Simchat Torah we reach & Celebrate the 4th Level of Torah. Kabbalah by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a very beautiful and powerful hasidic discourse in the rebbe the name of the siddiq discourse is called toy retivo the rabbit said this qasidic discourse on the day of simcha's torah in the year tough shin khafgimal 59 years ago the rebel went out went ahead and certified and edited this kasich discourse in honor of the yantev of shemini at sarasota torah in the year tough shin nun olive 31 years ago so again the name of the acidic discourse is called toy retiva based on the verse and the last torah portion of the five books of moses practices where the torah says that we read on simcha toyra siva la nu moisha that moisture of commanded us in reference to the torah myra which basically means that the torah is an inheritance to every one of the people in the congregation of jacob so in other words the terry that we have it's our inheritance so the rebel says it's known the questions that's asked we know that it says in the talmud you should prepare yourself to learn torah you have to set aside yourself time every single day to learn torah why because it's not an inheritance inheritance means you inherited it so you have to do anything but the term says no you have to learn terror it's not an inheritance and what are we saying over here it is an inheritance so what does that mean over here it says it's inheritance and the talmud says clearly no it's not an inheritance you have to learn torah that's question number one also we have to understand because what does inheritance literally mean that you're inheriting something from your parents another something you don't have but the fact is every single jewish person was at mount sinai and everyone receives a torah so inheritance means i'm inheriting from someone else i receive the term what do i have to inherit it also we have to understand what does it say in the following verse um israel so the question is what's the connection with with the idea of that terrorism inheritance what it says afterwards that god was the the king for the righteous people and also where it says when russia killed us what it says in the first verse that it's inheritance to the jewish people also in in in the entirety of what does it say that it says referring to the jewish people as yaakov what does it say in the next verse over there the jewish people are called yeshua upright yeshua and also in the end of the verse it says the term um israel uses the term israel so the question is why in this person say yaakov the next term it says also yeshua another term for the jewish people and then another term in the name of israel so the rebel says the i the general idea is why it's explained in many places on qasidis that in torah there's two levels in torah there's two components of torah in other words we know there's one component of torah that it's terrible itself what is traitor in itself it's the it's the intellect and the will of hashem so if you want to know what tyra is terror is the intellect and the will of hashem that's one component of torah then we know terror came down to this world and through learning torah we have the power to transform and and refine the world and starting off by our own refinement when we sit and learn term we're refining ourselves we're refining ourselves we're finding the intellect of our animal soul and by refining of elevating an action to holiness so that's the second component of torah the way torah refines the world and torah refines ourselves and more specifically personally the our intellect of our animal soul and based on this drama says that's why he says a person is a person shall always learn torah and do mitzvot even for the wrong reasons whatever motivates you why because initially you'll do it for the wrong reasons and eventually you'll end up doing it for the right reasons and notice when you start off learning torah so you do it why either for some kind of a prize or an award or you're doing it to transform yourself yourself your animal soul the intellect of the inner soul and i was like and whoever quotes in the talmud where it says me karaki of inish i dieted an obstacle when initially he's doing it he's doing it for selfish reasons just transform himself afterwards you get to the entire level of learning terrorism you're learning terror just for hashem for terror itself which is not about transformation so again to recap we see there's two components in torah torah in itself where it's the intellect and the will of hashem you want to that's one component connecting to the intellect of allah and the other one is transformation and they're both correct and unfortunately start with the part that relates to us we want to transform ourselves but ultimately we want to get to the point where we're learning torah we want to connect to hashem the intellect and the will of hashem so based on this journal says that's why torah is called an inheritance what does it mean it's inheritance in other words on one hand we're saying it's inheritance but the other time we said no learn turkey it's not an inheritance what does it mean it's an inheritance you're learning turkistan has so what's the inheritance part so whoever explains that the reason why it's called an inheritance is because of the transformation that takes place when you learn torah why is that inheritance because we know that in the physical world there's holy sparks and there's holy sparks in the physical world and this holy sparks in the intellect of the animal soul now these holy sparks are actually from a very very high source they're from the source of toyu we know there's two worlds the world of toyu which is much higher the world of tikkun which is lower um but this so originally when god wanted to create the world he created would tell you but it couldn't last so there was sparks all over the world from toyo so in the world and in the animal soul there's sparks from toyo which is much higher we're living in the world of ticker now the source of this our souls is from tikkun in the world of ticket so when we we engage with this with the ability that we have with tit with the source of tick gun in this world we're actually elevating the sparks of toyu which are in the world in our animal soul and that's why we know that when it comes to the two famous brothers yaakov and asov so who was the older one asap was the older one and yaakov was a smaller one so technically biologically yeah aesop was older but he's not only called older physically but also spiritually he was older spiritually he's a bit bigger why is aesop bigger than yaakov and the answer is because the source of a service in the world of