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“Miracles according to Kabbalah” “Yud Beis Tamuz” A new Kabbalah class by Rabbi Yitzchok Minkowicz
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“Miracles according to Kabbalah” “Yud Beis Tamuz” A New Kabbalah class by Rabbi Yitzchok Minkowicz Based on a Classic Chassidic Discourse of the Lubavitcher Rebbe: מאמר זה היום עשה ה' תשל"ח קונטרס חג הגאולה י"ב-י"ג תמוז - תשמ"ט בס"ד. י"ב תמוז ה'תשל"ח A Project of Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to our class thanks to this
this week we're going to be learning a
beautiful hasidic discourse in honor
of the day of celebration and liberation
of the previous rabbi going out of
prison for spreading
and learning torah
so the rabbit said this clinic discourse
on youth-based tamils the twelfth day of
the month of tamil's
in the year tough shin la mercas 43
years ago
the rubber went ahead to certify and
edit this civic
in honor of youth base and gimotamos in
the year tough stream memphis
32 years ago so again the sydney
discourse is called
zahayoim this is the day that hashem
made and it's a verse in psalms we say
it in in halal
this is
we're going to be um rejoice and
celebrate we're going to be happy
in this powerful beautiful day so the
rabbit brings
from the previous rubber in his acidic
discourse
who is the the the one celebrating this
celebration of redemption
and in the discourse based on this verse
which he said
and at the celebration the first
celebration of you based tamils
in the uh it's customary to make a feast
of thanking hashem for the tremendous
miracles that happened to him
in the year tough race paid rest 93
years ago
and he brings a madrish and madras says
says
we're not sure what do we celebrate why
because the verse says
this is the day like there's something
powerful about today
and then it says we should celebrate boy
with it it's not clear
so we celebrating the fact that the day
is a powerful day
or we celebrating in the fact that
hashem
liberated liberated us
so the madras answers
song of songs so in song of songs king
solomon brings the same similar
words and he says
and then he says
so he doesn't say nagila vanessa and
then we're not sure if it's a day
or if it's hashem but he says clearly
nagi lavinism
that we're going to celebrate and we're
going to be happy with you
referring to hashem
so the metro says bach what does bach
mean and
the banter
the fact that you saved us for
connections
all related to hashem hashem the awesome
the awesomeness of hashem
the tory riversham and the yeshua hashem
that's what rabbavin says
yitzhak rabbitzkuk says which is
and he says you know what bach means
bach means in the 22 letters that you
wrote the torah
what's the connection because base he
says is two and half is twenty
see so it's referring to the twenty two
letters
so we're celebrating what the 22 letters
of the torah
and he points out in the question he
says
in other words why is he saying we're
not sure to celebrate in the day or
hashem
in other words it says
hashem made this day in other words
let's even say there's something
powerful about the day
but who made the day hashem made the day
so obviously the joy has to be in hashem
whether it's
hashem himself or hashem made today so
what does it mean we're not sure
are we celebrating in the day like the
day has its own entity the day has its
own energy
the day comes from hashem that's
questionable when he asks another
question what's the three components
besides hashem
yira in the ore of hashem the tory of
hashem and the yeshua of hashem
salvation of hashem
also we have to understand rob yitzhak
says
that we're celebrating in the 22 letters
of the torah
bach literally means what hashem so why
do you have to come to this whole
inside of of of creating um a a a
a detailed commentator referring to the
22 letters of the torah what's wrong
with saying
we're celebrating himself okay
now so the first rubber says let's first
understand what's this beautiful idea of
like you there even a thought that we
should celebrate in the day
what's this idea of celebrating a day
up to the point we're ready we're ready
to make a celebration for the day and
never explains like this
because the fact is when a miracle
happens on a certain day there's
something very powerful about the day
true it comes from hashem but there is
something powerful about today
and there's two components that's
powerful for in the day that the miracle
happens
one because if a miracle happened on a
given day whether it's a day of the week
or today in the month obviously this day
must be a very very powerful
spiritual day that caused the miracle to
happen in this day and that's why a
miracle happened
in that day as the expression is
megalgon and scrossly
you connect a merit to a date that's
meritorious
so obviously there's something powerful
