Repentance draws down the Essence of the infinite light. Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse from the rebel the name of the civic discourse is called venigdashti the river said this crusade discourse in chavez parshas emir which was the 13th day of the month of year which is the anniversary of the passing of the rebels brother of israel arya in the year tough shin khafi 52 years ago the river went on to certify and edit this hasidic discourse in honor of jude gamalier in the year tough street nun 32 years ago so again the discourse is called the negotiating israel hashem says will sanctify myself amongst the jewish people and hashem i am hashem that sanctifies the jewish people so the river brings from the lakota from the altar rather where he has acidic discourse based on this birth of an akatashi bernays israel and he says that the idea of the kedusha the holiness of hashem is revealed in the heart of the jewish people how does that happen so we know in kabbalah there's a term called means a gift from hashem and means when we do our work so the alter explains what when the verse has been aktashti hashem says i will sank upon myself what does that mean it's referring to when we do our work with our heart which means when our heart is on fire to cleave to hashem to cleave to the holiness of hashem israel how does the sanctification and has the holiness of hashem come within us it comes by our effort when we're on fire and we want to be close to hashem that's how we get sanctified with the holdings of hashem once we do our avoid like the first part of the verse says when we bring out our inner heart and urine to hashem then then we get the gift of of the holiness of hashem which comes from my little mata from hashem down here in other words what the verse is saying is according to the altareba then we do our part when we cleave to our sermon israel then hashem gives us a gift and he gives us the gift that hashem dwells within amongst us now the entrepreneur continues on to explain as follows that when hashem gives us the gift of hashem allows himself to dwell within us there's two level three it works one is where hashem gave us the opportunity to bring godliness into our lives through learning torah and the second way is when we bring godliness into our lives by doing mitch voice two different ways now what's the difference not only technically one is learning target one is doing much with a whole different revelation when we learn torah so what do we draw down we draw down the godly light in hebrew it's called the premius in an internal level which also represents idea on a spiritual level so learning torah draws god down into our intellect into our emotions our entire eternal aspect of self into our spiritual self but if we want to draw down godliness into the materialistic physical world in the external world materialistic world that happens through doing them it's face so based on this river says that's why when the prophet isaiah says which we say in the prayers as well but the sources and the prophet isaiah so it says three times kaddish why three times kardashian repeat any words so the first cuddly she's referring to when we do our part of of mil matala milo cleaving to hashem and the second two cut the second kardashians when hashem brings down the light into this world and the third is as well the second and the thirds represent the idea of terry remitzways so again just to recap what the river is saying over here there is bringing from the altar rabbit explains as follows that when the verse says that referring to when we do our work we cleave to hashem allows godliness to come down to this world and it happens through toyota of its ways and these three levels where we do our work and bringing down godliness into the world through toyota status represented by the three words kadesh which is brought down in the prophet isaiah and he continues on to explain in the clinic discourse the author continues on to explain that we're going to go deeper that these three levels of kodush is actually three levels not only is it referring to le mans deterioration but it's actually three levels and he explains as follows the first level of kadaish is referring to we know in the sphero this ten spheroids the highest sphere is called what kesser now in the spheroids the tens ferro is is the highest when you count cats we don't count down but the next video is kokuma starting from if you count astronaut and continue on to all the emotional steroids those are all spheres which are premium spheres which means we internalize it we comprehend we feel etc cancer is not if it hovers over so the algebra says the first caudation is referring to kessar what what level of kessler castro that's the first kadash the second kadai is referring to the cast of the crown which is on top of the tsar and we know that all the spheres are all intertwined so you have caster the highest level of castle where it's higher than kog'maw then you have the caster which is higher higher than zou zhao is referring to six and six meters zero up in the small face crested birthday paris that's a hiding aside so the second castle is referring to the kesser of za and the third kadaish is referring to the castro aboard the malchus so again just to recap what the altar was saying is that the three levels that we said kaddo holy holy holy it's referring to three levels in kasir the first level is kessler which is on top of the second one is castro which is on top of zadi midos and the third is referring to kessler on top of malcolm's now when you say