taiyo he comes from spiritually from a higher space a higher place in other words because the world of toyo it's a lot of light a lot of light it's big on the other hand what's the source of yaakov in tikkun and we know the light of tikkun is much smaller much more limited unlimited in small vessels now since yaakov and asia are brothers as we know the famous verses and a brother inherits one another so when a when a soul of a jewish person that's from the world of tikkun transforms the world transforms his intellect transforms the east of the world the big the big the lights have to tell you in the world so then you inherit the world of toyo the spark of telugu so again so you have to learn because yes terror is not an inheritance so what does it mean what what is the inherita it's an inheritance of sparks that you elevate when you learn torah so on the other hand when it's but so that's when it turns my russian but when when the talmud says that you should prepare yourself to learn torah because it's not inherent it's not inheritance what is that referring to that's referring to tori which is not about transformation elevating sparks and how do you get to the level of prepare yourself to learn torah not about elevating sparks that's about learning torah just for the sake of hashem in other words you're connecting to with the intellect and the will of hashem and that's why it says prepare yourself to learn torah want to be prepared because you have to have to work hard that your tires should be learning just for the sake of hashem that's hard because usually everyone asks you know what's in it for me well how am i going to benefit from it so you're saying no no i just want to connect to hashem that's not easy for no intra no interest no benefit no side reasons you just want to connect hashem and not even to transform yourself which is also a benefit that's why you have to prepare yourself to learn torah that you're learning it just for the sake of hashem and when a person learns terror just for just for the sake of hashem then you're drawing down the purest part of torah literally the essence of torah and this level of torah is even higher than the lights of toyo that we inherit by transforming the world and that's not an inheritance so again to recap there's two levels there's a level of torah which is basically transforming the world and that's when we do that we we elevate we elevate and we create an inheritance for ourselves in the lights of toyu but then we reach the level we're learning terry just because we actually reach a much higher much deeper and much more powerful place so based on this trevor explains a verse in the previous torah portion pasha zazino where it refers to toyota so it says as follows that that the toyota on one hand is compared like toyotas are preferred to mutter like rain and on the other hand the imrasi the words of hashem is compared to what tal do so what's the difference between rain and dew so we know that rain has rain rain comes from the cloud that that produces the rain from the when when the earth becomes moist so when the earth becomes moist that's when it starts raining as the verse says in a terrible eight diamond areas there's a mist that comes up from the earth the hish then the rain comes down and and and irrigates and the the whole earth so that's rain so rain is starts down below that when the earth from the earth then it comes down from high talon the other hand comes straight from heaven tal comes straight from heaven so that's physically the same thing implies on a spiritual level what does that mean what is matter what we said is rain that's inspired by the earth so that comes what is spiritually what does rain come from that comes when a person transforms and elevates the physical world like it says on the verse yard kamatalikri that the so the commentaries say that the when the when the people break their back then that's when the rain comes down so rain comes by effort when we do our effort we have rain spiritual rain on the other hand tal do that comes a gift from hashem hashem gives us a gift now the reason why torah is compared to uh to do and terrain both components is it you know this is is it effort or is it coming from hashem and the answer's gonna interpret as two things two components in other words the component of torah that we're here to transform the world and to transform our in our animal souls intellect that when we that's when a person learns and puts in the effort and that's what you're doing the work that that creates the arab come out the religion that's the inheritance you're elevating the holy sparks but on the other hand terror by itself just connecting to the pureness of torah it's teresa hashem the intellect and the will of hashem the way it's like in the world about the highest world which is before it even comes down higher than the level before it comes down to the world of bree at clco and to to to connect to that level that comes when you learn terry with small just for the right reasons and that's all katalyn rashid just like do it comes as a gift from hashem so based on this driver says this is also what it says we know it says in the talmud that whoever whoever sits and learns hashem learns with you you sit down to learn you take out of humans talmud kabbalah whatever you sit and learn hashem is learning with you always have a study partner besides the study partner that you that you're learning with are you learning yourself or with someone else but hashem is always studying with you what knows what does that mean that when a person learns you just want to connect to the infinite hashem then you draw down the the the revelation of torah the way it's literally on high hakadosh which is referring to tal torah so it was like this there's two levels in tarot there's a component that you're doing it to transform that's like rain and then you're doing it because you want to connect to the infinite hashem that's like do and that's what hashem learns with you tal torah so rabbit says these two components of torah which is in other words the reign of terry the one that you're putting the effort into transform and the other one that you're basically it's like you're just connecting with hashem the the brain of torah spiritually and the do of torah is is that's the two that's the just like the revealed part of torah and the premium the concealed part of toronto i know this follows if you look at the revealed part of toronto talmud etc which deals with physical things so what happens is when you learn torah you can almost like you get so absorbed and what the mission is the mission of the talmud they're discussing different things different situations you're dealing with the