Moshiach, Redemption & Freedom. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on clitus we're going to be learning a beautiful civic discourse in the rebbe the name of the discourse is called the hechrim hashem the rebels said this acidic discourse near tough shrimp test 33 years ago and you ever went on to certify and edited the civic discourse right after pesach and that year in telstra memphis so again the civic discourse is based on the verse from the prophet isaiah which we also say in the torah of akron shall pass on the last day of peace after the prophet says as follows hashem is going to dry up the sea of egypt and the heinous and he's going to smite it despite the river with tremendous power and tremendous strength so the rebel brings from the rebel maharashtra who's the fourth chabad rebbe and he's known as the means if you used to begin with you should go above and beyond and he explains this verse at length in a classic discourse of the urban rash called the hecrim and he says as follows besides the fact that in the future when she comes is going to dry up the sea of egypt just like he did when we went out of mishra in egypt the first time he's also going to go ahead and he's going to put his hand on the river which means that he's going to split the river which is much higher than splitting of the sea when he did when he went when he went out of egypt and like the rebel mirage explains and that has discourse at length the the extra power and the extra energy is going to take place in mashiach and he brings out the main novel idea the main khidis the main new idea what's going to happen come is that it's going to be the kia sanar where the the river the is going to go go ahead and be split and like the verse says that he's means he's going to go ahead and ch and and and switch the yam the sea which is normally wet and he's going to turn it into a dry land and that's referring to how he did it what the times of going out of egypt when he split the sea and that's when when we left egypt but but not the second part of verse it says that we're going to go on our feet into the into the river is referring to the splitting of the nar which is going to be when mashiach comes and um and the fact that we're going to be able to go into the nahar by foot which can be totally split that's the true and novel idea what's going to happen when mashiach comes so whatever happened in egypt was amazing it's going to be a whole different level andrea says something very powerful he says like this so the hecrin this the diverse also says that he's going to take the the the sea of egypt and it um uh it's going to dry up which is referring to when we run out of egypt what does it say afterwards the hain if you're the lnr he's going to put his hand on on the river is referring to where messiah comes but it's in the same verse so why are they both topics going out of egypt and the future redemption the same verse so the episode the reason why it's in the same words to teach us that going out of egypt which is basically the redemption from egypt and going and the ultimate redemption they can happen one after the other we we look at it we went out of egypt thousands of years ago the machine is going to come sometime in the future but there is the fact that in the same verse just like we went out of egypt right at that right then we could have the ultimate redemption you know there doesn't have to be a gap between us going out of egypt and the future future future redemption lahaina if you're the lear which i mean in the future and especially rubber says so to recap what they're saying is the fact that they're both in the same verse going out of egypt and the future redemption that means it can happen simultaneously one after the other and especially government says that in that we're in occurrential pace after you ever set the civic discourse and over there in the afternoon of akron pesach we speak about the ultimate redemption and on our crucial place we eat the feast of meshiach and the feast of the and the reading of the after but future junction comes right after what the seventh day of pesach and what happened in the seventh day pace of that's when hashem split the sea so you see there's a direct connection between the seventh day of peace explaining the sea of going out of egypt and the revelation of mashiach comes now since this connection is evers in the torah so it's part of torah and since it's part of torah we know that terrorism inheritance belongs to everybody like it says in the torah clearly toy received a moisture moisturizer he lost the accuracy it's an inheritance to everybody so the idea the fact that it's a connection it's not just this holy people the torah belongs to everybody and the torah says going out of egypt right afterwards going the ultimate redemption it applies to everybody that means every single one of us have the power in the out of the ability men women children to go straight from kriyasyam so splitting in the sea which took place in egypt the seventh day of pesach right away we can all go to the ultimate redemption without even waiting even like the blink of an eye and this that whatever's saying is that we can go from going out of egypt straight into the ultimate redemption is actually brought out in the afternoon that we read in our control peso that we're going to read in pesach what is it saying the after background should play soccer speak of the mashiach the messiah and it says hashem a spirit of hashem is going to be on the messiah and who is that referring to allah on him is referring to mashiach as the verse says so seemingly exclusively it's going to come upon him the messiah is going to have a spirit of hashem