Rosh Hashana: The Gift of New Light & Energy. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on siddhis we're going to be learning this week a beautiful hasidic discourse in the rebbe the name of the discourse is called atemnits of him the rebel said this hasidic discourse in shabbos parshas and southern that year it was on the 25th day of the month of ello in the year tough shin zion which is exactly 66 years ago so again the city discourse is based on the opening verse of the torah portion where it says you're standing today all of you lift in front of god your god the leaders of the jewish people from the wood choppers to the water carriers in other words everyone standing here today uh united now this torah portion of atenezone so the rabbit says this tara portion is always red before rosh hashanah so obviously besides the fact there's a beautiful acidic discourse you're going to see a whole new powerful perspective of rosh hashanah in this specific discourse so again so this this this third portion is always read before hashanah and it's also hinted in the in the fact that it says atom itself you're standing when hyoing today and we know that when it says today it's referring to rashana like it's a famous teaching from the alta rebbe that he received from his teacher the magnetic message who received from his teacher when it says it's referring to why because that's the day of judgment that's the day of judgment that's the famous day and like for example there's a verse in the prophet that says by yahi hayoim it was that day and the targum on the side translates the what day was the day of the big judgment rosh hashanah because we know rosh hashanah is the day of din and nishpat the day of judgment and this is basically the blessing that's taking place on this powerful day that optim you're all standing straight upright and it was all of you from the heads of the tribes to the wood choppers to the water carriers we're all standing and we're all alive which basically means we're going to be meritorious in the judgment of rosh hashanah and that's a simple connection to roshana we're all going to be blessed with god willing a great and beautiful year the rather brings what it's brought down it says in the medrash in a on a verse in the torah where it speaks about the holiday sukkot so the holy secret it says you should take on the first day the lord and the estrang on that verse in the torah says the madras there and the metro says as follows the magnus quotes the verse and the prophet that says which we spoke from psalms which we say friday night before before the that the uh the field and everything in it is going to be excited and happy and dancing etc so ya'll saw that the first the first excitement is who's going to be that the world the world's excited and the khalasha boy everything in the world referring to the people in the world the world is excited and the people in the world are excited what what's the excitement like the verse continues on the name in front of who they're in front of hashem and why are we in front of hashem because it's because russian and kippur are coming or sonny and keeper coming everyone calls the show everyone comes in front of hashem and what's going to happen on roshani yom kippur you spoiled like the prophet says king david says ye spite is going to judge tavil which is a unique word which is referring to the world uh he's going to judge the world but sadiq with sadiq which is righteousness the amim and the nation they may share him with tremendous uh with tremendous faith so you're gonna ask a simple question one second we're saying everyone the world and all the people are very very happy why because the day of judgment is coming up what's the what's the joy about that it's a it's a day of judgment so and if you want to be happy so be happy because it shouldn't be a judgment what's the excitement because the day of judgment and more there have asked the question we know what it says in talmud that even if the whole world tells you relax roshani and kipper is coming don't worry you're at sadhak but you and your mind should think maybe i'm a russian maybe i'm not in santa maybe i'm not so righteous and as we know that what the trust in the talmud that there are three books that are open to rosh hashanah for the and what happens is this there's the book of the righteous people and they're writing away written for a good year and then it goes on to say what happens to the wicked people and so on and so forth so not everyone gets written right away in the book of life some people have a waiting period uh a negotiation period they need to extend the time some people unfortunately get there so it says in the mindset i don't want to say the opposite of life and so on and so forth so how can you be happy yeah they saw they were happy where shawna is coming it's a day of judgment also never asked what is it what does it say it says because the judgment is now the fact as we know in reference to the jewish people it says may love hashem is close to the jewish people and like it says clearly in the torah born we're god's children and like another verse in the prophet says on behalf of my brothers my friends so the fact is we are close to hashem we're his children we're his friends we're his brothers on a spiritual level and like it says in the pro in the torah and the prophets so the fact is we know that in jewish law that a a relative cannot be the judge over someone that he's related to because it's going to be a corrupt justice so since we're saying hashem is the judge hassam is the judge how is he judging people that he's close with also what does it say in the verse in the in in the in the madrid ishbred he's going to judge tavel which again tables a unique word for the world empathetic unrighteousness so what is the idea of zedek he's going to judge them what does that mean sedek and also bits like the base befriend as well and also why does he use a unique world describing the word the world a unique word to describe the world as table so ever says as follows we know that's brought down different teachings from khazal in the matrix and it sounds like this any time you're dealing with number seven seven is very very special the number seven is very very special where do we find a seven special so for example in days the seventh day is a very very special day we all know what happens in the seven days travis shot it's not the whole week when you're working and