Return to G-D שובה ישראל עד הוי' אלקיך A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called the Reb said this discourse which is shabas in the year 43 years ago the re went on to certify and edit this discourse in in honor of shabas sha which was V Tish the six the month of in the year 34 years ago theic discourse is based on the verse of the uh of Torah for shabas where the Prophet says return Jewish people the powerful name of your God because you stumbled in your sins the rebba brings from the alter rebba that he explains that this that it says return Jewish people until in other words that should be a God now seemingly the question is it says add until seemingly say return to God your gods why does the prophet say add until in other words the the alar explains he says cu the prophet is saying is that the quantification of trua is to the point where becomes the infinite of God becomes your God if it would just say me to return to God here he's saying totally different ad there's a goal you have to get to and the goal is that you should become your God that's Point number one the brings theber goes on to ask and he asks the question as follows what are we saying that you have to return to God up to the point of that you becomes your God so says who is this apply to and who are you asking that they such a sinner that they have to do such a type of Tru returning to hem the fact is and we know re is the greatest Optimist and re believed on people the fact is re is we a very high level even before you return to Hashem and like it says in the in the verse Isel who's returning Israel we know that the Jewish people have two names Yakov Jacob and Israel what is is mean because he fought with the angel of God and he was successful in other words mean says that you're a ruler over the concealment of the of of shim the concealed part of God and the attrib which that come out from the person so we're dealing with is you know we're saying is someone that was able to succeed against Darkness so if that's the case he's able to succeed against Darkness what kind of sins does he have that he has to have this intense Chua if it said Chua some loser fine you have to go to but is the guy already returns so and he's successful what is the idea of this type of tra now even though we know that chuva returning to hasem is not only for sins but the purpose of chuva is comes from the word of tou of hey to return ourselves to the source and know like it says in the verse that the spirit returns to God that God gave him and what type of Truth is it referring to when the spirit returns it's speaking about holy sadik and righteous people but and it says specifically in the verse Shu Israel returned Jewish people because you stumbled and you sin but if someone is such a high level that they're returning to its sours so how does the avoid how does the sin come into place if you're saying that something returning to the next level and the next level great but doesn't mean you're in a blad place doesn't mean you're sinning okay so that that's the that's the second question third question my ask is as follows what does it say in the verse afterwards in other words don't you don't have to come with with with with with sacrifices Etc just come with your words repent with your words return in other words a seemingly after it says turn Jewish people up to the point that becomes your God so what is it what what is what does the prophet adding take your words and returns to hm you're already returned it's a redundancy also we have to understand what it says afterwards call wipe away the sin in other words what what is what are we saying what's the request to wipe away the WIP away the sin so now what does that mean after the the is on the highest level until becomes your God and you're you're you're returning to hasem you need to have another repentance almost like three levels here so the question what's all these three levels also we have to understand that in the first part of CHA where say and the third one it says a sin in the first part in the third part however in the middle one it doesn't say anything about sinning so why is it the first one mentions sin and the last one in the middle one it doesn't mention sin D says the point of the the the point of the explanation is as follows based on the alterist teaching and he explains like this when it comes to truva returning to Hashem there's three levels of returning to Hashem what's the three levels level number one is returning which is called Sur going away from Evil from negativity from Bad Etc then there's a level of tra means you're doing good things and then this tra which is called to search out peace what's peace referring to peace is referring to learning T because we know that whoever learns toyra makes peace on the Heavenly Abode and on the on the on the physical materialistic bod the power of Tor is huge and as we know it says the whole reason why God gave us Torah and the whole purpose of toyra was to bring peace on the world so again there's three levels of of returning to one is serving going away from Evil the other one is doing good and the third one is what is peace which is basically done through T now these three levels of returning in these verses where it says is the first part the second returning and where it says the third part don't do don't do any wipe away the sin is referring to the three levels of that's why there's three different three different levels and expression of tra and that's why these verses is the verses that begin the shabas cha why because on shabas cha you have to have all three levels Sur going away from Evil doing good and and peace which is through and like he says he brings a powerful a story from the previous rebba that and and the previous said that by the the third Reb that on shabas cha he actually lit