Peace = Blessings. Why do people need a Rebbe / Tzadik? A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class into this this week we're going to be learning a beautiful hasidic discourse the name of the acidic discourse is called the hine mate the rabbit said the specific discourse in shabbos pasha's koi that year tough shin lame gimmel 48 years ago it was a lifter as the first day of the month of thomas in the year tough nun in honor of khafre sivan which is the anniversary of the rebbe and the rebecca coming to america thereby certified and edited this powerful hasidic discourse also this hasidic discourse um since this shabbos is the second day of the month of thomas shabbos before gimmel talmud which is uh next sunday so in this to the discourse you we learned something very powerful and very insightful why do we need a rebbe why do we need a tsadik in our life there's many reasons but here you're going to learn one powerful reason why someone needs a ribbon someone needs a tadic also you learn tremendous ideas about the tremendous blessings and we'll learn here what's the source for the greatest blessings okay so the civic discourse is based on the verse we know that there was a big argument between kyrah and moisha banu who is the who's supposed to be in charge who is the priest and everyone put down a staff in the temple and the test was to see whose staff was going to give forth fruit or so what happened was irens is the one that gave forth and what did it grow out of its staff it grows shade them almonds so in the uh the cote toyra from the altar he explains that what's the reason why out of all fruits nuts etc what grew was specifically almonds and the altar explains because almonds is something which grows very very quickly quicker than all the other fruit and he actually continues on to explain more in depth than kota toyo and that's why it's actually called shkaydim because scadem comes from the from the word um um which basically means to do things in a way a very very quickly like the al-atra brings the verse where it says make el shakaid and where it's explained the reason why it's called chocolate almond milk almonds because it's i'm going to be very very quick to do what i'm doing so in other words says that the reason why he adds this verse to teach us that is the the the idea the fact that schedule are quick that's what they are because one of the components of skating is one of the components of elements that it's something something which does which is done very very quick very quickly so when we have something that the name of it is which means it's quick that's what it is now what's so what's the connection which gave them something that happens very very quickly with the idea that aaron who was a priest the high priest that a gay fortunate him because that the idea of quickly the idea of things happen very very quickly that represents the idea of kahuna priesthood why because iran is the priest the high priest and aaron is the one that blesses the jewish people and the blessings of aaron come down very very quick quickly as rabbit says a step further step deeper aroin is the same letters of nera where you see it because we all want blessings and we have tremendous blessings but sometimes we don't see it so our brain creates that we should see it and how do we see it and when do we see it very very quickly and that's that's represented by idea by the idea of shading and whoever says this applies to all not only aaron but all iran's children all aaron's descendants that when a cayenne when a priest a blesses you and blesses the jewish people so the blessing comes down very quickly and with nothing stopping it so it's almost like a bulldozer of blessings that whatever's in the way it just totally rolls it over and the blessings come down very very quickly now why is it necessary to have a priest bless us that we need a blessing to come very very quickly and nothing should be in the way so the rebels going to go into a whole journey capitalistically of the source of blessings he says as follows that the source of any blessing any flow of positive energy any flow of positive goodness where does it come from so we know everything comes from the spheroid this in this sphere with this tendency wrote which sphere where does it come from where is goodness kindness generosity come from which sphere comes in the sphere of khasid and which has said now we know there's four worlds is the highest world when we say higher we don't mean physically higher we mean higher where it's more godly atlas is more atal comes from where it's close to hashem so all the source of all the great blessings in this world come from we are said kindness from the world which was closest to hashem now so that's the source the source of all blessings but now from the world of briya the world of etsyra down into this and down into this world so in order for the flow from the source of khasrat to come down to this physical world that we should have literally children proper health proper sustenance parnosa what to eat what to drink a house whatever we need materialistically so has to travel down from all the levels from matsilas until down this world so we see all the blessing in this world it's all the result of the initial blessing of and when hasselhoff comes down to this world it results in tangible blessings again of children um all materialistic blessings that we have and um um uh and proper hell a proper health now so in order again for the blessings to come down it starts off in khasidah salute and it goes down to this world so the rubber says every time it goes down from one level to the next down till it comes down to this world there is a din which means there's a judgment should it come shouldn't it come everyone has an opinion and mish but then there's a ruling yes it should come down i'm saying yes it should come down so you need a din that you need in other words the question is should this come down to the lower level or should it stay in a higher level and that's why every single day we pray and what do we pray we say rafael hashem he allah means we're requesting a dead healing which exists should come down to this world that if someone is not well that should be healed or we say barak allah should bless us which means we should have all our materialistic needs which means it's coming from casa de azules barack come on bring it down down to this world that we can enjoy enjoy it so we ask a simple question what do you mean why are