Redeem my Soul in Peace. פדה בשלום נפשי A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called the rebba said this discourse on the night before Tuesday which that year it was the 10th day of the month of K in the year exactly 43 years ago D went on to certify and edit this discourse in honor of theic holidays of test the nth of kle which is the birthday and the passing of the M Reb the second Reb and also yle which is the aniversary of the liberation of the second kabb from prison for teaching and disseminating mysticism and the in that year in 36 years ago so that's when the reab went ahead and and certified and edit discourse and gave it out to the to study and to learn so again the discourse is based on the verse where it says the prophets King David says my soul was redeemed in peace M from those that were against me because there were many that were with me that is the verse in Psalms so the Reber brings from the mitba who is the celebrating his anniversary of his Redemption from prison theic discourse with this with this verse and says it's printed in his book called sh the gates of repentance and he explains as follows when King David says my I was redeemed but didn't say I was just redeemed I was redeemed in peace in other words what does that mean that the Redemption is a way that the enemy was totally nullified and therefore you don't need a war know you could be redeemed as a war but here he saying part it was redeemed in a way that it was with total peace and similar to just like it was in the days of King Solomon as we know in the days of King Solomon all the nations of the world were nullified in reference to King Solomon without war and that's why that's one of the reasons why his name is called schma because schma Conant the word of Peace was in his days now but even though so the in the days of King solom and SCH there was tremendous peace but nevertheless that wasn't the ultimate that wasn't the complete piece and the ultimate and complete peace is going to be mhia comes why because then all evil all negativity is going to be totally nullified and like it says in the prophets in reference to mes it says as follow I'll say in Hebrew I'll translate the the spirit of of impurity Kash is going to totally take away from the world and therefore like it says when Mia comes so the verse says all the nations of the world are going to see the light of a on its own why because you're can have tremend you tremendous Revelation it's not going to be any more evil it's not going to be any more impurity so that's in terms of the world and the same thing applies to says in reference to the Animal Kingdom like it says in the prophets they're not going to go do anything negative they're not going to destroy and like the Prophet says something beautiful the lion which is usually devouring other animals it's going to eat it's going to eat simple straw and and there you possibly can say this that he brings in the verse the the M brings the verse of the lion is going to eat just like any other animal is going to eat straw so what do we see from here that in the days of Messiah the completion that of of when it says is not only referring to the first level of Messiah where the peace is going to be more like you know on a on a on a lower level but it's going to be literally like the highest level of Peace like brought down and explained um the uh to to basically create some kind of clarity between the two differ op opinions of where it says that reference to Mah com that the wolf was going to lie with the lamb so in the first level of Mia the first stage of Messiah the Messiah coming it's going to be more like an analogy it's going to be peaceful but the and which is referring to the nations of the world they're going to be they're not going to they not going to do anything crazy but on the other hand but the second the second eror of Messiah coming is not just an analogy but it means literally that the animals are are basically going to want not to God forbid devour anything that's going to eat regular grass and regular regular regular food without going ahead and and devouring anything else so in other words before we go further what's bringing there is bringing this idea of is referring to the times of of when then there was peace in the world but ultimately there's even two higher levels of Peace one is the first stag of Messiah coming and the second one is the ultimate when when when won't be any evil in the world which is obvious the highest level of Peace So now goes on to explain this idea that when the verse says that it was also in the times of King Solomon and as we said the ultimate is going to be mashia comes and and specifically when in the second stage where it's going to be total 100% Peace So the re says we're going to understand this based on us explain the discourse that even when a person learns Torah today like today we're in gullas we don't have yet the Revelation mashiah yet but even today you can be in gullas it can be all crazy world crazy things going out in the world but when you sit down to learn t you're creating you're creating a a Redemption for your soul in total peace why why is that because the transformation that takes place by learning toyra you literally I'll say it in HEB because it's a very powerful concept it's when you sit down to learn to you literally nullify destroy evil in its core think of the power of toyra learning to like we're doing right now you're literally eradicating evil to its core