Seek My face!” Our Inner Heart Connects to G-D לך אמר לבי Kabbalah by Rabbi Yitzchok Minkowicz — “

Welcome to our class on we're GNA be learning a beautiful powerful deep discourse in the name of the discourse is called the Reb said this discourse in the night of the third of in the year 64 years ago de went on to certify and edit this cic discourse in honor of the third day of in the year 35 years ago so again theic discourse is based on the verse in Psalm 27 in the famous that we say every single day twice a day between for the whole month of until in the month of so the verse says ETA so the rebba brings from the previous rebba in AIC discourse with this title so he brings rashi's commentary that the word has two insights or two translations one is for you in other words I'm going on on as a as a as a mission for you and the other one is been literally in your place there's one is an emissary and one is literally standing in its place and he continues on the discourse that even so that's but then even the part the verse which says there's also two insights in other words one is that you're is coming from like a request and a like a yearning and also Bak is like from from from a from a request but actually to find something so one is the yearning part and one is actually literally the finding part and he explains these two ideas the yearning part or the finding part applies in prayer as well because what's prayer prayer is a yearning but prayer is also you should be successful and find the things that need to be fixed and that's why it says uses the expression of Bak use the expression of a heart because these two ideas are in prayer and prayer we know is work of the heart and he continues on theic discourse that when it comes to the work of the heart there's two there there's two ideas one is with the essence of the heart and one is with the heart in other words and he explains that you can say that these two ideas of in other words that the the the request and yearning that comes from the from the essence of the heart in other words in order for the request and the yearning should be truthful how how does that happen by Awakening the essence of your heart and know the heart itself is talking to AEM and the idea that you're looking um to um to fix certain things that is with the heart in other words it's not with the essence of the heart but it's with it's with the heart so so to so to explain these powerful ideas um what we just discussed he brings in in in the in theic discourse with an introduction based in the verse that it says in the prophets that for my flesh I'll see godliness so he says one second the fact is we know that the main thing is our soul you want to see God from your soul why does it say from your flesh you're going to see godliness and he explains that when it comes to seeing there's two ways of seeing there's intellectual seeing and then there physical seeing in other words what does that mean you see something intellectually that's yeah that's connecting more to the soul it's more spiritual you meditate you see things from a spiritual perspective and physically seeing is more connected to the body now this difference is also not only by the person seeing but the thing that you're seeing why because the fact is in everything that exists in the world there's a body and there's a soul in other words even something materialistic and phys physical has a soul has a soul and the same thing also everything spiritual has a body to it and that's why he says from the flesh I'm going to see godliness because what type of seeing is he referring to he's he's referring to seeing in a physical way in other words how can you see it in a physical way because there are things of godliness like for example the whole idea ofus what does mean Divine Providence that when you look into the physical world where things happen you literally see Hashem physically running the world and he continues on in the discourse to explain the idea of My Flesh I'm going to see godliness in other words that the fact is practically we know that the powers that the soul has come from where come from the sphere out on high like it says clearly when God in the Torah says let's like let's make man like in our image so therefore when you look at the powers that the human being has you can see the the SPH on high he continues on the discourse after he explains at length the idea of My Flesh you see godliness so he says that in order to that that the heart should be awakened so you need to have you you need a preparation for it in other words what what does that mean he says even though we know what awakens the Heart by meditation but he says nevertheless in order for the for for the the light of the intellect which is The Godly Soul should shine into emotions of the the heart has to be has to be prepared how do you prepare the heart that should be ready to to receive something so powerful so he says that the way we prepare it is and I'll say it in Hebrew is through the marus the bitterness before prayer not sadness God forbid uh um bitterness what does that mean when a person meditates about the idea that The Godly Soul which is a part of hasem came down into this physical world where God's concealed but it came down why for the that's going to happen afterwards in other words when a person is going to go ahead and work and learn to and do MIT so then the Soul will get elevated even to a higher place than before that's that that that's the the purpose of the Soul coming down here but when you look at the way we're behaving in reality and know besides the fact that we're not learning enough ter that we should that we're not doing the mitz like we should so therefore the elevation of the soul is not going to reach its completion but not only that but unfortunately we do negative things we actually pull the soul down even lower and like if you meditate and idea what Al explains in t that you when you do something inappropriate you're literally like taking the head of the king and putting him into the mud you're