we blessed why are we praying every day heal us bless us the fact is we all know that it was shannon kipper we went to shul we prayed and rashani and kipper they tell us exactly how much you're going to have for the whole year financially and also your health everything is said in australian kipper so why do we have to pray again and not only that when we say that the our our sustenance um is established on rosh hashanah yom kippur it's referring to all components children of materialistic uh materialistic success and health so they're ever explaining just follows why don't we have to pray again every day if we pray roshani and kipper and they're explaining because they're when we're written and we're sealed in the good book on a shining young kipper what does that mean voila we got a bank account on all levels health success financial success material success children but where does that go it goes into malchos vasilos that's where it goes from australian kipper so but the fact is if it stays in malcolm statzilla's we're not going to have anything from it so in order for that which was given to us and it's sitting in malchus arcillas in order for it to come down to this physical world so it has to go down from marcos to ancillas and from casa de telstra macros that goes through the whole world of then it goes it starts in the world of bria castle and it goes down to the ho to every stage in the world of rio then it starts off again in ghastly until it goes down to mafia and then it goes in the castle until it comes down to this world so that's why it says adam every single day we are judged what do you mean we're already judge russian kipper we're done we got we got the package approved because the answer is because the judgment of russian young kippur is that hassan should go into where malchez that's what happens to our shiny and kipper we're judged every day if we're befitting that the hassa that we already got approved on our shannon kipper which is sitting in malcolm statzilla's if it should come down to where to the world of bria to the world of asea until it comes literally down to this physical world or unfortunately it's ours but it should stay weird and to stay in the world of khas and it will create some kind of timing some kind of pr pleasure on high but it's not going to come down to this world so therefore every single day we pray um heal us you know the healing that we got granted already it's granted it's ours but sitting in justin bartillo's bring it down to this world barack eleno bless us with health with toughness everything that we need into this world in other words that the blessing that we received that's sitting in and washington we see that sitting in hasta silas it should come down um into this world so that's one of the reasons why we pray every day so that what that the chastisements come down to this world there's another idea another reason why we pray because the hassa that we received from our shannon and kippur is a spiritual hazard so even after we get the blessing yeah you got that it's wonderful but it's a spiritual kindness so we we want that the spiritual kindness we translate into into materialistic kindness and so since we're asking it to be translated into a materialistic kindness so now there's a din and mishpot there's a there's there's basically a um a a a judgment and hopefully a good ruling in what should the castle come into so knows on russian kipper we got a ruling yeah we're going to have hassan we have we have a bank account of customs sitting in the world of cases it has to come down to this world so the first idea was that physically has to come down to this world the second component they're saying is that when it comes down to this world where should it go to should how should it be divided up it has to be divided up into physical things and should it go into health should it go into materialism should it go into children so therefore we pray every single day that the 12 middle blessings of the shmonas ray which in those twelve middle blessings everything is covered everything that we need everything that community needs so what the idea of the prayer every day is that that spiritual blessing that we received should be translated and we divide it up and it should go into everything that we need physically into this materialistic world now so the episode's like this what we just learned that there's two things that have to happen one is that we pray every day that it should actually come down to this world that's point number one what was the second component that we pray that it should be divided up into the right things and should go into the right channels that are supposed to because you don't want to be overweighted in one area and underweight in another area so everything like this this is that there's a judgment and there's a ruling where the hazard should go into that's if the hazard that we received in our shannon kippur is is is a um uh in hebrew it's called matsumtum it's a it's a quantifiable limited amount of acid so since you're dealing with a limited amount of chocolate you have to actually ration it out to make sure that you cover all your bases in other words and not only that but sometimes it's actually not enough that the ghast edge should supply all three areas that we mentioned before for example children health and materialism maybe is only enough for two things maybe it's only enough for health and children not financially maybe it's enough just for financially and health and not for children again it could be or can be gone from it for one only so then what happens in since there might not be enough for everything so then there's a there's a judgment where does it get divided up you know should the judgment be for children for health for financial financial materialism etc oh and here the river says something very powerful and whoever says what happens like it gets divided how does it get divided and let's say for example you want the cassette to go into a specific area you really need it more so trevor says that the prayer of sadiq the prayer of a righteous person the prayer of a rebel that helps that it could change from one area to the other and the rubber brings the famous uh story from the that there was once a a couple that came to him they they were very very successful couple and they couldn't have children say they came to balsham they said bashanta please pray for us that we should have children and he was very wealthy so the mashanta said to him as