Revealing G-D’s Essence. אתה אחד A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called the Reb said this discourse on that year was the ninth day of the month of kave in the yearin which is 56 years ago the went on to certify and added this beautiful cic discourse in honor of the ninth and the 10th of klave in the year T 35 5 years ago so again the discourse is based on a verse that we say in the um prayers on onab afternoon so it says as follows in the prayers you are one your name is one who is like the Jewish people one nation one nation in the earth so the rebba brings from AIC discourse of the previous rebba in a discourse with this title that he said on the nth of kave and he says as follows when we say one what does one mean it's like when you count numbers like for example he gives the example it says in Torah it was evening was morning it was one day and then afterwards the second day the third day so one means one and there multiple days that come afterwards now the question is one second we know hasem is not only one and God forbid there other gods butm is y he's the only one God that exists and he's the the only thing that exists and there's nothing that compares to God that's in terms of hasem the Jewish people are also a one nation where means we're one we're the only nation with the special nation and there's no Nation like the Jewish people so seemingly if that's the case if hasem is y he's the Oneness we are the Oneness so why does it say one which means there's a and third it should have said and who's like the nation that's why is used the expression of versus what IDE of so theic discourse he continues on to explain he says as follows this that the Jewish people are a a unique and one nation and he gives an example so it's the example he uses of a a parents a father and mother that they only have one son so you don't call him one son you call him matter of fact the term is if somebody only has one child what is he called he's not called if you have multiple you say this is this is sh but if you have one child it's called a you use the term Y and he goes on to explain he says like this that the love of parents to a child when they only have one child the Ben the one child so he says that that love is much greater than the love of parents when they have multiple children and the same thing also he says that the love of the child the Ben the child to his parents is much greater than if he had other siblings so that's what he explains in disc what does that mean practically so the same thing with the Jewish people since the Jewish people are we're the only one of God's children so therefore the the love that God has to the Jewish people and the love that the Jewish people have to God is is is is is is is a much greater love and he could finish finishes off to say so Bas will understand why it says um so the basis what we have to understand this this makes the question stronger why does it say one when the fact is based on the explanation if you have a one child and a so the love from the parent to the child is much greater than love from the to the parents much greater so then he should have said the idea of what of and not necessarily to understand this in other words the point that he brings out in the mimer that why should it have said one like the the the pure one is self understood it should say y not and the same thing also with the parable if someone has an only child and he's called a Ben and he's not called a one a one child but OB that's that's obvious but from the cic discourse it comes out that the reason why it should have said not necessarily only because we're only child because he gives us whole analogy that the love from an only child um to his parent and the parent child to the to the only son is obviously much great much greater love and the question is why is that important bringing that whole analogy of the greater love the fact that it's very very simple you have an only child he's called a what's what's the whole idea of bringing in the whole idea with the m of of the love says to can say that the explanation will be based on what's explained in many places based on the verse where it says as follows we know it says is her Israel God's Our God then it says so with in the itself uses the term now so the question is how come it says in the why doesn't say the Oneness of hem and he explains because the difference between Y which is basically the Oneness and one because basically which again they both mean one is one is one but the difference is means that it's that there's a bunch of details and it unifies all the details like for example when you say 1,000 what is 1,000 mean it's one it's one it's 1,000 but the 1,00 is made up of mult multip 1,000 parts and it makes it 1,000 or for example you say one person what a person doesn't have 248 Limbs and 365 there's different components to our body we have hands heads feet and so on and so forth with one person which made up multiple Parts but so that's what means means yes it's one made up of multiple Parts what does mean Oneness that means it's higher than any details it's totally purely one like for example we all have in the and what's the most powerful part of the soul the most purest part of the Soul so the highest part is and what does that mean there's no detail it's totally one with hem so that so since there's a difference means it's made of multiple parts and Y is the exclusive one that's why when it says and not why because it's trying to underscore and point down that even after Hashem created the world and we know the world has a lot of details there's a lot of parts to the world but guess what hasem is still the one and like and if you look specifically in the letters that make up the word so what's what's the letters that make up the word so you have Al and a what does the represent seven heavens and the Earth that's how you have eight seven heavens and the Earth what is the doll what does the four represent or the four sides of the world and these seven heavens and the earth and the four sides of the world are totally um unified and connected with the AL which is referring to what and that's why it says now this that he points out in the discourse that it says and it doesn't say so he says you can say based on what it's based on what it's explained in many many places that this that it says when what is it referring to it's referring to what type of light of hem the light that has a connection to the world as we're talking to which