Reach the Infinite Light of before the Tzimzum אתה אחד ושמך אחד Kabbalah by Rabbi Yitzchok Minkowicz

Welcome to our class we're going to be learning a beautiful deep discourse from the Reb the name of the discourse is called the re said this discourse on which was the ninth of right before the tent of klave in the year t m 43 years ago there went on to certify and edit discourse in honor of the ninth and the 10th of klave in the year 38 years ago it's a different discourse than we learned last week even though it's the same title and it's the same verse so it's based on the what we say in the prayers in Shabbat afternoon by where it says you are one your name is one who is like the Jewish people one nation in the world so the Reber brings from the mbba who is celebrating his uh commemorating his yard site of the N of klave and also we celebrating the fact that he was redeemed from prison for teaching and spreading and the 10th day of in in a classic discourse of his with this same title and say it seems that this discourse the the said on his last Shabbat when he was in prison very powerful and which was shabas say the nth of K in the year and he said this before before because normally said after he said before and he explains over there as follows that this prayer that we say in the prayer is so over here it's explained um the three different strands of the of on four levels um the four levels it's referring to the four levels which is including all the levels of way things flow but starting from before the Simson before the contraction mean before before we had the the the ability to create worlds and so on and so forth so he explains over there as follows they're referring to the three strands of that is referring to the first level of the weights before the and in other words even before the Tsum so even though it's before the Tsum you don't have SP but there is already a division of three different lines and and from there you have the ability that later on after the Tsum you're able to have actually three different lines of so again so the first part is referring to on what level before the Tsum where on whatever level you're supposed to be able to have the potential for the division of these three OTS then when the prayer continues on to say so that's again the three lines of the way it's after the after the contraction of light but obviously we're dealing with the worlds which are infinite which is again higher and not s yet so so far we learned about the three levels before theum after thatum not even touching yet and therefore there's no limit there's no there's no limitation because the fact is in the world of ail already you have the lights are infinite but the vessels already are finite and that's why it says in this level where it's talking about after the before it say to your nation was given because when someone gives that you give without without making any changes means there's technically no change between before the sson and after the Sim and they're both technically like infinite afterwards it goes on to say and it says so he's referring to the three different strands of the way we already there in the world of so we learned before theum after thatum and because already is already finite like we know it says in the world of there's 10 SP and it's 10 it's not nine it's not 11 Etc and in the world of itself there's two levels first it says so that's already referring to the three levels of and then it says is referring to the three and like he explains over there at length in that discourse okay just a recap before we go for forward so what he's saying is that in this prayer you have the three ideas of one before the the second one after the third is and you have you have four levels okay based on what it's known in the discourses of the of the that everything every single detail in the discourse even when they're said is very very specific so he'd like to connect these four levels like we said before the after he would like to connect it with with the with this week's Torah portion that you can say Obviously when discourse that the reason why said because the verse says there's a ladder that's laying on the ground standing on the ground in the head is reaching in heaven what does that referring to and we all know in the world of the lad is referring to the latter of prayer like we know it says the ZL what does Sul mean the says that's prayer in other words that in prayer there's four levels there's four four levels of prayer so you can say that the four levels of prayer Bes besides the fact that we know that the four levels of prayer referring to the four worlds of Bri and like it's explained many many places but it's also connected the four level to these four levels of before theum after the and the two levels of of of of ofos means all the different levels of all the different worlds obviously starting from the before the now he continues on the discourse the that this that it says complete rest that you want and after he explains the three levels of on all the four levels before the after and and and the two levels so when he says that's refer to the completion of everything what is the completion of everything and I'll say it in Hebrew I'll translate the pure Oneness Which is higher than three cuz three yes amazing all these levels but still three we the pure pure Oneness and it's higher than even the source of the three levels the way they are before the T so we're going very very deep the highest level very very high and this powerful level of of of he says that your children will recognize and know what is referring to it's referring souls in a body that souls in the body we have the power to yir to recognize and to know even this powerful level we have the power to connect to the highest level now how can we do that because where is where is the where is the rest and relaxation come from it comes from hem because the rest on shabas comes from from the essence of hem and because it comes from the essence of hem we have the power to reach that level say he'd like to connect connect this what it's known that the explanation of is coming the the rest of shav so is made up of several letters what is what is the several letters says two words may may from what is it's coming from is and from there from the level of K the highest level that's where it comes rest and relaxation in other words just like when it comes to the uh when the way the worlds are flow from one level to the next you have the four worlds Bri and and where does everything start it starts in the world of but we know that K is higher than the so the same thing also in these four levels which is similar to obviously a higher level that the beginning of all this obviously it comes from first like we explained before it comes from