Sanctified by the Jewish People ונקדשתי בתוך בני ישראל A New Kabbalah class Rabbi Yitzchok Minkowicz

Welcome to our class onto this we're going to be learning this week A Beautiful Sunday discourse in the river the name of the credit discourse is called Israel there ever said this Hasidic discourse on Shabbos parishes Emer that year was the 20th day of the month of an ER in the year topshin mem has 35 years ago so again the discourse is based on the verse in this week's total portion where it says vinegar Israel God says I'm going to become holy amongst the Jewish people it's represents it's known in the beginning of this week's Torah portion which is called portion and over there he asked several questions and the question that he asks is amongst or a middle also another question he asked when it says when it says in reference to the Nazir the Nazarite it says also the expression of like the verse says and also the algebra asked several other questions over there as well whoever says the point of the explanation is as follows this that the verse says I'm going to become holy amongst the middle of the beneath all the Jewish people so it's understood that the drawing down the caducea drawing down the Holiness amongst Israel is through the Venezuela into the Jewish people comes through the Jewish people and that's why it actually comes um it comes in beside coming to the Jewish people and how does that happen German says when the Jewish people say could do so like for example we say in the prayers so we say that prayer we draw down the Holiness amongst the Jewish people and that is what we said there's three levels of Holiness come in besides that the river says there's a fourth level like it says like it says afterwards in the prayers Godel [Music] the the holy animals and different uh the animals that that pray out loud and they uh they they uh our culture it says and the Shopkin they praised though even when they say Baruch void Hashem blessed is the honor of Hashem him coming from its place that's already a fourth level so the first three levels is college and the fourth level is so this idea is in general the spiritual work of our of the of the Jewish people and specifically in the specific work that we have to do is because you know the Spree areas of work that we do Torah Fila and stalker learning Torah praying and doing charity but specifically this is where in the you know so generally the idea of kada is drawing down godliness and three levels of fall apples happens anything that we do when we learn Terror we do miss us when we pray but specifically when we're referring to is when we pray because as we know what is the real work of the heart that's prayer and that's why in the prayers every single day we say three times and then we say again so now that I was going to explain in this policy he says like this so we just learned about kadus and there's three levels drawing it down into this world and more questions but there was even a higher level than kadaish is koi dish it's the same letters cottages and it sounds the same but it's totally different ever says why because [Music] holiness is in itself it's holy in other words it's much even higher than drawing down so another like this you have kodois which is holy but Holiness we said comes down from level to level isn't it self-holiness just because it's holy what's what's our spiritual work to draw down from this higher level of this which is above all the levels and though that level of coitus should come down to three levels of kadu song up to the point where it comes down the fourth level of barakah and like we see if in reference to the festivals where it speaks about in this week's tour portion of the festivals that walk you have the festival but then you also have Shabbos and Shanda is in the level of Kadesh you know the level of itself is Holy as we say what shop is called Shabbos is called Chavez calling this what's arabida to bring down this level of Shabbos the coitus in its own to bring it down into this world and that's why the Commandment for Shabbos and said before the Commandments of the festivals and the festivals we know is that called Shabbos is called Shabbos Yonder is called it's called it's not the highest level but the idea is to bring down this powerful level down to this world into the three in the three levels and more specifically in the fourth level like girls have to explain many many places on the the quality of the fourth level of the of the Chariot in reference to the idea of the third level so again there's the recap and they're ever saying it's like this there's two levels there's koi dish like Shabbos which is the highest level this color is just three levels what's our job to take Shabbos so take coitus and bring it down into the three levels and then into the fourth level now just like Gerber says that this is our spiritual work in all areas of life specifically through prayer as well but saying them also applies when it comes to drawing ungodliness into the world that the goal is that we should draw down from quadish the high level of qatars down into this world and like he brings a powerful teaching from the market of message it says based on the verse you want to know what's on high comes from you in other words anything on high comes through our work when we do our work of coitus Bringing Down the highest level that's what affects and godly shall come down to this world and like it says in the in the Testament in the prophets that the world God gave into our hearts which means all the different levels of establishments of all the worlds even the highest world is dependent on our heart in other words so that's the way it comes down from one world to the next based on our spiritual avoidance and never explain this problems because the fact is like this the the spiritual light and high when you go on a very very high spiritual level they're very very high and they have no connection to anything in this world and and matter of fact because the the spiritual high is the light is so high and this world is more of a physical world you have to have in order to come down to this world you have to have a half sick and a symptom you have their contraction so that it can come down to this world the spiritual lion and heart came into this world this world would wouldn't be able to handle it so you have to have a symptom you have to like a a a a a a a some kind of way to create a barrier between the high the powerful light coming into this world now this symptom which which is created is compared to for example the hair that you have in your head boy because what does they hear from here what is the hearing your head come from none of his on the spiritual level so Kabbalah says that the here in the head comes from the extra the powerful the powerful intellect that we have in other words when the when the when the brain is working so to speak overtime and there's a heavy heavy flow of energy that it cannot handle it so from there