GNA become bitter over it but this bitterness that is not a negative thing it's actually plowing the heart that the heart can be ready to receive the power the powerful light from the intellect and he continues on theic discourse to explain that is all that is a whole year and especially in the month of el which we know the month of is a time that the 13 attri the 13 mid and the 13 attributes of compassion are revealed and the the 13 attributes of compassion revealed the m not just to special people to everybody even someone that's distant from God it's there it's like Wi-Fi is open the 13 actions of compassion are totally open and like for example the analogy that's given about the king in the field that what happens when the king in the field everybody's able and everyone could go ahead and receive the king and you can make any request that you want and guess what happens anyone that makes a request in the month of el to the king he receives everybody P with a beautiful friendly welcome and he actually and he and he brings he gives you a great smile he's welcoming you for everything and you can add that that even though that the the explanation of the cic discourse that speaks about the quality of the month of it talks about unfortunately about sadness you're sad that that you're not doing you're supposed to but never says since in the month of el what gets revealed the 13 attributes of compassion and even someone that's distant from Hashem so therefore it's it's an appropriate time to so to speak plow out the heart through um bitterness but nevertheless says that the revelation of the 13 attributes of compassion has to not only bring breus but actually has to add in has to add in Joy why because since the king is showing you like a big smile so you have to uh like the face that you see in the mirror what do you see in the mirror whatever you put in until you get out so Hashem is smiling guess what we have to smile back to Hashem that you're serving and he continues on and he finishes off on the discourse the explanation of the verse that it says that my that it says I'm doing it for you and in your and as a messenger for you in other words that the heart that we have is for hasem and our heart is to do to create a dwelling place forem down down here so that is the first inside I mean here's your messenger to make a dwelling place down here and according to the Insight that's in your place is referring to the the the the point of of of the of the of the um of of the heart of the yish kite that every single person has which is connected what to the infinite part of hem okay so now after this powerful um introduction what brings in the previous rebba is in order to understand the explanation of these two Insight of and their connection to the ideas that I explained in the cic discourse in other words the idea for my flesh you'll see godliness and in order to to um awaken the heart you have to have a prop a proper preparation he'd like to give an introduction what we know the teaching of the mag MZ that it says in the name of the B and he says as follows that every word from the words of prayer there's three components so every time you say a word in prayer there's three components what are the three components and is World which is referring to space is the soul and godliness So based on this D says you can say that even idea of that know the work of of of of of searching hasem which is through prayer has also these three components in other words in in the in the in the word of p in this verse there's three insights according to Rashi that says that means that the heart is saying as a messenger or in the of hem so what does p mean it's referring to the P the the the um the face the the internal part of godliness that's the the first idea the internal part of godliness and the alar explains that this that the heart says b is referring to your internal part and know the internal part of my heart which is the internal part of the Soul so we have godliness the essence of godliness the essence of the soul and another Insight in B that punish referring to the world of aute space because we know the the the four levels of front back right and left so they are referring to the four worlds know in other words behind is the world of AIA the left is y the right is Bria and and P is referring to the idea what ofos the internal part of the worlds so in other words der saying is that the these what we discussed before applies to the internal part of hm the Prem of hem the Prem of and the Prem of the world is the world ofus now in the idea of Pai and every one of these three levels again referring to Hashem and the soul and the world ofus even every in every one of these three there's there's two levels in general in other words what's the two levels there's the internal part of AEM the soul and AOS the internal part that has a connection to the external part and then it's referring to the internal part which has no connection to the external part it's totally the internal part and re explains as follows when it comes to the worlds so what we say what's the internal part is the world ofus so the internal part is the world of atus but that has a connection to the outer Worlds the other worlds which is pus which connectus and then the pus the internal part which is above and brings explain based on the verse where it says know what does it mean is to bring down bring down is referring to to bring down the internal part of of which is the light of and so we know in there's two levels is The Higher One and AR is the lower one lower one so the difference between Aus and above Aus is that that is part of the four worlds and yes it's the most powerful part of the world it's the internal part of all the worlds but nevertheless it's internal part which is connected to the external worlds Aus has a connection to Bri so yes is the most powerful it's pous but it's connected to the other worlds but then you have above Aus which means it's above the worlds which means it's the internal part which is disconnected