you're running shop is a day of rest and like it says clearly in the torah god blessed the seventh day and he sanctified it so you see god blessed it and he sanctified it so it's special and we learned in the talmud what does it say how did god bless it he blessed with the mana and he sank the body with the mana because for example when we had them on so the six days a week it came down the seventh we didn't come down it came down on friday a double portion so we'd have to go out and look for it and also it says how did god how did god sanctified the seventh day that he sanctified this was very very beautiful and good to know god sanctify the seventh day with the beauty and the light on every single human being in other words for example if you look in the mirror during the week and you look in the mirror and shabbos you're going to see a whole different person or if you look at your friend during the week and you look at them on shabbat shabbas everyone's glowing it's the gift of shabbos it's the magic of the seventh day so shabbos has within it the seventh day has with the tremendous blessings so that's in terms of days of the week that the seventh is very very special also when it comes to the month months so the seventh month nissan is the first so nissan er steven thomas of elo tishrei is the seventh month so the seventh month which is the month of tishrei is full with a lot a lot of blessings physical blessings and spiritual blessings like it says on the missionary that in the seventh month there's tremendous blood there's there's tremendous guitars and the spenders broke out a lot of blessings in the seventh month why is that because that's the month and you gather in all the the the crap from the field on the physical level so there's a lot of physical financial blessings in the month of history also on the spiritual level what's in the spiritual seventh month there's a lot of there's a lot of mitzvoth in the seventh month for example the month of tishrei you have the rosh hashanah you blow this over and then you have yom kippur the day of the fasting god forgives us then you have the holiday of sukkot where you build the sukkah then you have the four species then you how they are smearing etc so you dance with the torah so the month the seventh month is full with a lot a lot of blessings physically and spiritually so that's what so far the days and the months the same thing also the earth uh the seven is also beloved reference to the earth why what i mean the earth seven so they're explaining this we know there are seven heavens seven heavens one of the seven's heavens i'll i'll spell them out shamayim is one shammay hashmaim is the second one rakia and aro voice so the seven heavens again shamayim smash right nokias hawkins wolf what's the highest one what's the sabbath of rabbis and the prophet says the one that's the the the the praise for the one that's that's riding on our rabbis the seventh heaven become which is the utk hashem's name that's the name of the one writing on the seventh so you see the seventh heaven around this is very very very very blessed another the seventh is it is a roblox is the seventh which is very very special by hashem and in there the seventh heaven that's where the souls of saddhikam hang out and that's why it's so special about sherman that's what raj that's what shaman's charity is so again so you see in terms of the heaven that there's seven heavens a roblox is the highest that's the one special for us that's that's the most special one the same thing also in our reality the earth there are seven names for the earth name number one is orets we all know eretz that's number one the other one is called adama shia and the seventh one is called tavil now tavel is the seventh one and that's the most special one and that's why it says yishboit he's gonna judge tavil why does he use the word table as an interesting word because the answer is because table is referring to the earth but which level on the earth which name of the earth the seventh name which is the most beloved name and the the the name of the earth table he's going to charge but saddam and that's why he specifically uses the term table now so therefore is going to explain this whole idea and he says as follows and he's going to give an introduction we have to understand you know the question we had before is like what kind of judgment is i mean why are we so excited for the judgment beautiful idea why are we excited for the judgment there should be no judgment and how can something judge us etcetera so everybody's like this what is the whole idea of judgment what do we judge what is our son judging us about see he's judging us on our spiritual work of the previous year in learning torah and doing let's face and all three areas one of the three areas learning torah our service hashem which is basically prayer and all the mitzvoth and doing acts of kindness as we know that there are three pillars that the world stands on torah learning torah prayer and acts of kindness the mitzvots now so generally speaking there's three pillars torah learning torah prayer and gaming all the mitzvoth specifically doing charity which is a general mitzvah but there ever says that generally eve all three torah and prayer anger is also it's all righteousness why is that i never explained it as follows again so just to stay focused we're looking at the judgment that's taking place in russian kipper the judgments for what the previous year torah prayer the torah study prayer and doing the mitzvot they're all under the category of what of i never explains each one torah for example that stukka that's that's righteousness that's a gift from hashem why is that because the fact is whose torah is it it's hashem's torah hashem's torah is infinite how did it come down the infinite you're learning how you're learning how to come down to this world so did stucco he gave charity he assembled gave us in a way of child he gave us a gift the biggest gift that we have is learning torah you learned how to connect with the infinite how can we connect to the infinite because hashem did stalker by giving us a torah okay so again so so you see clearly that terror is connected stuck it's the sucker the charity of hashem that shrimp gave us a torah now hashem gives us a torah torah is a book in order for turk to become part of the world integrated with the world that's when we learn torah and we do art when we follow ourselves in the torah then