three candles of CHA three candles of repentance and said why do you have to have three candles and just because there three levels of chuva and the previous R explained the what what are the three levels of TR and he explained that that's the three levels of tra explain a matter of fact many have the custom to light on chabas trua not one candle for cha but they actually light three and that's why in the first the first level it says return because you stumbled in your sin however when it comes to the second level of CH which is which is corresponding do good it says return to and doesn't mention about a sin because in the first one sermon are you going with me also mention sin in the second one which it doesn't mention sh because again the first one is Sur like is someone stumbling in the Sin and the second one is that's also why in the first cha it mentions still mentions and the second one it only mentions and when it comes to the third it says speak to him it doesn't say there's no levels why because the first level of CH which is Sur is the goal is that the second level of is to cleave and and and to connect with weighs higher than that's why it doesn't mention and the third level of TR by learning to you literally connect and I'll say he will translate with the essence of the infin line of hem Which is higher than y k k So based on this we have a beautiful explanation the way it flows this know the the prophet opens up with three different levels the first level is to return the second one which is and the third one is even higher through learning T now goes on to explaining like this the difference between returning to hasem of Sur versus and is that the truth when we read turn to hasem from a place of Sur what does that mean going away from Evil you don't want that any godid sin that we've done should be like a a blockage between us and hem so what is again what is the TRU of that we we're human we may unfortunately we're not perfect and because we're not perfect it creates it blocks the energy us and hm so means we're trying to clean out the blockage there shouldn't be any blockage between us and that's the first first part what is the TRU the repentance of and is the goal over there is not you don't have to wear blockages but the goal is to bring in a higher light to bring in greater greater energy why is that because what happens is when hem gives you a gift and as we know Hashem is good and the nature of good is to do good so when hasem gives yeah it's a great gift but it's it's a finite gift but when a person does the work when we do our chuva when we return to hasem whether it's the getting rid of the blockage and more importantly bringing in the positive energy through we have the power to bring in infinite soem is good to us yeah life is good and amazing hasem gives us everything but it's finite but we we go ahead and do mitzvot and we and we pray and we study Torah we actually bring in infinite blessings and like says like we know it's brought down it says when it says in the Torah and the prophets so in the prophet it says a too parrots this is The Offspring of parrots now too could be written with a or without a so it says with two so it's like complete in other words the idea is that to this is not it's it's not lacking it's complete when reference the parents when hasm created the Heaven and the Earth Earth so it says this is the offspring of the Heaven and Earth when has created it also to in the in in the beginning of is also written M it has a spelled also they both have um they both have they're both complete um why why is that because created the world created the world complete but nevertheless when Hashem created the Heaven and and the and the Earth so even though he created in complete but who created the World hashm created the world it's called M came from hasem in other words but because Hashem created the world and he created complete so it's finite the world is finite we're not living in an infinite World however when it comes to a when is that going to happen Messiah comes and what's going to H when Messiah comes what creates all the revelations of of what's what's going to be there when Messiah comes it happens like explains in clearly through our my and our Avo through actions and our effort and that's why when it comes to mashia says he's going to be from the children of parrot parot Conant idea of it breaks through all the boundaries he's going to break through everything why is that because when hasem created the world yes it was complete but it was finite because it comes a gift from however m going to be complete and but it's going to break through the boundaries not stronger why CU it's coming through our effort and our work in in in gas and here you see tremendous inspiration and important to know that our avoid sometimes we feel like we go through certain struggles in life Etc but remember through our struggles we're creating infinite blessings for ourselves in this world and more importantly when mhia comes now so and this so talking about aoid aoid know when we in order to bring down the infinite energy through through our work so what create that greatest blessing that comes through being occupied and learning t the highest level of and that's higher even than drawing down energy through doing which is more so in other words is is learning both of us draw down Infinite Energy but learning TOA draws down even greater energy that's why these classes are very important you learn TOA You're Bringing Down the most powerful energies why is that because besides the fact when a person does a Mitzvah what do you draw down you draw down yes Mak it HS over you and but when you learn T it becomes internalized you think about it you study you meditate the The Godly energy comes internalized with you so a MIT say Mak versus toy pus MIT over