physical world so godliness is concealed because he's dealing with a physical thing take any piece of talmud whether you're doing with a piece of property talking with an animal you're talking about a dispute whatever you're talking about so you're talking about a thing you're talking something physical so the godliness is concealed in order that when you're learning torah the godliness should be revealed in the learning torah who knows with the person that's learning torah so you have to refine yourself and when you refine yourself you say no this is what hashem is saying even though you're learning something physically you're wondering what is hashem really saying you're focused on the fact that it's god's torah then it says of your merit that you're always focused when you're learning the revealed part of turkey that's hashem's torah then it becomes a a a healthy and a poison of life it becomes a life of light source in other words when a person merits and he transforms himself then it becomes then it becomes a great thing because otherwise you can get lost and what i think i mean you thinking you forget is about it's hashem but it's really important to remember that when you're learning torah because hashem is concealed remember to to bring out hashem that hashem should be the revealed part what you're learning so that is generally when it comes to the revealed part of terror on the other hand when it comes to preemie saturday when it comes to this when it comes to kabbalah when it comes to zoar so when you read that guess what it's all about god so god is revealed you have to use physical analysis to try to understand what it's saying because we're living in this physical world but generally speaking when you learn the revealed part of the terror what you're dealing with is physical things and you try to remember it's god but in the other hand when you're learning premium satire insiders what's natural is that it's from god and obviously you have to use physical analogies to understand what you're what you're studying and just take it a step further obviously as follows even after you're learning the revealed part of terror and you transform yourself that you're always seeing the godliness in it so as you're dealing with the revealed part of terror and you you thank god you're able to see that it's all god it's not the same revelation as like in like institute in kabbalah why because that's when you're learning the reveal part of terror remember yes hashem's terror i get it but still it's not the same clarity as premium satire why because since the light of of of the revealed predatory or negligible the revealed part of torah what are you dealing with you're dealing with physical things so they conceal naturally the light of hashem see even after you take away the concealment he said this is really what hashem wants and you focus on the fact of hashem it's still not as clear as when you're learning exodus and that's why the revealed part of terror is more analogous idea of rain why because in rain we're doing the work and it comes down from heavens it's really all about our effort so in negligence the natural and default setting is it's more physical than god's god god's conceals it's more compared to rain now and there's two really really two components to it another because when you learn the revealed part of toronto so you have to work hard to transform yourself because you have to learn to try to make it that you're you're comprehending and you're trying to understand it and you want to transform yourself just like we said when the person out in the field you literally have to break your back to get the earth ready so that it should rain afterwards but even then the godly light that shines it's called within the world so it's still called mutter it's still called rain but on the other hand when you deal with then you see godliness and that's why it's connected more to the idea of tau torah the do of torah now so far we learned two components to torah one is the transform transformative part regardless more concealed and then we've learned about what the revealed part where god god with godliness is more revealed nigler the revealed part the hidden part of terror are different ways of learning terror it's about transformation about seeing the light et cetera trevor says now besides these two components of territory we just learn till now which is basically the inheritance of terror by transforming and prepare yourself to learn torah to connecting to the lighter torah there's another level of terror what's another level of torah the level of terror which is called a gift matano a gift like we know we say for example the blessings when we when we get in the leah territory what does it say russell he gave us the torah that means terror is a gift and how do we finish off noise the toyota is a gift so there's another whole new component now noising it's a gift and we know for example the holidays world what is it called martin toyota the holiday that god gave us a torah or gives the torah it's all about giving so it's a new level the level of a gift now so again so we have the component where taurus inheritance which means it's our effort we're transforming ourselves and we're elevating sparks then we have the level that we're preparing ourselves to learn torah which means we're working hard to see god in godliness we're connecting to the to the shema of torah in fact it's hashem but now there's even a higher level higher than preparing yourself to learn tradition for for its own sake it's called the gift what does that mean i never explained as follows what did we say before we use the analogy of reign and do that rain comes for our effort and do as a gift from above in other words so what's the difference between rain i do because when it rain refers to what spiritually the person doing the spiritual work like for example it says clearly in this if you're going to listen and then so it's based on our effort that's what we're going to get that's how we're going to get a result tau do on the other hand it's not based on work as we know it says tao lightness there's always duke hashem will always give do you work you don't work you're always going to have do same thing also on a spiritual level that matar which is rain that's when things come down by doing the work and it's in the kabbalistic term it's serious little tattoo when we do our part and tal on the other hand it comes from above that's when you get from above now so what does that mean practically when we're referring to taltar the part that it's a gift so it's terrier comes down by learning torah the shema we're learning for the sake of hashem and like it says caller for sure you know