Passover Last Days: David King Moshiach. ועבדי דוד מלך עליהם וגו A Kabbalah class Rabbi Minkowicz

Welcome to our class onto this we're going to be learning a beautiful discourse in the river the name of the Hasidic discourse is called the avdi David my servant King David the rebel said this this course and acharyan in the year nimbob 37 years ago the river went on to certify and edit this causative discourse in honor of hey Tavis the fifth day of the of the month of tables in the year of hackel um in the year of tough Shin man has 35 years ago so again the Civic discourse is based on the verse and the prophets where it says my servant King David malachalayam is the king over them there's going to be one leader taking care of all them Trevor says it's known uh discords from the previous Rabbi on this verse that he explains over he explains over there that this verse the of the David is referring to the king Messiah which is called in the name of king of David as we know David Malcolm King David the the king Messiah so again so the previous says it's referring toward King Messiah what what what is the what is the point that in the future when Messiah comes and those King David we're going to have one leader in other words we're not going to have two kingdoms like unfortunately in the past in other words in the past we know by the Jewish people there were two kingdoms you had the kingdom of King David and you had also the kingdom of of the tribe of Joseph which was Ephraim in other words the kingdom of King David was from which tribe the tribe of Judah and the um the kingdom of of the Ephraim the of the House of Jose it wasn't a tribe of Joseph so you have two different kingdoms Judah and Joseph however comes there's not going to be any more two kingdoms we're going to have one leader for everybody and who is that going to be that's going to be King David from the tribe of Judah so the river says we have to understand what are we saying that in the future when Messiah comes there's like a promise the prophet is prophesizing and saying there's going to be one leader there's not going to be any more two kingdoms obviously there must be a reason to think there might be two kingdoms and we're telling you you might think there might be two kingdoms so the fact is it's not going to be two contained there's gonna be one but the question is what's the what's the reason that in the future mashiach comes there's a possibility of two kingdoms questionable one also we have to understand what is the what is the guarantee that that that the the one king that was gonna read from King David from the tribe of of Judah and he's going to be the king in other words the fact is we find Joseph has certain qualities over you over Yahoo one of the qualities because we know for example look at the Torah look in the look in the look at look at look in the Bible between you Joseph and Yehuda who was the king over everybody Joseph was the king of all the brothers including you who does well and like it says clearly in his dreams what was going to happen and that's what happened also there's a quality that takes place in the tribe and in the Kingdom of Joseph because he was from one of the ten tribes however Judah was only over two tribes so we're saying guess what David Judah that's going to be the king one second you'll save he was the leader of all the tribes and and and so why are we saying it's typically going to go for sure to King David also we have to understand what does this mean practically I mean Joseph jehuda one king two what does that have to do with our serving Hashem because we know it's all about we're not learning stuff hypothetical stuff other people it's all about how can a hazard relate to us in our in our connection to Hashem and especially like we know like the Altima says clearly in Tanya that all the revelations what's going to happen in the future comes is dependent on our actions and our spiritual work and Godless and like it says clearly so today it's do our job and the future of mashiachans we're going to want to receive the receive the rewards so again so the question is what does it do without what does that have to do with with our practice especially that we create the future reality okay should I be explaining to each other's follows we know the difference between Joseph and Yehuda like literally from their names of Josef and yahudah knows Yahoo that comes from the the idea of Lord acceptance vital acceptance Yehuda is all about the part of us acceptance joycef comes from the expression of till I suffered to end like it says clearly in the Torah the mother prayed that God should add another child so again so y'all is safe is about adding and you hear this about acceptance what does that mean practically that When Praise are practically is a difference between the the the ability to act and the ability of intellectual intellectual comprehension in other words so you have like this you have action doing getting the job done and then you have intellectual comprehension the connection with Acceptance in other words by human beings in general where we consider them a Dabber and how much more so by the Jewish people not only have we been down by that we communicate we have a Godly spark within us so that's the power to do in other words in order for us to do to do an action in order to do something you have to have acceptance without acceptance you're not doing anything in order to say you want to go do something why are you doing it because you're accepted this is the thing to do so acceptance how you