versus Tyra gets internalized but also the the light gets draw down through toyra is much higher much more powerful why because when a person does MIT you draw down from and when a person is busy in learning meditating in you literally draw down I'll say in Hebrew I think it's very powerful you draw down the essence of the infinite light which is even higher than So based on this explains as follows what do return Jewish people and the first part you stumbl stumbling sin so what do we say what's that first part referring to it's referring to Sur going away from Evil so what does that mean that even somebody that's in the level of is which is a high level it's possible that you have there sins there what does that mean it doesn't mean God forbid that something lacking and which we find by by by righteous people well but but what does that mean that it's possible that you have certain sins that were done that blocks the energy on a very very fine level and therefore because there's something blocking you have to go ahead and and the first level of Chua is Sur to clean up that shouldn't be anything blocking you want to have you want to have like a clear flow it should come down now this St was saying that even by a sadic you have the repentance of Sur to clean out any blockages so self understood that tra of cleaning the blockages it's a Mitzvah it's not like a optional thing it's a Mitzvah to clean the blockages and like the alar writes clearly in mitv TR clearing the blockage of mitv know so therefore what does that mean that the Mitzvah of tra applies like all the Mitzvah to everyone even great sikim holy people now since what is tra like Al writes in in Tanya and Tra what does tra mean how do you how do you create unblocking the blockages tra means that you're making a commitment I'm letting go of any sense anything that we all have whether it's emotional physical whatever this sin is materialistic sin whatever this sin there's 365 negative Commandments 248 positive so unfortunately there's plenty of option plenty opportunities to sin so the point is that when what do What does a what does sur mean that you're letting go of sinning Sur so so what does does that mean besides the fact that by even holy chikim righteous right complete chikim has what do they have to have they have to have they have to go through the experience of the repentance of R you learned from one the first where it says where the verse says you have to return the spirit to God that gave gave the spirit and like the alar explains in our that the source of the the soul is where's the source of Soul it comes from elim from God that God gave us the soul what know what's the source of of of of the of the of the Nan God gave and what was that level that's coming from the level of which is actually higher than y what what is a t Flintstone so it's hi in so it's a concealment which doesn't even exist and drawing down when the sh gets drawn down from this level of which is basically higher than which you it's not tangible and how so how does it come down to this world it comes down in the level God gave it to us and we know that when the rule is I'll say when someone gives someone a gift you're giving with your whole heart you're giving with a good eye you don't just give and you're angry about giving why would you give it when you give you're happy to give hem is giving the and what is the TR of the the spirit going back toim which means you have to return the to its source through which is higher know even the soul when it comes down in the physical body because as we know chuva is like old Mito chuva was given to a soul and a body but what's the ultimate goal that should be totally bottled should be totally unified and and and become one with its original source to the level of like he says it's higher than than even so even on that level you you have to have literal cha so now says one second what do we just say even a someone that working on what's his goal to return his soul to the highest level but the fact is we know that in the in the world of aute the highest world and even in the personalized world of aute what does it say in the world of aute over there it's totally godliness like it say evil doesn't exist there and since the the repentance ofic like it says is going back the highest level higher than all the worlds ofc is going back to world and even higher so that's the case how is it that aad can have the the TR of so what the re is explaining over here is bringing up a very powerful question what did we just learn what is the avoid of of of of Sur getting rid of the blockages letting go of the sin but and it applies to everybody it's a Mitzvah therefore it applies toad also the fact isic is in the level of what a r a Ru he's he's he's returning his Spirit to the place where God gave him meaning to say is higher than Bri even higher than so how's it possible you going to tell me that sadic has such a type of sin he has to return where's this where's what how how is the TR of of appli to says possible you can explain based on what it says on and um from the alar says like this someone that based on the level of their their soul is has some kind of a connection to the AV to the work of R which basically means tell just doing good and how much more so someone is really connected to the level of a soul Bak they sit and they learn T you have certain people they're totally plugged in they're just doing one Mitzvah another Mitzvah learning more Torah teaching Torah Etc so what happens is even on you're on that level that sin doesn't even exist on your level but what what happens when you're not doing it fully it's considered a blemish so if you're someone that's focused on doing Mitzvah another Mitzvah learning Torah more Torah what if you're not doing it 100% it's a blemish you could be doing it 100 and you're