you're sitting and learning entire wine just because you want to connect to hashem to the intellect of hashem the will of hashem is a kaddish obviously is learning with you that's generally speaking but we spoke about till now but let's go more specific and more in detail even the toyota that we're getting from above the level of tal torah this world will show you by showing that god is learning with us torah what's causing god to learn with us torah because you're sitting and learning you're connecting the shema to the intellect and the will of hashem so hashem is learning with you so since what's inspiring the tal your effort so so it goes under the category also of mater it's also rain because rain means you're doing the work here and that causes it to come above tal so in the case where you're learning lashmasters you're learning that's causing hashem to learn with you now obviously tile is a much higher level but really tall means it just comes without you doing anything not because you're learning terribly small it doesn't tau comes just on its own so is not what you're learning turret and you're getting it as a gift it's totally 100 the gift from god you didn't do anything for it so based on the stripper explains why it says in the talmud the three hours the first three hours of the day hashem sits and learns torah that's what he says first three hours of the day hashem says it learns torah so the question is asked what does it mean we just learned that whoever sits and learns hashem is learning with you now jewish people or everybody people learn terror when 24 hours a day seven days a week in other words this person is one person's learning uh in the morning one is in the afternoon and this person this hour this if at any time of the day any day of the week there's somebody somewhere in the world learning torah it's not here it's so it's a different country but someone is always learning torah now since any time someone's learning torah hashem is learning torah so if that's against someone's busy learning turret 24 7 but nevertheless wasn't saying the talmud the first three hours a day hashem is learning torah what does that mean hashem is always technically learning to her what does that mean only the first three hours of sham is learning to era so the idea is as follows when we say that when somebody learns torah hashem is learning with you a hundred percent sure hashem is learning with you but why is hashem learning then torah it's becoming because of a israel because the person in this world's learning that's why hashem is learning what's the cause what's causing hashem to learn torah because we're learning down here now so since what's what's the cause because we're learning torah so therefore what the the flow of energy the way hashem is learning torah that has to do with the way the person is learning so the steam the inspiration the energy that's causing hashem to learn torah the depth that hashem is learning torah is based on the effort the person is learning to her in this world and that's why it says whoever sits and learns hashem is learning at the same time with you in other words it's connected based on the way you're learning that's why hashem is learning so in other words 24 7 shawshan is learning but relative to the way you are learning on the other hand when it comes to the first three hours of the day what does it says not because of you hashem is the energy of toy rashem is learning terry the first three hours a day it's coming totally as a gift from above a place where we cannot reach into even that place so that is the highest level of that's real tal torah that's due of torah which means that's a gift from hashem why because the source of tal torah is where in the first three levels of attic we know the highest serious kessar in castro is two levels arctic and arak is the higher one so the first three hours a day is connected to the it's into kessir in i think the higher level of a kessler in the first in the first three levels of it and that's the connection hashem is learning torah what are we referring to tal terror the gift of torah the do of torah with the first three hours of the day because the first three hours is the first three levels of attic now another was going to explain this deep concept based on as we know that even when we're dealing with khasidus even when we're dealing with kabbalah even with dealing with zoar even when yelling at all levels of premium turret the inner most secrets of the torah there's the external part of the of the previous torah and then thank you there's the external part of learning torah of the premier satire and there's the internal part of ontario and all those nice follows when you learn when you learn kabbalah when you learn so there's a concept called cedar he is the way things flow from one level to the next level different worlds different spheres et cetera that's the reveal part any time that you're saying say their heist also space things flow down and you're able to relate to it so that's the revealed part of premium satoru just like when you have on a muscle on a parable example in the revealed part of torah when you deal with the physical things in the world obviously in the in when you're in the revealed parts how you're dealing with literally something physical you're dealing with a house you're dealing with a a property you're dealing with a person you're dealing with a with an animal you're dealing with something physical in previous ontario you're not dealing with a physical structure you're dealing with a spiritual structure but still it's still a structure so this level where it's a structure there's a level there's this there's a flow there's a description that's called a part that we can comprehend so there's a component of the previous which is which we could comprehend that's the external part of the torah but the the main part of preemie satire is the part where it is called it's called de la mailor we know in kessler the highest level there's there's roth saying the higher level is tainog so tainog is like not external pleasure the deep satisfaction pleasure it's hard to describe it we're dealing with the physical world but again we're just trying to stay away from the from the physical description otherwise we're going back to our saga understanding which means tainog the key word is pleasure it's higher than comprehension because once you comprehend it then it's already then it's already the continuous return is a premium terra and we're dealing specifically with the premiums of previous ontario so that's the higher intel in previous story of kitsunes which you say there is things like ebb and flow when you're drawing down by learning premium satori