godly energy that gives them life force and therefore since they realize how great hashem is they're in a tremendous yearning to the level of kardash and therefore they stand me malay because they're yearning to hashem it doesn't mean they're physically higher they're yearning to that high level like the bashantha says that in a place that a person wants to be that's what you are so when you're they're yearning to hashem that's where they are from the yearning perspective so that's in terms of the disruption in that level the yearning to be the highest level the yearning to the level where hashem is so high however in the world of asia the world that we're in what does it say which means we're adding a whole different level a fourth level which is higher than the level of the idea of swaffin and the rabbit says based on this he explains another verse in the writings of when where it says follows totally by yourself very high level and then it says at asisa it says without the hey knows it says without the hey you can read it with with the hey atta but there's no hey there i you are you did that's a shamayim the heaven the ata and the third level give everyone its life force so you see in the verse it says three times atta atta refers to hashem by himself with the hay and then the last after when he refers to when you give life force it says with a hay but the the middle one when it refers to hashem making the heaven on the earth it says ata without the hay why is it missing the hay on the on the in the middle one so the metro starts like this why is it say without the hay because when hashem created the shamayim assad he became weak like a female and therefore the hay was taken out because he resembles malthus that's what it says in the matrix in kabbalah it says like this that hey is a reference to the five images which is referring to the spheroid okay we know the sphere of this tensory road and there's many ways to count it and to set them up differently but one of the ways to sphere the set up is in five images what's the five images kessar is one the highest viewer is the second one bina is the third one za which is the six meters is the fourth and malchus is the last sphero so again so the five are kesar khachma the six medois and malchus those are the five levels and that's called five parts and five images which as you see these five in can encapsulate all the ten surveys now in the world of yitzira there's missing the hay actors without the hate in the world you see it's missing the hay which means what's missing in the world of yitzira the five images what does that mean because the five images the ten spheres are concealed in the world of yutira and therefore because it's concealed so the letter hey is not actually written down so according to kabbalah the hate that's missing is it's a reference to the tense for your voice the tensors are concealed and therefore it's not written down so based on this river explains the versus following says as follows you yourself are alone is referring to where in the world of brio the world of creation and over there in the world of creation the hay is there that means the fa the fire which is referring to all the spheroid is is there in a revealed way all the spheres are there and it's even though we know it's exactly 10 series it's not nine that's not eleven and even though it's a it's a it's a it's a finite amount it's it's ten but it's not nine it's not eleven but nevertheless even though there's ten spheroids and it's a limited amount of steroids but nevertheless what what's felt in that world is that ehu hashem the who referring to the spheroids is all one between shahadur the steroids that exist they're not disconnected from the only thing that's felt in the world of riya is hashem knows the infinite part of hashem and the finite part of hashem is all felt and it's felt that it's all one so the spheres don't exist as a separate entity now jared brings out the point because we keep on saying that the first world referring to hashem is revealed is in the world of briya so he says even though generally speaking we say that hashem the infinite part of hashem and the spheroids are all one means the spirits are not concealed even though in general we refer when we say that we're referring to the world about but nevertheless when we when we talk about just specifically the three worlds of briya yitzira of anaseah so the fact that hashem and the spirits are one is also applies to the world of brie as well why why is bria does apply to brie as well because we know that the world the world of bria is the first and we explain before it's the first world of yesh of something it's the first existence which is close to the infinite non-existence the i in hashem and in the world of bria what is the light that's shining in the world of riya what's life shining in the world of brie is the of is the infinite light of hashem so therefore in even though generally the world got silos that's the reality but brilliant applies as well so in other words just like even hashem and the spheres are one the means in the spheres you feel the infinite light of hashem the same thing also in the world of riya you also feel the infinite light of hashem we're in the series and that's understood also from the idea we know that we said that the srafim are in the world of riya and that's why they're called srafim because they're burnt by their comprehension of this deep level in other words they feel the unity just like it's in the level of atheilus and that's felt into their whole being and that's why they're called suffering they're burnt up by this powerful energy they're totally humbled and nullified the way it's all connected to the oneness of hashem and the same thing is also understood when it comes to the spheroids in the world of atsilos where it's all one and the same thing also in the world of bria where it's all one now why is that and whoever brings in the zohar he says like this that tesla zayer i'll say in the hebrew translated the abba ila that the level of abba which we know is that hangs out mekanan about now we all know zaya that are like two friends that never get disconnected they never get disconnected so therefore since never get disconnected and even though it's mainly in the world of silos and b knows where in the world of bria