and deep in the day
that's past tense also once a miracle
happens in a certain day so then that
day becomes
an auspicious day and a special day
more than before the miracle because
dylan was a regular day and now it's
marked as a powerful day
now that's in general to take it a step
further it says
even in the day that the miracle happens
there's a difference
when it happened the day in the day
obviously can be specific to the hour
and the minute
but generally the difference between if
it happened by day or night
when the miracle happened by day or what
happened tonight and whoever brings a
madrid the metro says
that when you make miracles from the
jewish people
so then if you make the miracle by day
we say sure by day and it
brings an example where we find the
prophets where it says that tasha
devoired very
saying praise to hashem of our name and
it says clearly when by your own day
because the miracles connected to the
day
or for example hashem does miracles by
night we say
sheer
that the song is by night when the
holiday
gets sanctified so you see clearly
there's a difference between
a a miracle that happens in a day either
because of past or something powerful
about the day
or becomes now becomes a powerful day
and again it's a difference if it
happens by day and by night as we see
clearly
the different recognition whether it
happened by day or night
now what's the difference if it happened
by day or night
so deborah explains the difference if
the miracle happened by day or half my
night
has to do with the level of the miracle
in other words
if the miracles are a type of miracle
that's
full of light and full of revelation
that's that's represented by the day if
it's a miracle that's concealed
that's represented by night so
that's that's why it's um um
the verse says um
because the the miracles connected with
yoim
with revelation with light
now so what's what's really the
connection
between the time when the miracle
happened
to the miracle it was a the day whether
of the past or the future
in this past it was a great date uh in
the past or it now becomes a great day
for the future and if it happens by day
by night
it means if it's a revealed or concealed
miracle so whoever explains it
as follows he started to explain what is
the whole
idea of a miracle and this is a very
very powerful discourse you want to know
about miracles
the kabbalistic insight to miracles
travis is like this
what is a miracle on a kabbalistic level
so david brings
and he says a miracle is and it's based
on the uh
rashi and many different verses in the
prophets
that a rashii in homicide yesterday that
a miracle is from the expression of
elevation so in a miracles ness
is elevation that's what a miracle is
globally anytime there's a miracle it's
all about elevation
in other words what does that mean
practically when a miracle takes place
it creates an elevation
and uplifting in nature in other words
till
till the miracle happened there was
nature it means god's concealed
and when a miracle happens all of a
sudden this nature that we thought was
just nature also we're starting to see
the powerful yada sheminet
and like for example we all know that a
miracle happens in a certain place to
you
or to anybody so when you come back to
that place
or when you're there you say there's a
blessing you say baruch
because you see that the miracle
elevates the muckling it elevates the
place
and there's even the place which we know
a place is limited
and its nature it gets elevated
by what believable by the infinite power
of a miracle
which is above nature so again so you
see
clearly that what's a miracle a
miracle's elevation
elevation of yourself but more
importantly actually elevates nature
now self-understood it also since we
know that what creates
finite space and time so
also a miracle elevates time and like
for example when we say the blessing for
the miracles that happen
for hanukkah and purim so what do we say
there shall say no that god made
miracles to our forefathers but young
men in those times
and then it says bisman in this time
so you see that miracles elevate space
and miracles elevate time
that's in general now they're going to
go into more deeper into
the idea of miracles hold on tight i'm
going to go now deeper into
the miracle journey okay
so generally speaking what we say that
miracles
elevate elevate time and elevate space
sorry says that when it comes to
miracles in general there's two types of
miracles
in general we'll soon see that even in
one there's another type but in general
it's two types of miracles
the first type of a miracle is it's
called a miracle which is above nature
like for example when the jewish people
left egypt
so we had the 10 plagues what was the
first plague water
which is naturally water when water
turns into blood
that's not a miracle within nature
that's a miracle