by learning toyota small and then this we said call up call like curry rivers broken egg though when you learn hashem is learning with you and knows where it says you know as the second level has gained answer legion prepared to learn terrible small that's referring to what knows the second level referring to the revealed part of preemies of torah which is talking about levels of established different levels of of worlds and and syria etc but on the other hand drawing down panemia satire the essence of premise terror timing which is above intellect and in this it says the first three hours of the day are called sitting and learning torah and that's the real gift of torah the which what's the gift of torah taina which is higher than a saga pleasure which is higher than comprehension understanding so we just learned a whole new level of limited torah limited torah which is matano which is based on hashem sitting and learning torah which is tal torah and that is the level of what tainog pleasure above intellect above understanding above logic above anything just pure pleasure so based on this explains why it says so the first thing it says inheritance for the um for the for the community of jacob and then it says shift in your stroll there's three different levels in other words this that there is an inheritance for everybody that's level of yaakov mirosha killazianka that's level number one this that we say should praise yourself to learn toy records found inheritance which basically means learning torah for the right reasons that's level he's thrown and the highest level the level of toyo which is a it's a gift that's the level of yeshurum three different levels and europe is now going to explain the three level as follows what we say the first level is mirosha by transforming in this level of yakit what's the connection with yaakov jacob and transformation so ever says yaakov is known it's brought down in in the uh the akka is considered the level of an evidence someone that serves hashem and whoever quotes the verse where it says the verse refers to yaakov as hashem servant so yaakov is a level of a servant on the other hand the term israel is referring to the component where we relate to hashem as ben as our son like it says the verse notorious israel that israel is called bernie a son what's the avoider what's the spiritual work of yaakov if the one that's level of a servant he serves hashem what is that what is mean he's serving hashem he's serving hashem to fixing the concealment of the world concealment of shame elohim so yaakov is a servant serving hashem to fix the concealment of shaymal kim from the the part that god is finite in the world you swirl on the other hand what does they avoid of you swell ki sarees kim he fought with elohim he knows what does that mean he rules over all of him it's not that he's fixing a la kim he rules over him and like based on the base and like like what it says in the zayar that israel and yaakov actually go against the two names youth ke bufke and elohim in other words in reference to yaakov which you know actually comes from the component of yud akev so you have what do you have you have the concealment of eloquim and what's the job of yaakov to go ahead and fix the concealer develop him see gaku is busy dealing with elo kim he's dealing with the concealment and even after he transforms and he and he takes away the concealment and by taking away the concealment you have now what you have the revelation of you kevke but still nevertheless the revelation of utk above k it is the way it comes through the level of al-aqim so even though yaakov works with getting rid of the concealment of a lake him to go to uk buffalo but even after the k-buff gate still built based on the foundation of elokim on the other hand the name israel as we said before what does it mean israel is because he fought with elohim in other words there's no al-aqima does not do any concealment there's no concealment devil of him so what do you have you have strictly the revelation of utke bokke and that comes to the name of israel which means he's he's working we're just revealing it k bufke now so notice just to recap real quick what rubber is saying is that the avoid of yaakov is to transform alakin and you get to uk above k the voyage of israel is just to deal with uk bring godliness into the world and like it says in the cote toro from the altar robbie says as follows that the work of the six days of the week generally that's the avoiding of during the week we're dealing with weak we're dealing with with the with the concealment of the world that's what we're busy with transforming the world notice we're trying to fix the concealment of shame eloquem that's during the week on the other hand what happens on shabbos shabbos we're in the level of israel when the level of israel which means because what is the same reference to shabbos what does it say in the torah but like him god finished what does that mean he finished he finished the abode of shame he finished the this the work of concealment and and contraction of him and from now on for shabbos we have the revelation of utk bufke and therefore shabbos you don't have to do any transformation what's the our avoidance is during the week our voice is to transform the world our void on shabbos is to have enig real oily real pleasure of youtube which is much higher than the level of transformation avoiding now so that we have so far the level we explained shaquille os is basically revealing utk bufke in the world but now we're going to deal with we're called yeshurun your shurin is actually higher than israel your surrender is our next level up what you show in the next level of your assurance comes from the word of shir song what a song mean it it comes from a uh something which is round like a um like like like a ring a ring doesn't have a beginning at the end you take a ring where do you start where the end it just keeps on going so your shirt represents something which goes infinite and it's brought down the torah that this that why why beneath why jewish people call you sharon and the reason we called yeshua is because the source of our soul is in the place of hashem before hashem created the world in the place where hashem initially had a thought of creating the world so who knows our sources and all of them are in the thought of hashem he's going to create the world he can create your own people a human being so we're going to make the world a better place so even though we're down here but our source is in the thought of hashem now so what does that mean practically there's a difference between yeshurun and israel because even though what did we say israel is a very high level he