level of it's talking at the level of that what has a connection to the world however and and that's why he said even has a connection to the world but nevertheless it's one however when you're dealing with the infinite part of hem which is Way Beyond have any connection to the world because the world is finite and hasm is much greater so over there you can say the the term because means it's one even though considering all the parts so that applies when Hashem has a connection to the world when is much more deeper much more aloof from the world so there's no point in saying it's really why because in reference to the level when hm is higher than the worlds there is there is no existence in the world and the only thing that really really exists is Hashem now so sins when you praying and what are we praying this prayer of when are we praying it we're praying it on Shabbat and when on Shabbat on the last know Shabbat starts Friday night shabas morning this is the shabas afternoon prayer so besides the fact that what's what what powerful energy is revealed in Shabbat so the powerful energy that's revealed in Shabbat is the revelation of the infinite part of hem which is much higher than any connection to the world literally the most powerful revelation of hashm gets revealed in Shabbat now that's in general in Shabbat and when is the most intensity of that Revelation takes place on the M Shabbat by the last prayer and matter of fact we all know what is what is it called the the prayer service the last prayer service on Shabbat it's called Ren the ren it's the most powerful part of Shabbat and like we know that for example in Shabbat there's a MIT to eat three meals Friday Night shabas by day and shabas afternoon and the the third meal in Shabbat afternoon is based on the verse where it says today why no because then because it's not in the level of yes that we we can connect to it but it's today which is no because you're bringing down the essential pleasure which you can't even feel it and which is even hard in eating and drinking that's why many people have the custom that we don't eat and drink in the third meal because it's much higher much deeper than it and in generally that's basically the essence of the light which has no connection to the world not even in a level of so means H over but it's Hing over to the world so therefore since that's why he asked discourse since we're dealing with Shabbat and a Shabbat we're dealing which level of light which has no connection to the world and especially Shabbat afternoon so if that's the case what should have said it should have said cuz there's no world there's no the world doesn't exist in that level and and and said the name of is is level of Oneness because we're dealing with a light which has no connection to the world and then back to the same question why does it say in other words the idea it doesn't apply here because over there it says because it's a level of light connection to the world here we're dealing with we're in a place where we're much higher than having a connection to the world now the same idea says applies to the Jewish people that we have similar to those two ideas how is that because the fact is the source of our the source of our souls there what is the source if you go back if you go like deeper and higher what is the source of the souls is an Atmos the essence of God now in the essence of God there's no room for anything else and on that level say in Hebrew I'll translate or actually aric the only thing that exists is the Jewish people in hasem and you can say d says that on this level it know there an expression that we learn it says that the Jewish people came before the world um this is even higher than that cuz the Jewish people came for means the world and they're they came before it here we're saying no no in the essence of hasem there's nothing there's no world there's no before even before the world that's one H but what happens is after the soul came down to this world why are we here to elevate the world to transform the world to purify the world yes so obviously there is a world we're transforming a world busy transforming a world but the Jewish people are much higher and the obviously the creation of the world was for the Jewish people to transform and Elevate the world So based on this he said you can possibly say that this that the Jewish people are called one and not Y which is totally one is so it's not referring to the way it's wearing the source the source is no it's all it's all so when it says is referring to it we came down into this world like it says we're one nation that's connected to the earth now why did the soul come down here with the soul came down here to transform the world starting from the level of the from the level of mad in the world so obviously in reference to this level the way the Jewish people are in the world transforming the world yes so you have the existence of the whole world and then you have also the existence of the nations of the world and obviously we have a job and a responsibility to transform and Elevate the nations of the world and that's why it says because we're one nation in the world connected to the world transforming World which means one that we're counting and know we're counting compare in reference to the nations of the world because obviously through the Jewish people doing the work you actually Elevate the world and the nation of the world but nevertheless we're other even though we're there to transform but we don't get diluted and we don't we don't we don't get lost in the world like for example it says one day that the the one day is counted part of the whole week but it's obviously harder than it because obviously it's one one doesn't mean that you're just like everything else one you are the first but then again you have a connection to it so so so that's why you which would say um in reference to the Jewish people go but in order to obviously not not to get mixed up with this this Insight so that's why he brings the analogy of a Ben a son and only son why because what does it mean when you have an only son so it's not only that he's an only son and there possibility for other children no no no it means that basically the love of the father and the uh the love of the father to the Son and the love of the son to the father it's a unique love that you cannot compare the love that a parent has when he has multiple children and a child that that's a child of multiple children and so the same