but nevertheless whoever says the fact is that it was established a jewish custom that every single jewish person on the holidays and the pray that we say uniquely when we open up the ark so we open the ark normally say regular he been saying but on the hall there's an extra pray that we say and in the prayer what do we say in that prayer it says the ascai embankment it should be fulfilled with our within us the verse that says that the spirit of hashem shall be upon us and what's what's the prayer saying that every single jewish person specifically every single every single unique individual should have the revelation and what kind of a revelation of a relation of a nacha allah hashem it quotes the verse that the spirit of hashem just like it's going to be your mashiach should be on each and every one of us with all the details of the verse which means the heinous so what is bringing out from here is that going out of egypt and the future redemption they can come one after the other and it's and it applies to everyone just like ezra says like the prophet says and it applies to every one of us can have that powerful spirit news what what are we waiting for let's go to mashiach let's experience the ultimate redemption and rubber says the fact is meshiach revealing himself and us experiencing the ultimate redemption of mashiach is dependent on i'll say the two words in hebrew our actions and our spiritual work which basically means that when we do our mitzvoth and there's many thank god the 613 opportunities to do mitt's voice so when we do our mid choice that creates the redemption it not only does it create the global redemption but it actually creates a personal dance of redemption of a person doing a mitzvah in other words when a person does a mitzvah when you're doing a mitzvah you create for yourself true freedom literally when we do a mitzvah we are creating true freedom for ourselves and like to ever say that it explained at length in tanya in the altar of tanya in the in the section of the holy letters the fourth letter so the alter explains what they are at length and he and he ties it in with the verse that says that my soul is redeemed in peace and the author explains very very deeply and very very methodically that when a person does a mitzvah you're literally taking your soul out of exile you're literally freeing your soul you're allowing yourself to connect to the infinite god you're basically taking away all the concealment and all the limitations of exile and you can literally experience freedom when you're doing a mitzvah so par so if you want to have freedom there's the global freedom of shia comes but if you want to experience personal freedom anytime you do a mitzvah you're a free person your soul gets out of the shell it connects to the infinite and you ever says and to add to that point that the personal redemption pogba bashar al-ansi my soul is redeemed in peace by doing a mitzvah which happens by doing a mitzvah so it's not only while you're doing the mitzvah but it has an effect afterwards you're going to say what do you mean so i'm doing them it's on free five minutes later i'm in exile there says no no you do admit so you're free but guess what the freedom lasts afterwards as well and like the author explains in tanya about when a person does a mitzvah so you create a yehud means you create a oneness with hashem when a prayer anytime you do a mitzvah you becoming one with hashem now when your person becomes one with hashem since hashem is infinite so the you the connection is also infinite it's called in hebrew yehud nitri a alt a everlasting oneness and when it when you create the everlasting ones by doing a mitzvah that affects you literally down here you become one with hashem so the same thing also when a person goes out of exile by doing a mitzvah padre bashar al-ansi when you do a mitzvah when you redeem your soul by doing a mitzvah so it's not just while you're doing the mitzvah it has an everlasting effect on a spiritual level and also down in this world and like it says like it says in ghazal whoever learns torah you're creating peace in the heavenly abode and down here because by learning torah you're cr you're creating a freedom for yourself and free of freedom for the skreena and it's an everlasting connection and the the personal redemption which is created by doing a mitzvah has a residual effect and not only for five minutes later or ten minutes later a day later literally has an impact you on your whole life and every single part of your day that you that you you're busy with afterwards and when you after we we experience the personal freedom then we can have the ultimate freedom the general freedom where it's going to whereas the verse says clearly you know what freedom is when hashem is going to be the king over the world when everyone everyone's going to recognize and the world is going to recognize hashem as a king on a on a spiritual level and also on a practical level that's the ultimate freedom so whatever's explaining is to recap is that we can each have our personal freedom by doing a mitzvah and not only when you're doing the mitzvah but when you do the mitzvot it has an affecting you afterwards as well and once we each have our personal freedom and then the uh president has felt in the world that's what will ultimately have the ultimate redemption the ultimate freedom and driver continues on to say as follows besides the fact that anytime a person learns torah and a person does a mitzvah which is called so we actually bring the redemption closer and we make it a reality but there's actually a a school there's a special you know uh remedy and the special energy that's created specifically with