forbids the lokim and there's no other kim and it's only about your k bufke but nevertheless you swell even though it's connected with k buff k but it's connected to the revelation of the source of of the soul which is higher than the part where it's coming into the body it looks like this it's explained many places said this that yaakov is the soul which comes into the body and deals with the body deals with concealment you swell on the other hand is the source of the of the soul which is hard than coming to the body yaakov is the part that deals with the world and he swells higher from coming in but nevertheless your swallow is what is considered a bane a son now what does ben mean a son it one means it's a sun it means it came out from the father it's not in the father it came out of the father so even though your swirl is above being involved in the body but still it it what's the source of the sources comes from out of the father on the other hand yeshurun is referring to the soul the way it's connected in the essence of hashem like the son while he's still in the father before he came out so your swirl is after the source of your struggles after you came out from the father on the other hand you sure and his way it's connected in the essence of the party before it actually came out and that's why yeshua is called from the expression of sheer where it doesn't have a beginning doesn't have an end why because in the level of the soul when it once it comes out from the father's different levels but the other end sheer means there's no beginning and there's no end it means it's connecting to the essence of the source of the infinite light and that's why when it says which again referring to the way the souls connecting the essence of hashem no beginning no end and says in the quit the torah what is that referring to it's referring to rosh hashanah and when water happens from our stronghold we say i'm telling you later we want you to be king over us how can we ask him to be king over us because when you reveal the essence of the soul the way it's connected into the infinite uh infinite the essence light of hashem then you can ask hashem to be king because if it's after it came out how can we ask hashem to be king hashem is the king but we're connected to when we connected the essence infinite line of hashem we have the power to ask hashem to be the king over us so based on the strip explains as follows and this is the connection of these three components of the jewish people yaakov the way we deal with concealment shame elohim israel they were dealing with uk buff k but the way it's connect where you already came out from the source of the father and you're sure in the way it's totally connected inside and those three components are connected to three components of toyota what does that mean the first component we said of torah is the fact that it's inheritance what does it mean inheritance that we're inheriting the sparks by elevating the sparks of toyo by in hell by transforming the world and transforming our intellect of the animal soul we we inherit these powerful sparks where does that come from it comes from the level of yaakov working transforming the world the level of yaakov yudekev that's the first level what's the second level that we should prepare ourselves to learn torah in other words we're learning tarot ishmael so we're connecting to torah the way it's on high premier satora how do we do that not from the level of yakka that's the level of your soil because when you learn tiger and the level you struggle not to transform the world you want to basically bring your kbk in the world on the other hand the highest level of toy which is called the matano the gift of torah which is drawing down the tainog the pleasure of torah which is above understanding which is uh which is not which is above any different levels that's the level of yeshua so those are the three levels in toyota so now the rubber ass a very very powerful question he says this follows what have we just learned what's the first level yerusha an inheritance how do we define yerushala and inheritance because when you learn torah and you transform the world and you transform the intellect of your animal soul you're inheriting the sparks of toyo that's in the world and then and the intellect of the animal soul but the fact is when we say russia's inheritance and we know you can't take the verse out of its simple context it means a terrorism inheritance not by learning torah i'm going to get elevated spark i'm going to elevate the spark of my intellect of my animal soul oh that's the inheritance holy spark but terror means then the terrorist inheritance so now the rubber is going to explain the truth is is actually a fourth level a fourth level in torah and that is called um yerusha an inheritance of torah and those not the inheritance were inheriting something else we're actually inheriting terror itself you know it knows terror itself is an inheritance and this the component this fourth level that terrorism inheritance is actually higher than torah being as a gift where it's yeshua and coming from the essence of the infinite light of hashem another thing guess that's what we explained before that yerusha inheritance that's lower than torah why because you know why there's two components to inheritance on one hand it's lower than torah and the other hand now we're saying it's even higher the let me explain it before an inheritance is lower why because what does an inheritance mean inheritance means that you whoever we are we're we're inheriting something else now when you inherit the means you're related to the person and therefore by default you're going to inherit it does the person want to give it to you maybe yeah maybe not you're not getting it because he wanted to give it to you when you say you inherited something you didn't get it because the person wanted to give it to you there's laws of inheritance and therefore you got it so it has really nothing to do the person gave you anything you inherited that's the lower level of yurusha like we said before by learning terror by elevating the sparks great you're elevating us you're getting a spark on the other hand why is a gift higher because a gift is the giver wanted to give it to you tal torah hashem is giving us he's giving us the gift now so why we inherit because basically we're related but now we're talking a whole different level of inheritance it's a component of inheritance which is called that the inheritor is literally one with the person he's inheriting from it's not that he's a relative and therefore he gets the inheritance you know he's the inheritor is one with the person he's inheriting from it's a real bond