follows if you're going to agree to become poor guess what you can have children and when they accept it upon themselves they're willing to you know still not they were rich they're willing to become poor so once they accept it upon themselves guess what happened they have children but what happened was they became very poor so they so that they gave up their wealth to have children in other words why did washington do that to him why couldn't give him a blessing for children and the answer is because of shampoo that the the kindness that they got was only for one thing because they couldn't have had children and wealth and they had to pick so the balchemta was able through his power of prayer attack he was able to pray that the chris said should be exchanged from wealth to children that's the powerful impact of a rebbe of itzhadik that let's say you only have in store for one thing he'll pray to exchange things now so what happens reba says is when unfortunately the question that's in store for us is limited and it's not enough to cover everything it knows it's not enough for but for children for for for health and for financial success so then the judgment's even stronger because where do you put it does it go here does it go there i mean that's a serious judgment that has to go through every day now but in order to in order to change let's say for example it's meant to go for children or spend to go for wealth or health and you want it switched only atsata can do that we don't have the power to change things whatever it's destined to that's where it's going to go but it's either could could change things now but generally speaking even if the assad is enough for all three children health materialism but nevertheless there is still every single day a deen and a mishpot a judgment and a ruling about specifically where to go to so therefore it sins every single day we want to make sure the flow is correct and even when it's enough so therefore every single day in the middle 12 the the smallness has 18 blessings actually 19 technically but the middle blessings are 12 blessings and in those 12 blessings you have you request that you pray for every single thing in your life and for yourself and for the community and this way that exists in the spiritual level will come down to this into this physical world now so they're going to ask a simple question we have to understand the fact is like this when we pray on roshaniyam kippur what are we praying for we're praying for not question we're praying we want to have blessings down in this world because who's praying on russian kipper if we were angels you could say find an angel prayed who prayed a soul in a body and not only that we know that nurber brings that it's brought down in in rambam that um that a person is judged on rosh hashanah not spiritual hassan literally for your physical needs and the judgment the din and the mishma the judgment and the ruling is not only about question in general but it's also very specific what the case is going to be for and we all know that you look look through the marks there roshani and kipper we pray for specific things we pray for children we pray for health we pay financial for financial needs materialism we pray for everything but nevertheless what do we see that every single day we're judged we're the kasich to go to that was given to us to russian kippur so why is that if we prayed for it initially for materialism and and it's everything specific not only that what what are we judged that whether the the the blessing that we received in australian kipper should cut down to this world or to be for pleasure on high why is that i'm going to incorporate praise come down to this world sure is going to explain this based on a teaching from the alta rebbe in his prayer book where he says like this there's a verse that says so the author explains as follows says that during the week there's many many things that block a flow of energy to come down to this world during the week during the week there's a block but on the other hand he says what happens in shabbos so the blessing is very very quick and you use the term yabiya yabi is an expression of heroes see you only every single day not everything is going to flow easily shabbos it comes flowing very very quickly now why is that so the author explains in a scenario he says like this why is it that during the week when there's a flow of energy from khasid it should get stuck and shouldn't come down to this world so he says like this and he gives an example let's say somebody is thinking intellectually about something should i do it i shouldn't to do it and then he after the whole you know argument in his brain should i do it shouldn't they do it he comes to resolution guess what i'm doing it now we all know we just make a lot of resolutions and we make a lot of decisions that we're going to do and it remains and we call it in the world of intellect and the reality doesn't happen so that's one thing we see in other words that sometimes we have we think of ideas we come to a resolution our mind we're going to do it we we don't do it lapel in action we don't do it not only that let's even say okay you know what i thought about it it's time to go ahead and let's do it so what happens then thereby says is when you're coming to do it when you're ready to do it you start thinking should i really do what i agreed upon maybe i should change my mind so you're seeing two things number one is you see that when you decide to do something it doesn't always happen it just never never comes to fruition point number two is even when you're ready to do it now you're rethinking maybe you shouldn't maybe you should maybe you should choose not to do it but the question is you when you thought about it initially you came to a hachlat you came to a resolution that you're gonna do it so why why didn't you do it and never explain something very powerful and it sounds like this because when a person thinks they want to do something and use your intellect and even if you're thinking you're going to do it so your thought of doing something knows the action is in the world of intellect when you're thinking about doing something and you're discussing about doing something so the action is in the world of intellect so therefore when you come to do it now you have to connect to action which is not in the world of intellect so now you're going you're entering a different world and there's intellect as one world and within intellect you have