Real Grace – Seeing G-D Face to Face. חן בעיניך A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful pacific discourse in the rebbe the name of the discourse is called the apto imna matsasi where moish rabbin returns to hashem and he says and now if you find favor in my eyes reveal yourself to me there ever said this in the discourse in shabbos seesaw and that that year it was the 17th day of the month of the first adar in the year tough shin mem alif 40 years ago so again the civic discourse is based on the dialogue and the verses in this week's torah portion between moisture hashem and now if you find favor in my eyes i'm going to point out the word heinous favor because i was going to deal with this word shortly and the verse continues the verses continue on to say le mans so that i can find favor of your eyes you see this word is mentioned a second time and then he says my face is going to go bunny look i'm going to be there i'm going to i'm going to lighten the load for you and moisture after hashem says fine i'm going to i'm going to i'm going to show my face to you he says if your face is not going to go do um uh don't take us up for alta lady mozilla and how would i know how would i know but the key claim how will i know that i found favor in your eyes again the term again and then he says that we're going to be totally um separated and singled out um from from the whole all the nations of the world and the verses continue on to say um and represents this is the beginning of the uh the fourth aliyah which uh that year was on purim cotton this year it's on churchill purim where hashem says to moisture they know this that you asked i will also do keema being because you found favor in my eyes so you see that the name the term is used over and over again is something about this idea of which we'll learn about in this clinic discourse travis says it's known the uh the uh different the questions that are brought out in the different uh hasidic teachings of the khabad uh rabbayim and specifically um the acidic discourse with this title the atam nomatosi of shabbos parso ki sisa from the rebel ashab in the year tough race einheis and the question he asked is as we already pointed out a little bit what's the idea of kane that it says so many times in these verses what's this reign all about what's what's the issue because we know rubber says it says in the in in in in the prophets um it says in the prophets and and like there are brings in the talmud that says when it says shakara kane was referring to so it says it's referring to the cain of the times of nayak why because it says and we know that it was actually a a negative part because as the commentary say that in his in his generation he was righteous in other generations who had been righteous so you see the term in reference to necessarily a great thing that's number one also that another opinion entitlement is when it says is referring to the generations of moisture in other words even though that means that even the chain where it says in reference to moisture they know it's also a negative and that's where it says either it's referring to to the generation of new york and new york and that's obviously a negative or it's referring to what the generation of moisture and that is a negative now the question is why is kain a negative in this reference to nayak and reference a gift from above just a free gift so any times a free gift even though it's a gift it's very nice but it's rain it's it's checker it's false because you didn't work for it real real something where you put effort and labor into something that's beautiful that's satisfaction but when you receive a gift it might be a huge gift but it's not it's not something which is graceful graceful something that you work for because there's a there's a super a quality and the super um elevation that's that that applies specifically when something comes as a result of and i'll say the word in hebrew is when someone puts in their own effort that's what's real that's real beauty when a person puts the effort in the person puts the the the time and the effort and the toil and the the thought and the emotions that creates real hain so if that's the case that we see that is something which is a gift from above so what's this whole idea about hain over here now there it brings also it's brought down in in in the talmud attracted so it says that we know the famous um so it says 26 times we're thanking hashem for all his kindness so so so the question is what is it 26 referring to so it says that 26 ho the thanking hashem for all this quest for this kindness is referring to the 26 generations from when hashem created the world until they gave us a torah because there's a there was this um 10 generations from adam and then abram and then from abram to latoya was another six generations 26 generations and those 22 generations would never tell you that at that point so why we what where where was all the energy where was all the blessings coming from when you learn torah you you create a lot of blessings but before the target was given for those 26 generations where they have the blessings from and the answer is that was given as a gift from hashem so when it says it's referring to the 26 generations from the creation of the world totally received the torah and that's why it's called there was no there was no personal effort in other words the the drawing down the energy that took place until the terry was given in other words the generation of noah as we already mentioned before in generation moisture bananas were mentioned before as we as that's called shrek in falsehood referring to being and up until moisture up until the part of giving the torah why is that because that came from the qatar of hashem which again we learned before it's called the law an awakening from above it's a gift from hashem and that is something which is called shakarachaem it's falsehood real effort that's real but when it's trained it comes a gift that shakur khan refers to all the 26 generations from the creation of the world until we receive the total so if that's the case that kane has so to speak like a um not necessarily a positive outlook it's all about