kessler oh now you say cuddle is called this kaddish you know what it's referring to the first one you're connecting the kardashians on top on top of the highest level of kessler and then the second color is referring to kessler which is on top of za the six meters and the third card is referring to what capsular which is on top of malthus now what does this mean so everyone's gonna explain it based on what it's known that generally we say the term kadosh what does kaddish mean holy what does it mean on a spiritual level so holy refers to the slave the light that's not in a premium that's not in a previous but it's all called slave it's market but however is over what what so what's the connection with cauda scenario say dave because save it means is harvard's over in other words in hebrew it's called this kadaish it's holy oh and it's and it's moved on so it's being disconnected it's above the level of establishment is there where there's a flow from one thing to the next all the spheres talking about those are internal levels and then you have something which hovers over so in other words khadra is referring to the ayurvedic now the sins khadesh is referring to the uh the one that hovers over so therefore the first kadash the main kadaish is what it's referring to something that hovers over what does it have rover how is over casa which is above because as we know that is the beginning of the flow from one level to the next level and that's why the kessler of zaire anthony of zav the six meters and the kessler of malchus is also called kadesh why because even though that you have kessler on different levels and casper first speaks higher than hakuma and kessler hyde and za and kessler high in the malhouse but even though they they're connected to to the internal spheroids but the fact is kessler the way kessler flows down it's not like in kabbalah is a term called elaborate cause and effect in other words when you have a cause and effect so the cause is is disconnected from the effect the cause of the cause the effect is the effect the effect was a product that comes that's not the same as the cause however when it when when when open when it comes to kessler all the all the crowns are connected to one to another so in other words so even after kessler comes down from being the highest level and it's a casa it's a crown only for us all or only for malchus but nevertheless it still remains on the level of market which basically means it's the same level the same quality of energy like the kessler of higher than kokuma so therefore so kesser as we said called those college colleges of the three levels of kessler and castle is also markets even the kessler comes down for zoro and for malchos it's still market and that's the connection kadaish and kessler on all three levels and based on the shepherd says that's what we see that the october explains in acidic discourse that the three times where it says kadaish it's also different on their levels in other words that the kasir as we said is um the first castle is the castle which is above the second castle is above sun the sec and the third one's about which also explains the different levels of them in other words what have we learned before the the first the first the first kadaish is which means we're yearning to cleave to hashem and the second two kardashians were bringing down goblins into the world either through what either through toyotomi's voice and and what's the connection trump explains like this say they when something hovers over which is the same idea as kessar so what does sagitt mean it's totally disconnected it's not something we can connect to in a personal way when we connect to an input we use our intellect to comprehend it emotions we use our emotions to connect it on the other hand kessler is not it's not it's it's beyond us it's above us so therefore because it's above us what's the experience whereas when you're experiencing cochman you're understanding it that's an internal media it's premiums an emotion you're you're feeling it but when you're dealing with something which is above you the only thing you have is a yearning for it so cancer is something that we yearn where you're we we yearn to in other words we want to urine you want to earn to a higher level what is it what does it feel like we can't explain it we can't describe it because it's above now what happens then is when so so therefore since the highest level of kessler is returning to it that's why it's because we're yearning to go to the higher level we want to be connected to the qataris we want to be connected to the highest level hashem however when kessler comes down to be a ketchup resolve for the six meters or casper malchus so what happens is kessler leaves so to speak from the highest level and it comes down it comes down into this world to draw down and connected to zelda to the six millions to connect to malcolus and that's why the second two levels is when torah and mitzvahs bring down godliness into this world in other words so when it comes to to the to the second two levels of kadush the second and the third level in other words what's the difference wait the difference is that the way it's bringing down gone leaders into worlds interior admits voice so in other words what happens like this what happens with the second level of kessler the first level it's above so it's the middle mater might we do anything to cleave ourselves what happens with the second level that's the way kessler is connecting the cell now when we refer to zod the six meters what are we referring to which world