above nature because whoa you have water
and turns the bloods above nature
all the other miracles in egypt up till
the biggest miracle when the jewish
people left egypt what happened
that the yam the sea
which is water all of a sudden it turns
into dry land
that is a miracle above nature it's not
a natural thing
so that's one type of miracle so one
type of miracle is
a miracle above nature the second type
of miracle is
a miracle which is enclosed in nature
and in here they're always going to give
us two types of miracles are enclosed
clothing nature two different types
one type is that
in the natural world
it's a miracle but you still see the
miracle
in the nature so the miracle happens
through natural means
but you see it's yad hashem you see it's
a miracle for example
there ever says the miracle of chanukah
the miracle of purim
those were natural events that made it
happen
with the whole story important with
esther or in hanukkah with the maccabees
or for example besides the the the
miracle of the altar and yotaska slave
and the free the gravity based thomas
knows
it happened through political channels
so technically it's
all it's all natural events that cause
it to happen
however anyone that had has a little
insight into what was going on realizes
it's a miracle a miracle within nature
and
up to the point where every quote says
roll call of sierra the whole world so
is a miracle
so even though it went through natural
channels
but it's a miracle
so that's one that's the second type and
that's the first option it was in the
miracle within nature
it happens through nature but you
realize it's a miracle the other type is
it happens in nature but the nature
that it happens and actually hides and
conceals the miracle
and sometimes it conceals the miracle so
much
that you don't even see it's a miracle
as the famous
expression is ain bal hanes macabre
a tremendous miracle happened to you and
you just didn't see it
so again to recap there's three types of
miracles there's one type of miracle
totally above nature
like for example they ever gave the
example going out of egypt water
the water turned into blood other other
type of miracle
is where you're going through the
channels of nature hanukkah put
him in this crystal you based thomas but
everyone realized it's a miracle
then there's a whole different level of
a miracle it happens within nature but a
miracle so
hidden that you don't even realize it's
a miracle
miracles are happening and you don't
realize it that's the three types of
miracles
now we're going to go further
what is the fuel that makes this miracle
happen
whatever explains this what's the source
of nature everything has a source
everything comes from hashem
the source for nature is we know hashem
has many names we're going to talk about
right now two names
utk valve k which is referring the
infinite part of hashem and shaymal
kim the finite part of hashem so the
source
of nature where does nature get its
energy from it gets it from shame elokim
what's the connection with elohim i'm
saying hello kim it's really weird hey
what's the connection with we just don't
pronounce hashem's name
what's this what's the connection
between shaymal kim and nature
because you take the word the name elo
kim
aleph is one llamad is 30 and it's
really a hey a is five
unit is ten and mem is forty
so you have eighty six eighty six
let's take now the word hat which is
nature
hey is five tess is nine
vase is two and i in a seventy so you
have
eighty six so hot teva and elokim
has the same numerical value so there's
a source
of energy the source of godly energy in
nature is from elohim
what does that mean in the world's word
of kabbalah world of kabbalah
it's referring to the light of mammalia
calamine the light that's
able to penetrate and get involved in
the world
which comes into the world every world
and every place according to
what it needs that shame that's that's
the source of teva
shame we look him now
what's the source of miracles where's
miracles come from miracle comes from
yut kevaki the infinite name of hashem
what is what does that mean in the world
of kabbalah it's called
it's too powerful to come into this
world so it's
it circles around the world it's above
the world
so again tava constance o'malley
and and and miracles come from same
youth
now so therefore the miracles
that are not enclosed in nature knows
the highest level of a miracle
well highest in terms of the greatest
miracle it's like for example when we
ran out of egypt
with the water turned to blood the uh
the sea turned into dry land
where does that come from the highest
miracle which is totally above nature
that comes from the revelation of utk
bufke on its own
straight from york so any time a
infinite miracle takes place
above nature where is that miracle
coming from with kevka in its own
which is totally much more powerful