like a shakara it's a it's a cheap thrill so what's what's moisturizer asking hashem give me hain and i found favorite in your eyes and i'll give you i mean it's not a doesn't look like it's a positive thing it looks like it's like a a it's a not necessarily a negative but it's not just like the positive words which where where it's um it's actually called chakra that's question number one question number two is moisture banana says tashem if you're not going to panic him if you're not going to show your face to me but hashem just said my face is going to go by nikoi look i'm going to lighten your burden so what is he saying to hashem if your face is not going to go hashem said my face is going so what what what is what does that mean that mushroom is saying after i shuffled to my face with no like if he doesn't trust hashem what what's what does it mean so the rebbe explains and he says as follows that generally in the in many of the discourses they explain there's three different levels there's three levels one of the three levels so the first level something which is called and i'll say it in hebrew and i'll translate it it's called the serus which has nothing to do with it which means it's jerusalem means a gift from above it's an awakening from unhi nothing that we did nothing with a human effort nothing with physical effort nothing with that that we had any part in it's called a serious layer that's one level in other words all of a sudden hashem gives you a gift that's called this is a gift from high that's one level then there's another level it's called the sarusa de la tata that's when we put in our efforts whether it's prayer whether it's torah study whether it's in a mitzvah whether it's charity whether it's a kind word whatever effort we put in that's a second level and then there's a third level the third level it's a fusion of the two when we do our avoid we do our work and hashem that's the third level so again the first level is just a gift from hashem the second level is we put our effort and we succeed and the third is we put in our effort and hashem shows us tremendous question those are the three levels now in the third level when we put our effort in hashem gives us a gives us so to speak a gift so there's two ways that we can receive the gift of hashem one is which is called midoken mido measure for measure like a reward so in other words you put in the effort and you put in the effort hashem gives you a gift how great and how big is the gift the gift is as great and as big as the effort you put into it but then there's something which is called another level in this later which comes after isuzu tata and that comes it's such a gift which the effort you put in has nothing to do with that gift to get this way much greater two different levels so again just to recap first level is hashem gives you a gift is layla second level is we put the effort in the third level there's two parts to it we put the effort hashem gives us the gift in the third part when we put the effort hashem gives us a gift he can give us a gift commensurate to how much effort we put in media can make a middle reward etc but then there is where you put the effort in and hashem gives you a huge gift okay now so if that's the case hashem's giving a huge gift why do you have to put the effort in and the answer is because when it comes to a gift from hashem why is he giving you the gift he's not just that would be a social layla he's giving it to you because you did something when i was like there brings the expression which says in the talmud that if he loved the overlay night someone's giving you a gift but why true it's a huge gift you didn't expect it but obviously you must have stirred an emotion you disturbed an idea in them that they want to do it for you so even though again the effort you put in doesn't come near the gift but it did create an awakening so in other words when we do our part so in theory we should only get the first level based on what we did but the answer is no no because once we did our part wow hashem is totally impressed that we're willing to put in the effort and he'll give us much much more than we put in and like there are brings to the zoya the zarya says and it's an important piece in the zayar kucha brickhou hashem does not rest only in a place that's complete in other words and others like this a complete relationship is if it's from just giving that's not complete it's coming from on high if we're just doing it's our avoid the complete is we do our part and then our gives us much much more and much greater than we put in and that's an atari slim that's a complete complete is we do our part and hashem gives as hashem's infinite he can give infinite amount of blessings so whoever says when the torah in this torah portrays moisture bananas saying that um if you find favor in my eyes and hashem says i'm going to find favor in your eyes the term over here what is that referring to not like in a generation of of of of of in the 26th generation from creation of talmud over there what was it that's still the first level israel was funding the whole all those 26 generations coming from the funding of islam we weren't learning terry weren't doing anything but in these verses we're speaking about the reign it's referring to you know we're doing our part but the hain that hashem is going to give is it's going to be off the charts but it's going to be inspired from the little effort that we put in so when it says in these verses it's referring to a suicidal elah which means it's an awakening from above it's a gif mashem but it comes through it comes through our avoida so it's a gift a hundred minute gift and a huge gift but it has all the qualities of our avatar because we're putting in our available we're doing our work because like as we're doing it because obviously we were so to speak was inspired by us doing our part of our work in other words we all know we all want to see so we want to see folks if you have children you want you see the children put in the effort once they put in a little effort you're happy to help them otherwise you're going to create crippled children if you just do everything for them so you want them