and like it's brought down in many places in the difference between learning tah and praying why because when a person prays that's your TR you're trying to work with your animal soul but that's combat you war with the animal Soul like it says in the the time of prayer it's time of of of of uh combat soul to soul however the transformation that plages Tak when you're learning ter that's in the way of Peace why is that because what's the difference between the transformation which takes place through war and a transformation that takes place through peace because when you when when there's transformation through War you have to get involved in the in in in the thing you're trying to transform however when it's done in a peaceful way so basically the person that's transforming stay you stay in your spot but through bringing in the tremendous light onto the thing you're trying to transform it gets transformed automatically so by prayer you're you're dealing with the animal Soul there's a struggle by learning to just bringing in Godly light and automatically everything goes away and just like in the days of King Solomon as we said scha is constant peace in his days were peace and literally by his name of King Solomon his it was heard all all over the place and people would go ahead and just come to him on its own like it brings the re brings from the from the famous story in the prophets about um the the Queen of Sheba that um she would hear literally heard the name of schlomo and what did she do she came to Jerusalem and the same thing applies between the transformation of prayer and Torah study in other words by prayer so The Godly Soul has to get involved with the animal soul and as we know that in order for the meditation of prayer should affect transformation of the animal Soul what has to happen is you have to think about ideas that the animal Soul also can comprehend so you're literally dealing with the animal Soul however when you do the transformation through learning toyra it happens automa automatically because when a person learns in toyra this thing is permissible this thing is prohibited what happens then is the thing gets transformed on its own so the teaching is a very powerful idea this that we said Paul Kings of King Solomon way he's coming the future mhia comes Etc today we have the power to create redeeming ourselves in a peaceful Way by learning T now this that we learned that the transformation takes place to learning Torah a difference between the transformation that takes place by learning the revealed part of the Torah which is M Etc and the transformation that takes place by learning mysticism the concealed part of the Torah why because when you transforming something by learning the revealed part of the Torah so what do you have to learn you have to learn about things that you're trying to transform and that's one of the reasons that the Torah speaks about physical things up to the point it speaks of things are prohibited up to the point you know T deals with people saying false things why is that because you have to transform it the only way to transform something which is prohibited and to transform someone speaking falsehood is when you learn it interpret you elevate it now so this that so so this that the transformation that takes place through the through through the revealed part of Torah so obviously it's not in the same level of the concealed part of Torah but hand we know that it's brought down and says that even when you transformed through learning the revealed part of T it's also done in the way of Peace so why is that and der explains because even these ideas things that are prohibited and things for example false Witnesses Etc when you're learning about it inra see even though it's fools and prohibited in it's truth in other words so since everything in is called everything in even something which is false even which prohibited it's the word of hem and you know it says the word of the words of hem is like fire and just like fire consumes everything and does not doesn't get affected by it so the same thing also the words of Torah doesn't become impure so in other words a Torah even when it's the revealed part of Torah even it's dealing with prohibited things even it's dealing with FAL W Witnesses Torah stands in its place it's V the word of hem and the transformation happens automat automatically but nevertheless but you so even though yes it it accomplishes on a certain level it's it's in in a way a peace but nevertheless you can't compare it the transformation of the revealed part of the Torah and even though again it's to the concealed part of the Torah why is that because when you transform something through the revealed part of Torah the mere fact that a tourist talking about something physical whether it's an animal whether it's a feh something which is prohibited so the fact is it's a downgrade so to speak now yes even though after it's downgrade it's still tetem but it's still it's still a downgrade you have to deal with it however when you're dealing with the transformation of the concealed part of and since we know PR is called it's the Tree of Life which means it doesn't get involved in good and bad so the transformation that takes place it's not about getting involved and getting soaked up in the in in the materialistic part of it in the gross part of it and that's why the transformation that takes place to learning like we're learning now is a whole different level it's a level what of Peace