are we referring to we're referring to the tsar the six minutes wasted in the world of barcelos in other words how do you how does it come down into the world how do you bring it down it comes down through toro so if you want to bring down za into this world castle of zion into this world you bring down by learning torah however when it comes to the third kadaish which is capsule which is connected to malchus now we know malchus is the source ready of the next world and how do you draw that down you drink you draw that down by doing mitzvos so in other words to read capital sayings like this little kabbalistic stuff it never says let's follow us there's three levels there's caddoish condensed cottage what does kaddish college college refer once referring to kessler of the haha and kokuma the second level is kasir of za and the third level is kessler of malchus now all the kessler is really market but the difference is in the first question which is totally above hakama we can't we can't we it's we can't connect to it so we yearn for it and that's like the first level of algebra explained before that the first level was where you need to close to come close to hashem the second level already is the way kesha comes down to tsar and the way kesha comes down to malchus so that's just like my lamanta with it without where toro and mitzvah's come down into this world never continues on to explain as follows he says to to explain this idea he says this is what really we find in the medras the metro says as follows the madras says we have the three verses the three words kadaish and the prophet isaiah so he gives an analogy to understand what the three levels of kaddish is so he gives a mashal he gives a parable for a country that they went ahead and they made three beautiful crowns for the king they came to the king and they presented with three beautiful crowns now the fact is like this a king as great as he may be and he has three crowns he could only put one on his head he can't put three on his head he can put one on so what is he doing with three so the analogy is that when you they brought three crowns to the king so what the king do he took one of them and he put it on the set he has two more so he called them two of his children and he put one crown on one child and the other crown the other child that's the parable so the the metro sounds like this the same thing also when we crown hassan we say which means we're delivering a sam three crowns what does hashem do so one crown he puts on his head and two of them he puts on his shoulder this is what the mentor says and the mantra says this is what the verse says so before we get um into this i want to clarify so we'll know what we're referring to in last week's torah portion of paschal's condition there's two verses that uses the term codex so you have in the beginning of the torah portion it says as follows conducive to you you should be holy referring to us we should be holy ki because i am holy hashem later on in particular in the fourth and the fifth aliyah it says as follows them you should be holy the yeast of closure you'll be holy so again you have in this week's torah portion the verse that we were discussing talking about kadesh but then you have impressions again the first ver the right in the beginning of the passage where it says qadosham to you you should be holding kikadeshani and then it says them you'll be holy the eastern condition that's in last week's torah portion so the metro says this three crowns where it says in the prophet isaiah cuddle is kadesh kadesh and the the analogy that the matrix gives us that you that you someone that they gave someone gave a king three crowns one he put on his head and two on and one on each of his two children the same thing also when we say is cut cuddly sasha puts one on his own head and two he puts on his honest children and the matrix brings the verses from last week's proportion where it says um in the first verse um uh kardashian dio ki kadai shani so it uses kikadeshani the one kanusha of that verse and this is from the two other kadaish which is later on the parsha in other words so what does that mean practically so the cut so there's three the street there's three words of kaddish so where it says ki kaddish oni i am holy oh that's the crown that he put on his head and after that's the only person and then one says them you should be holy the eastern condition you'll be holding two words so those are the two crowns that he put on his children that's what it says in the matters so trevor says to to to uh to to point out that in the madrid in in in our practice it says speak to the jewish people and tell them could donation to you you should be holy these kaddish so it doesn't use kikadoshani as the first kadash but it actually uses conduction to you in other words this that he put the two crowns on on the jewish people it's referring to conduction to you that's one which is said next to kikadeshadi these kaddish even though it's two words but it's actually referring to one crown so it's just it's a technical thing but it's well it's more than just technical but the magnitude over here sounds like this just to recap in the medrash [Music] where it says that there was with the analogy of the three crowns so it says like this the first crown is kikadeshani that one puts on his head the two that he puts on the children referring to the jewish jewish people it comes from a different verse later on in particular which has been scattered that's where the two came for the british role but the message over here says that