doing your brings action action comes from acceptance why what is it what does that mean practically what does acceptance means you're you're accepting and you're acknowledging that a certain idea a certain thing even though you don't comprehend it in your intellect or even if it's the opposite of the way you think but nevertheless I'm willing to do it acceptance brings action action which I don't comprehend and even if I think it's sort of the opposite but this is this is what you have to do so you go ahead and you do it where does it play out in action in other words because a person goes ahead and does something which means that your will and your intellect is is following the action and technically there's a downgrade in your intellect and your will and in all people and especially by the Jewish people you're literally downgrading to the lowest level the level of action so in order to do something that you that you don't necessarily comprehend or you don't necessarily agree with you have to pull in which attribute the attribute of acceptance just like for example the soul comes down was connected to God in the highest levels it comes down to the lowest levels it why does it want to come down here and the answer that's forced to come down here like I said I'll carve against our will we're gonna live so again so what do we see this so far this is about adding you who does what about acceptance where does it play out how you tell you is all about action acceptance brings action action action comes from acceptance however the idea of adding where does that come from in other words why does somebody end to something because ah it makes sense it's a good idea so when it makes sense and a good idea you want to add and then you add even more so intellect true intellect causes you to do more not just accepting I'm gonna do it don't want to even do more where is it where what does that prayer practically Nursery Road that is the attribute the sphere of what of abena what is being a call Venus called where basically it's an overflowing of the river which means you're adding and you're adding and you're doing more which basically which basically means it's coming from the birth of intellect and now so for example when you study you and use being on you you're getting more ideas and you're discussing it you're developing et cetera so it's opposite of acceptance why because the the the the human human race and specifically the Jewish people intellect is something which makes sense and when things make sense you go ahead and you add into it okay so who knows what do we have so far we have two powerful components that every one of us have one is a power to accept and that causes us to do and we're going to do because we accept and then there's the power of the intellect and the intellect calls for us to constantly add anything so because it makes sense now these two ideas what is a prayer practically praise are practically in our relational routine learning Taiwan doing let's voice why because what does learning Terror means because we know the Toyota comes from Hashem as it says like the altar explains Antonio that when a person learns Torah you literally Unite with The Giver of the Torah in the greatest Unity which is which which is which is possible for a human being and in every world that you learn Torah when you learn Torah you you reach the level to the truth of Torah and the internal power of Torah now so what happens when you're learning Terry what happens when you're learning Terror it's enjoyable it's enjoyable you understand it you get it you're connecting to Hashem so Torah represents the idea of of there is a a yeah there's a word schmuck or Hebrew there's a tremendous joy in learning Torah when someone learns tairoth it's intellectually it makes sense it's stimulating it's an it's a powerful connection to God so it's a very very enjoyable experience it's connected to which which is correct the time they're gonna and it's actually very very enjoyable however when it comes to doing a Mitzvah Mitchell's in action putting on filling keeping Shabbos Castro's I mean the 613 Commandments the 248 positives are negative it's all about doing the action in other words mid-soices is connected to what physical things uh in this world which is not you we are doing something else that's the mitzvah and so when it comes to doing them it's so since it's not me I have to just go ahead and do it what component is required there it requires acceptance you have to leave so to speak me you're going down from this high level of this intellectual person I am this emotional person I am and you're going down so to speak from intellect and from the small levels of understanding literally to just going and doing something and that's so to speak the lowest part of the person just the functional you're like you feel like you're a machine in a certain way and let's explain the many many discourses that the the power to do animals have also animals also do and in that level we actually we're actually in line in line with an animal we both we both do so so it's actually damn great from from a high level and what causes us to go ahead and do things that's that level of Ideal acceptance so that's why when it comes to learning Tyro you have to learn and you have to enjoy it Etc but it comes to doing midsize it's all about doing doing it in Kabbalah it's called Kabbalah accepting the Yoke and and a yolk really applies by an animal and this is the two ideas of what of your safe which is adding which is the idea of Torah and you who does