we integrate the torah into the world how do we have the power to integrate the torah into the world and the answer is because before hashem created the world and even before hashem wrote the torah the thought of the jewish people was in god's thought first in god's thought first originally he had an idea he he thought he has the jewish people were in his head then he went ahead and and created the talk wrote the torah and created the world and put us in the world but we were in his initial thought so because we were an initial thought we have the power by learning torah to bring the torah into this world but again back to the main point the main point does terrorists connect the idea of stucco god put us in the world and he gave us charity gave us a torah that we're learning torah can bring god into the world so that's point in one turn is connected to stuck the same thing also when it comes to prayer what is so generally speaking today we pray the original form of avoid of serving hashem was the service of this of the sacrifices in the temple today it's through prayer so that's also connected to charity why because what happens when you pray you're connecting to hashem we all know what it says in the talmud that before you pray and if you want your prayers to have an impact you want your prayers to work and you want to see results in your prayers so before you pray what does it say in the talmud you should give charity to a poor person and then you pray why because the torah says clearly i come to see your face but said they quit stuck up so if you're coming to pray to hashem hashem give me a great life and give me all the blessings health happiness so before you start you put money into the charity box in other words by giving first stuck or giving charity so then the prayer becomes that's what you see face to face with hashem and we see and pineka means the face what does the face mean there's the physical face but pineapple also comes on penis we get to the internal part of hashem and how do we get to the eternal part of hashem when we open up the internal part of our soul and that's when we pray what do we pray to we pray al hashem on top of ourselves like it says clearly in the prophets in prophet samuel reference to khanna so it says and as he reached higher than your k-pop k through prayer we have the power to reach on top of your k buffet how by first giving a little charity so based on this whoever explains that's why it says yes point hashem is going to judge us on what on torah and in prayer and on our mitzvot with righteousness what what so why is they saying that righteous one bit there because there's two types of senec what's the two types that said that one type of psychic is the the um the mitzvos the mitzvah is charity and prayer and that's that type of of of charity is limited and then there's a second type of sad deck the second type of righteousness which is the torah which has no limits because the torah is infinite so that's why he says hashem is judging us what is he judging us torah prayer and mitt's voice and why is a bit sad because there's two types of judgments one is on the judgment of um prayer and mitzvahs which are finite we pray finite and we when we do mitchell spinach but then each other on the on the learning terror which is really infinite so now that was going to explain it even deeper and more beautiful and it sounds like this what is the quad because since we're saying that all three torah prayer and and stuck is all part of snukka so what is the idea of stucco that we say that before you that the before you go ahead and pray you should go ahead and give charity as it says i need it that by getting stuck i'm going to see your face i'm going to see it internally trevor explains like this very beautiful and he says as follows what is the purpose of giving charity the purpose of charity is somebody doesn't have and they're heartbroken because they don't have so by giving them you're not only providing for them you're actually you're picking up their spirit in other words someone that doesn't have and hebrew it's called an oni a poor person so he doesn't have when you give him you're literally reviving the person you're giving him a lifeline and what happens is when you give someone a lifeline when you revive the person you give them you give them energy you awaken and high by hashem the the willingness to also give us a lifeline what does that mean practically because hashem isn't infinite he's in the highest worlds and this way hashem brings down life and energy to the three worlds of briya itself which these are called the lower worlds because the world about silvas is close to hashem bria is more of a concealment yetir is more of a concealment i see as more of a concealment but when we take somebody it doesn't have and we revive them so hashem gives more godly energy into the world of briefcy and asea now why is why why are these worlds of breed syria see let's look at this world why is that less godly energy because what's the source of the creation of the world it comes from from which sphere it comes from the last sphere which is only array like it says clearly in the verse that's for him but what what is what is he what is he allowed to come down to this world only a holy day which is basically array of errors on this earth and in heaven so in other words on the higher worlds niska that's where hashem is revealed on a higher level down here seven is more concealed it's only array so therefore you have to bring do you have to break gods to bring in life and energy into the slow world where god is more concealed that means that even in the world of brio yitzira and asira what asiya what should be felt the light of atsilus how does so what hashem has to do when does hashem do it that's the hashem does when we do our charity when we take somebody that's struggling on whatever level physically spiritually emotionally you help them it means you're reviving them you're giving them a lifeline hashem is also a bigger lifeline he brings life to the world into this world and so then what happens is when a person prays you're able to draw down a light which is above the normal light that's in the world which basically is the the bringing in the light of the infinite light into our in in into an internal way so it looks like this whatever is saying is as follows when you give charity before prayer what are you doing you're reviving somebody so our son gives us life