to do once they do then you obviously help them even more and that's what it means when hashem says my face is going to go vani look i'm going to enlighten your burden who knows what's that that what does that mean enlighten you but it's gonna be an expression of what does it mean means you do your part and then hashem is going to give a gift which is going to be off the charts and that's what it's referring to in these per in these verses now so what does hashem say you do your part once we do our part then we're going to get the cane what's the hain the hain is the face of hashem hashem is going to show up and give us blessings infinite blessings says in this hashem showing up and creating upon him a face-to-face relationship and a clear and powerful gift from hashem there's two levels what's the two levels the first level is hashem shows up reveals himself to us however it translates and bestows upon us these infinite blessings so when hashem is with you face to face you don't want to have any distractions you want to be focused on hashem you want that relation to be strong so what you need to do is you need to basically you want to say hashem i want your face i want to be with you i want private time with you but i don't want any distractions i don't want anyone to be able to take away from our precious moment now even though this revelation is specific to the jewish people when we do our work but nevertheless you have to tune out the outside noise so the first level is hashem's revealing himself but there's outside noise that has to be tuned out that's one level in other words the revelation is amazing but there's outside noise after that to quiet the outside noise so we do our effort we put in our avodah and assam reveals himself it's amazing one-on-one with hashem revelation is huge infinite revelation but there's still static outside there's still noise there's still friction there's still unrest that that's out there and obviously you have to make the effort to keep it focused that's one level but then verbal says there's a deeper level of revelation [Music] and this revelation is when the not only the preemies the poem of hashem comes is revealed but the preemie is of the premius the internal of the internal you have the greatest revelation now once it's so powerful when the revelation is so strong there is no outside noise there's nothing outside the the present is so powerful that there's no there's nothing outside the present that exists so therefore there ever says as follows again to recap before we go further there's the gift from hashem layla that's times of new york that's our avoider what what what over here my sharina is talking about it is talking about we'll do our availability should reveal himself to us and put him upon him so represent important partners two levels hashem is revealed but it's an outside noise but then there's a level of reveals the essence of the essence nothing really exists because the revelation is so powerful so this is what moisture of bananas ever says was asking hashem in the second time said i'm going to reveal myself life is good i'm going to be i'm going to remove the burden from you so much that's very nice but there's still noise outside what he's saying is and the second time in i don't i don't want this the first level where yahshua you reveal but it's still static there's still noise there's still challenges and troubles in the background i want this to be what revelation the revelation of premiums of premiums that when the essence of you are revealed there's nothing outside nothing exists outside of the relationship and over here sound like i have to say okay make it quiet outside it's not if there's no outside the present is so strong the outside doesn't even exist and that's what might you manually ask and the second time i want the premiums of the previous revealed and over there there's no room for anything outside why because over there the expression is which means hashem and the jewish people are totally one there's nothing else that exists when there's nothing else exist you don't exclude anything the only thing that's really really a hundred percent present is us and that's like what it's with the verse says that we're totally going to be almost like an in uh a in a a whole different in a whole different world and a whole a whole a whole different cloud literally even if leno are going to be totally totally taken away from from anything that exists out there in other words why wasn't it flee no means it's a wonder and you you hashem is going to create such a wondrous experience in the wonders of experience nothing else exists in on that place and that's why when it comes to torah it says the midst of learning target says hashem says he it's not totally wow a wondrous thing that you could to accomplish like it's not far away it's not from the other side of the sea and the turtle says clearly this is what's not but what is it it's very very close and near to you and your your mouth which is your speech and your heart and to do everything so the rubber says what do you mean and one hand we're saying is it's very near but one hand you're saying it's not far it's not it's not wonder etc the fact that the terror has to tell us that it's not it's not it's not this and it's not that you know it's not really it's not in the place it's not a wonder and it's not very very far away and it's not the other side of the sea obviously that what we might well our initial thought is that it isn't a flesa it is totally wonderous it is something which is off the charts why why would i think it's off the charts because what's the torah you're telling me to learn torah so i'm saying what do you mean it's a wonder it's all on the other why and the answer is yes because it's the is the intellect in the will of hashem so sure if it's the intellect of the world we're finished infinite sure so sure it's we might think it's out of reach and it's totally it's a nifla it's wonder it's like totally wow it's something which we we can't fathom and and and and grasp and that's why the targets again agreed you might think it's off the charts because it's the intellect in the world of hashem but the terrorist