no in the verse where it says um so conduction to you is one crown that went to the the people kiko the shining ghost and then the later one is in the double expressions referring to the second crown that goes on to the jewish people but nevertheless in the torah the altar explains that the two crowns that he put on to the jewish people is it's which word verse is from the israel like it's like the the the from the from this from the later on from the verse he doesn't use the condition where it says in the first verse which is next the kika shawnee that's not counterpart of the crowns so in other words just what the rep is saying is like this one crown that hashem picks everyone agrees which verse is it kikadeshani that's the crash taking for himself the two that he puts on his children so the mattress says which which which which which which verses are referring to one is from the these kadeshim from the same verse of kikadeshani and the second one is when the person says um this conditional reason relation the alternative says actually cut the torah no that um the two crowns comes from this condition of israel and the credential to you that's not counted so the ultrasounds in other words it doesn't change the fact there are three crowns one is goes on hashem's head that's the highest crown and the other two hashem gives us the question is whether it's coming from the two from the same verse or one from the first verse and one for the second one the outro says crying from the two different verses it's coming for the two from the same verse and the other one's not counted why is that the other explains as follows it says in the madrish on the verse conduction to you hashem's telling extension to you we should be holy so and then the verse says he cut the shining because i am holy so you might think what is the verse saying you should be holy why should you be holy because i am holy so you think oh my gosh hashem is creating the bar i'm holy and conduction to you you should be holy like me so yahweh you might think come on hashem wants us to reach the same holdings of hashem talmud lamas imagine relax on e i am extremely holy my holiness is always going to be so high but still no you should be holy not my level so the measures translate the verse as follows conduction to you you should be holy but you might think you have to really get to the wide level no kikashoni i'm on a very high level you don't have to get to that highest classical level on the postures ballistic works in the passion in his book called the beginning of practitioner says two words that tamura it's a big wonder that's what he says in other words the mattress is a wonder he says what is it what what's the wonder let's define what's the wonder servant says the the the initial thought is very simple it's a wonder why would someone even think that we should be like the level of hashem we're finished hashem is infinite so the simple understanding of the when the samurai is saying it's a wonder he's saying it's like why would the medici even think that we should be that level you're saying no we want to be that level like where's that coming from that's a simple way to look at it on the other hand trevor says in the torah imposters in itself and from the altar rebel he says like this that the holiness is referring to the the the the um the jerusalem we do our part through doing this voice in other words the holiness that we create in this world that's the holiness that comes down to this world by doing mitzvos and um the holiness of which is higher than the holiness so to speak uh that we can achieve through doing a mitzvah that comes down through idea of trouba so knows the alter is saying a very very revolutionary idea in partial in in in particular when we do a mitzvah so in kabbalah it's called tata so we draw down the level of what level of kadosh we draw down the level of kudus what we're able to achieve we can only achieve so much so by doing the metro we retrieve so much however kikada ishani knows the holiness of hashem which is much higher than we can achieve we can't achieve it but nevertheless hathaway says guess what you know that holiness you can achieve we can achieve it by doing truva the true that has the power to bring down the holiness of ourselves himself and that's why we all know that about truth was a higher level of sadiq why because assad they can't bring down kudu kadeshani can't bring down the highest level of kadusa however when a person does truva when a person returns to hashem someone does soul searching he says hashem i made a mistake i botched up i want to return to you we have the power to draw down could kadeshani the highest holiness which is higher than our holiness like that also explains at length in in in the torah in other words so seemingly jefferson's like this the quality that a balchuba has over at sadiq because the fact is like this attack also says what's the first level of assadic of kadesh is also referring to kadaishani hashem's kadesh which is the higher high higher than arkadusa in other words the the revelation of the first level of kadus by by a saddek by a righteous prophet by a righteous person is it is where hashem remains holy but the yearning the first colleagues for exotic is our yearning to go out from our physical constraints and we want to reach the holiness of hashem so in other words the first codex for our target is i'm finite hashem is infinite and i'm yearning i want to have that holiness the infinite i want to reach the level of kadhishani i can't reach it but i want to reach it i'm like the first