before the which is basically the Tilt new world but then there tilt the CL which is before the is the level of what and over there is you have the infinite part of Which is higher than and that is considered the deepest level of of to explain this is as follows that what that we're going to explain now that the rest of shabas which basically is reaching from which we said is the idea of so what does that mean because the fact is the rest the true rest and shabus comes from where from the essential part of our soul what is the most deepest essential part of our soul we know comes from like he explains in the discourse that that's the reason that the rest on shabas everybody rests the same way powerful there's no difference between a great person and a simple person an adult a child everybody rests the same way know what does that mean when it comes to prayer some people meditate more some people let meditate less some people have the ability have the capacity for more some for Less so there's a difference when it comes to eating on shabas different people eat differently on Shabbat and matter not only physical and Also spiritually like we know the great sikim it's a whole different level than a simple person they all to meditations and so on and so forth but when it comes to sleeping everyone sleeps the same way why because when it comes to the the Oneness of our soul everyone's equal there's no is bigger smaller no Y is all the same to everybody and therefore it's complete by everybody even anybody the the highest people the lowest people Everyone is the same the same level and that's why he says from from hasem himself is the is the rest because the resting on shabas comes from from the essence of H himself because the revelation of the completion of everything which we said is higher than the different strands and the all different levels even the way it's before theum comes from himself and it comes from where from the level of now why is that never explains like this we know the four levels of the Soul under they're connected to the four worlds and even higher on the four levels of the general flow like we learned before from that includes even before theum so the four different levels of the Soul it's connected either to or to two levels Inus after before the but is much higher than all these four levels whether it's the or it's before the after and two levels is much higher and not only that even higher than the level of we know where half is over it's even high in the level of Mak there's two different levels of Mak um so it's even high in the level of Mak of bias of a house why because many many places it's brought down that the part of the soul is compared to the Mak of a garment so it hovers over you but it fits you how and then does connected idea of Mak of a house it HS over you but it's not everyone fits in together but in that discourse and also many many places says that is higher than even the Mak of a house so why why is that because when it comes to a house and even though it's yes it's much more encompassing everyone and it's not tailor made more than a garment but the fact is y doesn't can't dwell in there and where where does y dwell in a in in like something which is much further away than bias more than the the the the further part of a house to person and over there specifically couldn't dwell and that's why the lovely has the power to reveal the infinite part of which is again higher than the level of before the and that's why he says from you himself is the ability to have spiritual relaxation in Shabbat why because since when it comes to shabas the rest in shabas is coming from the therefore it's connected what to the level of to the to the level of he explains over there cic discourse that this that the an the great assembly of the Jewish people they they the ones that established that we should say this powerful prayer after why is that because the this great assembly what is that that's the great assembly of the Jewish people and all the levels of is like in the four levels that we that that that's part of this prayer which which we get again to recap two levels ofos after the Simpson before the Simpson was given over to Thea the greatest assembly and from this powerful great assembly it was given over to the to the souls of the Jewish people what type of souls the souls that are on our body that we have the power to say and draw down every one of these four levels starting from the level of which is referring to what of before the as we said of two levels of after before we're praying on we have the power to draw down from where from before the what is that level of that is the level of used to create the world like it say the nature of is good to do good because because he wants to do good and we have the power to draw down on chabas afternoon and that's why in the Torah it says so normally it should be read if it's it should be um final me and doesn't say the it says which means them we should do them the mitvah US without what does that why you say without because we don't say we say you should do it what does that mean is saying no no is if you have the power to make it happen you can force it to happen we literally can force something to happen just like you force something to to take place know so to speak hashm is saying you have the power to force me to bring down the level of even from the part that's the infinite part before the now how do we have the power to do that how do we have the power to draw down because the source of our souls are in the infinite part of hem and which is even higher than of the infinite part of hem and after the soul comes into the body guess what that power shines within us we're not in every part of us in our so we connected the we can connect to the source and therefore we connect to the source we have the power to draw down all these three levels and from all the four levels down into this world so basic say something very powerful now we understand why this discourse of which you see it's a very powerful discourse you're bringing down powerful energy into this world when when when did when did because said that there's a reason why he the the M said it when he said it is because it was in shabas by and he did before the prayer of cuz even though that generally speaking when when the discourses on the time of ring the time that they they would say it after here he said it before why because by saying the discourse of he was he was he was affecting drawing down all those four levels when he did it now we know since everything come everything in order for anything to come down to this world how do we have the power to bring things down you need Tyra Tyra is the tool to draw things down so therefore before he said prayer which is again to bring down these