okay so what we learned so far the transformation through Toy's peace and makes a distinction between the revealed part of T in the concealed part of Torah that again even though the revealed part of yes it's V Etc but you still have to deal with the world however pemus Tor is a whole different level it's a level where you you're just dealing with godliness with holy things every he' like to add it's possible to add that a difference between the revealed part of Torah and the concealed part of Torah that the true level of peace and and and and and and contentment is specifically in the concealed part of Torah it's not only about the thing that you're trying to transform when you're learning Torah but even in the learning itself the way you go about learning it why is that because when you learn when you study in the revealed part of Torah how how is the structure of the mishna and the tal up work there's a question and there's an answer and you have a initial thought and then you come to a deeper understanding and you say no no that thought doesn't really apply here up to the point there certain expressions in the Talma that says you're making a mistake and the revealed even the learning is the way I'm right and you're right and I'm wrong if a question if an answer Etc and when you basically when you knock out a previous idea that you thought was correct it's on the level of when it says in King in reference to King David that one of the reasons why he couldn't build the temples because the prophet says you spilled too much blood so the same thing also applies in the world of intellect when you're learning tur and you say you're right and you're wrong and this is right and wrong it's it's you're still the learning is in a way that it's involved with conflict but where is the real piece that's when you learn mysticism because in mysticism there's no question and answer there's no argument it just takes you onto a capitalistic journey and that's peaceful that's that that's content and there you can say that this difference between the revealed part of Torah and the concealed part of T is was because the way you study it and it was in the real card are this questions and answering you're right you're wrong and in mysticism it's all about just godliness so that's the reason why the transformation is totally different why because anytime you're dealing with something you affect you affect it in the way you approach it so therefore specifically in the concealed part of tur where there's no question and there's no answer and there's no argument so therefore the transformation takes place also in a way of peace and content now remember goes on to say as follows even in the concealed part of Torah so so far we made a major distinction between revealed part of Tor and concealed part of Torah in the way you study and the way the transformation takes place whatever goes on deep or not to say that even the concealed parts are there's two ways of transformation as well why is that because when you study the conce the concealed part and going right now into the concealed Parts there there two ways in other words the way when you study the concealed part of Torah you have the way you use your mind to understand it apprehend it meditate on it so and this level of the concealed part we have that today we study mysticism we try to meditate we try to comprehend it but then you have a higher level which is called not comprehension it's actually called Vision Clarity the way you see it which is above understanding and this level of vision Clarity seeing that's going to be what Mah comes in the future and as we know that when Messiah comes he's going to teach the concealed part to all the Jewish people but in what way not comprehension but in Vision you'll have clarity now what's the difference between comprehension understanding and vision because when you understand something even though it's a very very clear understanding but it's possible because it's understanding when you have a question it can become weak a little bit or you can change however when there's Vision when there's Clarity even if you can ask any question you want the most strongest question you're not going to have a doubt you saw it that's the way it is now why is that because when a person understands something intellectually so what happens on is it's actually in addition to you there's me ah I understand so to speak something else but when you see something it gets ingrained and gets in carved with in your internal psyche and literally becomes part of who you are and because it becomes part of you are who you are there is no difference now just to recap so what re is saying is like this and even in the concealed part of the Torah there's two levels of learning one is comprehension and yes even the clarity of comprehension but there still room to question and to create a weakness in the understanding however when it comes to real seeing it which is going to be like mhia comes over there that's the ultimate In Peace So based on this explains that this idea that we that King David says that my soul was redeemed in peace also even though in also applies in the days of King Solomon however the completion is going be like we said Mia comes and mes itself it's going to be the second level of total peace so whatever says you can say that these three levels of Peace what are the three levels of Peace in the days of King Solomon in the first period of Messiah coming and the second period three