from anything external and the same thing applies to the internal part of the heart you have the internal part of the soul that you also have two levels where where do you have the two levels so he brings from the alter in the discourse where it says when you go out to war on your enemy so he says that an internal part of the Soul there's two levels there's the ray of the point of the heart and then there's the essence of of the of of the internal part of the heart so there's the Ray and then there's the essence and these two levels are from the that come are connected to the world ofus and that's the difference between the external part of the heart and the internal part of the heart because the external part of the heart is from Bri and the internal part of the heart is from the world of aus and that's why the external part of the heart is is logic and the internal part is above logic why because in the world of Bria that's already the world of comprehension like it says in the Z but on the other hand is the level of and the ultimate of is it's above comprehension you can't comprehend that you need be to comprehended but nevertheless The Shining of the internal part of the heart is from which means the internal part which basically is connected to the world of Bri and the essence of the internal part of the heart is from ail itself so again just to recap before we go further so you have the internal part you have the internal part which is connected to the external and then you have the internal part itself so he gave the example of AOS inos and he gave the example of the heart the exter the way the heart connects to the to the outer part of the world and then the way the heart is in the essence of it and just like on high the level ofus of Bri is only the ray of aus the same thing also applies to the soul of the person which is basically only a ray of the heart in other words so the the the ray of the internal part of the heart that's the part that actually signs internally but it goes from the internal part of the heart to the external part of the heart just like Aus go to but in the essence of the heart that's the way the heart is in it its internal level so that's so far the two different levels of of of the world of space ofus and hard and the Heart the two levels of the heart and the same thing also referring to the internal part of of of godliness that you have the same idea the on the two levels how does that work so he says well the standard based on what the AL explains in t about the two names hasem and Alim so is the the external part and is the internal part and he like to connect this with what's explained that the love of the external heart where do that come from it comes from the the uh the the part the light that fills the world and the love which is called the of the liba the the the will which from which is above logic that comes from the internal part of the heart that comes from why because we know they're generally speaking they're referring to so therefore the light that fills the world which is basically connect toim that's the external part and that's the source for the external part of the heart and which is the internal part is the source of the love of the internal part of the heart so based on this you can say that this that the verse says P Hashem is referring to the essence of Hashem which is higher than one way it comes into shim and was this that is internal part this even after comes into and is referring to the essence of hem Which is higher than coming into the shim so you see you have these three components what on all three levels on the level of the level of the internal part of the heart way it's connected external part and then the internal part and the way he connects the two to him and the idea of in world and you can say that this idea of which we said is the internal part of is even higher than the part of which is which is does not come into the shim so's now he's taking it even a deeper level that this we said we said so it's it's it's high it's even higher than that level how is that he explains like it's explained else where and based on to to explain the verse that says the truth of hem forever in other words even though the name Which is higher than getting enclothed in shim that's that's regular Hashem and msem the truth of hem which means the truth of is referring to the essence of the infinite part ofm which is high and it's even even then higher than the part that go that goes that goes into the elim so what does that mean he says well explain it as follows we know that the internal part of everything like the pus the internal part of everything is the thing itself this that something is a source for something else that's already so something that exists on its own that's it that's the thing itself once the source for something else it's already it's already the external part so Bas he explain he explains the difference between the two different levels of the internal part on high which is basically yut or the infinite part which is high than why is that because y the infinite part of hem what does it mean it comes Fromm creating the world now obviously with the way yut creates it's automatic and as we know the difference between the creation of shim um is basically way has gets involved in the world like it says bra but on the other hand the creation of is automatic like it says the verse he said happen automatically so therefore in general the difference between yut and Alim so yut is more internal why because the anything that's created is automatic so he he has really has no connection to the creation but nevertheless the fact that from yut creation does come it has a connection so when we say the inter Eternal part it's referring to I'll say in HEB I'll translate it the essence of the infinite part of Which is higher than so what he's saying is that even though in general is the p is the but nevertheless since does have a connection to cre to the creation of the world even though it's automatic so the deeper part is