says no no no no no no no no no no no no no no no no no no no flakes are he it's very near for every one of us to learn torah to think torah to behave torah and to observe anything and and be connected to hashem and the same thing also in our case moisture being what did he ask for hashem that we what's what what what type of relationship should we have you know that thing that we thought was off the charts and some said no no it's very very very easy that that's what i that's what i want i don't want to have where something's revealed but then i get this noise outside i want to have wow that intellect and the will of hashem the threenu where hashem is totally off the charts to be something that should be a stroll a monk of the whole day it should be just a unique one-on-one relationship that means when you're sitting learning terrible and praying and doing mistreats the only thing that exists is hashem and there's not going to be any distraction you have to somehow tune out which means practically everything's like this that even though where are we today we're living we're living in gullits we're in exile and not only when exile we're living amongst nations of the world we're not we're living amongst the nations of the world but nevertheless even though we're in exile even though we're living amongst nations in the world we could be bring ourselves out from the gulles mentality out from being in nation's world and we could be totally one with hashem how is that we do our part is hashem reveals isruso layla off the charts and as the expression is premium the premium hashem is revealed and up to the point of ads the essence of hashem is revealed and once the essence of hashem is revealed you totally plugged in with hashem so to recap what was saying over here in a very very beautiful way is moisture albania was asking that we should do our part and once we do our part you know what hashem should reveal to us the essence of hashem upon him upon and once that's revealed you can be living in galas you can living amongst nations of the world with all the distractions but when we're focused in what hashem hashem's focused in with us or something gives us that israela there is no goddess there is no distraction there is no challenges we are just focused in with hashem we need when does that happen when we do our avoid then hashem gives us that hain where hashem reveals himself upon him to bring him now drivers are like this even though even though we explained it never was going to bring it up a notch and they said it was this even though we explained before there's different levels in queen like for example there's this times of um and then that's the highest level but nevertheless whoever says you must say that even the lowest level in cain is connected to the highest level so here there was going to go and revolutionize the whole idea till now what we learned the highest level of reign is we put our effort into it and then ashram gives us a huge gift we're totally focused on hashem there's nothing that exists in the world trevor says now that even the lowest level of where it's totally a gift from hashem is connected to the highest level how is that never explains like this you ever says based on what explained many many places and referenced the idea of yira being or hashem so there's different levels in years hashem there's the from the lowest levels we'll explain soon different levels to the highest level and then we say low higher mean lower level of hero means you're doing it for an ulterior motive or you're out of fear and the highest level is you see the light so there so it's export that in many places like sydney's that all the different levels of hashem they're all connected from the lowest level which means the selfish reason why you have years hashem to most altruistically level it's all it's all connected in other words like this never explains there's different levels in europe this year is heroin which means the highest level of euro you're in awe of the greatness of hashem you think about how amazing hashem is not fear god forbid you're at all you're like wow hashem created the world maintains the world it's like awesome that's the highest level then there's a little lower level you're an or but you're more like an embarrassment type it's called years boisterous or and on a kabbalistic level it's called the left you know in the euro there's like a dot on top it's called coincident like this the small little good on top which is the highest level the highest level in europe on the lower level of era this but you're afraid hashem is going to punish you it says in the terror if you do this this is going to happen if you don't do that that's not going to happen so you're afraid of hashem which is the lowest level of era it's still it's still here it's still all of hashem but you're doing it for fear now there's two reasons why people have a relationship with hashem one is afraid of punishment and one is because you want to have you want to be connected to the light so the ultimately you want to have that loving relationship you're connected to the light even you're you're in or you're it's a positive thing but then you have the lowest level fear of punishment but nevertheless they're all called europe whether it's the highest level the lowest levels not different names they're both called euro obviously there's a connection between all of them another what does that mean practically when a jew serves hashem from the lowest level because he's afraid of punishment it's still connected to the highest level of years but yes there's a connection so that's in reference to era that you see that from the example from here is that the lowest level of year whether you're afraid to god from it to sin or years blesses your israeli muslims they're both connected so the same thing also when it comes to torah because we know it says in the prophets terrorists called shashrim is like one of the biggest you know it's the the one of the biggest pleasures of hashem what is torah torah is the intellect and the will of hashem so if you think about terror a second it's the intellect and the will of hashem like it's like the highest level if you want