different areas King Solomon the first level mhia and the second love mhia coming is it corresponds to the three level of Torah the revealed the concealed understanding and the concealed of vision in other words this that in reference to King Solomon what to say that the Queen of Sheba heard about King Solomon she heard about the name of Solomon and what does it mean she heard she heard the name of Solomon name in Hebrew is Shame Shame what's a shame it's only like a ray and it literally that Ray reached the Queen of Sheba in other words King Solomon was in his place in Jerusalem and his name went out and it reached K the queen of shba now anytime you have something that goes from one place to the other it gets weaker it's not as strong as its source so the same thing also applies to transformation that even after the queen of Shiva heard about King Solomon she wasn't transformed she had to come to Jerusalem and and to travel from the queen of Shiva to to to to to to King Solomon Jerusalem it took it took a lot of time a lot a lot of effort and only then when she came and she saw then she was transformed just like the transformation that takes place through the revealed part of Torah so there giv me the example the transformation of King Solomon is just like the transformation of the revealed part of the Torah we over there even though yes it was a powerful light but she had to come she had to travel and then she was transformed the same thing also through learning the revealed part of the Tor you have to go through the process however what's the second level the the transformation that takes place Mia comes what's going to happen then the infinite light I'll say it in Hebrew the infinite light of Hem of before the before the first contraction and that level of light is all over equal because it's so powerful and because that light's going to be revealed so the transformation is going to take place because you have this powerful light but not that the light's going to get involved and internalized in the world and the the world is going to be transformed in other words the light's going to shine all over the place and that's why it says when M comes that means all the nations of the world the way where they are and how they are they're all going to go ahead and and they're going to they're all going to serve one hem now so again in the times of mhia the light's going to be revealed and that's going to cause people to be transformed but but but in here makes a distinction between the first period of messah coming in the second period of msah comings in the first period of Messiah coming the world is not going to change the world is going to stay the way it is in other words the revelation of God in this world why is it why is God being revealed because God's going to reveal the infinite light which is shines all over but not that the world is going to get transformed because the world's going to stay the way it is the world is going to operate just like before but the whole world is going to recognize that God in the world and therefore the re this Revelation that that the world and the people are going to have and we're going to accept God it's going to be like we're going to say who we are but we're going to accept God two different entities and it it's just like when you understand and comprehend mysticism so there's me and I comprehend godliness and because it's me and I comprehend so it's a it's a secondary to me it's possible can get weak so that's a sec that's a sec the second level is the first period of before msia comes where God's going to be revealed that's like the first part of studying mysticism where yes I understand that I comprehend it but again it's something secondary to me however in the second period of Messiah coming then the world the physical world's going to be changed so that you can say that the Revelation in the world and the fact that the whole world is going to accept godliness is going to come part of our nature and part of our nature and part of the world itself and that's more like the the second level of re of of Revelation what Messiah comes of seeing godliness and that's going to come part of who we are now these three insights these three levels of now since the fact that it's not three different verses it's one verse in one verse you have the three different levels King Solomon the first period of Messiah the second one the revealed part of Torah the concealed part of understanding and the concealed part of of of the vision so they're all connected to the same verse so because they're all part of the same verse there must be a connection between them and they come so to speak as as as they're all coming from the same place so what does that mean so besides the fact that all the levels all the three levels are in toyo and like J gives an example just like when it comes to prayer so we know when it comes to prayer there's different types of prayers there's a prayer during the week we you're dealing with the physical world then there's the prayer of shabas and the prayers and shabas are different than during the week like during the week we ask for our needs our physical Stuff Etc the prayer shabas is more about a peaceful a peaceful prayer but nevertheless even though it's a peaceful prayer it's goes into the category of prayer the same thing also in reference to T that even the revealed part of T we get involved in the world is also Torah so again on one hand you have this there three different levels in