than even partnering with shaymal kim
it's strictly youth kevke
miracles above nature it does not
partner with chamberlook him it doesn't
get involved with strange elohim
however when you have the miracles which
are enclosed in nature
so whether it's revealed or not revealed
the miracle but it's in clothing nature
so everything comes from utk volkey
because miracle comes from ufk
but utk valve k the way it partners and
it gets in
in embedded with shame elohim it goes
through the process of shame alchemy
so to be clear all miracles come from
youth cave of k
the difference is like this a miracle
which is above nature comes directly
from your kevke
a miracle within nature goes comes from
utk buff k but the way youtube of k
goes through a filter and ghost gets
processed through
shea molecule and you ever give a simple
example
we all know that we have we're made up
of the tension
what's the highest sphere kessler in
caster there's two levels there's tynug
and there's ruxin so we're going to talk
now about the kayak sign that we all
have
now in the spheroids generally
all the spheres are premius starting
from hakama
cancer is a crown what means a crown
it's above you so cancer is compared to
it it it it's it it's it it it exists
around us
it circles around us um tainog
is super around us and roxanna is
wearing some kind of connection but it's
around us so roxanne in general is a
parable for irha survey
now in rotsoin there's two levels
in tainog it's off the charts in rotting
there's two levels
there's a wrought sign a wheel which is
above reason
above rationale and then this rod sign a
wheel which is
enclosed international now
so you have sometimes ruxin you want to
do something give me a reason to explain
it no
no reason boom that's called rotsane
without a reason
then you have a russia and a will that
partners so to speak with intellect
now but even when it partners when will
partners with intellect there's two ways
to partners
in other words sometimes you want to do
something
and you get it you understand why you
want to do it but
the truth is what's fueling it it's not
really your intellect
it's your rod sign that's fueling it
it's making it happen
so you see clearly the rock sign is the
drive
and yeah it's using intellectual
capabilities but it's really only
passing through it
ruxin is the key force that's one type
of rot sign
you know the first type is when it's
totally not connected intellect the
second time when it's connected so the
first level is
when you can see that it's coming from
rothschilding but the fact is
it's going through it but it's still
coming from rotterdam and then you have
where where watson influences the
intellect
that the intellect should do according
to the will and
it looks like you're doing it because it
makes sense but the fact is no the
what's driving you is it
is your right side and everybody gives
an example in the footnote he says for
example
let's take the idea of when someone is
bribed
so we know and actually we learned in
the rambam last couple of days what is a
ramen right
what is bribery let's say you pay
someone off
for the and the person doesn't even know
you brought them off
so subconsciously it influences their
intellect so when they're deciding
something they're going to decide in
your favor
subconsciously they don't even realize
that why because once someone is bought
off
their intellect is skewed
so once it's not doing telling so it
knows what's driving the intellect
what subconsciously it's the it's the
bribery it's the will
so even though you're giving logic and
you're giving reason it doesn't look
like you're bribed
by the fact that you are so that's the
same idea at watson
in other words so to recap wrought
starting there's times when you just
want to do something it's
totally not rational that's russian
which is disconnected from intellect
then you have rotsoin which is
influences the intellect but you see
that the rotting is driving you
and then there's times you're doing
something intellectually you don't even
see that the watching is driving you and
the fact is it's really driving you
it's called the bias so ever so the same
thing also is that's the that's the
muscle that's the parable what does it
mean in in the nimisha what does it mean
practically
when you have the revelation of the uh
the infinite light there's three levels
just like in the three levels of the
miracles because you have a miracle
which is
totally above nature and then you have
the miracle which is enclosed
in nature where you see that it's a
miracle and then you have a miracle
which is a nature and you don't even see
it's a miracle
now so now that we have these three
levels
nervous like this
what do we say in the beginning of the
discourse what is a miracle
a miracle is harama harama of what
to elevate teva to elevate the natural
order of the world
that's what a miracle is