with things which are connected to mashiach because generally learning turning doing misfires you become free and when you become free it lasts while you're doing learning turning you're doing this even afterwards but then we ultimately want to be focused on bringing the redemption so there's there's certain specific things that you can do to bring about the redemption what are they so for example the rebel says that on on the last day of pesach to eat the feast of meshiach we know the last days of pain the last day of pesach what we do is we wash we eat matzah we drink four cups of wine or four cups of grapes whatever you're able to drink and when we talk about mashiach that's what will bring mashiach it was just like the four cups of wine that we drank in the first night of pesach why do we drink four cups of wine because that is that is connected to the four different expressions of redemption where it speaks out in the torah a reference to going out of egypt so the same thing also when you drink the four cups of wine by the southeast mashiach on the last day of pesach it's also connected to the ultimate redemption in other words they both have four levels of redemption going out of egypt that's for the first line to pass over the second had to of passover and the last time in place where across the place when we drink the four cups that's for the four levels of redemption from what's going on comes and there's what's the connection with the four levels of expression of redemption and reference of mashiach coming and ever says based on we know that in terms of the ultimate redemption is is we we we drink the four cups of wine in akron why is that because the four cups are connected to four different expressions of goula which is going to happen when mashiach comes and and and we see specifically in the prophets it says clearly when shia comes what's going to happen so the prophet says hashem is going to gather us from we are from the arab confess from the four corners of the world so you see that drinking the cups besides the fact that it it's in it coincides with the four different levels of a redemption but it's also connected to the fact that mashiach comes hashem is going to gather us from all of all four corners of the world and it's possible also to add that this that on the on the last night of pesach the southeast mashiach we have the same amount of cups four cups just like the first night in the second night in other words why is that to bring out the same point as before that in order to go from the first redemption going out of egypt which we that's what we drink the four cups in the first two nights of passover and to go to the ultimate redemption and that's how we drink the four cups on the last night of passover so you see that it's to create the connection that you don't have to have a gap that you can have literally a redemption down this physical world just like we left egypt we're free we're not in egypt anymore so the same thing also weak every one of us can experience the ultimate redemption by drinking the four cups of wine on the last night of pesach and especially durban says that ma saying which means learning torah and doing mitt's voice what we do today there's a fascinating idea we're like a on a giant why because when we we learn today and we do mitzvos today it comes after the tremendous learning and mitzvahs and the tremendous spiritual impact that the previous kabandra beam had in all the generations starting with as it mentions every one of the rabbis to draw in their energy starting with the alta rebel the first khabad rabbah the second kabandra by the mittal arabah the third kabad river the sadiq the fourth one the rebel maharaja the fourth the rebel swastika adam and the the fifth the fifth one the sixth one the the friday grabber and so since we are coming after all their effort so how much more so that we with our effort of learning torah and doing mitzvos and especially trevor says eating this mashiach and drinking the four cups of wine nakanja prasak we can bring the redemption right away and in the point of kaherif i imagine like like a blink of an eye and you ever finish over and he says it should be the will of hashem that the redemption should happen in a revealed way up to the point that everyone literally with their finger be able to point and say oh here is mashiach just like um just like we're sitting in this machine everyone can point and say oh here's here's the matzah here's the wine the same way we'll build a point and say here's meshiach and an internal level we know just like for example when it comes to the susmashiach we eat the monster we internalize it and we drink the wine we internalize it it becomes part of our flesh so the same thing also mashiach has become part of who we are and what it's going to happen in a way of simcha with tremendous joy with evolve and gladness of heart and literally very very soon very very quickly take it from yad mamas hashem is going to take us out of the galas and as we know the lord iqran i fear careful i am in time for mashiach's arrival is going to come hashem is not going to even hold back even like the blink of an eye so let's hope and pray that we celebrate akron shall praise like we're supposed to by having a feast for mashiach eating the mantra drinking the four cups of wine and as rebel said literally from going out of egypt we're celebrating going out of egypt in the first seven days of pesach well we'll all experience the ultimate redemption and god's willing our next class will be in your iraqis have a happy pesach and as most importantly you should have the true semiconducive and next class will be in eretz israel have a great and happy pesach