Torah but on the other hand it's all Torah on the same thing with prayer you have different levels of prayer during the week in Shabbat on the other it's all prayer so the back to the point sh says all these three levels of Torah the revealed part the concealed part of understanding concealed part of vision it's all one and therefore even when aarn person learns Torah today and again we're talking on the revealed part of Torah through learning Torah today even the revealed part we Merit the Torah of mhia comes which of the highest level Vision like it says clearly you're going to come with the Torah in your hand so the point I was making is again even though there three levels but since they're all connected if you learn the revealed part of Torah or if you learn mysticism on the on the first level of comprehension it's all connected and that will bring about the ultimate revision what Messiah is going to come and teach us mysticism on a level of seeing now says he like to say this maybe even a step deeper that even the level of of of redemption which is not through peace but it's done through War but since it's called Redemption so know words there Redemption through peace and Redemption through War but since even Redemption of war is called PE is called Redemption so it's also connected to the idea of redemption of Peace up until the highest level like when Messiah comes and like it says like it says in in in the in in the tal clearly that I'll say HEB because there's a very powerful teaching in the rebba that war is also the beginning of redemption what do you mean if War how's it Redemption because the fact is that g is call on from war you go to Redemption so obviously that the war is also part of the Redemption so even AA even a Redemption through war is connected to the highest level of peace so basically explains U he like to explain deeper the connection of the Redemption of the tth of K the M the second and of the first the first the ALB connected to what idea why because seeming says one second we all know the way things went down in a in the Redemption of the alter and B in the Redemption of of the of the the second because there was there was over there that requ required tremendous esaia restraint and you had to have tremendous in different ways of trying to create the the the freedom it wasn't just this didn't happen through peace in other words ways of war and nevertheless you connect the war of trying to get out Al the with idea and like on the other hand so one hand we're saying we see there was an effort on the other hand you're saying she connected to to Total peace up to the highest level of Peace says he'd like to explain this that the truth is all levels of redemption even war is connected to the highest level of the highest level of Peace the way can be like M how is that never explains like this never explains based on what the what the MBA who was celebrating his anniversary of of going out of prison in the discourse of and he explained exp it on a very very practical level and know what does it mean on a practical level on a personal level that the Redemption of The Godly soul from the Exile in with the animal soul is in a way of Peace in a way that the animal soul is not going to go ahead and oppose it how do we create that we should have the Redemption even a way of war is done in peace and say when we do our spiritual work in a way of mysterious neish we're going on self sa sacrifice but mysterious NE itself has to be the mysterious NE of we know there's five parts of the Soul so the mysterious n has to be in the level of Y the highest and the deepest part of the soul and when a person goes and self- sacrifice if it's not let's even say it's one level down and it's high so it's my but then what happens is then the animal soul is practicing restraint but when you go ahead and my serious from then there's no animal Soul totally getss nullified So based on that says he like to explain the connection of the Redemption the way of War which is basically the level of mysterious of and lower the spiritual work of to get with the idea of redeeming our soul in the highest level of why because the fact is say on every single level in a concealed way what do you have in every level you have the Ser never a self- sacrifice of the deepest level of and like the Alor explains in t that when a person learns tah and when a person does a Mitzvah and a person prays it's literally even you can say it's you're learning Torah using your mind you're doing a m a physical thing and you're praying it's your heart but the Ala says no no every one of these you have the idea of mysterious nees you have the component of giving over your life why because what is the true idea of m nees where what is mysterious not the ultimate is the essence of your soul is shining so in other words therefore so what happens when you're learning T and you're doing mitz and even simple things of learning tah mitv like for example like gives an example let's say the Torah wasn't given you would still you you would still learn laws of modesty and so on and so forth so in there in simple acts you can Infuse it with mysterious anything you do what what is the underlying Force self-sacrifice of which part of your soul the deepest part of your soul not only said a step further even when you sit down to learn T how do you learn T when you as an introduction you started by saying I'm going to do and then I'm going to learn Torah like brings the verse the Simplicity