for us and then what happens is that lifers comes into our life when we pray we connect to the infinite after we do that proper introduction so that was going to explain it more in depth and more specific because the fact is like this when a person gives charity there's two different levels to charity like for example it says in the talmud someone that gives money to a poor person gets blessed with how many blessings six blessings so you give support to someone that doesn't have you have six blessings what happens besides the support but you actually make the person feel good you encourage them you say some kind words to them when you when you're helping them then you go from six blessings to eleven blessings again when you help somebody you get six blessings when you make them feel good besides helping them you get 11 blessings why is that i never explains like this when a person helps somebody with the technical part what they need that's the body needs it the body needs to live so when you're helping them in a physical level you you've helped their body so what happens then is then you bring down the light from one high into the physical world of breezy asea and like it says like like like it's explained with the expression of helping somebody so the terminology that talmud uses is uh for today we call it a penny no in in the talmud language it's called a prota coin and the coin is spelled it's called a pruta it's spelled pay raise [Music] tas hey so if you take those five letters pay raise love tess hey what do you have in there so you have pratt hey pratv hey in other words what does that mean practically we're drawing down the love of god's name to the hay of god's name so when you think about this when you're giving someone charity it's not just giving them a dime a nickel a dollar whatever the amount of money a hundred dollar whatever you're giving them what you're doing is you're giving them a prota where you're drawing down you're drawing down the love of god's name which is basically the light from the world about us into the hay into this world and like let's explain in the city of the altareba in the the the hasidic discourse that said it starts off um hashem tiftok which is the beginning of the of the of the pray of the shrine esri hashem open up my open up open up my my uh my lips so he explains over there beautifully the the idea of a voice voice and speech voice and speech in other words a voice is in general it's a voice a voice a sound that's in general speech already specific you're saying the specific world words someone goes i write that's that's in general a voice but when you start articulating what you're saying that's already the details so in other words the voice is the general concept of letters it's not broken down the letters are broken down to what you're specifically saying so what does puta mean put this like breaking down what you're saying the details in other words you're breaking down the difference between the valve of god's name and the hay and you're connecting the buff to the hate so based on service playing so beautifully when you do the mitzvah of helping somebody what are you getting getting you're getting involved what is love numerically six you're getting the six blessings which is connected to the above of god's name so again when a person goes ahead and helps somebody you give somebody something you're breaking it down and you're getting the vote the six blessings because you're helping someone physically you're getting the sick blessings however because you're helping them physically so you're breaking the blood away from the hay and you're giving them the love on the other hand when you take a poor person and you uplift their spirits in hebrew it's called pierced human fires them you make them feel good that's not for their physical body that's to calm down down their mind that's the calm their mind their emotions etc in other words think about it think about a state of an emotional state of a poor person an emotional state of someone that's lacking obviously they can be happy about life but the part that they're lacking they're bitter about it someone doesn't have something yeah they can be positive about other stuff but the part that's lacking they're bitter about it and he has actually complained to hashem why am i the poor person why do i have to have this this this part in my life that's lacking and like it says clearly in the verse the in other words what is he praying he's praying why am i a poor person why do i have to have the slack why can't i have everything like everyone else in other words even though he says you know he's a poor person says one second even though we know hashem made the world there has to be a rich person and a poor person so like it says that the rich can help the poor and the poor can receive and so on and so forth but he asked a simple question very nice you need a rich person a poor person otherwise the world wouldn't go around but why am i being chosen to be the poor person why me let someone else be the poor person but when you talk to the poor person that's broken and you make them feel a little better and you calm them down up to the point is you actually literally make him feel you calm him down and make him feel better that's even higher than just giving him the money so what happens then is when you when you make them feel better so what what you create you could not only that the that the light comes from silas from the highest world into bree at syracia but literally by by making the poor person feel good you actually draw down the essence of godliness and that's why when you when you make someone feel good you get blessed with 11 blessings what's the connection with 11 because we know that there's 10 spheroids and 11 is one above all the 10 spheres and as you're reaching the level above the ten spheroids spheres is established that's the way things flow from one sphere to the next you need the highest sphere but eleven is off the charts you're reaching lift hashem or like we said before the mileage you're reaching above your k above k so let's recap before we go further so whatever saying is like this when someone gives charity there's two components to charity there's the physical act of helping somebody that creates five blessings there's a spiritual act of making the person feel good that creates 11 blessings by helping somebody physically you're helping their body and that's why it's called proto which