comes out what happens is the hair grows from there but the fact is it doesn't the heroes don't go straight from the brain there's something which is called a skull it goes first through the skull and then it comes out as a hair so the same thing also that's that's a mashallah parable the same thing goes from high that the very very powerful light of Hashem that in order to come down to this world goes through a trentoma and then you have like the the famous line is Oh which is the Cove or a small a small a cob which is comparable what's the idea of of the hair that we have in our head so in other words what we're saying that through our avoidal in this world of kadash we draw down powerful light and the powerful light comes through the level of Simpson just like that the ear comes through the skull that comes comes originally from the powerful energy of the intellect the basement has done something very beautiful and it says like this we know and when it comes to the we very mentioned that day when it comes when it comes to the nozzer the Nazarite so it also uses the term kodaksh and yes what's the connection with Kadesh and another so he says now we'll understand why by the Nazareth it says holy it should be it knows that his hair that his hair grows why because we just learned that Holiness is connected to here because here is coming from a very very powerful place because the powerful energy the powerful light comes through comes through the contraction and then it comes through the here and the fact is that the Holiness of the Nazir is a very very powerful Holiness and as we know that the assessment constantly expression of Nazir the the the crown of Hashem is on his head in other words which wasn't in the crown it's a crown it hovers over which is above a spouse but nevertheless it comes under his head through the Cyrus so you see again that there's a direct connection and we have now a comprehension it's all like we have the Nazir because another very very powerful light and the light that comes through another is what comes through the here and that's why you don't cut the hair So based in there so I was going to explain something very very powerful because the rambam writes in in the laws of uh of an Azure Nazarite which happens to be when the representative discourse that was the the schedule of learning that chapter of that everything is Divine Providence so he sounds like this there's the famous Nazarite and the rambam says that shinsen was not a complete nozzer he wasn't a complete Nazarite boy what was his law in other words he was forbidden to drink wine and he was forbidden to cut to hear however the third law by another come in contact with a dead person however Simpson only was forbidden to copy here drink the water not allowed to drink the wine but he was able to come in contact with a dead person in other words what do you see from here that it's possible to be and he's still called another so you see me it's possible to be another and only have the restrictions of The Cutting of the year and not drinking the wine but now instead of coming to a dead person why is the house that if it's all three has how assumption exempt from one and the river says based on we just learned about the power of the here we'll see why why because what's the main whole idea of another the main idea of another spiritual level is cut is the prohibition against cutting here because here's what has all the spiritual power so that's why you can't cut to hear also wine wine is connected to there as well because you know in reference to Wine you have to have a special uh being very very careful that you shouldn't you shouldn't get intoxicated like we have the famous story in the Torah with another Benadryl Aaron's two sons so therefore the the specialness in reference to either here because it's the power that's in here like we just learned and B the power in the wine like we have the story for another video and that's why I think Ramen says clearly that some people are currently shouldn't come close um to the vineyard however when it comes to the Purity and impurity it's not it's not connected to the essence of the Nazir another something which was added because he's so holy and you don't cut it here and he doesn't drink wine so they added you shouldn't come in contact with a dead person but the main prohibition of another is the here because again it's connecting the very very high level of of of of of Godly energy and B the wine because as we learned from another round of appeal and besides that in other words the prohibition against drinking wine is is is limited to certain to to the to a certain a certain quantity of wine however when it comes to cutting to here you're not even only caught one here so a Nazir even though those two are very very powerful but nevertheless the prohibition against the air is much more powerful than the prohibition against wine because when it comes to the here you can't even cut one hair off versus wine if you drink less than this year you didn't buy like the Los Angeles now what's the reason like just like we learned before because the main um the main Holiness would of a Nazir has to do with the cutting of the hair because I have because the cutting of the hair is because it brings in a very very powerful high level now so again what did you see from here just now that basically the power lies we're the real power lies in the here and that's why the Nazir the main issue is what the cutting the hair a like they'll be brought from the rambam that you see that the wine and and here applies versus the tumor the Imperial didn't apply to swim so B even when the wine applies there is a small amount then you shouldn't take but if you did you didn't you didn't violate prohibition versus cutting the hair it's initial never goes on to say as follows since we know that when hashan gives us spiritual work to do everything has to do we have to have freedom of choice why is that because the terrorist is clearly Hashem wants to choose life now so just like you have the here on a very very holy level of another which is basically a very very high level of godliness in the hair so the same thing also applies um not necessarily in another but we know that it says that in reference to the hear of a woman once she gets married so becomes very very holy and it's called the sarb what does that mean it's very very holy it has to be covered and because it's so holy that's why woman covers are here not because of any other reason so the reason why when a woman comes married when she comes married she becomes a holy woman once you become a holy so you don't want to leak out the the energy of the hair so here has to be covered because if you don't cover it God forbid the powerful energy of the here can lead child into in into Unholy places now on the and because the Holiness comes from very very such a high place so and that that's why when it comes down here it's possible to leak out so you see the same idea that