level of college for asante because i'm yearning to cleave joshua what's the second level of kadush and the third level through toyora and mitch voice i can bring down a shaman to this world when i learn torah we do mitzvos we bring hashem down into this world on the other hand the balchuva can also bring down hashem into this world so whatever's explaining is like this the difference you see that sonic and about truth as follows in the first quadrant that's the difference by saddic the first condition is we're cleaving to hashem we're finite and we're trying to cleave ourselves about shiva on the other hand actually draws down the cuddlish oni the infinite part of our sermon to this world and the second and third colors were both equal that through terrestrials are bringing down our shaman to this world trevor asked one second we're talking about kadeshani the infinite part of hashem how could we about shuba a fighting human yes he did trouble and he repented and he and he transformed himself but how can he still bring down kadashani to this world we're saying is kaddaish from bolshevik brings down godliness to how can he bring ungodliness into the world that's question number one deeper derby says the fact is in the summer what does he say even the kasal qaddai means even the initial thought that we can be combining we could be like hashem is a wonder so even the thought of of reaching is a wonder even though the thought itself but according to the altar will cut the torah and literally when he actually comes at the end he rules at the end that when a person does shuver you reach the level of kadeshani so seemingly the alta rebbe and the son of sadiq are saying two opposite things the altar who is the grandfather saying no through truman you can reach the highest level you can bring conditioning into this world and then someone says it's a wonder how can you even think you can bring someone to cut the holy houston to the world so never says and he explains as follows this that that channel said that it's a wonder what does he mean by that what he means is how do you wonder how do you like wow what are you what tool are you using using your intellect which means intellect cannot grasp it intellect does not have the power to grasp that about shuba can bring godliness down to the world even intellect on high even godly intellect not only human intellect even godly intellect could not comprehend how you can bring down the kardashians the highest level into the world why why not why can't we grasp it because very simple there were explains like this because according to say their historical society things flow in the world of intellect and emotions through all the spheres and matter of fact who set up say they're his thousands who set up the flow or something set it up that was the way hashem set it up so the way i was trying to set things up is a creation is finite hashtag is infinite and if there is no comparison there's no comparison between finite and infinite between the creation and the creator there's no comparison so since there's no comparison how can you even think that we can be like hashem i mean we're finite hashem's infinite we're the creation hashem is the creator what's the even the initial thought to think that we could be like hashem so that's based on that that's what the saying how can you even think that we can be like hashem how can you think we can be kardashiani how can you think we can bring colossal into the world that's intellect however when it comes to and here's the key key word when it comes to atmosphering so if the essence of the infinite light of hashem there's no limits there in other words hashem made rules but when it comes to the essence of the infinite hashem you can't tell the show what to do when you're dealing with the essence of the infinite of hashem everything is possible when you connect to the essence of the infinite seven i'll say it again in hebrew atmos the essence of the infinite life there's no limits there's no boundaries it's beyond it's beyond any limits or boundaries now when a person so how do you get there very simple ever says when a person does truevo when a person repents when a person has serious soul-searching and you return to hashem you literally return to hashem where do you return to what is true when you're returning where you're returning to you're returning to oxmoosaryan's life when a person does truva you're not thinking you're not operating logic you're not operating emotions because logic tells you don't do juba the emotions say why do it say where you are but when a person does truva you literally reach xmas irene saif you reach the essence of the infinite light of hashem which is higher than kahma like we all know the famous discussion in talmud you were xiaomi that they asked torah what happens when somebody sins they said you have to bring you have to bring a sacrifice before that they asked intel they have intellect etc but but what when they asked us what happens when somebody says what should you do hashem the only one that says hashem not intellect what did hashem say very simple you did something wrong do chuva return return to your source and you'll be atoned for what does that mean return and you'll be atoned for who can say that intellect says no you did something wrong you you know you you punishment death etc the terrorist says you gotta have an atonement you have to bring sacrifices hashem says no just return it's not logic logic is you messed up pay suffer whatever whatever whatever the depending on what you did but hashem only hashem could