so since they never got connected explains that beena not the external paraben the internal part in premium what is felt in premiums are totally connected they never get disconnected so in the internal part of bina what's felt that's what's felt and reverend gives an example we know that maestro bainu moisha was the smartest person that existed but nevertheless he merited to the level of bena which what what revolving are we talking about we're talking about premium sabino the essence of bina that in the essence of venus what's felt in the essence of venus felt as felt idea of khaki so therefore when we talk about generally we talk about three worlds breed serial serum so then we explain that the first part of the verse was which means hashem and the sphere is all one in the sphere as you feel the infinite part of hashem that's a reference to because we're starting off with now so even though again the hashem in the series where it's all one is referring to generally sealed but nevertheless even in brio this feeling of hashem is totally one is also felt in the world of abria just like in the world of acetyls so that's the first part of the verse that when the verse continues and it says after again without the hay i'll see so that's reminding me sorrets you made the heaven and the earth and everything that's in the heaven and the earth what is that referring to that's referring to the world of yet zero why because over there in the world of yitzira godliness as we said is concealed and because godliness is concealed therefore you have a lot of details you have the heaven you have the earth you have everything that's part of the earth which is a lot a lot of details and and divided details because in the world of yitzira hashem is concealed and therefore you can have so many details what does it say afterwards the atta and we get over here it brings back the hey give everything its life force in other words not only hashem created everything but hashem gives everything that's life force what does that mean asham gives everything in its life for us that means that in everything that exists in this world what's revealed is that the life force that it has is coming from hashem and this revelation that takes place in this world that literally in every part of the physical world what do you see if you look deep you see the life force is coming from hashem so that's even higher than after hashem which is in the world of athilas and we as we're referring to now in the world of abria and that's why it says viator it adds the letter of why because what's the letter of like we know it says in in the praise in the morning and over there it says that that that um that the highest level is even higher than tahirahi so in other words to bring it back full circle so when it says the source of living water mayan water alive which we said comes from which as we know utah is even hot which which is specifically in the world of asea in the lowest world we draw down from after who hashtag even higher than just like from the water where it goes when the the revealed water is higher than its original source the same thing also this physical world gets connected to the higher the heart from the highest physic highest source of good quebec of hashem now so this world has the power that we draw in from the highest places from yutakewa how do we do that it's a physical world alpha if it's a it's a physical world and the answer is how do we draw down the infinite light into this world which is the highest level even higher in the world of bria and even higher passing in the world of asulas that is through us human beings doing our work our spiritual work what's our spiritual work learning torah and doing mitch voice and that's why the river says and it's a very very beautiful idea the ever since over here as follows that that's why jewish people are called sadiq not only certain people select people are called sadique and righteous people but every single jew is called sadiq why because every jew learns torah every jew does a mitzvah and as we know it says the whole nation why because even someone that's a pastry israel someone that rebels against hashem but they're full with mitzvah it's just like a pomegranate it's full with seeds every jingle jewel is full with torah mitzvahs and that's why everyone's called the talik why they call sadiq because of the torah and the mitzvahs that they learn which is all which is all stucco it's all charity it's all drawing ungodliness into this world why is that so why you call it tonight by learning entire midfields because when a person learns torah and a person does a mitzvah you're drawing down into this physical world the godliness is revealed and what's revealed is the highest level of godliness and that's why we know that the whole torah is compared to the mitzvah of putting on twilling why is that why is film so important because what filling accomplishes when you put on filling you're actually drawing down what you were on your head you're drawing down moishen you're drawing down the intellect very powerful intellect the same thing also when a person wears titties since this is called priest or the malka it's the it's the garment of the of the king which which means we draw that when you're putting on your tentative you draw that draw down lamid bays nasives of 32 strands of hakma so it's film it brings down intellect into this world uh citizens brings down 32 strands of influx into this world so now when a person learns torah and does mitzvos you draw down the most powerful light that gets revealed into this world why is that because we know that when hashem created the world hashem created from the from midos from the emotions as the verse says clearly create the world through khasid it's an emotion but when you learn torah with your intellect and you do a mitzvah and you're drawing down intellect into the world you're actually drawing down so hashem created the world he created with midos so what's the driving force in the world is emotions that's why the world is very emotional but on the other hand when you learn terrier mitzvahs you become much more calm why because you're bringing down intellect into the world and that's why when it comes to toyota mitzvos it's villain is very very important to put on twilight every day wearing system is very