the you have action but the way it was found in the world of intellect but when you're leaving the world of intellect to the world of action now you have to start making a judgment do i really want to do this or not and to be specific there's two components that take place and it was like this one component is when you decide intellectually that you want to do something it does not guarantee that you're going to do it again component number one is when you decide intellectually that you're going to do something is no guarantee that you're actually gonna do it why because the action which is an intellect and real action is two different worlds it's two different there's two different actions you know in your input when you decide you're doing something this has nothing to do with doing it in reality two different actions so just because you decided to do some doing something it doesn't mean you can end up doing it that's point number one so so therefore so therefore it doesn't mean you're not doing it now take it a step further even after you saw you doing it and you're getting ready to do it you might come to another reason and maybe not do it so you see clearly that in the world of intellect which is basically a parable when you can decide you want to do something a that action is a different action in reality and b when you're getting ready to do it you can discuss it again whether you should do it not this physical action now we're going to take it a step further a step deeper we know every one of us has an ashama we have a soul and the soul is spiritual it's godly but then we know something which is called the garments of the soul what's the garments of the soul um thought speech and action what does that mean when you decide you want to do something intellectually or even emotionally you're emotionally charged to do something to do something you have to go through the world of thought and the world of speech till you get to action in other words even though you intellectually decide you want to do something or emotionally you have to go through the thought speech in action now the thought that you're using to speech and action is when you're thinking how to do it you didn't do it yet now what once you're thinking you know what i'm saying is that there's two different levels of thought this intellect and then there's thought in the world of intellect the thought in the world of intellect is not independent thought that's like a byproduct of the intellect but then there's then there's thought just your thought you know when you and your your mind intellectually thought you wanted to do something that thought doesn't have any power it's the intellect that decided and the the vehicle that we're using to to hold that intellect is called thought however there's a new when we say the garment of the souls mark shava it's a whole different level of thought that is your thought how to do it in reality which is disconnected from intellect so in other words what ever saying is there's there's this you know it's a fine art to define the difference between the thought which is part of the intellect and the independent thought so when you're intellectually thinking about what you want to do that thought is just like totally passive now it has to transfer over to an active thought so when you transfer over from the passive thought which is really a byproduct of the intellect and it has to go into the active thought you have now two issues you have to deal with one is to make sure to realize the fact that the intellect decided it wants to do something it doesn't mean that the proactive thought is on board again clear because you have to see with it with the disconnect is the fact that the intellect decided it wanted to do something and the thought was so to speak the vehicle that was holding on to it has nothing to do with the independent proactive thought and it does not mean because you you intellectually decide you want to do something the thought's going to go the independent thoughts going to go with it not only that not only that when the independent thought is going to think about it it's going to go through another whole process should i or shouldn't die so there's two components one is that the the thought is it's not a guarantee that when you intellectually decide the thought is going to accept it might reject it and b it's going to decide whether it wants it whether it wants to do it or not so that is the first gap from intellect into thought we're not done yet we said three garments just to get to the world of thought there's two issues a isn't going to accept and reject it and b even if it does it's going to decide if it wants to do it or not it has its own decision but then you have to go from thought to speech just like your thought decides you know what oh great idea let's do it but now you go to the world of speech now speech is disconnected from thought there's the world of thought in the world of speech why because we all know that thought according to kabbalah is all about yourself you know if you didn't have anybody you would still think because think maksha is for yourself you think and you think and you overthink you meditate thought is for you however the whole idea of speech you don't need speech for yourself speech is to communicate with someone else so therefore when you're going from the world of thought to the world of speech it's two worlds because thought is you and speech of someone else so now it starts again the process again in two components another just because you think about something doesn't mean that you're going to talk about it in thought it's amazing it's my thought in speech i don't know if i want to share it it could be i'm only going to think about it and i'm not going to talk about it that's point number one so see might not even end in the world of speech and let's even say it enters the world of speech now speech wants to know do i express or don't express it and it goes through a process the speech alone has its own do i do do i do i engage or i don't engage in the speech so it looks like this since thought is really for yourself and speech is for someone else so even after you came with a strong resolution in your thought you don't know if you're going to speak about it or not if you're going to share it with somebody else so that's again we have first issue is from intellect to thought we're talking active thought and then from thought to speech the same issue is when you're going from speech to