to talk about levels in hashem beyond levels but for us to understand the toyota council plays a returning and if you look at the kabbalah chart which rotsen is the highest era the second to the highest so torah is sourced in the highest level of hashem but if toyo would be in the abstract intellect and will of hashem how would we relate to it so the torah came down many many levels and it has it talks about physical things it talks about houses it talks about the money it talks about it quarrels it talks about physical planting planting everything in the everything this torah has composed many many myths physical us but so there's a terror on a spiritual level the intellect in the wisdom of hashem the pureness of the torah and that is the way torah was diluted down to we can relate to it in this physical world now what happens now in this world what do you if you want to connect to the terry rush and you learn what is it what is what is the jewish law about about shabbat about kashrut holidays i mean jewish law all the areas of judaism now when you learn jewish law it tells you do this don't do that technical physical things how to behave in this world in the in the mishnah talmud you have reasons and logic and arguments but it tells you simple law what to do what not to do et cetera now so let's look at the the gap on one hand toyota is the intellect in the will of hashem heavy heavy deep self wow this is the intellect of the will on the other hand it's almost robotic do this do the other thing so where is the greater excitement in the intellect and where's the greater light and the inflicting the will of the physical action for sure in the intellect and the will but nevertheless when you learn halacha when you learn jewish law and you behave like a jew according to according to jewish law you are connecting to the intellect and will of hashem we connect to the intellect and the will of hashem either through studying the intellect in the will of hashem or by doing it and doing it which is a simple act connects us to the highest level and when we connect to the highest level we draw in the intellect and the will of hashem into the action by learning torah we're actually drawing in that powerful energy it goes both ways when you do it you're connecting to the highest and when you learn it you bring it down into the physical world as we know what does it say in the talmud goddess the greatness of learning terrorism demise it's going to cause you to do action and literally even to an action when you have no intent but you can do an action with it with kavanaugh to meditation or you just do it whether it's keeping shabbos kasra's passover whatever whatever the doing is or like for example we know the famous line that says if a shaman struck there's a stand and chopped wood and now would be a mitzvah will you do it why because it's not important what hashem is asking you to do you're doing the will of hashem so one hand is the will of hashem but on the other hand where does it express when you do it so the action is connected to the will of hashem so there gives two examples one is of era where the lowest level of year being afraid of fear of a punishment is connected to the highest level of era which is here of the greatness and the being like so humbled by hashem and the same thing when it comes to learning torah that the intellect and the will is the highest level but the action is connected to the action is connected to the highest level of learning together so the same thing applies to hain what does he mean even in the lowest level of where hashem is graceful and hashem gives us you know israel without us doing anything in there we also draw down the highest level as well so even though we want to really put the effort in and that's what's going to cause the shunt to give us the greatest gift this is which it creates a sort of layla but nevertheless even when hashem gives you a gift even the regular reign is also connected to the highest level what does that mean and everything explained on a practical level and we know in in kabbalah it's very very important to say this you have to explain things about them how does it apply to us in our serving hashem has replied to us in a practical level so explains and he says as follows it's known what it's explained that this what we learned before it says [Music] falsehood when is that referring to so one opinion was it was the times of uh new york and the other one is the generation of moisture so what do you mean generational moisture generation when we see the turtle so when it's so we're referring to the checker again the force of his whole life it's referring to up until we receive the torah because after we see the torah which is also the generation of moisture so it says it's referring to the generation of moisture until we receive the torah so now the question is one second what are we saying when the generation of monster beno the whole generation no until we receive the torah after we see the torah no it's not shakka hain we receive the term we're learning torah so how can you go ahead and make a statement that you know what hain means the generation of oyster banana there was 40 years after after we see the turret that they learned terra so how do you just go ahead and say the generational moisture man it wasn't this whole generation was totally receiving the torah so explains that he said something very powerful he says like this in the generation of moisture bainu you have till you receive the torah but then you can also have the component the qualification the definition of till you receive the target even after you receive the torah so it looks like this this before receiving the torah which we know what that is that is a gift from hashem after we receive the terror we put the effort we're learning torah but it's possible that even after we receive the torah and even after we learn torah we're still on the level of before mutten terror what does that mean they're explaining like this even though a person go ahead and work hard and learn toro and observe the mitzvot and complete the learning terror with the proper kavanaugh etcetera and doing all the myths that you're supposed to but