thing would apply with the Jewish people that we are considered a the only child to who to our hm that the love of Hashem to the Jewish people and the love of the Jewish people have to Hashem it's a unique love and it doesn't exist anywhere now since even in in in this world the love of Hashem to the Jewish people and the love of the Jewish heem is a unique love so therefore why are we counting it and why are we mixing ourselves up with the nation of the world so therefore back to the question about the Jewish people as well why does it say he come why say and why doesn't say the expression of okay so back again to to the original question is why does it say in reference to because we're dealing with Shabbat and the the the highest timeat where hm has disconnected the world and also the Jewish people we have a much deeper connection like like the analogy like brings with the love we're one with hasem and why does he use the expression of and not the idea of says we're going to understand this in a deeper level with an introduction to explain that the love of a parent to the children even when they have more than one child is obviously not greater than than an only child and the same thing also the love of a child only child to his parents is much greater um than than than than than a child that has multiple siblings that has multiple siblings so he says one second seemingly the fact is like this even when it comes to the love of parents to their children so it's it's it doesn't make sense logically to say that let's say a parent parents have one child so they love them now they have a second child they love the the the the first one still more than the second one no such thing and he uses an expression do we have limits this child is going to get more love this is going to get less love and this one's going to get this type of love no every parent loves every child 1 to 10 10 or 10 plus there's no thing as one more and one less and that's when the parent h a child and how much more so when a child loves his parent every single child irrelevant if he's an only child if he has siblings he feels his 100% 1 to 10 10 plus loves his parents and the fact that he has other brothers that sisters that love as parents doesn't diminish the love why cuz in his world he is the only child even though there's other ones and he loves his parents unconditionally the parents love him unconditionally irrelevant how many how many children so what does that mean we're saying is that the the the love of a parent that he the only child or a child that has only is only a child to a parent is different what how can there be the difference explains like this something very powerful and he say like this he's going to explain it based on what it's known that everything that that exists down here in this world has a source on high everything that exists down here it's not just that happens here it plays out here but the reason why it plays out here the way it plays out because that's the way it's on a spiritual level what does that mean so ver explains like this what is the reason the source that parents love their children why do we love our children obviously there's some kind of on a spiritual level that some kind of parent loves their child what is that so the love that a parent has for a child that comes from the love that God has for the Jewish people cuz we're children of hasem so the first love of a parent to a child on a spiritual level is God's love to the Jewish people that's the source of the parents love to the children what is the source that a child loves a parent obviously exists on a spiritual level and that is the love that the Jewish people have for Hashem so that's the source now the fact is like this let's look at the sorts let's go to the sours we're going into taking a journey on high and we're watching way God loves the the the the Jewish people cuz from that's how we're going to love the we learn to love our children and we're going to watch the way the Jewish people love God and that's the way children learn to love to to to to love love the parents so let's look at that first example where God is loving the CH his child the Jewish people and Jewish people are loving Hashem in that example where it's on high God doesn't have multiple children he has one only child so therefore the essential love that follows in this world knows the love from a parent to a child from a child to a parent which comes from the essential love that God has for the Jewish people and the Jewish people have for God in the source the example there no multiple children it's referring to an only child so therefore the the the love that the parents have for a child and the child has for a parents um where is it coming from it's coming from the original source and therefore since in the original Source the the the it's it's dealing with an only child so that's why he says he uses the example of an only child down here because that's the source of the Love So based on this you can say a deeper explanation with the connection of the of the parable of an only child and based on that why it should say Oneness because that's really the ESS relationship because this that the Jewish people are an only child to hasem not like down here in this world because let's say for example someone down here in this world only has one child so he's a Ben but it's possible you can still have more children versus in the source there was only one child that that you can't say so to speak hasem is going to have more children he's going to have a he only has one child so this of the Jewish people down here we are children of hem so what's what's what's what's our Source are we're sourc in the essence of Hashem just like a child what's the source of the child comes from the essence of the of the parents and over there in that level it's not possible to have another child like it says you the only thing that exists in the sours is the Jewish people on now since when it comes down into this world the love that Hashem has for the Jewish people is like the love of a parent to an only child and the love of the Jewish people to Hashem is like the love of an only child child to to his father so what happens then is what gets revealed in a revealed way that even when we're down here in this world where are we connected to the essence the source of Hashem and over there it's not possible to have another child not even the existence of an Angel and things like that because again there's nothing else that