it's not because they're related to you're getting it no no they the person's actually literally connected to the person he's inheriting from so obviously because you're connected different you're inheriting not the you're inheriting because you're a relation no you're really connected and because you're connected that's what you're inheriting in other words so why you're inheriting not because you inherited you're one with the person you're literally standing with the person you're standing strong with the person you're inheriting from so in this level of inheritance where you're standing one with the person you're inheriting from it's actually higher than a gift because a gift is a person is giving it to you here he's not giving it to you you're one with the person by default you it's like one hand giving the other hand one hand giving the other hand it's not one hand giving the hand it's one person if this hand needs it the other hand automatically gives it so a true inheritance a higher level of inheritance is that the two people that are connected as one and by default show they inherit it's not it's a given that they're gonna inherit but the relationship is primary the relationship is strong it's real in other words this buying a gift there's a giver and a receiver and the giver wants to give it but an inheritance on this level he doesn't have to give it it's it's it's one it's higher than he wants to give it so based on this we now we understand why based on this level of yerusha where they're literally standing on the same level now we know when it comes on this level why the torah says which is again higher than even a gift it says my russia and again we're telling you the the insight and russia means you're standing one with hashem it's one it's not like hashem is good it's one that's why it says it's an inheritance of the community of jacob why because israel and yeshua talk about the quality of the jewish jewish it's quality you you what does israel mean he fought and therefore he therefore he got the name you soil you sure and you're standing upright you're doing something so it has to do with revelation the name you're churning your struggles revelation you did something for it on the other hand when it comes to a real inheritance that the person that's inheriting is one and one with the person he's inheriting from that's all about yaakov which is that's jacob's real name it's called the shame of hats and that's his real name because they really because they were one with hashem so now they're asked a simple question another one like this the essence of our soul on the level of yaakov we're all one all jewish people are one for if you look in the essence we're all one we're all one and we're all equal yerusha on the higher level all one and one equal and that's why you use the term yaakov whatever that's one second one and equal isn't the name the term you shown much more stronger for that why what did we say before what does sure mean it's like a chain it keeps on going there's no beginning there's no end but nevertheless you're saying yeshuan is the level of a gift which is a giver and a receiver and he wanted to give on the other hand yerusha inheritance where they're really really one you're saying yaka if it's really the term insurance should have been there yeshua means there's no beginning no end that's more appropriate for the higher level of yerusha that rather than a gift where there's a given receiver whoever explains it as follows this verse that says means to choose the word behavior choosing say no inheritance two terms choosing and inheritance they're opposites either choosing or it's inheritance if you're choosing it's not an inheritance of inheritance you'll need to choose but it says choosing which choosing and inheritance is referring to yaakov so he says two components on one hand he says yifr which means choosing and then it says an inheritance so how do the two go together and they were explaining this what does choosing mean hashem chose the jewish people hashem chose to warn us i wasn't forced to want us hashem chose to want us yerusha inheritance and again the higher level of yourself where you're literally standing one with hashem it's something that chews us we're literally one with hashem we're part of hashem now so yerush is much deeper but you can ask one second but even but bahir is also strong walker hashem is choosing why is he choosing the essence of hashem is choosing the jewish people he doesn't have to choose us he could have chose something else he could have not chose the jewish people but what does it mean hashem chose hashem chose hashem so but the truth is when hashem is choosing it's not the essence of hashem that's choosing it's the will of hashem that's choosing hashem is wanting to choose the jewish people because he he chose to want the jewish people in other words this even the fact that hashem is choosing and that's the cause that while he's wanting it's a it's a it's huge of the essence of hashem and he does he obviously he's not he he doesn't have to etc but it's not the essence of hashem himself and it was like this when it comes to choosing yes it's a very very very high place in hashem but it's still not the essence of hashem there's still a choice when it comes to yerushal we're literally one with hashem so based on the fairy explains as follows when it comes to a matano a gift it says a term you shown why and when it comes to the the word the inheritance says yaakov why is that because what is an autonomy is a gift there's a giver and the receiver and the giver decided to give the gift to the receiver hashem chose to give us why did he why did hashem choose that because hashem because hashem chose to give because he was boychar he chose he chose to want it like for example we say in the blessings of the torah chose us from all the nations he looked after all the nations he chose us and therefore he gave it to us and it was he chose us and therefore he gave it to us so the giving is based on a choice now choosing comes from a very very high place of hashem because he doesn't have to the fact that hashem chose us that's huge wow hashem chose us now so what is the the vessel that that we have that are trying to choose us and the answer is you should you sure means no beginning no end and that's referring to the powerful the part of our souls where there's nobody and ashantas chose us so in other words when it comes to noise saying there's a giver but the giver chose so because they give but why did they give a truth for no reason choosing is for no reason so that's why you're sure and what are you assuring me there's no beginning there's no end if there's a reason that's not choosing