what's lacking is the kiddush the novel idea of the the fact that terry was given what does that mean what's the difference on the spiritual level between this before the terror was given after the terrorism we know the patriarchs kept the terror before it was given and the answer is because before the terror was given there was a component was as follows there was a certain understanding hashem is in heaven we're down here that's god's domain this is our domain what did the mountain terror accomplish that hashem came down to mount sinai and moisture made it went up to heaven and there came a fusion between between heaven and earth which means heaven come down to the earth it means this physical world can be infused with godliness and this physical world can be elevated to our godly state so up until the turret was given spiritual spiritual physical physical after the terror was given physical can be imbued with spirituality and physical could be elevated so what does that mean after the turtle was given it's like as if it's before the turtle was getting very simple when you do a mitzvah you do a mitzvah hashem says you do it but if you're doing a mitzvah cold like you're doing okay i did the mitzvah i kept shabbas i kept i keep kosher whatever it may be but what's not felt in the physical component of the mitzvah is your godly soul that means there's a disconnect godly soul prays and studies and meditates and yeah i'm afraid i'm checking it off the list that's like dance living after mountain terry like before mutton torah living after martin terry to completion means that in the physical world in the physical mixed face that we do the godly soul shall be felt there that when you do a physical mitzvah the energy of the godly soul shall be felt because if the energy of the godly souls not felt then it's like doing it like before mountain terror in other words what happened on mount interior was there's a union between these godly and the physical between the heavenly and the materialistic between the godly soul and the animal soul that's what happened in mountain toyota and ultimately what is that completion going to be where there's not going to be any difference godliness is going to be revealed in this world this world is going to recognize godliness in a complete state unfortunately it's not going to happen as it prophet says clearly the neglect of hashem is going to be revealed and literally the flesh the physical flesh is not going to be a flesh it's not going to be physical in the physical flesh you're going to see godliness which that means you're going to have the total union between godliness we call on high and physical flash which we call down below now the fact is you're going to say wow jesus relax it happened before when did it happen before when hashem came down the mountain when hashem gave us a terror the whole world felt god ungodliness so it's not like a foreign concept it was already in the world and before mountain territory says it also happened when i should have split the sea why am i split the sea the whole world saw that the world the physical world is a godly world and as it says when it when hashem split the sea it said everybody was able to see literally in the physical world hashem godliness god and godliness and as you see clearly because what is it what does it say that um mario bad's boy they took a physical finger and they said this why do you take a physical finger and say that why can't i say this hashem why did you say a physical finger but the answer is because it was literally in a way that the physical finger the physical materialistic flesh of the finger the the the the physical finger felt godliness it wasn't just they were pointing at something else no no the finger itself was god they saw godliness in their fingers and that's why it says that on the on the sea a simple maidservant not a not a jewish maidservant a non-jewish maidservant were able to see what the greatest prophets didn't see why is that because literally the physical reveal veil of the consumer was was taken off and you're able to see god and godliness into the world and that's what happened basically mountain toyora martin toyer accomplished that in the physical world godliness could be revealed and kindness can be felt and that's why every single day we make a blessing before we learn torah it's called birkha satyar before you learn until you make the blessing on the terror what's the blessing blessed are you god that you give us a torah so the question is we make today we're getting are we making a blessing god is giving us a torah god gives us the terror hashem gave it to us a long time ago and we already made the blessing yesterday in the day before but the fact is even though hashem gave us a torah and we made the blessing yesterday the day before et cetera but literally hashem re gives us a torah every single day how is that because the fact is last night you went to sleep you were exhausted so what happened how come you gotta turn you have no energy where'd you get new energy from you didn't plug yourself into a wall like like you do for a phone or anything else to charge it up and the answer is because when you go to sleep yeah we were knocked out and hashem gives us a new soul a new life so today is a new day and the fact is when you make the blessing and certainly ever says that there's two opinions the big discussion in jewish law when whether it's an obligation in order to start with another study it's an obligation you have to make the blessing or is it just that um it's an added dimension in in learning to drawing powerful energy and there's a whole discussion whether it's uh whether you make a blessing in public or in private et cetera but every actually brings them um from the encyclopedia this has a whole long discussion there with a lot a lot of references a lot a lot of different sources about the biblical and biblical obligation of making the blessing or it's a rabbinic obligation et cetera but see rather the point is and stay focused is that we make the blessing why because we become a new new human being so therefore every single day till the day we die we make the blessing on the terror what does that mean