consists exist and if there's no room for the nations of the world so therefore you there's no reason to counter with the na because there is no there is no no one else so based on this he's asking he's going even deeper he's saying because ins in the source what is it it's basically the we go to the source it's all about the one Hashem to one child and the one child to Hashem if when it comes down to this world even though yes we're in a world with Nations Etc but what's in the source the source is the the one child so if that's the case back to the question why does it say and not because that's really the relationship we have it's a oness of a relationship okay so obviously we have a big question why does it say so now is going to explain spiritually why Tak says and not like this the reason why that in all these three cases which is referring to referring to the name of referring to the Jewish people it says so he explained discourse with an introduction based on the difference between and shame o means light and the name a name a name of somebody and in each one there's there have there's an advantage over the other one okay so now we're going to go into a journey of light and name and that will help us understand why it says explains like this what is the advantage of light over name so the advantage of light is it's all about revelation why is that because what does light come light comes from the source of light the source of light is called the mo the source of light and you have the or the light so what does light do light reveals from its source in the source you have this powerful en energetic uh light and the light comes down and reveals it so the light is revealing its source so when you look at light what do you see you see it's coming from a place that gives off light okay on the other hand a name doesn't reveal anything about the the person that's called from the name take for example people have names so if you know somebody's name do you know who he is do you know his Essence the fact is it's not true why because you have multiple people have the same name if the name tells you who they are then every person with that same name should be to have the same personality and the fact is everyone many many people have the same name and they're totally different not intellectually not emotionally so you don't know them on the other hand through the light you do know The Source you see it's coming from a place of light so again to recap before we go deeper light reveals its source and name does not reveal its source so that's the advantage of light it reveals its source light doesn't have Advantage it doesn't reveal on the other hand what's the advantage of name that when you the name the power of a name is you're able to draw the essence of the human being where we see that because you go ahead and you call somebody by their name he responds yes what do you want he's present he he's here totally not only that when someone God forbid is fainting age old Jewish trick um when someone's fainting hopefully no one should faint but someone's fainting so when you go ahead and you call his namea s ra the person wakes up why because when you call the person's name it's what you're actually doing is you're bringing out the essential energy which is higher than the part that gets spread out you know into the body and that's the advantage of a name over light because the light light doesn't draw in the source of light it's a ray of the light it does the source never comes to where the light is but on the other hand the name draws the essence of the person okay so the recap before we go further so again we're dealing with now light a name the advantage of light it basically reveals doesn't draw the essence and the advantage of the name is it doesn't reveal but it brings the essence two different two different energies two different powers you can say that this what it says in theic discourse that the light doesn't bring the essence and it says what does that mean it doesn't bring the mo the source of light what is he trying to say because in the essence that where the light comes from there's two there's two components one component is the mar the source of light and then there even deeper than the source of Light which is the essence Which is higher than the source of light so you have the light the source of the light and the essence which is even higher and what he and and and why is it called more the source of light because from it the light comes out and know what does MO mean Mo means it's it's the light but and or is the light that comes from it but the essence has no connection with with the light even to the part that that that that that has the light that it's the source of the light and therefore you can say the difference between the source of the light to the source of the name in other words what's the source of the light the source of the light is the mo not the essence but on the other hand the S the the the the source of the name is the essence much deeper now this that the light reveals and we said the name basically is concealment doesn't doesn't doesn't doesn't reveal it why is that because the M the source of the light which G off light gets revealed on the other hand the the essence which is the source of the name is totally disconnected from light and that that's revealed So based on something very very powerful So based on you can say that this the the the when theic discourse he says that the light doesn't bring in these the essence and he and he transl doesn't mean the essence essence he means the actual the the the source of light the reason why he's saying when it doesn't reveal the mar and as he's saying not only doesn't bring the essence but but he even doesn't bring in the the mo know even like the downgraded level you know you have the essence you have the mo the source of light and you have the light so not only does the light not re bring out reveal the essence but it even doesn't bring doesn't re doesn't even bring down the the source of light and afterwards he says but in the other hand the name brings down the essence itself literally the essence itself because the essence which is basically connected to the essence which is has which has no connection to Revelation but the fact is the name brings the essence like we said like the example he gave you call someone the name they totally show up even though they don't reveal he continues on the say that's why kazal tell us interesting interesting teaching