very important walkers you drawing in the four intellects through twillin and the 32 intellects through putting on census now so what's our goal our goal is to make the world calm how do we make the world calm by revealing god how do we reveal god by drawing in the the intellect by again by putting on twilight and doing myths and and doing that or learning torah etc now when we join the light of intellect by learning torah and doing it's voice it's not enough just to draw down the light into the midos the physical structure of the world that was created from the emotions me this are called za zeram in the small face but we actually have to draw down the intellect not only into the emotions but literally into the physical world and that's why all the mixes are called stalker why because what stucco mean you're taking someone that's so to speak broken doesn't have something and you bring down energy and resources into the physical world into the low world in order to bring down powerful energy into this world so you have to draw down from a from a very very high place even higher of after hashem even higher than the world of brilliant the world of atsulut so therefore in order to draw it down so we know already in order to draw down the light what do we have to do we have to learn entire new midsoles but since we're trying to draw down not just from we want to draw down from the infinite place of hashem so therefore the rubber ends now in a very very important component so we learned so far to draw down we have to learn turn through mitzvahs but we want to draw down we're into the physical world so we have to bring from a very high place how do we draw down from the highest place so therefore the river says deteriorating missiles that we do means we learn torah and we're doing a mitzvah we have to do it from a sun of our neshama we have to put our soul into it not just our external soul we have to put the strength and the power of our soul when we learn terry and it's face because when we learn torah and we do mid-slice with the a-sun with the power and the strength of then we reach the a-sun the power which is on high now so we have to bring on a shaman to it which brings down from the highest level and draws it down to all levels now generally speaking when it comes to terror mitzvahs there's three levels so therefore when a person learns terrorism it's voice and again we just add the command you have to do it with your a son of unashamed with the strength of you shama we draw down from the a sun which is really really on high of after even higher than after hashem into all three worlds up until it comes down to this physical world and that's why the verse in in psalms king david says moscow how do we bring it in when we do our spiritual work of which is the two levels of intellect and what does that mean practically how do we connect to it through meditation through prayer that's why prayer is not only important but it's important to meditate on prayer and like the other quotes the words that's in terms of prayer so prayer is one component so when you're praying you have to meditate in prayer bring the intellect into prayer meditation there brings another verse where it says same letters as a son um [Music] are the foundation of earth now a son has the same letters as tanoyim which are the teachers of the mishnah of the talmud the mission of talmud which is also an explanation of the mishnah and over there we have the laws of purity and impurity which is all referenced to what idea of middles the emotions but even in the ear when you're learning you have to bring in the a-sun you have to bring in the tan which should have the same letters as a-sun because idea is to bring down a sun we're into the emotions as well as you're learning you're excited about it and the verse also the brain brings another verse where it says to dhaka kanaka son that tadaka flows like the valley of asan which what is that referring to action that even in action you have to bring the ace of the shamans you have to bring the a something instrument in your intellect by prayer meditation by learning which resembles the emotions and into the physical world and when a person learns torah and a person does mitch voice on all three levels intellect emotions and action and but you're doing it from your a son of yonesha from the strength the power of your soul then you draw down from the highest places even higher of after who has which that means you're drawing down my em not just life of uh of torah mitzvahs in the water of life the aces and the trauma down into this world now what happens when a person learns tyro and it doesn't it's voice but you're not plugged into the fire of your soul you're not plugged into the power of you neshama so even though you're learning torah you can check it off i learned i learned i went to a class i listened to a class i was involved in a class and i did this smith so i did that and so it's all great keep it up but the problem is that you're learning if you're not learning what you're in a shama it's like doing it by rote you're doing it out of habit and as we know that there's no comparison when someone learns something a hundred times if you learn 101 100 is nature you do 101 now the fire starts rolling so even though you're learning terry i'm doing mitzvahs but if you're lacking the a sun of the universal you know shaman is not into it so what happens is you're not brewing down the mayam hayam the the water that's alive from all the way in high and based on this is what the verse says in jeremiah azv because when you're not learning with your asana how are you drawing down it down here the only way to connect to it is by learning targeting mitzvotics that's great but in order to really connect and draw down the highest level into this world you have to do it with from your a son of unashamed and that's what the request was saying to hashem hashem heal me hashem very roughly and i want to be healed what am i referring to i want to be able to do truva and we know that truva is healing no there's this there's physical healing and the spiritual healing what is spiritual healing spiritual treatment is is is is true of a repenting why what's the difference for example between you someone eats and someone's being healed you know through medicine because when it