doing it 95% you can be learning T 100 and you're learning 95 it's still a blemish now only that when a person's on a very very high level so then the the the um deficiency even though it's so so fine and so minute Etc it's actually the sin is greater than a simple person because since you know and your connects are high level it's like for examp you have a beautiful white wool 100% pristine white and you have one little lot it shows if the wall more than if the wall was dirty why is that because on a white wall one dot is going to show more so when someone's on a very very high level with a 95% doing mitvah and learning T that 5% unfortunately sticks out and it's worse than a simple person that doesn't maybe learn to do MIT at all or or or or on a much lower scale and J brings from the maget of mezich and he says like this a very powerful Insight that the strange and uranous thoughts makor of holy righteous people create more of a blemish than huge gross sins of an ignoramus if you're such a scholar a small sin is it's much more much more powerful like gives an example that it says that if if if your Torah scholar your garments have to be clean and you have to be respectful and if there's a small little uh you know Mark on there it's it's totally disrespectful versus someone that wears dirty clothing and you have a big blotch no one even notices it so based on this D explains you possibly can say so what's the Mitzvah of TR we're trying to get to what's this Mitzvah of tra that sadic has which we said before is is is going away from any sin so what kind of trua is there of surra by a holy sadic so you can say that what the TR that there was a lacking in his Aid of or in the aid which means in doing MIT or learning Terah so this TR is also going away from sin because it's considered a sin why because his blemish is worse than a simple person now so possibly that that can be like we're trying to find a resolution but says but the fact is but the fact that we say that there's three different types of tra Sur going away from Evil doing good and Sh so it understood that the spiritual service of and Sh is a higher level in Holiness and therefore you can say that when you're lacking in mitz you're not 100 you're 95% you're you're 95% learning tah you can't say it's bad even on a finite level you can say fine you're not 100% in doing richness you're not 100% doing in learning T but how can you say how can you say there a sin you have to go away from So based on this strengthens the question so what is the level of chuva which means going away from a sin by AIC and this the verse says is is you you have to return because you stumbling in sin that even someone who the level of is has to have the tra of so we're stuck now with a big question what is this shu is a person on a level of is a holy person AIC what kind of shua what kind of sin is he doing so going to explain now he says like this well in stand is based on what says in the talmud a story in talud that says that somebody I'll say in Hebrew I'll translate someone that went ahead and made a gesture in front of the king and the King asked what was the jure and unfortunately they killed him they killed him for making a gesture in front of the king whoa a gesture in front of the king shaking your head shaking your hand you should be killed for it why is that and the answer is because when you're standing in front of the king a person has to be I'll say in HEB I'll translate it with ultimate complete acceptance there's no gestures not with your head not with your eyes not with your hand you're standing 100% humility in front of the king out of respect and if you're going ahead and you're making a gesture in front of the king what's the problem the problem is that you're showing as if you exist in front of the king when you're standing in front of the king the only one that exists is the king and if you're standing you're making adjust that means you have some the E the ego part of you some somehow alive so so in other words when you're standing in front of the Mel in front of the king and how much more so you standing in front of the you standing in front of God person has to be total 100% acceptance B no ego zero ego not easy but on the other hand if you really realize you're standing in front of the king it's automatic how who who are we in front of the king and especially the king of all the kings so therefore Bas in the service like this even when a person serves hem you pray you study you do mitv Etc but you're serving hasem as a msas as somebody that exists your ego is in the way that means you're doing a Mitzvah who's doing it you're doing it you're learning Torah you're learning Torah you're a matus you're somebody that's similar to somebody making a gesture in front of the king So based on this J explains even by a g a complete sadic he also has to do the first level of tra or Sur why because since he's a complete sadic serving Hashem with all and love for Hashem and and spiritual Delights for and you're not totally humbled you totally there's some of you that exist and you're so to speak You're an independent individual that is an all and loving hem like the expression is yes yes an existence that loves as like Al explains in Tanya so in other words your your acceptance in Fr of God is not complete and in reference to your level you considered in Hebrew it's called a Prat oil you're someone that took off the Yoke of and therefore even by a holy you have to have the avoid of what the TRU of going away from Evil so in other words what the this is like the heart of the M explaining is if you and what kind of sins what kind of sins that I do up to the point yeah the sin is here's the sin that you're not totally btle you're not totally standing in in a place of total um uh negating your ego and because the ego is there that is the