that the physical world the natural
world gets elevated and upgraded
where where does that take place in a
miracle above
nature or a miracle in nature so
obviously
haromma to elevate the natural world if
it's above nature how is it elevating
the world
so it elevates the world in a miracle
which is in which is enclosed in nature
why because a miracle that's above
nature
for example the the revelation of utk
valve k which is totally above
of nature so what happened it doesn't
even pass through
shaymal kim so
nature gets totally disappears
in hebrew it's called sridhara tavern
totally falls apart
why because the light is so powerful
on the other hand and nas a miracle that
comes into the world that elevates the
world
and knows in a way that youth comes into
the natural world which comes through
shaymal kim so what happens is
the infinite light of your k-bufka gets
elevated
we're specifically in miracles which are
in nature
again to recap when you have youth cave
buff that
changes nature so nature is not
transformed
but on the other hand when you'd give up
then miracles get involved in the world
then the world is elevated
now so that's in general that the the
greatest
elevation happens in a miracle which is
in nature
but trevor says the truth is that even
in a miracle above nature
also you have an elevation why why is
that
because why it why is it called a s
because it because it's in a miracle and
we know a nes is
elevation so and but since a miracle
above nature is still called a miracle
obviously it also elevates nature
otherwise wouldn't be called a miracle
now how how how is that so the ever
explains very simple
because when you change nature through a
miracle above nature
it doesn't totally obliterate nature
like for example
let's look at the miracle of splitting
of the red sea
where first there was water now became
dry land
so the really the miracle only happened
in one one component
what was the component that the water
instead of
flying flat it stood like a wall but did
water did the water disappear the water
doesn't disappear the water stayed but
it moved its way away
so even though it's a miracle above
nature in the sense that the water was
not acting naturally
where it should totally cave in so it
was unnatural above nature
but nevertheless the water still existed
so there is an elevation in nature
so even in miracles above nature there
is an elevation in the world
maybe not as strong as a miracle within
nature but there is obviously a level of
elevation
now so based on this trevor says like
this so
again a nasa is about elevation
and technically it elevates on all
levels but the greatest elevation
happens when when the miracle is
enclosed within the world
so based on this job explains what was
our question
what was it what was the mattress
question we don't know to celebrate
whether in
beyond in the day or in hashem what was
the question what do you mean everything
comes from
the day comes from hashem also and there
will be something like this because in
every time there's a miracle there's two
things that happen
there's the day and there's hashem in
other words
the component of the miracle that
elevates the world
that elevates nature that's called going
what does you mean that when
there's a miracle in nature you're
elevating
the space and you're elevating the time
and time as day that happened that the
miracle happened in
so one component of a miracle is where
it elevates nature
that's that's called day because you
took teva and which is which
god is concealed and all of a sudden
guess what god's revealed
that's called joining your name of
revelation that's one component
on the other hand the miracle in itself
the miracle part that is above nature
and where does that come from that comes
from
from the in from youth cave of cave
which is oiring safe to infinite light
which is above the world ira save
the way obviously it comes down to the
world in
its slave market so that represents
hakodesh boroku
so in other words like this every time
there's a miracle
there's two things that happen the
miracle happens through
that represents hashem the effect in the
world
represents transforming of time and
space
so that is going represents where the
miracle
took place where it got anchored in in
the in the world
and where it's coming from is
represented by college baruch
so therefore the question is what are we
celebrating
the source of the miracle or are we
celebrating the fact that the miracle
transformed the world it created yoim it
created light
into the world it created day now this
this moment of time got elevated
and so they're explaining this in other
words if we're focused on the source
so the force is hashem like for example
what's the reason we call hashem
what does that mean because what does
kaddish mean is totally elevated
it's referring to at's missouri inside