action why because action and speech is two different worlds so since it's two different worlds of speech you talk but then actions are holding different reality so again there's now a hold up here in two areas another you can talk about something but bottom line is you're not gonna do anything about it and that's point number one you can talk doesn't mean you're gonna do it and then not only doesn't mean you're going to do it then even when you are going to do it you're just discussing should you do it shouldn't you do it you actually do it definitely so it's like literally from this intellectual agreement that you had to go to thought was a whole struggle to go to speech was a whole struggle and to go to action was a whole struggle now take it a step further we know that thought and speech are close related you think you speak they're closer than more internal in other words because when you think about something you speak it you're usually speaking the words that when you're a thought they're connected however action is disconnected from the person so based on the service says that the the the blockage from speech to action about both of those ideas whether it should go over whether you want to judge it again is a greater blockage then from thought to speech so from intellect to thought this one blockage from from thought to speech now they're ever saying from speech to action is even a triple blockage now that was so to speak a parable and we can relate to it because we know every time we want to do something the intellect has a whole discussion like almost like a whole board meeting and then you come to a resolution to do it then we know sometimes you don't even think about it and if you do then you think maybe i should do it differently and then speech and actions that's the parable so the other was going to use this to explain the way it works on the spiritual of on high services like this what happens where shannon kippur it's decided it's going to flow we're in chester and even it will flow into malchus so the world of vacillas is all full of for all full of our cassettes now rebecca says on us on a spiritual we all know that atsilos is for like our internal powers compared to our eternal powers of sacral intellect and medias and emotions so like is like the three garments of thought speech and action now so therefore even though that the judgment of hashanah yom kippur was that we should have tremendous hasseth we are in this physical world but nevertheless since the whole world of athilos the whole world not only castro bacillus even malchus it's like we said the internal powers of seiko and midos which we know seychelles as we saw before is higher than thought speech and action so in other words so practice says when we have a siva of akasima toivo when we're written and we're sealed in the good book on our shiny and kipper and we're going to have gashmias materialism children health lively healed all the good things that's just like when the intellect decides it wants to do something so why do we have to you know throw arrows on hashem look where's my blessings guess what we do the same thing we operate in the same system we're shunning and kipper we got all the blessings where is it in the world of artillus just like when we decide we want to do something it says in the world of intellect or in the world of emotions you know in other words even though with me but you said you're going to have a physical gosh mias yeah in other words just like we decide intellectually on an action that we're gonna do but that action is the way it's clothed within intellect so what do we want we want that the flow to come down to this world in this physical world so you have to first go through what as we the parable you gave you have to go through which means it has to go through the whole world of bria and you have to go through deeper which is based the whole world of yatsera and you have to go through um from from from malchez to bri to brian umbria to etc and then it has to go through to the world of asea which which is the world of action and in every world there's there's an issue in two components whether a it should do it and then even when it should do it should do it like this should do it like that that's a whole whole struggle a whole challenge through every step of the way so that based on the server explains very simple that it's very possible that the blessing and the flow of hesed and energy that we're getting that was given to us kipper is a spiritual gift and we're in the world of artillus and it's possible the flow is sitting there and it's you know like even in the level of garden of eden and even though the blessing is for literally materialistic success but the fact is in the world of antillus and then it has to go through the world of brilliant zero so in other words even though that we're we're blessed on materialistic things but it could be spiritual just like we said the example when we decide we want to intellectually do something and then we have to go through deeper mindset thought speech and action which is all in in the intellect so because it can get stuck there that's why what happens is every single day there's a judgment a if it should come down and where it should come down to even though shawnee and kippur was blessed in everything because action the way it's in the world of godzillus and the way it's in the world of bria and the world of etsyra it's it's totally not enclosed in a materialistic jacket materialistic reality and therefore every single day there's a judgment in what way it should it should penetrate into this physical world the blessing that we received on roshani and kipper now hither takes a very powerful twist and he says like this so we know what the issue is the problem is again we have tremendous blessings that we receive your shining kipper and it's not flowing down so there is something else this whole presentation that we made where you can have blockages from world to world till it comes down to this world so and the parable we gave was our intellect to go to thought and speech in action where every step of the way this this blockage is then it's when it then when is the blockage let's say we want to do something right we decide we want to do something intellectually we decide we want to do it so every step of the way thought speech and actually have an issue so there says yeah the blockage is because the source of our wanting to do it is intellect and because the source is intellect