sin that's why the verse says sh is yes is this holy person that fought with the angel has to return up to the point that y becomes your God and that's called a sin why because the repentance is on someone that's a love isra is that he's a yes M you're some that loves and what's the ultimate goal become your God in other words what does that mean because in order to eradicate any ego yes the only way to do that is by bringing in yut because when yut is present that will knock out any ego why is that because when it comes to the name of Elohim where God referring to the god which is f which is f creates concealment and and and nature Etc so when you have creation from the shame Elohim so then Hashem gets involved in the world that means the world exists G gives gives allows the world to have its existence like it says when created the world says when created the world elim and therefore anything that was created from Elohim they have their own they feel like we exist and when they go ahead and they have acceptance to something which is called the the the ego is accepting however when it comes to the name of yut and when something is Created from yut so the creation is what is automatic like it says praising that it realizes the only reason why it exists because hm gave it a command to exist and therefore whatever was created has doesn't have any any feeling of of its own identity and is it's on the level of what B acceptance the whole thing doesn't exist when there's a creation from it's yes I'm somebody I I'm I'm I'm I'm I'm accepting God but I'm the somebody accepting God however there's no existence it's all about hasem and that's why the repentance of Casal that we stumbled in our sin and the first level of the love of is know somebody yes I'm someone exist what's the ultimate goal how do you how do you fix that that becomes your god what does that mean when you bring in in your life the infinite part of hem and that becomes your power and your energy then you come to the level of Bas and when you have Bas when you totally don't exist w that's real TR now in from the Al he explains what does it mean return Jewish people what's what's what's the ultimate goal the repentance has to be that y should be considered to you just like the name Elohim which is of of of of of constraints and concealment in relation to the INF part which is and this is an important idea whatever is explaining is like this so we know like this we have this physical world which comes from shim because shim that's what we feel like we exist the our job is to realize no it comes from and therefore we don't exist so says in what's true that is the essence of the infinite part of so we have to have the aware cess and the clarity that is in a certain level just like shim just like shim creates that we exist and creates that we don't exist but compared to also exists so the ultimate Tru is not only that should be our God here saying a step deeper that we should realize is also a level like sh much higher level but it's a level like for example the the the the insight into it says Byer by what do we say what does that mean that which is referring to when it goes up totic it's considered like elim why because then you realize it's a much higher level so there was going to explain this based on what it's known that even here what are he saying you wow it's also like shim but it's infinite explains because even when it comes to y y k is theim created the world y k is the source for creation of the world so in other words so comes from the word of hav which comes from which comes from the word of to create but the creation is automatic it's not like it gets involved in the world but since it it's a source for the world obviously the the world does exist in some level so the ultimate level of acceptance is when you're connected to Which is higher than which doesn't even where worlds don't even it's not on the radar at all so as we learn just now three levels of B this B I'm a somebody I can't accept God B says no it's all about God there's no there's no somebody the highest level of B is that we don't even exist period there's no even room for it so that's why could be like because is the ultimate and that's why the repentance of which means that I am someone exist is to the point of be like shim like Dr explains that um is also like aim which means it's some kind of level compared to the essence of that when you reveal the essence of the infinite power of hem a what does a come from the word it's it's totally separated from the world then you get the ultimate acceptance that's the ultimate goal to reach the level to connect to and realize is is really the real power and never goes on to explain he said he like to add as follows this yes this arrogance yes on a literal level well that was already fixed how when was it fixed through the through the repentance of the whole month of el whole month of el doing chba the extra Psalms we say blowing theer different stringency people take upon themselves Etc different like it says in the in the Torah that she cried for a mother and a father for for for a month and what is that referring to according to cabala it's referring to the month of month of like that read ourselves clearly the month of el what's the month of el the month of el is is the month of compassion and the month of we know the king is in the field and especially after the days of that the 18 comes in life that brings in energy in all the ideas of and especially in the days of what do we say in the days of we say to you is is is is the generosity to you we have upon we're embarrassed what does that mean we have the the acceptance B of Y and and and embarrassment which is basically a very high level of of of being all and especially as we're which we know what does it mean right before R which we pring ourselves