that hasem went he went he went on a on a on a walk a journey uh of five 00 years and why did he do it to acquire a name what does that mean so explains like this what is the source of a name the source of a name is higher than the source of light like we explained before light is only from the and the name goes to the essence but the difference is that the this the name is concealed so what does it mean Hashem went to Quire a name his goal was to that the name should be revealed just like light and then you're going to have both qualities you're going to bring down the essence which is the quality of the name and and this Essence that you're going to bring down is going to be revealed so now we're going to go to to do like a major upgrades what we learn till now like the advantages it reveals you can't bring the essence name doesn't reveal but you can bring the essence Hashem went to choir name was to bring the essence and the essence should be revealed So based on this he explains this is what it says you are one your name is one why is that because what is the difference between and the difference between Oneness and there's the difference between Revelation and concealment what does that mean in other words when you're dealing with the revelation of the infinite part of hem if the infinite part ofm is revealed guess what you cannot have a world and that's the idea of Y if it's y the oness of hem there is no world how can you have a world and we know what does a world mean it comes from the word of hel concealment how can you have a world which means concealment and this world is connected with hem that's the idea of and how does that happen it happens through concealment so in other words is about Revelation but then you have no world is about what concealment and you a world which connected to so therefore there's a there's an advantage of over why because basically has has the has the power to create concealment you can have a world just like the quality of of n name which basically is concealment doesn't reveal versus light that reveals but the other hand it pulls down the essence so how do we accomplish it get gets accomplished Al how does that get accomplished that happens through the is the Jewish people that are in other words when we go ahead and learn and we do what do we accomplish we draw in the AL which is referring to which is referring to the essence of hem and we draw it into the of which is the which is the essence of hm we brought it into the which means the seven heavens and the earth and the dialog we learned for the four corners of the world and we bring that into this world so you can say that that this in order to explain the quality of over so that's why he brings as an introduction um the whole idea of name the name and the light why and the main quality of of the name is that not that it's a name alone he brings them both why because the main quality of a name that you draw in the essence is when it has also the quality of light it's not going to be enough for us to have the name to draw in the essence we need the essence to come but the essence to be revealed cuz he wants the hint that the same thing also applies when it comes to in other words even though there's an advantage of compared to so it's also the way is is on in its own however but the the that's an advantage over one over the other but the real quality is when also has the goal is to have both you want and together why is that and he explains the quality and the advantage in the way it's on its own Standalone what does accomplish that even the worlds the way they are they're totally they're in a level of submissiveness and it's totally one with hem now but nevertheless you don't have you don't have the revelations concealment you have concealment yeah true in this world guess what we're connected to Hashem but it's not revealed on the other hand this that has the power to be in total level of acceptance and submissiveness and it's not totally um nullified like the level of Y because the level of Y is totally nullified there is no world and know the the the the acceptance of what happens is yes you have a world that looks like a world and the acceptance is like an addition to them and that's why the means we exist but we're accepting hem so where does that come from it comes from the fact that you're hiding the revelation of the infinite part of hem but so each one has has like an advantage and a disadvantage but where is the real power where's the real real advantage that even in the world that was created through concealment so now you have concealment you don't have a revelation in the world which is created through the concealment no we should have revelation of the infinite part of hem which is even higher there the Revelation what type of Revelation before the Tsum and the Revelation is not with the world has to fall apart like in the case of Y no but even in the level that they are they are able to stand and totally acceptance just like the level of Y so you have like literally almost like two opposites because Y which means basically God's revealed and guess what there's no world God's concealed is a world but you don't have the full the full Revelation the goal is to have both the the the Revelation and the of the essence and it's revealed and and the world can handle it now in order to accomplish this powerful like almost an impossibility you know so in order to accomplish that the name which again we're drawing in the essence but also should have the quality of light that gets revealed and the same thing also obviously the same idea of the Union between and which means on one hand you on one hand we basically the world doesn't fall apart in y you have the greatest Revelation how does that happen so that happens by drawing in the essence which is even higher than name we're going even out a higher level than name in other words because name the name on its own name is concealment name doesn't get revealed yes you can the essence could you can call the essence but it's not going to be reveal it's not going to be in revealed way and it's impossible to be revealed so how's how how can you accomplish that the name the essence is drawn and it gets revealed that's what the way that happens is when you bring in this powerful component of the essence of hasm himself like the like the previous explains in the discourse of which comes in continuation to the discourse of tave that this that the Jewish people are called they sanctify hashem's name