referring to the essence of the infinite part ofm so Bas on the Ser says the same thing applies with the internal part of the heart this that the ray of the internal part of the heart is not internal just like the the the internal part of the essence of the heart the way the way the way in it's its Essence because why is that because it shines on the external part of the heart but nevertheless because from the internal part of the Heart It Shines into the external part so obviously it's not the real internal part what is the real internal part of the heart is the essence of the heart which has no connection to the external heart and like we explained before which is even higher than that from the that that that that doesn't that doesn't come shim so he's saying just like in with hasem it's a deeper part where has no connection sh in reference to the heart is referring to obviously a much deeper level he'd like to add an explanation um with the connection of these two levels of the internal part of the heart which basically means the ray of the essence of the heart and the essence of the heart itself to the two levels of the internal part on high which is basically and and the which is hi in and and he's gonna explain it based on what it says says based on the verse when you go out to war against your enemy so he says that what what type of war is it referring to it's referring to the war of The Godly soul with the animal Soul now this war is the war with the power of the Soul what what that that's that's that that's enclosed within within the body what what what what part what what is that it's referring to the intellect And the emotions however the internal part of the heart which means the the the the point of the heart that is Al above your above above your enemy what does that mean above your enemy it's it's totally disconnected in other words the the the the internal part of the heart the enemy has no has no no doesn't have a stronghold that can can't grab it and when you reveal the ray of the internal part of your heart on top of your energy then what happens is you're able to take captive you're able to go ahead and transform the negative into the positive but nevertheless Reba says the way it gets transformed from the negative from the to to to to the positive by revealing the the internal part of the heart that affects even the garments of thought speech and action but in order to transform the emotions from negative to positive that you need the essence of the internal part of the heart and and that's why it says so um so this Recaps gra saying is like this there's two parts is the regular War the intellect that deals with the animal the animal Soul then is the the internal of the heart which makes it automatic and then there's the but it only affects the thought speech and action but to have a full trans full transformation that happens from the essence the essence of the heart and that can even that can even transform the emotions and that's why it says you're gonna see in captive so what is referring to it's referring to the soul the way it comes into the body and in order to go ahead and take it out the essence which basically the intellect And the emotions from from that captivity that is through revealing the essence of the heart and says you can say that in this idea to know words transforming the the garments which comes through the ray of the heart so that so when it comes to transforming just the garments from the ray of the heart what say and when it comes to trans transforming the emotions by rever revealing the essence of the heart it says ver not it say ver you're going to see why because when it comes to the ray of the heart there's there's opposition there's opposition and and and and that's why in reference to this level it says Al above your en why because in reference to the ray of the heart there is an enemy but you're above the enemy you're top top of enemy but and the enemy basically doesn't have a way to get a his foot in the door but in but nevertheless to take these ideas of of Holiness which basically means the thought and the speech and action of the soul to take it out of captivity how does that happen and comes from the ray of the heart so it has to be it has to be work you have to deal with the Enemy it's not obviously in a way of War because know the the ultimately that on this level it it's not it's not real Combat but you still have to deal with it when it comes to the essence of the heart which basically is referring to in the from the level of the of the over there there's no opposition like we know it says in the talud when it comes to the highest level with the with with the of of the there's no there's no opposition there so therefore the way to nullify the opposite of Holiness by um revealing the essence of the heart um it's not that it's um uh it's not that it totally nullifies it but when when when when when the essence of the heart comes out there is no there's no opposition there is no other side and that's why when it comes to the revealing the essence says you're gonna see what are you GNA see is when you have the revelation of the essence of heart so then what happens is the level of the soul that was originally held captive it gets revealed on his own ver and you don't need to go ahead and take it out so D saying there's three different levels there's the level of the combat where the intellect has to deal deal with a struggle but then there's the ray which basically there is room for opposition but but but it's successful the thought spech and action but then when you reveal the essence of the heart then ver Isa there is there is no opposition you're able to transform even the emotions the same thing also on a on a spiritual level that when it comes to the name eloim it's possible through many many contraction of light that can leech out ne ne negativity to the wrong places up into the point you can have literally foreign Gods foreign gods and like like it's explained many many places that the name Alim it's not only a protection