for the new year and especially when it come to Rashana we have what's the avoid what's the spiritual work of rash accepting whatever wants as we say be the king of us and so that already happened already a whole month of and after and TR that's when we're working on the yes and the TR the repentance of is is the G on a very very fine level and that's what explains that what does it mean we say that should like shim which is a level of contraction compared to the the atmospher because in order to really get rid of any level of arrogance it's specifically when you connect to the level ofos Which is higher than so saying is like this getting rid of the arrogance yes even getting rid of the little arrogant that's left over we're connected our goal is to connect to that's the first level now after you say return because we stumbl on a sin which we said already that little arrogance which is the level of Isel what does he go on what's the next level it says bring words return to and then the third levels and we say to wipe away the sins so these two levels of tra is that the second and the third is a tra of do good and B which we said is learning to said we're going to understand this based on what it's explained that the three levels of tra again which we already learned in De what does that mean getting rid of the arrogance and which is doing and which is learning they they're connected to the three levels of our nees R and in other words theid of which is for our sin for our arrogance that's connected to the level NE the lowest level why is that because sin sin is only it's only it only exist in the level of like it says clearly in the unfortunately when you live on the level of neph that's where there's room to sin even the tra of is also the level of NE because what is the TRU of that you're accepting upon yourself you're getting rid of the ego and you're accepting upon yourself and accepting the Yoke of no you don't want to rebel against hem and you don't want to transgression against what hasm wants so therefore acceptance is on the level of so connected to NE the TRU of the repentance of what is what what does it mean lacking on a spiritual level you're lacking having tremendous love for hasem the first level that was the ego getting rid of the ego got it what's you're lacking love forem you're lacking years being knowem because when you draw them through doing which is the how do you do a mitzvah we're not robots you just do a Mitzvah Mitzvah happen automatically when you have love for hm you're of hem like an like the wings that caus us to fly high and we know that the complete doing a Mitzvah in a complete way is specifically through loving hem this yes there's a technical part of doing the mitz not transgressing but if you want the mitz to be on fire on fire happens when you love and you're so that's the level of R and know the emotions of the heart is so again so is the first part is which is the and the repentance of which is basically for lack unfortunately lack of learning tah with comprehension understanding and meditation Etc and more more specifically the the TRU of for lack of comprehending godliness in other words where basically godliness is not you're not grasping it in your mind and even when you're thinking about Godly ideas it's it's it's not it's not registering it's not connecting that's the level of like it says in the prophets so is connected to understanding godliness and that's why when it comes to the it says say words and when it comes to the it says that because words is connected to the emotions because what's words words is basically sharing what's on your heart words is connect to your heart and that's why it's connect to Ru comes from the from the from the from the from the wind of of of of your heart and the um and and saying the words that's from your heart and however thoughts of learning that comes from your soul and that's why he says IM is an expression of of unification because what's IDE that's what when things get unified so he we just had a beautiful uh insight into way the three levels of Chua in other words Sur is connected to the idea of the connect to which is connect to and is connect to connected to um to learning T which connect you connect through through through through your intellect now but on the other hand this that it t by cha of the the sh is a very high level of CH learning connecting with your intellect Etc so why say why say sin there what's the connection with sin says well in stand is BAS what it says in the Z powerful teaching the Z which we actually say when you go to the resting place of you say the Min so it says this cabalistic cabalistic prayer it says like this right which we know already referring to NE the lower part ofad is Holy the r of the is Holy and then it says the highest level it doesn't Sayad it says so isad isad and is so this is called why is called holy of holies because in there you also have the Holiness of the ne and the R so you have in it you also have now since the the way it's included into the level of it's much higher level of you can't compare the on its own own is sitting within the and like for example gives an example don't name inanimate things that grow and things are alive so they don't even exist on its own levels and but the other hand you also have they within the Which is higher than the regular and the same thing also in the world of Bri so you have Bri on it own on own but then you have the way it's in the world ofas and the same thing also would apply to the to the T sper of ail of aus the way there they're in a higher level ofas so therefore when a person does tra with his Nama so what happens then is you actually not only elevating your Nama but you actually you're elevating also the that's in the and not only way it's in the but the way it's also in its source so