the infinite part of hashem
what is the infamous
[Music]
this infinite part of hashem which is
totally disconnected and totally
separate from the world is baroque it's
bar comes from
to draw down it's drawn down into the
world in a way
not obviously in premiums because it's
coming from the infinite part of hashem
but it comes down in the way of makif
so therefore we don't know how to
celebrate are we celebrating in yoim
and the part the fact that hashem is
revealed in the world through the
miracle
or are we celebrating the fact that
hashem because it's coming from a
college barricade the infinite part of
them comes in the world
because obviously each one each one has
a pro and a con each one has
a my law each one has something unique
and something special so for example
like this
what's the difference so when a miracle
takes place
there's something which is called the
the level of the light
so when a miracle takes place the level
of light
is different if it's a miracle above
nature or miracle nature
why because when you look at the miracle
when it's totally above nature that
level of light
is much stronger than the light that
takes place in a miracle within nature
why because when you have a miracle
which is totally above nature utk bufke
is revealed which is totally above and
much higher than the physical world
so obviously the light is much greater
however
when you have a miracle that comes into
the world which is enclosed within
nature
it it's it's true it's utk vfk and it's
uh sorry
but it's a lower it's a trance it's a
it's a
transformed light that's constrained
that it's able to come into the world so
the first
part of a miracle is there's two
components the first part is the level
of light
and above nature there's no question
about it the light is much stronger
and when the miracle comes into nature
the light is much weaker
that's what in terms of the light itself
but now we're going to look at a
different part of the miracle the
revelation
that's revealed in the world when you
come to the
revelation in the world it's just the
opposite
when we come to elevating the the
natural world
the miracle within nature is much more
it's much more revealed
why because when you have a miracle
and you have the revelation of
and it's above nature what do we what do
we understand from it
we can't relate to it we can't connect
to it and that's a matter of fact if you
have a miracle above nature what's it
called
in hebrew it's called nifla what's a
nifla
constant word of pellets a wonder
because we we can't comprehend it
it's a powerful light but in terms of
reveal we can't comprehend that we can't
relate to it
and i don't know when we see it we're
like mishto man we're like whoa we're
like speechless
what does speechless mean what means
someone's in stoma
in hebrew it's called bittel we actually
become humbled we actually disappear
so the greater the miracle the less
revelation
the less us we're speechless we have
nothing to say
and like derek brings for example where
it says that there's four people that
have to do
haidaya you have to thank hashem
hagoymil
now what what happens what when do you
think hashem when a miracle happens
when are you when are you grateful for a
miracle
what does howard mean that you're you're
grateful
i'm accepting a bottle
so the greater the miracle the less of
me the less of us
less of nature there's nothing like way
like it's in the world
what is a miracle is what's a miracle
that the nature
leaves if water is water and it becomes
blood where's the water and the answer
is the water is gone
so even though it was a powerful light
that made it into blood
but the water doesn't experience the
blood the water is gone
and there's be and why does it happen
because the power the light is so
powerful so therefore the world
disappears
whether it's the total world or the
thing that's experiencing the miracle
totally disappears
and the same thing applies to us human
beings
when person experiences a real miracle
above nature
whoa everyone is thank you hashem thank
you hashem
what do you what how come how come we
don't say that we did it because we
become bottle
we become humble we realize the powerful
light of hashem
so that is when it comes to the
revelation
so when it's when the in terms of
revelation
with the greater the miracle there's
less of us however when it comes to
elevating the materialistic world
elevating nature
in other words when the youth kevke gets
enclosed
into nature over there what does the
torah say
tell us we should know
hashem that the infinite god is the god
that you comes until they came into this
world that means hashem wants us to you
dear vahasagash wants us to understand
and grasp it how can we grasp it
not from those infinite miracles from
the miracles which enclose within the
nature we go through natural channels
we're like partners so to speak with god