so choosing noise saying is more connected to your shown because you're sure it means there's no reason there's no beginning there's no end why did that hashem chose so if hashem chose us what is that really more where does that fit it it fits you sharon because if there's a reason that it's not really a choosing there's a reason why you chose on the other hand yerusha inheritance on the higher level that means we were one with hashem were connected infant hashem that's more connected to yaakov because that's the essence name of yankov wasn't the one that was changed lady because he did something that's his name his name is yakov and that's more connected to urushiol so another like this to recap there's two components there's the component where hashem is choosing is choosing to give that's more connected to yeshua the higher level of yerusha where we're literally one with hashem that's more connected the idea of yaakov which is the essence name of of yaakov so based on this whatever explains very powerfully it sounds like this that's why in the verse it says give her lonu you should choose is not hussein of the inheritance so it says why because what's the main point the main point is the fact that we're an inheritance that we're we're you irish we're standing in a place with hashem we're one with hashem so therefore it's appropriate to say the name yaakov even that verse so what's the request so why are we saying the request is not you know as you know the fact that we're standing as a inheritance we're standing one with hashem our soul is connected to the infinite part of hashem that's great but that's on a deep level we want that to become a revealed level because if karate is on a revealed level when you're choosing so if we're asking hashem you know the fact that we're connected to you or one with you yaakov or one with you we want yet we should also be that deep relationship will be revealed in the level of choice as well and just like says on rosh hashanah the main focus is we're one with hashem go in yakov but we want that it should be revealed and rebecca said the same thing also by sim has torah which now we're celebrating that the main point is we're one with hashem we're one with hashem and what when even the woman is only saying the community of yaket why because in the level of yaakov we're all one we're all one even the whole kahal the whole community is one just like when it comes to russia china we say atom and it's up and we're all standing all one we're many people but really we're all one and that's why because it's all about being one connected to the oneness that's why the mitzvah of the day of summer is dancing we got to dance on songs why because how do you dance with your feet and how do you dance with your feet with the heels of your feet which is that which is a kev in hebrew heals akev which is the level of yaakov and the level of yaakov all one will connect to the essence of hashem all one i never finish off and he says that this that all the jewish people become one literally one kahilas and with the infinite not because we have these special qualities which is above you know dividing it up et cetera like for example like the unity of of yeshurun where chem chose and there's no beginning no end but there's parts but hashem is choosing choosing that in other words by revealing the the market which is above the vision there's a bunch of parts but but since it's market so therefore we think we you know it's all it's all one no no yaakov is real oneness yaakov is real oneness like the heel and in the heel you don't there's no big qualities there's nothing to brag about a heel but that's real true oneness so they ever finish off and he says the same thing also when it comes to the unity of the jewish people when we dance with our heel and the same thing also with the with the with the the community of yaakov what gets revealed who gets revealed is the fact that we're in a higher level of inheritance we're one with hashem and one with hashem we're inheritance of torah that what does that mean love inheritance of torah that the jewish people and torah and hashem are one because when you're dealing with the a gift of torah so you have the sin which is hashem the giver you have the macabre the gift of taurus there's three components when it comes to yerusha the inheritance of torah it's not hashem is the giver where they receive in torah torah the jewish people and hashem it's all one which is the highest level we want the level of yerusha of torah we're really all one with hashem and you ever finish off and he says as follows drawing down this powerful idea of my russia which means inheritance which level of inheritance inheritance of torah where we and hashem are all one and when we when do we make that happen on sunday's torah and therefore because sunset we have to have tremendous simcha tremendous joy with one with hashem and one with the torah and from that from this tremendous joy of simcha's torah we should have this not only beyonce which lasts us a whole year so we should have a year which is which is really really happy happy with learning torah with nothing bothering us nothing getting in the way everything we we need we should have no distractions nothing should get in the way and that's one of the reasons why driver says that all the the people we we are what we want we desire we look for we look for the days of mashiach coming why because mashiach comes there's nothing that's going to hold us back nothing's going to bother us nothing's going to stop us we're not going to have any anxiety and worry the only we have to do is learn torah and do mitzvot the way we're supposed to up to the point where it's going to be uml the whole world will be busy knowing hashem which means learning torah doing mitzvot it's just like the water covers everything over and how is that going to happen when is that going to happen but be us mashiach when mashiach comes very very soon very quickly literally now here in our times obviously this is a very very powerful acidic discourse in reference to simca's toyota it teaches you four different levels of of torah but more importantly that we are connected to hashem not we hashem torah we're really really all one with hashem and by connecting to the oneness that creates the greatest simcha we should all have a great simchas torah and like derebba says the simcha shall last as a whole year with no distractions just be able to connect to hashem learn torah and have a great and blessed simcara have a great week a great year and a happy summer's torah thanks for joining us and looking forward to our next class being as rebel says would be us in your shoidish have a great yantef and a great year