of of of of innocent people that will lead your way in other words by going ahead before you learn T and you say Nas I'm ready to do it what what does that represent NASA that is M that you're accepting not only accepting what you're learning but you're accepting KES Which is higher than the acceptance of the specific Mitzvah where does a person come from the before he has before he learns and that comes from the acceptance of the essence of the Soul Which is higher than all the revealed parts of the Soul which is basic idea of what now even though this idea M giving yourself all totally over to which is explained at length this discourse of the what does that mean that all my Wills my personal Wills go away and up to the point that everything is equal there's no this is higher this is lower this is more no no whatever Hashem wants he I'm ready to do it shba says that you can say that the truth is that even all the levels of M really all one and like gives an example where it's known in reference to to being an Orem what is the idea of you're an or oash means you're accepting there's no me whatever Hashem wants so therefore all the levels of being an all it's really all one so the same thing also applies to to to to the acceptance of bious nees it's all about not me and accepting whatever hasem wants and on the contrary there say since the acceptance of mysterious nees where does that come from it comes from the essence of my soul and not like the acceptance of an or of hem which is only one part orious never is the B that's that's my whole being is accepting Hashem so this idea that all the levels is really really one is even deeper than the example that we Ed for being Orem because by or it's one one idea being an or mysterious totally It's All About totally It's All About hem never say he like to explain this based on a simple Parable from from Kingdom in this world in other words when a person enlists in the Army even though he didn't serve yet in the Army and even though he wasn't in the war yet what happens when he enlists in the Army he totally gives himself over and he's not in charge anymore whatever the Army tells him that he's going to do so the same thing also on a spiritual war that we know that the Jewish people areem like it says in the Torah clearly we're in the army of hem and this that every single Jew has the fact that he's willing to accept anything Hashem wants like it's says it's known the famous saying that a Jew is a what is a Jew he accepts that is a Jew a Jew ultimately when it comes to learning ter doing M and praying and giving charity whatever it may be you accept whatever is he he I'm here and by by by being a by being a cab which means you're accepting that's how you enter in hashem's Army and by by by entering hashem's Army you're giving yourself over H God what do you want from me you want me to pray I'm I'm here you want me to study I'm here you want me to do I'm here you want me to give charity I'm here you want me to love everybody I'm here he and this giving over is connected to what which part from the from the highest part of your soul on the highest level so in other words by basically going on my serious NE giving yourself over you connect to the highest levels even though it's even though it's War but what's the introduction it's all about giving yourself over to hasem So based on this says he'd like to explain what it's brought down in tement your in the Jerusalem tment based on the verse I redeem my soul in peace so the talud says what is it referring to it's referring to the people of of of of of Shalom who was against King David but they went ahead and they prayed for King David the opposition prayed for King David so the says one second what we learned before that that what is part what does it mean redeem my soul in peace it's referring to learning turo however prayer is war we said it's combat The Godly Soul the animal soul but what happened with with with W with with the people of a shalim they prayed in reference to a war of Shalom here we saying it's says it's it's it's the people of sh that prayed what do you mean peace is all about Torah not praying that's question number one also we have to understand in reference to the Redemption of the first SC slave together with the which is connected to the idea of the fact is says the Redemption of the alar was like he writes in his in his holy letters when I read in the in Psalms um and the verse part one second reading in Psalms now even though Psalms is one of the 24 books of of of the of the of the of of the Torah but the fact is reading Psalms is a prayer and like it says clearly in the prophets Imus Israel that it's called it's called it's called which is connected to prayer and especially like we know from the stories of the different K rabbis that the Redemption of the altar came through the fact of the prayers of his students and and anyone that followed his path and this Redemption that comes through prayer is what time in prayer is time of war and it came but when he said the words part so so on one hand we're saying it's Torah is only thing that brings peace but the other hand we're saying everything came through prayer which is which which is basically a war explains he says as follows the whole idea of learning T and doing MIT what we learn before it's all about my I'm giving myself over to like like say in t so therefore prayer is also peace prayer is also peace why and on the contrary that because it's connected to to mysterious