that conceals on but even the the the the light of of of Y the way it comes down and gets concealed and gets contracted through the shim which and there becomes a source for everything as create creation which in generally speaking to what is that referring to the word the the light of M the way God comes in the world which is called Alim so the same thing also you can say that's the same applies withal that that gets affected by the world but since the creation that comes from the shim which basically is the know it gets enclothed in the world so the what happens is the things that it creates has it has some kind of a recognition that exists and the way to nullify it and you nullify it because it has it feels like it's alive so you can only have the level of B which means it's a something and it and it acknowledges and unfortunately because it is a something you can come out it can be a real something up until the point you can have a real yes literally of the opposite of Holiness you can have idolatry but in order that it shouldn't be any room for any arrogance any existence anything opposite of in order to do that you have to reveal not only the shim you have to reveal the and over there the creation like we said is automatic and therefore anything in the world that was created has really no independent existence and that and then you're able to have through you're able to have B where the thing is totally nullified and based on WE explained before that even the level of yut which has some kind of connection to Creation so obviously you have to say that in reference to there is there is room for for for something to be considered exist that it exists but so therefore the ultimate highest level of B the high highest level of self notification is only in reference to the the essence of the infant part ofm Which is higher than Y which from on that level World doesn't really have any room to exist so therefore the is based in this you can say in order to totally eradicate not only eradicate that there shouldn't even room for any arrogance the only way for that to happen is by revealing when you reveal the essence of the infinite part of which is hi and that's why it says should have any other gods and in order that shouldn't be any room for any other gods Al you need pus and like we learned what's real pemus it's the essence of the infinite part of hem Which is higher than so saying over here something very very powerful there's three levels there's a lowest level which over there there's obviously going to be issues because someone thinks I'm a somebody because of the concealment even in yut where you can totally have the level of of of vital acceptance but nevertheless there there is still room for some kind of yes to be but the ultimate if you wanted that there shouldn't be any opposition whatsoever you have to connect to and that's why he says Al like we said the p is the most internal part of hem which is referring to the atmus the essence of the infinite light of hem goes on to say says as follows you can say that these two ideas and like we learned before what did rash say that what is I'm coming as a messenger and I'm coming in your place and the two inside Baku which means I'm I'm I'm searching versus I'm trying to accomplish they go together with these two ideas of P the pus why because when you're dealing with the internal part of yut which means it's it's the Eternal part compared relative to the shim and where and that's when reference to hasem where is that in the in the human being that's the ray of the internal part of the heart so that would be connected to the inside of what I'm coming in your before you and as an emissary of you and know the heart is a message of hem and basically a messenger is coming to help to do something but the the the the the message and the mission on this level of the internal part of of of of of the heart is to bring light in the external heart in order to be successful in the war against the animal soul and the main success by revealing this level is only wearing the garments of thought speech and action but in order in order to be successful in in this level of thought speech and action should be complete so it happens through the emotions of the heart so basically you're working with the heart and um and and based on this the the inside of Bak it means you you're searching and you want to accomplish something and as you want to accomplish that everything should be on the level of of of of of a now that is from but when you're dealing with the internal part of the infinite part of hem which is hiding you K and and how does that relate to in in in the human being it refers to the essence of the internal part of the heart so therefore when it says it's not as a messenger no no I'm in your place there's no nothing else other than you and like we like we brought before in in the second chap that from the from the from this uh saying that it's referring to the the the internal part that every every single person has that's connected to the essence of here representing you not as a but I you are here and I'm just here to represent who you are not as a independent but part of you now in this level there's no room for to be a messenger because the internal part of the of of of the Soul it's not a middleman for something else I'm fulfilling your your as if I'm fulfilling your your your your mission no I am here as you're here and the work on this level is not is the heart itself not with the heart the heart itself that the heart itself is revealed because when it comes to the internal part of the heart um the way the way it's normally concealed but the goal over here is that the heart should be revealed and based on this the inside is bakai that it's a request and it's a yearning and the yearning is so strong that what I should just be representing who you are now it's explained in another place that when the um that when the soul gets um elevated by coming down into this world there's two ideas what one idea is that even when the soul comes down