comes to eating we know for example you want to have good food you want to have quantity you want to have quality food you need to have a lot of a lot you want to eat a lot of food and this is the first course the second course the dessert and so on and so forth there's a logic to it there's a science eating what heat when tea etc however when it comes to healing it's not about quali quantity it's not about quality it's not about how it tastes because we all know that literally one pill one drop could totally heal somebody and something that's usually sometimes you can be very very sick but one pill will help you not only that does the pill or the or the drop whatever you're taking you have to be sweet no it could be bitter and matter of fact mo most healing saudi arabia says it's bitter it's not necessarily sweet you might add sweet things but the healing itself is not necessarily sweet and it's explained many places of mysticism that there's a major difference between eating and healing why is that because when it comes to eating get quantity you need more and better etc when it comes to healing you just need to drop boom and does the job and that's why repentance is called it's the same idea of a rafu is healing why is that because when it comes to repentance when someone returns to hashem there's no limits in other words we know besides one moment you say that's it i'm turning to returning to hashem i'm connecting to hashem you're you're connected or as it says if someone can uh in one second you can acquire your whole world one second i'm returning to hashem why with one moment and one turn you're totally plugged in with hashem true is very powerful true is a healing so when the verse says rafa'ini what's the meaning of any heal me what does that mean i want to return to you hashem so the first part we're saying is rafa'ini hashem inspire me to do chuva you know where the trooper is coming from above us sram also puts on the flashlight not that you did anything inspired you to do truva now true that i disconnected from you i wasn't learning torah i wasn't doing mitzvos i wasn't even learning 10 degrees from from the strength of mine shama but what happens hashem could inspire us to return to hashem like we know for example that every single day there's a basketball that goes out from there's a heavenly voice that says wake up wake up that's from above hashem is calling us to wake up and do chuva or for example the other boss called says shuvu volim shivam return there's a voice that says come return to me hashem which is basically voices sounds that awaken people yeah song why all of a sudden you become inspired to return to hashem i don't know something i heard a voice it's not something hashem inspired you to return to hashem and inspire you to learn torah to pray a little more to meditate a little more how do you hear this so we all know that we have an ashama within us but the neshama within us has a counterpart it's called the mazel of the neshama the neshama has a part on high and then a shaman high hears it like the mosham have explained many many places now once in a summer and high hears it so then someone on in your body hears it as well and gets inspired now we the returning knows the truva that we have what is that connected to that's connected to the a-sun the power the strength the depth of our soul well like since true what's truva with a second an instant i'm returning to hashem there's no limits so therefore the vasco the voice on high that nashama hears on the level of the mazel of the neshama it's in the level of we know in the soul there's five levels the highest level it's in the level of echidna and even hide in love and therefore through truva a person does you can heal of leaving the source of water and then you're able to bring back down mayam khayyam in to this world so based on this ruby explains the prayer that we say refa'ini what is reference saying we're saying testimony inspire us from above to do truva and then we say viva in other words we're asking hashem to inspire us that we should that we should be saved in other words idea of of of salvation is like it says hashem um talk from hevel and his gift that he bought hashem which basically you can bring on gift that shem doesn't take it but my heavenly took it which is basically a gift hashem gives it now so after a person does shruva there's the hashem draws you in to the next level of of yeshua of yeshua which basically is all coming from hawaii and what's interesting is that refining is the level of the in kesser there's two levels optic and arach the lower level is uh reference connected to arik and it's connected to the letters of of allah where we ask hashem to heal us and um yeshua's connected to the higher level of the level of art of artic now so that is the first level for any hoshini that comes from high from hashem what happens afterwards they rafe that's when we do our work that's when we do our part and after as we say kisi la siyata what is the what is the third level of the explaining like this we know what is allah said we're praising hashem what's the whole idea of praising and giving uh compliments on a spiritual level so robert explains that we know that um when it comes to the praising that the that the students of rashbeer praised them they gave pretty powerful praises they said um hashem da rashmi what is the face of our master youth cave of create that's rashbee that's a pretty heavy compliment or for example yehuda called him shabbos they called the rashbee shabbos level of shabbos so everybody asked what does this mean praising somebody with such powerful praises i mean these are humble people what do you mean you're praising someone a humble person you have to praise praising sounds almost like arrogance and rebecca explains no no that what happens is this is actually important because a lot of people feel like you shouldn't praise someone it's arrogance it's manipulating etc but here you're going to learn the spiritual significance of praising and the power of praising and represents like this that when you praise somebody you awaken from within them powers that are totally concealed in other words it was like this there was different levels of concealment you have a concealment that you know it's concealed but you don't want to reveal it we're not talking