is you you're breaking down the valve to the hay you're bringing down the light from that silos in it which into the breed of cereal seal when you make them feel good what kind of blessings do you get you got 11 blessings your aleph is what 11 means one above that means you're bringing down the essence of god when you make someone feel good you're literally bringing the internal part of god into this world and whoever says so beautiful he says that's why the word for making someone a poor person mathias you know it's making them feel good you know calming their mind down empowering them more than empowering them but actually making you know giving them encouragement peace is the same letters p is spelled those are the same letters as joseph joseph what's the connection with pierce making someone feel good in your sadiq because in reference to you said what does it say in the torah ayla told us yosef this is the offspring of gakut who is the offender of yakiaku had had many sons right he had the 12 tribes he had a daughter but who's told us who's the offspring of jack of yosek why is that because what's yaakov was very very high but told us what was what did joseph do joseph brought that syllabus down into this world but the goal is to bring down the powerful light into bria you'd see rasia and that's what joseph job was what did he do in egypt he was marshmallow he gave out food the hollow areas he brought down godliness into the world in other words he drawed down the godly energy and in order to draw down godly energy here you can just draw it down you have to bring it from a higher place and joseph had the power through pierce to bring them from a higher place not so he's able to bring down the godly energy into the lowest part of the land and that's why it says when you before you pray you give money to a poor person because first you have to give the money to the poor person and you have to make them feel good and once you give it to them and you make them feel good then it could be absorption we have the ability to see the face of hashem and not only we can see the face when we're actually drawing down the internal part of hashem just like when you make someone feel good so again so you see the power of prayer only takes the great greatest effect in a spiritual in a practical way when you give charity and you give charity making the person feel good because by giving trying to make the person feel good you're drawing now from the highest level to the lowest level and it gets internalized in a beautiful way now these two levels in charity which means giving the person the gift and making them feel good when do you have to do it before you pray why is that because in reference to prayer we know why we pray we pray it says who established the prayers so it's brought down in the talmud that the prayers were established by the others so the three prayers that we have chakras were established by the others it's also brought down in a talmud that the three festivals are also connected to the three others pesach is connected to abraham avinu is the first festival peso is the second vessel is connected to yitzchak and circus the last show is connected to yaakov in other words so you see what do you see from here that the the our voice establishes three prayers and they're connected to three festivals so there's a powerful connection between the prayers and the festivals the same level the patriarchs institute the prayers they answered they have a connection to the festivals so the prayers and the festivals are on the same level now in reference to the festivals what does it say in the torah three times a year every male should see and i'll quote it [Music] the face of god our god but makkah in the place that god chooses in other words the every three times a year the festivals we see the face of hashem in the place hashem chooses where where did hashem choose where is the base of mikdash because the base of mikdash is in line with all all the holy chambers in other words in the place of migndas we have because we you have the power to have the revelation of play the face of the god your god so in other words what happens again in the three festivals you go to the temple the temple is connected to seeing the face of hashem the same thing also prayer prayer was established against again the holiest chambers and we have the power to see the face of hashem so what do you see again all the fast doors we have the opportunity to see the face of hashem through the prayers we have the opportunity to see the face of hashem now how when you came to the temple and you wanted to connect to the essence of hashem what did you do when someone came to the temple the first thing they would do is in hebrew it's called the you would prosecute yourself like you see when we we on yom kippur we talk about the service in the temple we have the the prostration that we do just like the high priest in the temple the priest in the temple and i was like it says clearly in the torah lay royce we come to see believe shakhawa is to prosper something before hashem now when it comes to prostrating before hashem there's two levels judas was always two many more but right now i'm talking two levels there are two levels in frustration there's one external prostration before hashem like for example the example would be a servant before his master so why is he pr why is a servant bow before the master he has to it is his job his job is to prostrate even though he doesn't want he does it because it's a job and he's afraid of his master so he doesn't he accepts the fact that you have the job if you're that you're the other servant you have a master you prosper yourself you agree you disagree it's a functional thing to do that's one level that's what that's one level of prostrating there's another level of prostration you want to do it and now that you want to you automatically you become humbled in front of the in front of the king so when it comes to prostration before but there's two levels why don't you do it's a functional thing you do it because you have to when you agree or disagree you're in the mood you're not in the mood and the other is no no you actually want to you feel humbled now these two components of prostration is like these two concepts we know of listening and seeing something when a person does something you pray and you study because you heard you heard you're supposed to do it so that's technical you do it's like an