therefore he says but when it comes to Cha he says um why why sin because when a person does trva in you're not only dealing with the we technically right there's no sin there but you're also elevating so therefore you have so it creates an elevation in the beautiful so in other words you're right in sh there's no there's no sin there but because in there also have so if you have to elevate the and that's why not for its owning but theing of of the ne so from here we'll understand that in order for the avoid of which is the level of NE and which level of in order for it to be complete how does that happen it's not enough that you do the and you do and you do you do the r and you do the a but you also have to have learning T the level of the shama because the shama elevates it all as well and especially what you need to have is not only learning regular you have to learn which is called the ren or Rosen the ren the secrets and the secrets of the secrets of of the internal part of the tah which is called the secrets of the which connects and unifies the the secrets of the Jewish people with the secrets of so in other words since Nama is the highest level within it you have the lowest level so you always still need you still need to learn and that elevates it all but more specifically what they were saying is you have to learn yes all the revealed parts we also have to learn Z Etc now even though there is one second what there was making a case to learn PR to learn which in it you have Z andal and everything even though you draw down the essence of in all parts of you learn you learn you learn you draw it down even the revealed part Torah and even let's say you're reading Torah like for example you're reading uh the and you don't know what you're saying and Al the re explains in in the classic discourse in tough B he says that when you learn when you read even though you don't you saying you're drawing down from the infinite part of hem so but nevertheless that's true but if you want it to be raled if you want the essence of the infinite P to be revealed in your life that happens specifically by learning exus why because which is the internal part of which is is p it's the pus of ker of ker of ker so therefore the revealed part of aik is specifically what through the revealed part of which is through through so yes any T you connect to the essence of but through you cause it to be revealed and especially says learning the way PR way was revealed in the teachings of through the and afterwards where he would came down through the AL in a way of you Spanish from where it's totally understood and comprehended and totally you know decked out in a beautiful way and by learning toy and especially learning what happens is you actually Elevate not only the to not only the but you elevate the ru and you elevate the ne you elevate the the and you also elevate now re goes on to say as follows just like the truth of the returning of because it's not only referring to specific sins because the fact and we like before it's about the ego because the fact is all the Jewish people have aaka an established fact that they're kosher their holy and especially we're coming after the month of el and we're coming after the days of SAS and we're coming after rashash and as we know all the Jewish people are meritorious in judgment up to the point that when it comes to we know for sure we're going to be meritorious in judgment why do we know because it says in the Torah clearly all the whole Jewish people are righteous people and especially after blowing the chauffeur and says this is something very important very powerful to know that when they blow the Scher that creates that we become extremely wealth wealthy like it says in that that when do we become it happens right after right after blowing the Sher and you have also the the repentance of shabas sha which is after and the TRU is wor only for the arrogance and obviously like we've learned before like on a very very f f f refined level and the same thing also when it comes to the true of for love and offer learning and even though you did these things before but nevertheless the returning of shabas tra is that the idea that the the mitzah that we do is done with tremendous Beauty on on on the next level and the same also by learning T and specifically by learning PR the way it's and the way especially the way the way it's been explained and revealed in in the which we know is with tremendous depth and insight and richness Etc also not only learning but teaching all over the world like we're doing here we're learning we're teaching and it's all over the world up to the point where it says in the prophets the whole world will be full of knowledge of just like like water like fills the whole earth andever finish up with beautiful B blessings we should have a year of toy we should have a year of cha and we should have a year of prayer we should have year that we connect our by learning by returning to hem and praying and also all the blessings of all the letters of the alibes and starts by saying to be a year of light year blessing year of redemption and specifically the main blessing that we should have the G the complete Redemption which will happen through Mia KU very very quickly so here we have another beautiful and Powerful discourse in honor of shabas teaches us what truth is working on our arrogance working on our love for hasem working on our tah but realizing that ultimately you can't just get away with just working on your arrogance and doing mitv you also have to learn ter especially because ultimately that will Elevate that will elevate it all and like the finish off and he says gives us all the blessings and with the ultimate blessing we sh the G through mashia and if that's the case God's willing our next class will bees have a great and bless they