there's going to be blockages on the uh as we go down but here there is a teacher something very powerful but what would be if the sort of the source of our wanting the source of our rotson is not intellect but the source is a deep tainug a deep pleasure not an external pleasure a deep tiny tiny witches and kesser and especially we're talking about timing which is above intellect so then the flow that comes from rotson until the world of action that happens quickly and that happens without any blockages key a major shift all the issues that we spoke before that's if the will is based on intellect but if the will is based on tynug right through and right through and right quick in other words when a person decides they want to do something and they want to do again what's the driving force is tynuk they have a tremendous deep pleasure so the power the rock scene is charged and it's charged with like almost like with a turbo engine that it impacts doesn't it impacts and overpowers your intellect that you should understand that you want to do it and then what happens is from the intellect it automatically goes to thought and from thought it automatically goes to speech and it goes to action and everything happens very quickly with nothing stopping it so it doesn't where it doesn't bypass the system when taino kicks in so the rating is so strong it goes to the same channels but it goes through it goes through very quickly it goes through intellect that goes through the emotions it goes through thought and grows with streets and species in action and those are there's two there's two components here notice once you decide you want to do it and i use the word aside which could be tricky because you think it's intellect but once the once the tiner kicks in that the timer caused the rotson to want it you don't have to think do i want to do it or not there's no more thinking it's not coming from intellect see intellect could stop you yes no what do you think i didn't have it's not coming from the intellect it's coming straight from tynuk not only that a step further says all these energies that come from intellect to thor to speech into action because it's coming from a place of timing it happens automatic it's an automatic flow why because when the rotten is supercharged supercharged from tynug you're not going to be quiet and you're not going to stay still until it happens and that's called a driven person a driven person is because they somehow they plugged into tainog and tynuk supercharged the rot sign and it goes through intellect um thought speech and action and there's nothing and it happens automatic it's not like it has to go through a whole process no process it's automatic so that is in the example of the way we operate that means we're coming from a place of tynag right through so now we're going to use the parable the way it works on aguero which means when this when the source of the of the of the of the energy the source of the quesad is not coming from from the level of atsilas which is with the level of seiko or middle east but it's coming from a deeper place from a higher place just like us it's coming from tyner it's coming from what place which is above intellect what bhavat silas it's called rav this that's a calculated khasid but this has it an abundance of hesed what does what does that mean practically in our terms it means the hassan which is above histories because it's not because of cause and effect rhyme and reason it's it so when the source is coming from the place of rav hassan so the flow goes down into the physical world through and it goes through all the steps in a way but it goes right through and it goes quickly without any stopping it it goes quickly without anything stopping it if it's coming from a place of rough crescent in other words there says besides the fact when this coming from a place of raha said there's nothing there's no judgment that can stop it there could be judgments but it's not going to stop it it knows when it when this is said we're not saying that israel there isn't there's it could be judgments but the judgments aren't strong enough to stop it and a there's nothing that can stop it and b the flow is automatic it goes it moves once it's coming from ralph cressett and this driver connects powerfully and he says what's rafa said no so we all want rav qasid if rob kessel is the manager key that's going to bring the powerful blessings from above establishments that's going to come down to this world with nothing getting in the way it's going to come automatic what is that how do we get that and rubber says guess what that is a blessing from a priest because a blessing of a priest comes very quickly why because the source of the blessing that a priest blesses is from above his thousands like there are brings that's explained in other places considers that the when a kayan gives a blessing when kohanim when singular plural gives a blessing it has the power of prayer because when you pray you actually can draw down in hebrew it's called a ratsen khadas a brand new will a brand new will which is above all the channels and all the uh levels where there can be judgments and you have to ask should shouldn't just like prayer a real prayer can bring a brand new energy from about from totally off the charts so the priestly blessing is the same way and because because it's coming from above shall it comes down very very quick and it comes down to this world now that was going to take the priestly blessing even a step further there's another power into the priestly blessings on one hand we said it's coming from a very very high place above establish above any rhyme and reason above above finite calculations of itself as part of establishment it means even higher than the world of asilos but the a that's one component the second thing is that the queen has the power to bring the blessing down to this world because you have a powerful blessing it has to come down to this world in other words it comes down to into this world even this is very powerful even according to let's say law jewish law this person is not befitting for a blessing guess what the client has the power to bless someone that's even not be fitting for a blessing so in other words since the queen has the power to bless quickly where it's coming right down nothing's in the way and nothing's gonna stop it so therefore when the blessing comes down here we're talking about an infinite blessing so the blessing is with tremendous abundance