because they draw in from the from the Holiness of the essence of of himself which basically drawing down the Holiness of hem the essence of hm in the name ofm so here you have a whole different Insight when you next thing you learn read read it what is it saying means the goal is to bring him from from the essence of hem into shim and that shim which normally is not revealed becomes revealed So based on he lik to explain this at the end of the prayer of what does it say at the end it says and and the connection between the end of the prayer and the beginning is in two ideas in other words this that the Jewish people we bring down but in the way that in we have the revelation of like we just explained how do we do that we do that by bringing in by bringing the power ofus the essence of hem the idea of and through the fact that the Jewish people which are we One Nation we bring in brings the essence and it's revealed so what happens is that we that's what we accomplish we sanctify aem's name in in an actuality way in other we draw down the essence of and like he explains in the discourse the the that when it says which we say at the end it's actually higher than everything that it says before and he continues on in the discourse of that this that the Jewish people are called we bring in the essence of hem it's it's it's all um it's connected to the idea that the Jewish people have the power to then they're willing to go onious neish self-sacrifice to sanctify hashem's name and the same thing also in that discourse of the he explains what does it mean which is referring to the idea of going on my going on self-sacrifice so he says you can say the connection between these two insights in other words the two components one is that they're willing to go and self sacrifice and bringing in in bringing around the Revelation in the essence and why is that because in order to reach to the level and to draw down from at kades which means it's much higher then then Revelation and concealment so if you want to bring that in and that accomplishes the union a person has to be in a level of I'll say it in Hebrew I'll translate a level of b b is key acceptance and what is the practicality how do you define B acceptance Mis NE when a person's ready to go and self sacrifice that's the ultimate in acceptance ultimate acceptance when you're ready to do what hasm wants without making any calculations and everything you can say this is also the reason that why is called K why because when a person is going you're willing to sacrifice your life you bring in from the level of kadas the Holiness of the essence of hem and says but based on what it's known that the work that a person does that causes the energy to come down has to have some kind of connection to what you're drawing down so you can you can say that these two ideas by drawing down Bringing Down the highest level into the name which means you're bringing down from into the name and through that what happens is the name gets revealed because the name is normally doesn't get revealed so we also have the same idea M what are we trying to accomplish we're trying to bring in after the essence of hem in the name and through that the name gets comes down and it gets revealed so the same component is in when a person goes to why is that because how do you draw in the essence of hasem it's through like we said before B acceptance what type of AC acceptance where you ready to go whatever Hashem wants my and this that in the name which we said the name is all about concealment you're able to affect Revelation why is that because when a person goes in my so the which is the is the most concealed part of the Soul which is above being revealed we cause that to become revealed and like explained in Tanya that the that when a person wants to go ahead and learn T and do mitv and really connect her her and do mitv it it's all tied with the fact that a person has to remember consistently when you're learning T you're doing a Mitzvah that you're willing to give yourself your life over totally AEM so you can say that when a person thinks about M you learn to you have to you say no I'm willing to totally focus and dedicate myself on life to whatever it takes to that's not going to distract me when a person remembers idea what you draw down you revealing yourself you're revealing the of your soul and you reveal it in all the all the different levels of the person and know when a person remembers the idea of mes so what happens is the whole learning ter and whole doing mitz is on a whole different level and then what happens then is even the revealed part that that that takes effect in the name it's not only just general revealing but literally in every part of you your intellect your emotions Etc and like it starts off in the four levels of of prayer like it says like it explained explained at length in the discourse of the and but the goal is it gets revealed on the lowest level in this physical world like the verse says everyone's going to know that created us and it gets revealed into this materialistic world in the lowest level and like the prophet says everyone's going to see that Hashem is the one that spoke what does that mean that even the flesh itself not only the eyes but literally the flesh the Flesh of your body is going to see and we're going to see that everything is really what the word of hasem that's that's creating us every single second from nothing to something and the same thing applies to the Jewish people because we're the ones that create this Revelation that even in all our specific parts of us that of the Soul what gets revealed what gets revealed is the essence of the Soul up till we were able to reveal the essence of the Soul in its source the way it's in the essence of in the level of that gets revealed in every single part of us so here we just learned a beautiful powerful discourse in the rebba about the prayers that we say in Shabbat and that we have tremendous power to do the impossible we're able to take the essence reveal it and we reveal it by bringing in the highest Levels by I literally willing to go and self sacrifice like Dr by learning to and doing mitz with that with with that intent and hopefully like says when we do that we'll we will create the ultimate awarness like what says mhia comes literally our flesh will about to see godliness let's hope and pray that we get to Merit to see godliness we have the coming of mhia and next class will bees have a great and blessed week sh to