external relationship okay someone told me to do it i have to do it but when you see god and godliness now you're really connected in a real way so that's in terms of prostration in the temple the same applies when it comes to prayer what prayer we know it says in the in the torah prayers like when jacob the famous uh when jacob went tonight to sleep and he had the ladder going up and down so it says the ladder the feet was on the ground and then it went up on high in other words the beginning of prayer is you have to follow hashem in other words this is a technical part of prayer that you're you're you're connecting to hashem but what kind of connection it's an external connection all right i gotta pray so you go to synagogue and you pray you're you're doing you're checking it off the list but that's that's that's one level what's the ultimate level of prayer i want to see the face of hashem not that i have to do it all right i'm showing up all right this is what people do no i want to connect with hassan i want to connect to the face of hashem not only the physical face the internal face of hashem i want to reach um i want to reach lift me hashem and it's like we said before you want to reach higher than you'd keep off k so these two powerful components in prayer which generally speaking that ones that you accept or you understand whether you agree or not or not that where where is it where does it come from it comes based on the the two components of charity when you give charities the technical part of giving charity and then there's making the person feel good so what happens whatever saying is like this beautifully there's two components to charity there's the giving a lot of you all give but they don't even say a word to the person and then it's making the person feel good so what happens when you when you when you do both that means you give and then you make the person feel good so when you come to prostrate yourself at a temple so you can do it technically just like giving or you can feel it and the same thing also when it comes to prayer you can either just pray because you have to the technical part or because you actually feel it so based on these two components whoever explains now beautifully why the verse says why it says ishvit tavel based god's going to judge and again table which means the world baseded with righteousness whoever explains like this it's brought down the author explains the question beautiful idea table we said is one of the names of the world and we already learned it's a seven so it's beautiful so the nine zero is in a whole different level it's brought down like the author explains that table numerically is tough as 400 bases two and lame is 30. so you have 432. 432. there's another word arye which is a lion aryer is spelled alef reyes jude aleph is one raises 200 unit is 10 and hey is 5. so that equals 216. represents a lion times 2 equals 432. so the algebra says that table the word table the seventh word for the world which is the beautiful world is twice i a twice a lion what's the connection what does ivy have to do what does it have to do with it because when we serve hashem we want to serve hashem on the level of a lion what is that what is the spiritual service of a lion that's serving hashem with tremendous love like it says clearly the general where we serve hashem this so this i'll say in aramaic less there's no greater way to serve hashem like the serving hashem with tremendous love so our europe is represented by love but in love there's two levels of love and what's the difference between the two levels of love never explains like this we know we in the prayers we say we use the example of the way the angels serve hashem so it says in the prayers surah him one type of angel and then there's another type of angel called iphone him two different types of angels a sorrow from an orphan often very fine so the srafim these type of angels that serve as them they say hashem is holy now why do they say kadaish because they comprehend how god is holy and how god is totally much greater in the world and therefore they want to cleave to hashem they want to come along with their son now why do they want to cleave with hashem because they get it they understand it they understand how infinite god is so seraphim want to cleave to hashem because they get it they understand it i find him on the other hand they how do they pray raj gather they make a lot a lot of noise because they don't understand they're just making a lot a lot of noise so again to recap seraphim they want to cleave because they get it how scott is infinite if i find them when they then don't get it they make a lot of noise they just uh they don't understand the same thing also says when like where it's an angel the scruffing they basically understand it and they find him just making a lot of noise because they don't understand the same thing applies to us our souls they are those that understand how great hashem is and they want to cleave with hashem because we understand how great hashem is that's the level of seeing we see we see god creating the world we see god maintains the world we see everything we have comes from hashem that's one level we see it and that's why we want to cleave but then there's many many people they don't see it they don't understand it they don't get it but on the other hand they still want to be connected hashem just like they found him that's the level of hearing acceptance because the fact is everyone could be a lion everyone can have a love for hashem there's two types of love for hashem in other words tables are ye twice which is represented by love there's one type of love when you get it just like in the angels and the souls we get it we understand how information if we love him and then just like they're finally making a lot of noise they want to cleave ourselves even though they don't understand or if someone here doesn't understand and that's why it says ishmael hashem judges tables perfectly table again because why before we learn tables the highest level of the earth but now he's saying totally different because in the world table what's hidden in the earth the two levels of the jewish people the two levels of love so that's why he used the word he judges table he's judging our love is our love for hashem based on we understand it or is our love for hashem just because whatever we love hashem we don't want to be wanting a connection to him and that's why he says