with lots and lots of success on all levels so based on this remember explain something interesting um what we see in the acidic discourse in the territory from the outer river the octopus is like this after he explains the power of birka's queen which means it comes down very very quickly and there's nothing stopping it so he brings what brought him and says about the blessing of the what does it say that please do blessing it says hashem god should bless you should watch over you so he explains what is tells you to bless you with money financially he shall bless you it means with children you know you have you'll have children you'll have financial success and god forbid people come and steal from you and hurt you so you should hack you should be protected that's what the altar brings so everybody asks a simple question in this maya magazine what is it telling us it's telling us what are you getting you're getting uh wealth you're getting children you're getting protection but out but alderman is not talking about the technicalities he's just talking about the fact that it's coming down very very quickly and nothing is stopping it so why is he bringing down these technicalities in the middle of these powerful insight that it's coming down quickly and never explains like this when when the author is telling us and explaining us because i'll tell us that you can be blessed with financial success even blessed with children and also no one's going to harm you is coming to teach us about the abundance of the blessing that the the blessing is in all areas of life children health and and livelihood in other words you're going to say what do you mean he didn't say anything about health and the ever said something very powerful that when you get a blessing for wealth and you get it with plastic for materialism it's automatic it's talking about health why because some gives you abundance who is he giving it to god forbid someone that's not healthy someone that's not alive obviously he's giving it to a healthy person someone that's alive so it says he's giving you he's giving you materialism he's giving you children and automatically he's giving you health and life and then he's giving you that you should be protected from people that want to hurt you which means that it's coming down to the lowest places why because if if you once you need protection that means you're you're in an unsafe place so the blessing is tremendous abundance and the blessing is to the lowest places where you're totally be safe and the and the connection of these two components that even when it comes down to the lowest places which means you have to be protected from people that are going to hurt you or steal from you it comes down with tremendous tremendous abundance in other words which with children with financial help and the proper health and the reason why it's able to do both in other words they're the reason why it's able to do both one hand tremendous abundance of materialism and children and health and on the other hand it's giving coming out literally to the lowest places wherever you are you can receive these blessings the reason is because it's coming from the priest and it's coming down quickly and there's nothing stopping it so therefore it gets translated in to practicality of a tremendous tremendous abundance and into the lowest places so now they're asking a very interesting question he said like this one second the blessing of the police the priests that's the that's that's the power some gave to the priest to bless us when did that happen even before we were learning now about parakh mata aaron the iron staff gave shkadin which said it's very very quickly right the whole idea is coming quickly but we know that from that so but that's right from the priest in general and the fact is this this this gift that the priests have that hashem gave that's already we know that from before and whoever quotes the word the verse where it says aaron picked up his hands alarm to the people allah to the people they ever come and he blessed them and rashford says what does it mean he blessed them so rashford says he gave him the priestly blessings and over there we saw that the blessing came from the priest very very quickly so so what's the whole idea of parking out to aaron so whatever says that's true aaron's blessing is quick and it's an abundance like we just learned but there's something about parakh mate ahreen after arrowing staff came forth and it gave skating which is very very clear quick there's a true new upgrade in the quickness what's the new upgrade and he says like this why did aaron's staff have to produce and produce skating that came very quickly because there was a there was there was a complaint against the priesthood there was a uh question whether aaron was the high priest so there ever says this is a this is like for example if you have a document a normal document you use a document what happens if there's a question about the validity of the document so you go to court whether it's court or a biblical court and they certify the document so what happens is a certified document is much stronger than a regular document if a regular document so you don't know is it good not because we're assuming it's good right there's no reason to think not but then again maybe yes maybe it's an issue but a certified document is much more powerful like for example there gives the example there's a concept of yes we all love light but the problem is when you have light your whole life you don't appreciate as much what happens unfortunately when you have darkness when you have a challenge so you go through a struggle and then you have the light wow now you appreciate the light but that was the same light before the challenge and the answer is unfortunately the way we're wired is that yesterday argument when you go through darkness when you go through a challenge the light is much greater afterwards so based on this trevor says he explains another idea what the alchemist says terry says like this so he says idea of skedem right he says there's this idea of shkida which uses the expression of la muttav lamutta means to the better which means it wasn't good to the better it's better and then latoya it's pure it's good and he says that so there's two types there's one where it's better like yesterday and then there's regular iron they said the schedule is good so they're gonna ask one second you're saying there's a little moth of which better and then there's good and