Mitzvahs so when they're saying is like this you who though he said is what acceptance acceptance is connected to what to action action is what is Mitzvahs so yahood is associated with mid choice to function doing it acceptance and doing the mental on the other hand is adding where is that intellect and that's correct okay so we have a clear picture of the spiritual makeup of Yahoo it's all about adding and it's all about learning Torah and yahudah is all about acceptance and it's all about doing the misplace now these two components of learning Torah which we said is connect to Yosef and doing mitzvoice which is connected to Yehuda you know learning an action so there's a debate in entitlement what's greater what is greater is is it Greater the idea of learning Toyo which is basically the smart the excitement and the adding into it or is it Greater the idea of doing that choice because do what you have to do and it says in the talmud there's a big debate one person says no talmud is greater it's much more greater it's enjoyable you engage with your intellect and the other person says no the main thing is the action you got to listen you got to do fulfill the mitzvot now from the from the from if you look in the talmud it comes out as follows when they put talmud on the stand on its own let's look at talmud you're studying you're comprehending you're enjoying it you're adding it and then they put on the stand the mid Choice you're doing what Hashem wants you to do so they weren't able to say this one is bigger talmud is huge on its own right because right through talmud you connect to God and you're enjoying God and you're adding in God and through as you're following where God wants you can't say one is better one is higher no the two powerful components in other words each one has a quality the other one doesn't have the quality in learning is the time of the enjoyment the pleasure but on the other hand there's a quality that takes place in action in doing the mitzel which is called escafia you basically practice restraint you're not doing what you want you're doing what Hashem wants which that's a novel idea because like when it comes to a mix though when you practicing your strains you're not doing what you want to do you're not doing what's in your nature the whole idea of a mixer is doing what Hashem wants not what you want and this versus talmud it's all about you so it knows the pro-intelm it is that it's enjoyable the con is that it's you not understand in Mitzvahs the pro is it's Hashem you're doing it Hashem once the Khan is a lacking they're lacking the enjoyment in other words so besides the fact of Kabbalah soil which means accepting what Hashem wands there's a novel idea there's a revolutionary idea that a person can do optimism as a nature and where does that play out in the choice now so the talmud goes back and forth and says no each one has its own quality but nevertheless what happened at the end they came up with a resolution they said guess what even though talmud has its own quality metroids have its own quality you can't say one is better than the other but they came over illusion and said that talmud studying Torah is greater than doing missiles why because study will bring you to doing mid slaves so in other words it doesn't mean that talmud is really better it's on its own right but the only reason why talmud so to speak better is because talmud recognizes action and ptolema supports action talmud supports Mitchell is it's going to bring you to do do the missiles it also is going to teach you about the mental store to do so talmud has talmud it's enjoyable but it supports Mr so it has technically both in one in other words the Bible says I like to take it to the next level not only does talmud teach you about the Mets voice and it it leads you to do my choice but also within learning you also have the component of action where you're going against your nature why because after you learn talmud and you really learn it You Ingrid you're engaged in learning and yes from enjoyable and total expansion Etc and the full brings but then it takes you to the next level in other words then what happens is you don't learn because of the enjoyment you learn because you want to learn in other words you learn because of not because of the enjoyment you learn because of your accepting to learn because that's what God wants from you so in other words to recap so a driver's saying is like this that what we just learned safe is about talmud you who does about what action which one is greater so the talmud they discussed is no talmud has its quality enjoyment enjoyable Etc um actions have this quality because you're going against your nature and not one is not better than the other but Ultra they say is a talmud is greater because it brings you to action and it teaches you about the action and more importantly there is a certain component of learning you can learn so to speak not because of its enjoyable what's because you're doing you're learning Hashem or this resolution that the talmud comes with that talmud is greater because it brings to action that is in this world however comes action is going to be greater why is that why is that because we know it says in reference when the future comes it says in the prophets the the the the spirit of impurity is going to be totally wiped away from the earth there's not going to be any impurity in the world so if there's not going to be any any impurity in the world there's not going to be anything to transform so what are we going to be doing that we're