yeshua he judges table again table is a buzzword for two levels of love bit sadik again with double righteousness because it's two levels of righteousness there's the civic of charity and prayer which is finite and the charity and and the and the charity of torah which is infinite now this judgment of yishboi table the czedek and this is this is like this is this is the icing on the cake of this this course and this is unbelievable it will change your whole experience of rosh hashanah if you get this point will you will get the point when you get this point do it like this the idea of the judgment gives point hashem is judging table which we already learned right table of two different levels of love but said it which is running through our torah and our prayer and anonymous voice it's not just judgment but the intent of this is we miss but we see oh he's judging that's not the intent the intent is what does hashem want he wants to judge us we're good we're bad no no no no not at all the intent is to bring in a much higher light the judgment of rosh hashanah when say it important we're going to go into it and this will change your whole rosh hashanah the judgment that verse hashanah is not god for that hashem wants to judge us to punish us that we're using the term mishra which means judgment that's not the intent the intent is we should experience a much greater light in other words and never explains like this the whole purpose of the din of the judgment on high is not god forbid to punish or you're bad that no don't even use those words the goal is that to bring in a whole new level of light and like we find ever says in reference to rosh hashanah and sukkos they're all included in the powerful word we used for the two levels of love what's the two levels table he said is arya twice which is connected to love let's go back to the word arie aries which we said is is is is um two levels of love which is two aries go into table arya is made made up of four letters the lion alef reish yod and hey what's the rush of taverns for arya aleph stands for the month of elol the rage stands for rosh hashanah the you it stands for young kipper and the hey stands for ishana rabbah by the way my birthday anyway so arya is ello rosh hashanah yom kippur and hashanah so you see that is all about love love when elo rosh hashanah yom kippur hashanah hashem wants to judge us hashem wants to give us more love more love arya is love allah rosh hashanah yom kippur hashanah is all about more love and that's why it says clearly in in from king solomon smiley tackle saroshi the left is under the head vivian meanie the right hand to have cane he hugs me in other words the left which is represented by the of the judgment of what's the purpose of beautiful insight smiley taco saroshi you know what the purpose of the of the of the of the judgment the smile the judgment which is under my head rashad with my head of rosh hashanah it's the goal is for your meaning to have caney hashem powerful again smilingly tackles russia that then the left which refers to thin judgment under my head roshana what's the purpose of it so there are shanks without the huggers and suckers not only that there was a step further not only is the purpose of the judgment of persona so afterwards you should have a much higher light no no deeper derby says it's not about it's not it's judgment to have the highlight no no it's not even judgment it's not judgment rosh hashanah is not about judgment and whoever brings like from the zara from kabbalah just like this it says in the prophets that the prophet of shamayim zuckerbein of heaven is not meritorious in his eyes so the simple meaning is the heaven is not meritorious comes the zoya says no no no on the contrary it's a positive statement because it's so beloved that's why i like zaku because it's so beloved that's why it's not meritorious what does that mean and he gives a beautiful analogy someone has a beautiful vessel or someone has a beautiful building so what happens if you have a junky vessel you never talk to you have a look at it you have a junky building you don't touch it when you have a beautiful building and you have a beautiful vessel so you're always polishing it so when you're polishing the vessel is you're saying because it's junk on the contrary why are you polishing because it's beautiful by you so you want it even nicer take for example you have a diamond you're always polishing you have silver you're always polishing why are you polishing the silver why don't you throw it out if it's dirty no because it's silver you don't throw it silver the same thing also like zuckerberg means no i want it nicer i want it more beautiful in other words you want to make it even more beautiful so based on trevor explains the idea of rosh hashanah is not god forbid you know what hashem is judging us no no hashem wants to be more beautiful so he's shining us in rosh hashanah so it's not going to be anything negative the judgment of rosh hashanah is yusuf is judging us means he wants it to be more beautiful not focused on the fact that he's judging no he's he's looking how he can make him more beautiful the goal is to bring in a greater light and that's why the verse says the who who what's for who what does the who mean and the river is going to explain what he means what does bahu mean you sprite we'll get back to bahu in a second he's going to judge me and we just learned he's going to make it even nicer table which we said is the two levels of the arya two levels of love which said that righteousness what does it mean for who he will so whatever says we know brought down the talmud says like this there are five times where it says who and it's all referring to good but there's one who which is better than everything what is the one that's better than everything where it says who hashem allah keno he is god our god in other words that the the the the the attribute of him the action of iraq that's what's that that that's what's there forever so it says for who what is it referring to rachel youth k above k i never explains like this where does judgment come from judgment comes from the shame which name of god not you keep upgrade consummation like it says clearly judgment comes from the shame i look him but nevertheless nevertheless what does it say before hand left hashem keyboard despite targets it doesn't say that kim is coming to judge he says so how did the two go together if it's judgment why does