about that level we're actually when it's you pray somebody you bring out concealments that it's totally concealed they don't even know what's buried within them ultimate concealment not a concealment that could be revealed and will be revealed concealment that was totally concealed and it wasn't going to be revealed at all so when you praise and when the students praise the rash the rashmi when they praise thy teacher and with the chavrayah uh the group where they when when they bring they praise them the idea of praising is to bring out the concealment not the concealment that's going to be revealed that could be revealed or the one that you know about it actually brings out the concealment that you don't even know exists and the same thing also when it comes to praising hashem when we praise hashem so whoever brings the verse but hilu nehru we're bringing out concealment that not even a concealment that's possibly to be revealed before the before the praising and it was a concealment which doesn't even exist up until asks me the essence of concealment and that's why the verse says he lost the otto that by praising hashem you able to reveal from atta which is the deepest level of refereni and based on this trip explains this is the difference between pesach and schwart right now between faith and sures so we know for example it's something which is levin is forbidden anxious we use specifically comets wow one howl they pace muhammads shu is only comets why the extreme why the opposites and whoever brings a famous analogy of a king that had a son and unfortunately the sun was not well so they had to bring different the medicines and healing to heal he he healed the child and because he was on a very very strict diet they should be healed and they only want him to have the medicines and different type of herbs etc so he wasn't allowed to need anything what happens once he became better he started to feel stronger and better so then they allow him to eat things that healthy people eat and a matter of fact once you once you're better you have to eat things that the healthy people eat so you should have strength even though initially you were not allowed to so when the child was sick he couldn't eat anything only what they gave him medicinally once he became better he was able to and he actually ate everything so the ever said the same thing also what was pesach pesach we were in egypt we were we were totally disconnected from hashem we needed healing we needed intense healing now even though you're going to say hashem revealed himself to us okay but hashem revealed himself to us we didn't transform ourselves internally our animal soul was strong our body was stronger and therefore we have to run away from evil what happened and therefore we if we if we run away we couldn't need any comments what happened after pesach we start to count the omar we start to transform ourselves what is the transformation what is the only referring to that's the healing that's the medicinal spiritual healing the humor is the healing what happens after we finish the healing process which finishes on through us then we're healed when you're healed not only you're allowed to eat comments you should eat comments because that's what healthy people eat so java says these three levels of time pesach and spirit and schwa is connected to another verse what does the verse say i'm going to run after you hashem brought me into the holiest and the most powerful into intimate chamber so what does maschine mean from high hashem is drawing me and me singular in other words that the revelation when hashem is drawing me who's who's being drawn the godly souls being drawn why because there's a voice that's drawing me um from from on high but the body and the animal soul not excited about it it's actually it's running away from it it's only running away it's not excited about it that's the level what of of mushraini what happens after mushraini then we have the avoid of we're going to run that means we're going to do our work we're going to run on high and there it says now root saw plural who's who's running i thought we said well one and the answer is because the animal soul is already running and it says no roots in one word that means the godly soul the animals all together are running which that means that the godly soul and the animal soul are inspired together to run after hashem that's what happens in syria that the goddess on the animals altogether are transforming themselves then what happens in kagashvu is we go into a private chamber with hashem a room within a room literally hashem reveals the essence to us and based on the story explains that's the inside that's the understanding of the verse so the first part of the verse says hashem what is that that's what hashem we ask for reveal ourselves inspire us which cut which that's the revelation from our high just like pesach with any custom on high just like pesach veyrofe which means i'm to do my work just like the work of surah sahima ki si lasi yata is referring to revelation of you hashem himself has it happened by praising hashem which and by when that happens the essence gets revealed room within a room on mountain terrain we come totally one with hashem that when by learning torah we get the ultimate connection with hashem and we and we we only get the ultimate connection of him we get to get a hashem to the revealed part of the torah and through the concealed part of the torah and rebecca finishes off as we know it says israel the rice the truth is that the jewish people and the torah and hashem are all one that when we as a people learn torah we connect to hashem we become totally one and we learn torah and we do the mid-choice we do it with us with the ace of anarch we draw the ungodliness into the world so here you see a beautiful insight in what spiritual healing is spiritual healing is when we turn to hashem the hashem should inspire us to be healed and revealed he wanted to be healed then we do our avoider it's not easy we struggle through it but then we reach the highest level where hashem is totally revealed to us even revealed much greater than before i want to wish you all a great week a week of spiritual healing and let's hope our next class will be together in your shalayim ear hakodesh have a great and blessed week shavua tov