going to be growing from one level to the next level in in good and in holiness what's the ultimate of growth in holy on holiness that means that you're going to reach a level that it's higher than Tyner higher than pleasure what's the highest level you're serving Hashem just because Kabbalah soil Hashem wants he named him serving Hashem my whole goal is I want to fulfill the will of Hashem the highest level is not because it's enjoyable no one's saying you shouldn't enjoy but the ultimate you want to reach a light a real high place spiritually I'm doing the will of Hashem that's the ultimate now so since there's not going to be any evil uh in exactly any any Spirit of Holiness so we're gonna go from one level to the next person join me but ultimately you know he's trying to do the will of Hashem we're not going to be having the agenda not only that in this that's Point number one Point number two is in this world that we're living in we're living in a finite place we're living in so to speak in Exile even a holy exile and there's different levels living in a world in a finite World in a concealed World in a constrained world so we have different levels we have the level of action and you have that which we said is acceptance you have the level of Tolerance which is enjoyable but when mashiach has no levels there's no levels there's no constraints there's no limits so if you're not going to say this one is this level that has that level but we're just going to want to have the true serving of God a god another we're going to serve God just because we acceptance we're accepting god without any agenda not even a Godly agenda so Messiah comes all agendas go away there's no agendas there's no levels it's all about one thing one thing only serving Hashem that's gonna happen and never says he'd like to explain this even according to the revealed part of Terror based on the Roman rights the realm says as follows the ultimate completion of us serving Hashem what's what what's the ultimate level of serving Hashem serving Hashem out of love and now the Rahman writes that's the real quality of of Ramadan Abraham because he's the one that loves me in other words what does that mean he loved Hashem he served the son not because of an agenda not because of a reward and like the arama writes clearly that the the serving Hashem has to be in not even because oh you know what because when Shia comes I'm gonna have a a top seat in the world to come no that's an agenda and there's not going to be any agenda comes and this com this complete this high level when are we going to reach that level comes now since what's going on with no agendas there's no levels it's all about doing what Hashem wants so what is the power what is the energy you're hearing when Michelle comes it's all about action all about accepting what Hashem wants Kabbalah accepting which is above any of our intellect emotions Etc so today's day and age yes Talman is greater because there's levels and it brings you to action there's no more levels anymore it's all about the action it's all about doing what Hashem wants even the learnings of Hashem wants and that's why it's interesting whoever says it's hinted in the rambam that the avoid there has to be not only because you want to reach the the world to come because because referring to the level of Torah and but the ultimate of idea is higher than Toyota it's all about all about action So based in the show explains beautifully and he says now I'll understand why it says my servant King David is the king over them we're gonna have Royale that's going to be one leader and it's not going to be two leaderships of yahuda and Yosef why because even in the future of mashiachems there's going to be two kingdoms which two kingdoms the kingdom of Yehuda which is represented by acceptance and the kingdom of your your research about adding which is which is about Mitzvahs and Torah another we can have both types of service from you're going to be learning Torah which is to connect this idea of yourself you're going to be doing ubiswas which connect to you though but on the contrary what are we going to have them we're going to have the ultimate learning Torah because what's going to happen you're not going to be doing any work all the work is gonna happen on its own and you'll be able to learn Terror not because of Any reward not because of any agenda Torah is going to come an occupation so what's going to happen is the Toyota that we're learning is going to be on the level of minds of action and that's the powerful revolutionary idea which is but never knows even though we're dealing with toyer on the highest level but nevertheless who's going to be the King King David which was represented by action and that's because all our spiritual workers even learning Torah which is all about yourself about adding it's going to be on the level of what of action in other words not limited to a level understanding enjoyment Etc it's going to be totally off the charts and that's why it says specifically the David Abdi specifically King David my servant because he's going to be a servant what does that mean a servant a faithful sermon servant on the ultimate completion and the level of the totally wrong with Hashem because you're only going to have just the Oneness of Hashem there's not going to be any any agendas and any levels no nothing and this this will also come down in the learning Torah as well in the future because when we're going to learn to her on that what level just because we're learning terrorists this is what it was