it say it came off can you ever explain beautifully and the other says we know in sports and it's great at length and the toy from the altar of them that there's two levels in the shame of him which generally is referring to judgment one level of shame eloquem is like it says in the torah the adapter you should know judgement and know that they're really the same thing it was even the youth came up case cassette elokim is judgement no did the same thing the second level is that when utk buffet goes into level of optic which is a very high level so then it's considered like a la kim it's not really a kim it's considered like alike because it's because it's because it's going to such a high level so that's why it says hasem kivali spite in front of assam is coming to charge referring to not the level of where uk buffalo is like in the shame of him because that would be judgement but we're talking of nayasam higher than utk buffet you know when uk buff k goes in the level of arctic and different it's like considered like a look him but and and and and the level of kim does this judgment and that's what he says but who referring to again youth keep upgrade where it goes in the level of the arctic the way it's totally rockham that's going to bring the judgment which basically means it's going to shine us up in the levels of love but sadik referring to who is referring to what who is referring to youth communicate which is referring to optic and on that level judgment is not judgment judgment is rachmanin judgment's compassion which basically means what's the compassion it's washing out the vessel so that we can shine so the who yishma at the table referring to a youth k-pop ghost level attic and it's there to shine us up so in other words rosh hashanah it's not about judgment hashanah is where god shines us that we can shine and we can be beautiful a whole new level of rosh hashanah hopefully this will change your whole outlook and you'll experience restaurant totally differently differently rosh hashanah is where hashem is going to shine and so i'm going to have a great year and basically explains further that's why it says the earth is happy the people are happy why because through the what we call so to speak didn't the judgment of rosh hashanah we get a whole whole different level of light hashem is shining us and that's why it's brought down in the madras and it's also brought down in the tour um and which is a commentary which is in the show so it says like this this nation the jewish nation knows hashem why because all the nations what do they do in the day of judgment they put on black and they wear black and they're nervous what are the jewish people wearing russell sonia and kippur we wear white and we totally dressed in white we wrapped ourselves in wright the white tallest like kittle why are we wearing white if it's a day of judgment because we know that hashem is going to make a miracle for us so the question is what's the why are we getting happy and when we're white that that we that we know hashem's no miracle let it not be does it's a day of judgment and we're we're putting on white because those are miracles so why why even have a day of judgment if you know there's gonna be a miracle let there not be judgment you're saying there's gonna be judgment then we're gonna be successful let it not be judgment will be successful what's the purpose to go through the process and whoever explains beautifully sounds like this it that would be correct if you're saying is that a day of our stronghold okay fine we're going to come out right no no we're not going just to be right the day of rosh hashanah is because hashem is going to draw down a greater light for us and that's the simcha the symbol of russia is not because we're going to be back status quo because hashem is going to shine us we're going to come out shining much greater and much better and that's what it means that we that someone's going to do a miracle for us what does a miracle mean this nature and there's a miracle which is above nature what does it be about nature mean now shema is going to bring down a light which is totally above nature why is that because this is the day result is the beginning of our actions because the level of malchus gets uh goes get get gets gets included in the level of the king which is totally higher in the world in the level of which is hula body and over there you're bringing down the powerful level into this world now what happens then is sasha roshan is bringing down the new light that we're going to shine so what happens there's always opposition there's someone jealous in hebrew it's called mccotrigan there's the people that are the naysayers the complainers the jealous people saying oh why are you giving the jewish people a new light the higher light and that's why the torah says in this week's torah portion you're all standing here today in front of utk all the levels of the jewish people the heads of the jewish people which means the biggest intellect which basically they serve hashem like the level of suffering we comprehend we know how great hashem is from the wood choppers to the water carriers and they're basically simple people that will they want to connect to hashem just because just because all the levels the people that get it the people that understand it the people don't understand but they want a connection we all of us are standing we're going to be meritorious in our judgment which means not square one hashem is going to bring down a brand new light the light's called lift hashem higher than your k above k and this powerful light is going to come down to this world into the judgment of rosh hashanah and rubber finishes up beautifully there will be a healthy year a lively year and a joyful year in all the details and with children and with sustenance and with abundance and health and all the powerful blessings so here you see a beautiful pacific discourse which will god willing change the whole perspective rosh hashanah god is not here god forbid to punish us to hurt us god loves us and he wants to draw us down a great brand new light let's hope we have a great rosh hashanah a new light comes down to us and we all have a great year like you'll ever finish it off and i'll say it in yiddish strong year 11th gear live of the year afraid of here a joyful year and everything in all areas of alive have a great and blessed week and let's hope our next class will be in your shalom ear hakodus