say something on this hashem is above intellect even above intellect of the torah so therefore when a person does chuva yes we can be like hashem by the power of truth is that it takes us to answer insafe and when you reach actual messiah yourself yes we could be like a shanky called shawnee and then we can bring down kadasha into the world so based on the server explains beautifully the verse that says kadoishim to you you should be holy kikada that kadesh ani is actually because i'm holy is the reason why you should be holy why you could be holy in other words what hashem is saying is condemned to you you should be holy what type of holiness honey the same level like i am holy that's the level you should be you literally should be the same level of hashem how and the answer is very simple when a person does chuva when we repent we literally reach kikadeshoni and every brings down the there's a famous uh kabbalistic translation of yahoo kimono you think it could be like not in a question but it's actually saying it in the positive side yahoo command yes you could be like me and there's conditions saying to us be holy what type of holiness ki kardashian just like me how through and yes you could be like hashem powerful insight literally we have the power to be kikadeshani by what by kodoshanti by doing shuba the other explains as follows the two explanations that we learned before about the two crowns that were placed on his children so the quest so we learned before two explanations one explanation is that the two crowns we learned from the um uh we learned from the words we skadeesh them the eastern connection from that verse and also the other one is that we learned it one from kadoshan to you and the other one from eastern is connected to the two insights how you translate yahoo community whether yahoo kawaii is a question is it possible to be like hashem no or no yahuwah you could be like hashem in other words according to the way we translate yahoo command it's impossible to be like hashem we cannot reach that level so the so uh the holiness of conduction to you you can't be like hashem the different condition to you is going into the level the lower level of holiness with which a crown that hashem gave us and therefore conduction to you is is part of the crown that hashem gave the jewish people and it was like this according to the way we explained yahoo coming it's impossible to be like hashem so therefore when it says kardashian to you it's not like hashem hashem is the highest level and conditioning to you is now a lower level because yahoo community can't be like a sim so the first crown is conditioned to you and the second crown is kadesh to me but according to the other translation that yahoo communities yes we could be like hashem connection to you you could be like the level of hashem so therefore the holiness of kadashian to you is on what level of kikadeshani which is referring to the crown hashem took for himself so therefore you could we if we need two crowns you can't use the word condition to you of the first verse and that's what you have to use this kadish the visum for the two crowns that he was given to the children now so again what they're ever saying is this based on how you transl [Music] to you as the crown he gave to the children according to ones that's a question yes a condition to you it's actually the lower it's it's it's the crown that he gave us because we can't be like that and therefore the exclusionary question was the second crown but according to the second opinion yahoo coming we could be like hashem's graduation to you is the crown that we could be that's the higher level of crown therefore the second two crowns just comes from the second verse now this one it says in the madras that the holiness of kadhishani is the crown that hashem took for himself so even though that we're saying now that crown could come down to this world what does it say in the madras condition to you could cut the shiny because i am holy and we can't reach that level at the very highest level when the other what are we saying conditionally we could reach that level about children can reach that level but how come how can about should we reach that level it was according to the inside that would about truma can reach the level he called shawnee but how could about simply reach that level she ever explains and he says as follows this that about truva someone that returns to hashem reaches the level of atmosphere it's not because the person reached that level the person humans can't reach such a high level but it's deeper than that when a person does chuva when a person returns to hashem so what happens then is you're actually revealing you're not reaching a level you're revealing the source of your soul which is really one with the atmosphere so it was like this there's two ways to look at it you want you can look at it oh i'm reaching hashem no humans can't reach hashem we're finding ourselves infinite somewhere that's not what about chuba is accomplishing that he's reaching hashem what he's doing is he's revealing the essence of the soul and the estimate also is part of hashem about suva what about super is doing is he's revealing the essence of his soul and the essence of our soul is part of hashem so in other words even after that the the crown that the hashem gave the jewish people it's still the crown that's under hashem's head because the crown doesn't go over to his children and it looks like this kadaishanti or hashem is saying we should reach the highest level he caught this we can reach the level of