n and merious Nees is more in prayer more than tah this component of giving yourself over to which creates the ultimate peace is more in prayer than Torah why because what this idea we say that t is mysterious nees where where is where do you feel the experience of you giving yourself over to has when you're learning Torah that's that you do before you start learning Torah before you start learning Torah you say it's hashem's Torah and you give yourself over to Hashem and matter of fact when you learn from many many hours you have to you get distracted you can start thinking you own ideas you have to go B and meditate oh my gosh I'm learning now hm's Tor you bring yourself focused because otherwise you can start coming up with ideas where aren't necessarily in line with Gods so if you're very very involved in learning every once in a while you stop you say oh my gosh I'm learning H's Torah so that's in reference to what Torah now so when is it when do you think about it before you're learning Tor or if you're learning for a long time you take breaks but while you're learning when you're trying to un comprehend and understand you're learning you don't feel the ultimate acceptance of hem and on the contrary like it says who are the leaders of Jewish people the rabbis and we know the to it creates a certain energy however when it comes to prayer what how do you have to be in prayer the the energy is you're standing like a like a like a servant in front of Hashem which is Ultimate acceptance the ultimate of the so in other words even though prayer yes seems like it's combat but really prayer is all about giving yourself over to hem So based on that there explains that specifically in our spiritual work now in the times before mhia coming becomes and we know before mhia comes what does it say in the prophets the darkness is going to cover up the whole world so specifically in this Darkness we have the power to come to greatest Revelations what going to be like Messiah comes why is that because specifically in in the times that we're living right now when you have to deal with Sparks of Holiness that's fell down to places which are totally imp impure and you have to transform bitterness to sweetness and darkness to light and there's times that unfortunately you have to go out from the four cubits of learning Torah or from the four cubits of of praying and to leave for example the synagogue and leave the houses of Torah and like like it says in the code of the Jewish law you have to deal with the world you have to deal with reality of life but nevertheless nevertheless specifically through the work today in the darkness of Exile we have the power to bring the the future Redemption and when M we know what's going to be fulfilled is like the prophet says every one of us are going to be taken every single one of the Jewish people all the Jewish people and with our silver and with our gold and with all the holy Sparks of Holiness which are connected to us and also are connected to the silver and gold literally why is that because the work that we do now in Exile we have we have as as as as a a a a primer at the total mysterious never giving ourselves over to Hashem like it's known the teaching of the alter rebba and explained in length in theic discourses of the of the of of the previous rebba based on the verse where it says in reference to moso so it says that the man moo was so humble from anyone in the world in other words Mo's humility was as we know mosa is true and his Torah true was specifically when when he looked into the times before mhia comes and he saw the self- sacrifice of our Generations that even though it's so dark and so many challenges and so many struggles but nevertheless we learn to we do mitv and like like it says in the beginning of the Cod of the Jewish law not to be embarrassed from anyone that makes fun of the fact that we have a beautiful relation with and by doing that that will bring the Fulfillment of the prophet and the prophecy where it says that those humble people will be gathered to hem with tremendous joy and what type of Joy the says an everlasting joy and the joy of the Redemption the true Redemption the complete Redemption which is going to come specifically by spreading the Wellsprings of like we're doing now we're teaching T all over the world and in a way that we're going to be redeemed and in the way that we're going to be redeemed in peace without any effort up until the promise is be fulfilled that the nations of the world are going are going to serve us and they're going to take care of us and they're going to bring all the Jewish people they're going to bring a present to hasem in in in pure vessels and repr is going to happen very very soon literally in these last days of Exile and afterwards right away and the complete way we're going to have the true Redemption the complete Redemption through so here we have another powerful beautiful discourse in the Reb about the real power of peace and the real power that ultimate peace is through learning Torah but it's revealed part of Torah the level of understanding seeing Etc But ultimately by by creating peace in everything which is through mysterious nees of we go Sacrifice from the essence of our soul which is embedded into into Torah study and MIT and prayer that will ultimately bring bring the ultimate Redemption and will we we United together M and says well go out of gas and God's willing our next class will be youres have a great and blessed week sh