powerful levels he wanted to do it by saying a Torah thought about it and since drawing down these four levels in of of through by saying comes from the fact that the source of our soul is an the infinite part of hem which is so therefore in the teaching of Torah that he said he was able to bring it down the way it's exist on a spiritual level and the way it's brought down in and since p done in a way of to be expanded upon like explains everything which is basically the level of the of the Torah that's why he said it when he said it be before the prayer so through Torah we're able to bring down these powerful levels you can say that this is also the connection of saying this discourse for the last Shabbat when he was in prison why which basically was that day before he was released from prison because we know the says that through the imprisonment which is obviously not a good thing but what happened through the imprison imprisonment what accomplished was a great thing happened because of it and like like like we we we taught to teaching kazal that when you have an olive When you crush the olive that's when it brings out the oil you can have these beautiful olives and guess what if you look at it and you talk to it and you sink to it and you massage it nothing happens but when you crush it you break the olive what happens you have olive oil so the same thing also by being crushed and going to prison great things happen now even though what do you mean the fact is before the mler went to prison he was already teaching and he was spreading but nevertheless through going to prison there was actually a tremendous upgrade and now you can now use an upgrade an upgrade you can't even compare to before the prison and like like like the K tell us by crushing the olive you give sh you give and we know when you give you give with with without with with with abundance and with a good eye and the tremendous upgrade that was that was accomplished through unfortunately the Midler going into prison it's will understand the Bas on explained in the different talks of the previous rebba in reference to the imprisonment of the alter rebba and obviously the same applies to the m rebba that the fact is when he went to prison he he agreed to it in other words he the the the the Midler agreed he allowed himself to go to prison why because the fact is repr something very very powerful every single sadic every single righteous person he ruled R over anything that's happening to his materialistic and physical life and everything that happened to him he agreed to it and the fact that he agreed to go to prison even though it involved tremendous pain and suffering and while he was in prison he wasn't able to teach and and and and and spread mysticism when he was sitting in prison so you see that the tremendous of value of spreading that happened after he was redeemed and matter of fact up to the point that it was it was worth it so to speak and that's the connection between saying this discourse um on the day before he was released because what got revealed then what got revolutionized something then is a a great powerful revelation of mysticism what got revealed was the the Oneness of the Torah and it got revealed in a revealed way they were able to comprehend and understand it up to the point this re Revelation was not only in the level of the first two levels of intellect but even the level of because we know this the source of is and like explained at l in the discourse of it's called the real power of Das that reaches the highest level reaches the level of and that's why it says that's why it says that your children will recognize they will know from you where's our where's our relaxation come from our peace come from it comes from hasem in other words the revelation of the of the which comes from Hashem himself where does that come from it comes specifically through the through the sphere of Das like it says we will know we will know through the sphere of Das and that's why it says the Mia is going to come he's the the expression is he's going to teach Das the third level only to every single person but comprehending what the the secrets of the Tor and he uses the term specifically Das why because what is the major Revolution that's going to be revolutionized mes and it's like the raah says in his in his book and the end of his book and he uses the verse that says the whole world we fill with what deem is going to be revealed but de we're going to have the ability to comprehend godliness and they specifically use the term de and this Revelation is going to be in a way of just like water covers everything over and those it's going to be besides the fact that we're going to have the Das but it's also going to be you're be to see it literally just like the water that you're able to see the water the water covers everything over and you see the water you know explained many many places about the the the the the the Creations that exist in the concealed World which is obviously a world that's that's under the water so it's just like for example you have fish that's in the sea that the fish is basically totally nullified to the water up to the point that you don't even see the fish and what do you see you don't see the water because they don't have their own identity they're totally whatever they willing to do whatever the water wants so the same thing also when it says which means that the world we're going to be able to see literally the revelation of hasem in in a revealed way just like we see the water we're going to see Hashem just like um that the water covers up everything that's inside but you see obviously the water we will have the power not only to know Hashem but we will also have the power to see Hashem never finish off something very powerful he says says as follows it should be the will of hem by learning this Torah these teachings of Torah we're going to come very very soon to fulfillment of the promise and it's going to be in a in a real way that from a place of real true true relaxation true peace and from a place of joy and gladness of of heart we're going to go to the true Redemption and the complete Redemption that's going to come about through the Messiah to our righteous Messiah and then we're going to have is the whole world will be be filled with the knowledge of just like water that covers everything over he you have another very powerful discourse deep stuff but here you see the power that we have we have the power to reach the most highest levels and draw down the most greatest energies of of into this world and we obviously have the power to do it like says ultimately we we'll we we'll have the ultimate fulfillment what God is going revealed and let's hope and pray our next class will be Ines have a great and blessed week sh