into this world and comes into a body and it deals with the animal Soul he still serves Hashem so what happens is what mean how you serving Hashem if you're the body because what gets revealed is the real power and the connection to the soul has with hasem that even the concealment and the Skies of the body and the animal Soul cannot affect the the connection that we have with hem that's the first Insight so knows the first the first power of the Soul coming down to the body is that even though in the darkness of the world it stays connected that's Point number one point number two is that when it comes down to this world something new happens what's something new that happens the transformation and the purification and the refinement of the body and the animal soul in this world so two different two different things happen one when the soul comes down it it shows how it's still connected and B the fact that it creates only new would transform the world now since this idea the second idea of transforming and purifying and refining the body which basically creates something new it's not revealing what's concealed but it's creating something new so it's it's much higher than revealing the power of the soul and like we know that when it comes to transforming and and and and refining the body and the animal soul and that's the reason why we came down down to this world so how does that happen it happens when we're in a level of we love hem we're in all of AEM from from from the revealed part of our heart which basically is the external part of Hearts you could say that there is an advant advantage in the mission of of of revealing this part of the heart into the external part o over over over just revealing the internal part of the heart because till now we spoke about the deeper level the way literally you the essence of Hashem on the deepest level but he says since ultimately the goal is to transform and create something new and that happens by by the the the the internal part of the heart going into the external part so obviously there's an advantage in that as well says you can say that's what it's that it's explained in in the discourse and that's why he used the term that my flesh literally from the flesh you see godliness literally from the flesh what does that mean because it's referring to not seeing it intellectually but literally physically seeing it and seeing it in the body why because what's the ultimate purpose of the soul to come down into this world not that the soul should be revealed when it's in the body but the goal is that the body should see godliness not just the soul she the goals the body she regard this and to and there points out he says there's another Insight of from the flesh I'll see godliness that literally the flesh itself the flesh just like I see the flesh will see godliness and like the teaching of the are based on the verse that you have to go ahead and you have to clean the flesh that the flesh will see godliness and this he says you have to clean the flesh you have to take off all the things in the flesh that's blocking it from seeing godliness so it self understood that the flesh itself will see godliness and like we see from the uh from the teaching of the the re rash based on the verse from and he says don't look like a like like a piece of clay look the fact is Hashem created the the body and the only one that could create this physical body is Hashem and he created something from nothing so literally you're able to see see the the godliness from the physical flesh you can say that this that in theic discourse he explains that my flesh I'll see godliness and you see it in the literal way in other words even though seeing godliness in in the flesh is is is a very very high level and especially that like the way the re explain is referring to the infinite part the essence of hasem that's in the body and the reason is because seeing godliness in the body which basically is the essence of hem is basically intellectual seeing which is more connected to the soul but the ultimate purpose is that to see it literally in the physical the B physical body should see godliness says we know that just like when the soul came down here what's the whole reason get elevated the purpose is not to to stay down it's called elevation the same thing also when the the the the the the light of Hashem the light of godliness that comes down to create the world the whole purpose of the light is to create an elevation So based on Serv you can say that this that yut comes down and allows it itself to be connected with shim why does he want to do that in order to create this world so the light gets elevated even higher the way the source in the infinite part of sh of sh why is that because it's coming down and allowing itself to connect toim and the elevation that happens in the light is to create something totally new which basically means you're revealing godliness in the physical world and like that didn't exist before and like he explains before that the idea the ideas of godliness like for example Divine Providence that literally you see you can see God in this physical world and literally you can see it literally so there you can say that that's why in in theic discourse that this that we say that you see in a physical way is referring to the body it's both applies to the person that sees it and also the thing that you're seeing that the the the the the powerful idea is that in the internal part which is connected to the external part and it comes down to the external part is both in the person the person that the body sees godliness and also in the light that the the re the the revealed part is literally in the physical world and the same thing says applies into our spiritual our spiritual work that when the when the intellect which is the we know the highest part of the person that we have access to is the intellect and because the fact that we know the intellect also the nature of the intellect is to to to connect to higher things but the intellect it wants to be more