what we do we learn Torah up to the point we're not going to have two kingdoms and two camps like I said before before that that we're going to bring one staff to the other Etc but we're gonna have ultimately one level which is all about the action now Joseph you mentioned before that all the revelations in the future come from like doctor explains that land from Tanya by our action our spiritual work in the time of Galos so the same thing also we're going to understand in reference to what it says we're gonna have King David is going to be the king and has that happened it happens when we do when we prepare ourselves in our work it specifically what in this world and that's why either of us says the Roman writes that when a person starts his relationship with God so what happens we're human beings so the way we start think about any child in school you give him a candy in other words you give them a reward so the beginning of any relation with Hashem is not necessarily for the high for the for for altruistic reasons just to serve Hashem there's other ulterior motives but what happens from the ulterior motives you come to the avoid of no no you know what I don't want the materialistic rewards I want to have a nice life and mashiach comes but then you come to even a higher level you just want to learn Terror just because of learning Terror another Hashem just like abramovino which hashan call them he loved Hashem and if he didn't do it for any reason he just did it because he loved Hashem now since this is actually the Roman writes this in the in the code of the Jewish law so obviously this is something which applies to every single one of us and and Hashem gives responsibility it's obviously we're able to fulfill their responsibility that the fact is we every one of us have the power that we can reach the level of just serving Hashem With No Agenda whatsoever and the other says oh it's possible you can say from like uh my hint perspective that this that um we say this is a preparation for all the parational we basically serve Hashem without any agenda we're going to have the ultimate now in general mashiach comes that's why it says in the rambam specifically we're in the 10th chapter of repentance why because we know that the whole idea of true repentance that's the novel idea I mean even we have chuvate but the Revolutionary day of troubles like it says clearly that mashiach is going to bring even Inspire righteous people to do truva in other words when we serve Hashem the Shema which means just for the sake of Hashem on the highest level which that's why it's in the 10th chapter which is the idea of complete a complete number of Ten will come to the ultimate revelation of the future as we know what King David is going to be the ultimate King and King David represents the idea what of action you ever finish off yourself as follows should be the will of Hashem that so this should happen with us very very soon in our days that the promise should be fulfilled what promised day as Hashem the whole world will be filled with Godly knowledge just like we have an ocean and everything is covered in the ocean so not only on the on the level that we're going to understand god with our abilities but we're going to reach the level of the ultimate Union which the whole we're totally one with Hashem but even a on a deeper level not like what two people that become one with Hashem but it's literally like we'll all submerge in the water oh till we reach the level of want of an Evan lemon a faithful servant we just we don't have your own identity it's not like you're becoming a woman there's no identity it's all about Hashem and the promise is going to be fulfilled that God is going to be the King on the whole world the whole world is going to recognize God's King and especially well on on the on the Jewish people the nation of the ashram loves that like as we know every single one of the Jewish people I consider like an only child Hashem which is connected with the with the on on we have the ultimate powerful deep connection with Hashem and uh it's going to be fulfilled also the verse God is going to be the king over the whole world the name and Hashem himself everything is going to be all about Hashem and just like why Hashem is written that's the way he's that's the way he's read and those what does that mean practically that the name Hashem is going to be read in a revealed way the essence of God is going to be revealed and literally the the powerful name of Hashem is going to be revealed in the world and what's going to be revealed in the world is the ultimate Oneness that ultimately everything everyone's going to see that everything is Hashem that the the Simplicity of on high which is connected with the Simplicity of our human being on a simple level and when is that going to happen it's going to happen with the true and complete Redemption very quickly in our days through mashiachenu so here we have another beautiful powerful acidic discourse in honor of the last days of pesach and as you can tell from here that there's a powerful messages but ultimately what the rep is teaching us is the ultimate goal is is to connect to Hashem to do the Russian Hashem we do start doing the Russian Hashem will ultimately Merit to that powerful Revelation mashiach comes when the whole world is going to realize that Hashem is the king over the world and we're going to have mashiachenu and we'll all be United together let's hope and pray our next class will be um in yerushalayim here have a great and blessed week and happy pesach