you're saying aaron is good so why are you bringing up the better why is that important so so there so even though the higher it's good and nervous the reason why he's bringing up as follows because the reason why he's telling us about muthavir it's better is to teach us that the schedule the good schedule of the of the staff of iran besides the fact that it's good it also has the quality of gist which means it has the quality of its hapka transforming muttov to tafe something which was better which means it was was questionable became better to straight purity so the goal is to transform that even from this hop can become so the rubber adds and he says like this this that um the priesthood of hiring after there was a question on it what happened afterwards it was very much them scheduling came out what a screeding we said is it's me here us it's very very quick now we already had quickness we know the priests can do quick their episodes a step further because the the the quality of his which means you take something from muta better to making it pure good also has connected the idea of of mihra's quickness why and never explains as follows because what's the idea of mihiros it comes down very very quick in other words you can have a very powerful light and when it comes down it gets weakened what we learned before mihiros means that when it comes down it's the same powerful energy and high the same rav which is above the southwest when it comes down to this world it comes down to heroes comes quick it comes with nothing stopping it and it's with tremendous abundance children life health sustenance and everything now so the goal is that not only it should be a powerful light a powerful energy but the goal is that down in this physical world it should be with tremendous abundance so the group asks a question one second on high you have this powerful infinite light and the power of the priests that should come down to hear us down to this world tremendous abundance but we have to be a vessel for it we need to be a vessel for this powerful light great we're ready to accept it but we need to be a vessel for the powerful light so whoever says that's why the end of the birkhaus queen him what does it say hashem should give us the gift of peace why and here's this is very important component in life because the vessel to have tremendous blessing that we should be able to receive and appreciate it and should stick because a lot of times we get tremendous blessings boom it goes or we don't even get it why and it's in store for us because we're lacking the vessels you want to have you want to be a vessel you want to create vessels for tremendous blessings the vessels are shalom peace up until you can have tremendous abundance infinite built-in mobile infinite abundance in other words what why how could you have that because the the the tremendous gift that the queen and the priests bless us or they're mentioning for even prayer a real praying creator watson what's the source of a powerful blessing and an infinite blessing comes from ra hassan a place which is above all the laws of nature it comes from higher than nature and it's going to come down to this world what it needs a blessing it needs something to hold into so the what's the vessel that the blessing to go into is peace you have peace you're about to be a receptacle for all the not only blessings infinite blessing abundance infinite blessings and as we know that the mashem says hashem did not find a vessel to be able to hold hold blessing for the jewish people except the hashem says the only blessing that could receive the greatest blessing shalom is peace so based on this journal says why by aaron do we have the avoider of his sabha which means there was an error there was a question on his priesthood it was transformed no certified aaron is the high priest and that's the connection between and the quickness of elements why because what's the truth and what's the goal of something coming down real quick not to come down and then we're just looking that we can't handle it no that we should be able to be a receptacle to be able to receive the tremendous blessings from on high it knows it's not only the blessings shall come down it's great hashem gives us tremendous blessings but the goal is that we should be a vessel through the through the component of peace and the the the truth and the the depth of pieces that even when muttov you know something which is better gets transformed into and that happens through peace and whoever says that the ultimate completion of this vessel of peace and what does that mean the vessel of peace because we know the ultimate of peace is that when your enemy becomes your friend that's peace when your enemy someone that was originally against you becomes a becomes a friend that's the ultimate piece now when is that ultimately going to happen on a global scale that's going to happen when mashiach comes which never says hopefully happen very very quickly why because we know it says clearly then peace is going to be with tremendous abundance and then because we're going to have peace we're going to have tremendous surprise blessings what kind of blessings what kind of abundance infinite built-in mukbal and as the verse says clearly prasa is they say of yerushalayim that your shalayim is going to be totally opened infinite jerusalem is going to be all over the world without any limits and without anything holding it back we're going to have the greatest blessings so obviously this is a great powerful hasidic discourse first of all we learned here about why we go to arba why we go to athatic because sometimes we need the child to adjust our blessings that we don't have the power to do to move it around but i think more importantly we learned here the most powerful blessings the powerful blessing it is when it comes from the highest places there's nothing blocking it coming from robert it comes down to this world and we have the ability to receive all these blessings we have priests blessing us we pray every single day but if we want to be a vessel for these greatest blessings we need to be and have shalom where the rebels says that all our enemies should become our friends and we have shalom we will have the greatest blessings that we'll enjoy and will appreciate and amit hashem with the greatest blessings of peace as the river finishes off will have praised his taste of your shalom and god willing our next class will be in your shalom have a great and blessed week