someone's holy but the fact is that that crown's on our side how can we bring that crown down here the answer is it's not like we're bringing the crown that's the crown is on hashem what we're doing is we're revealing that we are part of hashem and when we're part of ourselves then we're connected to that level that goes on to explain something very interesting it sounds like this what we just learned this powerful idea that we can draw down kikada shawnee this that we said my holiness is much higher we can draw it down where did we say where does the algebra explain this it's explained in the in the kabbalistic teachings of the altera in which parts are in postures and southern at blind however in the city discourses in this parsha it's only mentioned like like a hint like an in in passing but not not not directly in other words what's explained over here in these pacific discourses the revelation of the first the high level of kadaish it comes down the map to the mind we're yearning for it we want to cleave to hashem like the level of the sadiq but the level of where bolsheville actually is connected to it and that comes down to its only impressions of why because when do we learn passions itself and passion is something we're always studying before rosh hashanah now we all know what happens before us hashanah quite a shallow it's a time for truva so over there the energy of truma is strong and that's where the altar explains it at length over the inaudible discourse and especially like doctor explains in the torah that the chuva the repentance of atom and submarine which is referring to that torah portion were all standing in front of hashem which which what nasa explains what does that mean while standing on front of hashem that all the souls are elevated to the source of where they come from you know not only is we're talking about the idea of true but what happens through truth we go back to our source so therefore in the in the discourse it says clearly black and white that we have the power through truva to draw down the holiness which is higher than our holiness we can draw it down to this world why because when the soul it go gets elevated to the source what happens then is then we have the power to draw down literally the crown that hashem took for himself we can draw down into this world so you see the power of truva is that literally the crown that hashem puts on his name on his head when we connect our source to our source of that source which is on hashem is technically on us and that's the power to draw down this world however the catholic discourses that we're reading now we're learning now we are right now we know between pesach and schwart which is the days of spiritual argument we're counting the lemur what's this a spiritual workers fears not suva we're totally jumping out on the contrary we go from one level to the next like we know if we don't experience time we count one day we work on one sphere another attribute etc so therefore the idea that we have the power to draw down the holiness which is above our holiness it's true we can do it through juva but it's not the avoidance and never it's only mentioned so to speak in passing like in a code now so that's but if since it's not the avoider now why is it even mentioned that even like in passing or like in in a side note i never explained it's very simple because what's the idea of spherical aimer between phase voice we're transforming our animal soul and when a person transforms your animal soul also it's a type of achiever every single person it's not the ultimate but it is a process of trouble and remember ants and he says that precious emma the specific discourse that we're studying right now we we we uh you usually read partial summer close to the shabbos or pace of shaney like the shabbos emma is the 13th of the year and pays off change the next day what pays for shanny the whole idea of the second peso is truva because we messed up in the first place we did true venison gave us a second pacer and like it's explained at length in in in many other places that the the pesach creature in the first place because they are bullied in the work of sanekum holy people on the other hand pesach cheney is their body of baltimore so therefore in the clinic discourse of pasha emma it's also mentions the idea that we have the power to draw down the conduction the holiness which is higher than usual like we explained yoho kamini we could be like hashem not in a question but we could be like hashem why because punishable is close to close to close to um cheney which is connect the truth and therefore we can also bring down the the the highest level of kardash literally into this world because it's connected to idea of cuba obviously it's a very very powerful powerful discourse we learned a lot of powerful ideas about the kedusha and holiness but you see one thing and i think it's really really important especially when sauer will try to transform ourselves that literally through truva through repentance we have the power to draw down the essence of the infinite light and like never explains it's not even drawing it down because we're revealing ourself and our essence central self we are all connected to the essence of ourselves and therefore we have the power when we're connected to the essence to whatever even ourselves has that powerful crown we can bring down that crown to this world let's hope and pray that we draw down the godliness the holiness of our shaman to this world and god willing next class will be your miraculous have a great and blessed week shivua tov