because so before you make the blessing on the terror every day you we are in the level of of before martin terror and us until we make the is a powerful idea every single day until we make the blessing god gave us so we so we're a new person we wake up our new person so if we're a new person what's our relationship to the entire as a gift it's a gift but when we stop we say no no thank you for the gift but i'm blessing you hashem that you gave me the torah so now i'm switching from before martin torah to after matantara because until i make the blessing it's a gift from hashem so it's called shakkar hain it's a gift 100 it's rain it's a gift but it's checker after i make the blessing what happens now it's real because i made the effort i made the blessing and now the blessings are are based on my effort even though the gift is much much greater it's harsh i'm sure it's infinite but then again so the fact is there's a whole different level between before and after mount ontario so you're going to think one second until i don't put that effort in i'm not going to have that powerful connection it's going to be shaq never says no because the fact is like never explained before just like gave the example from all of hashem and learning torah and you're saying also that in the lowest level of even the fact that we have a terrorist gift from hashem we're able to connect to the highest level under the highest level of the way tourism after mountain terror where it's where it's where it's not checkered up until the highest level where it says on the on in the verse um in the in the in the first ver fir the first verse of the of the uh of the uh the aliyah for that time whenever i said it was purim cotton and for us it's uh it's a purim cotton that uh hashem says even this thing is that you ask for s i'm going to do which means hashem so i'm going to give it to you i'm going to give you pun in before name i'm going to give you such layla so obviously you put in this life you're going to get it but even if not you're still connected to that level and therefore driver says obvious since this torah portion is is read on purim cotton in that year and this year social media cotton so obviously has it has it has a profound and deep connection and especially when we read it we read it we read the torah portion um in in public and and and make a whole um a whole a whole uh public announcement that we were studying so obviously it has a connection to everyone trevor says he'd like to connect this with together with what it says in the acidic discourse of the kiba yehudim of purim khattan in the year tough race pay zion and the the arab explains over there that this what it says in the prophets which means based on the mouth and the learning torah of the children we will have a strong foundation and we will get rid of all the enemies so the other says one second what what is the prophet saying we're doing dealing with only living young community saying it's it's little children now we know little children don't have an obligation to do the mitzvahs we educate them the domestic they are an obligation and like it says in this area children are an obligation yet so how can you say that through the children don't have an obligation to do the mixed voice that's going to that's going to wipe out all the enemies that's going to give us the strength and repercussions exactly based on we learned before that even in the lowest level lowest level of lowest of a lowest level of tolerance you have the highest level the same thing also as follows a little child from when he's born even though he does not have a biblical obligation to the mid-source but he has the even a little child does not have delegation yet he has he has the idea of and he has on the highest level up until the point has ever explained made using the expression before you stroll that we and hashem are united in the most unified way that literally we are one together with the essence of hashem and based on this representation as follows we're going to learn we're going to understand the lesson how it applies to us in our serving hashem that we need to you know just like we learned that what the children are connected even though they don't have an obligation yet that we need to be busy with with educating the youth and the children and like the previous rabbit said and we we educate we educate the youth and the children will come to the promise where it says in the pro the prophecies the the prophet says so the verse says that i mean it started to bud in in the in the earth and it came time you know to reap the pre-depo the the the produce and you you heard that the sounds of the of the turtledove when the comments say it's actually referring to the sounds of meshiach but but the rubber brings from the zorya that he explains the verse as follows that when it says that with that the the budding start to see in the earth it's referring to the little children the little children learning torah in other words when when you have little children learning torah so that's the time for the for for the uh for the zama which means to cut out all the weeds to get rid of all the negativity and those by look children learning toys that's where you'll get rid of all the problems and all the challenges and through that we'll get to the to get to the level of koi hatoya nishimotsenu we're going to hear the voice of of gula we're going to have the gula meet this the the redemption the true redemption the complete redemption is going to happen in the hero of the amenu mamas very quickly and obviously in our times in a literal way obviously it's a very very powerful discourse because it deals with obviously different levels of reign and but more importantly you see from the river that the highest level comes from when we put our effort in the blessings come infinitely but thereby always beautifully says that even though we're not in the highest level any level we are is always connected to the highest level so let's hope and pray that we'll uh we'll learn torah and we'll learn the the uh when we will merit to the the grace of ashram like the evil says we'll next class will be in your iraqi dish have a great and blessed week