aloof and it comes down into the emotions which is the lower part of the person because we know the nature of the emotions is you know to be materialistic so when the intellect is busy elevating the emotions even though it's a downgrade it actually elevates the intellect and the main elevation that takes place not that the light of the intellect it shines in the heart but when you're creating something new that you're actually Awakening the mid you Awakening emotions that the emotions the the emotions become new emotions and you can say this is the reason that that in order to to transform the the emotions the emotions has to be prepared why because the main revolutionary idea in Awakening the emotions is that when you're Awakening the emotions that the emotions not that there're there's a super light that comes in but the emotions itself get inspired and therefore the says you can say the same thing applies also with the king in the field in the month of know even though one second it's a downgrade for the king the way he's where he's in its Palace like everyone comes toer Etc because when the fact is when the king is in the Palace and over there he's wearing you know his crown and he's wearing his fancy garments however he's in the field he's dressed like a simpleton but nevertheless by coming down on the field the king gets elevated so to speak why because when he comes down to the field there's something new that happens what's something new that happens that even the people that are far away they come to greet him versus in the palace you have to be ready and only certain people but literally by going down to the field that's how that that that's how you can have the greatest elvation but nevertheless but since when it comes to the revealed part this that he's in the in the field when you look at him in the field it's a dowr versus when when he's in the palace so therefore you have to have the work in the field in a way that you don't stay in the field afterwards you go to the king's Palace and like he said the discourse that the what's the work of the mon of is only a preparation for the the work ofer and this is the connection the two insights of that the the work of that my heart is saying together with to with the Insight um uh that that that which says we we're coming as a messenger know the goal is to finish the job down here it has to be in a way to to reach the next level of in your place which means to reveal the internal part which is connected he's giving a beautiful Insight he says like this that the two different insights of Rashi it's not the two different it's a process by coming as a messenger which is the first level then you literally become in his place and he continues on in theic discourse at the end of of theic discourse that when a person awakens the internal part of the heart what happens you become a Pure vessel to receive the blessings for the whole year and you can say that this you have the the two qualities and know the quality of I'm a messenger of you and the quality of I'm literally in your space what does that mean that when the you're drawing down the the the energy and it comes down through the the channels of we call S things flow from one world to the other so then what happens when you go through the proper channels or the normal channels then they check are you befitting for for these blessings or not and some people come along and then they say no maybe you're not befitting for this and you and you can say that even when it's coming from yut why because yut we said is Ed to the world and like it says he re quotes the verse where it says even they they came to to to rebel against but this that the that the blessing comes down with with abundance what has has it come if there's opposition because when you reveal the essence of the heart which comes from the infinite part of hem which is hard and over there there there's no way that anyone can come and and give any any complaints why because of on that level P when it comes to P the essence of there's no foreign gods and not only that there's no there's no limitations of of Elohim even of holy limitations so therefore the flow that comes from that level comes in infinite ways and this idea that that the flow comes and infinite comes materis level and how much more so that it comes not only from from on high that in other words that that the that the person becomes literally a vessel we become a vessel to receive all the blessings why because when a person does the work by bringing out the internal part of the heart and in brings it into the external part of the heart so we create that the that the that the the the the materialistic World becomes a vessel forem and what gets realized is the real power of materialism and the power of the Jewish people that are making what a dwelling place for hem and finished off and he say something very powerful since that the avoid the spiritual work on the mon L you have both components in other words that the work is done in the field but nevertheless you're going afterwards to the to the to the Palace of the king so therefore what happens is when it comes to the flow you have both both both type of flows that what it comes down a lot a lot of good to with lot of good good which is with with off the charts and so that's a a lot of good but more importantly the good comes in a re veed way in in the physical world and therefore we're going to have a good year and a sweet year we have children and sustenance literally and and everything it's going to be what with tremendous abundance so you have a very powerful beautiful discourse the re he explains the chapter of Psalms 27 the few verses that we're studying now and we're reading every day in the month of the month of el and through through a shaba with powerful cabalistic insights but ultim there finishes off the goal is to bring from the highest levels down to the lowest levels and this way we'll all have the greatest most powerful blessings have a great and blessed week and let's hope our next class will be