applies on another where you're not allowed to cut it the same idea applies what to a woman once she gets married that they're here become holy now all all the all these ideas that we spoke about before is about all about drawing in the level of what the Codex the highest level of Holiness like it says by another kadeshia it's a very very high level but what's the ultimate what's the ultimate intent the ultimate intent is not to stay in a high level that should come down into all three levels of to the fourth level like we learned before into what is that into literally in a physical place the goal is to bring godliness down to the materials of the world not not just on a very very high level but literally in a physical space and also in in in a finite amount of time not only in certain times Etc but literally down to earth the idea is these powerful levels of kadus should be drawn down into this world in time and space and we should all feel and experience the the Holiness in the physical world that we're living in now so this is all kabbalistic stuff what does that mean practically never explains this the verse that says so God says you should become holies what does that mean practically that's the command of Satan even I'll translate we have a commandment of God to sanctify God's name what does that mean sanctifying God's name sanctifying God's name and again I'll say to him I'll translate is the idea of the serious that you're willing and ready to go and self-sacrifice for God whatever God wants me to do he namely I'm going to do it no no without holding back anything even if he's putting my life on the line that the altar explains Antonio that when it comes to learning Torah and doing metroids that's also in the category of a service on a literal level mysteriousness not just God forbid if songs puts you against the wall and says hey denounce the fact that you're a Jew or the servant Idol the other person no no when a person sits and and and has a hard time sitting and learning Torah and doing them and saying you're willing to go ahead against your your animal Soul against your evil inclination and you're going to sit and learn Torah and do my twice that's my serious there's a lot of times we have so many things to do and to sit down to learn terribly it's hard but when you break away whatever you're supposed to do and you sit down and learn to dance with Sarah snappers so in other words so based on the algebra's teaching so the whole idea of bringing down godliness and Holiness into the into the world and into the Jewish people how do you do it very simple by learning Taiwan doing Mysteries it doesn't have to be jumping off a roof God forbid it could be just simply sitting down to learning turn and doing this as you bringing godliness into your space unto your time and and then and that's why it's just an emotional after you learn prachios what does it say there is God wanted to make the Jewish people meritorious therefore he gave them a lot of Torah Mitzvahs why because the fact that God gave us a lot of Torah and a lot of mysteries so now we have a source we have a merit because we can we could and we do bring God and godliness into the world which means we Elevate and we transform the world on the highest level so what happens is once you learn this and that's the beauty of mythicism when you're sitting down to learning terrorists if you're learning academic you want to learn something you're doing a functional reactive Mitzvah no by learning Torah and doing metroids it's literally on the level of a serious numbers and you're literally bringing down into this world and into in then into the time and space that you're in and this applies to everybody like alter writes and Tanya clearly that even though you I'll say his expression I'll translate even a cow sugar column that means even the lowest person someone that feels that they have no connection to God so to speak um and but um and so even the lowest person somebody has that has so many Mitzvahs full like like a pomegranate that that person is willing to go ahead and kiss and go and sacrifice for Hashem so every one of us have the power to bring godliness into the world that the fact that somebody we say what do you say that the person is full of Mitzvah it's like a pomegranate so many seeds in the pomegranate in other words what does that mean that we're talking at the inside of the pomegranate welcome to the Shell so the answer the shell you throw away you want the inside part what does that mean practically it means you're you're nullifying all the garments that are covering up on the internal part and the true you and and that is the Missouri established you're only focusing on the internal part of yourself and when you don't focus on the on the external gut stuff but you focus on the real you that's full of Mitch voice full of terrorism full of Mitzvahs that will cause to bring down the high levels of Holiness um even in the level where you're throwing throwing things throwing away the shell the shells without any garments and like it says in reference to mashiach comes it says we're not going to be involved in externalities the only thing we're going to see is we're going to see like the prophet says up to the point that the yes which means the materialistic um yes the Arrogant guess of ourselves and the true yes yes the real existence of the Creator we're really really all one and like to explain in Zoyo so ultimately if us Jewish people and our son we really won if you go into the essence of who we are we're part we're connected to Hashem when one with Hashem we learn terribly do Mitzvahs I never finished so beautifully and he says like this Wayne we we busy with all the with all these ideas and let's explain and acidic discourses of Allah and like the author explains in the terror in the long um discourse with many many chapters many explanations and then there's other explanations from different which is all based on this sort of discourse and it's all based on the verse and the terrible of an English Jewish people so when we learn it and we when we engage in it we all Merit very very soon to the Fulfillment of the promise we're all gonna and and then the girl finish what he says and especially that we're standing after the promise of the of the of the of the previous rabbit that he said let's go let's go for Redemption and we finished already polishing all the buttons of our garments and we're that we're wearing to go to mashiachenu and the most importantly finishes off all this should happen so let's hope you enjoy this beautiful shortcut discourse of the river but it's a very very powerful discourse because everybody's teaching us is that we have the power to bring down godliness into the World by learning Torah and doing mid-slice we will make this world in a way that will all see godliness and amidst something like Deborah says God's willing our next class will be with mashiach and Canaan your shalaim Iraqi dish have a great and blessed week