then we see the other side of the
miracle
so that we talk and see it and we
appreciate it more
and ever since the fact is when a person
appreciates it
do when we get it and we have we're able
to see it and comprehend it
when the when the revelation is there so
what happens is
we have much greater simcha and it was
in a
miracle above nature we're like
speechless
there's no us we're battle a miracle
within nature the sun
is much greater because we can connect
to it we can relate to it we're part of
it
and as we know we're simcha in one in
the spirit
simcha specifically we're in bina where
we understand it
we can comprehend it simcha is connected
to the sphere of bina
is not connected to the sphere of kokuma
why because khakim is above
understanding and in khachman there's no
room for simcha
you have brilliant ideas guess what
there's no joy there the minute you have
the idea it leaves you
with bino when you hold on to the idea
you develop the idea there's much more
simcha
now even though intellect
but it's only a point it's only it's
only an idea and satsang
which is is calm and it's relaxing and
it's detailed and you can comprehend it
and you can connect to it
so how much more so when it comes to
pella a wonder which is higher than
seiko
impella doesn't there's no symbol whoa
it's off the charts it's
not
so therefore since
we are not in the
infinite miracles simcha is when the
miracle comes into the world
when teva is transformed when you can
relate to it
in the light yes there's no question
about it
a miracle above nature that the light is
much stronger
but where is it more enjoyable where is
it more
that we it's revealed where is it more
than we can relate to it where is the
where where is it going to bring out
more
a miracle which is in nature so based on
this trip it says
that's why the medra says there's a
thought
where should we celebrate knockback even
though everything doesn't hashem
but akash barack was less me it's bottle
but beyone
the simcha should be in the fact of that
day of the day the fact that it's
revealed in the world
it takes a step further because the fact
is what is your
your name is day but your name also
represents light
and you're represents revelation
that's explained in length in the in the
discourse on the previous rubber
so therefore the theory was the thought
was to celebrate in day
you know that's the reason why we wanted
that the thought was to celebrate by
yoim
the day that the miracle happens what
doesn't mean the day the miracle happens
the fact that
nature was elevated because what when
nature is elevated it means it's able to
penetrate the world be able to connect
to it
and that's light that's day that's
revelation
that comes in a level of yadi of aha
saga we understand it we connect to it
that was the question we should
celebrate right because it's all about
revelation
so comes along the medicine and answers
[Music]
we're going to have nagila we're going
to have nismukha we're going to have joy
we're going to have celebration
we're going to be extolling you god
simcha we're
not in the yoym he says no bacha
and then the message continues
so what is saying is that the
celebration has to be in hashem
what does that mean and the reverb
explains like this
says what means not
in the level of mali elokim not the
level of savior
in the essence of hashem which is higher
than slave
in other words he's taking it up a notch
we had two levels and mali sliver villa
kim yut kevke
the ever says no no slave melissa is a
different whole different celebration
in you hashem itself in the essence of
hashem higher than seven
and the represents explained somewhere
else
in the essence of hashem we're not doing
eloquent
we're going straight to the essence of
hashem that's what the celebration is
in other words the novel idea the
revolutionary idea of king of
allah and we know sasha after says
he was the wisest all men and what is he
teaching us what is he showing us
with his wisdom what's the source of the
miracles before we say that comes newt
kevke whether it goes through
or it doesn't go no no he says the
source of the miracles is
atmos the essence of hashem
powerful lesson the source of a miracle
is
not yet like we learned before but
actually atsmus the essence of hashem
and he never explains this that the
revelation of yud kevke
which is above nature comes into shame
elohim which is teva
and that applies by all the miracles
even by
a miracle which is above nature in other
words everything comes with k
above nature youth give up even the ones
in h on the difference that goes through
shameless kim
but even after it comes into the world
watching what do you see in a revealed
way
even in a in a miracle which is which is
uh in nature like for example hanukkah
and purim
that this miracle which is the the the
revelation of
k which youth above nature what you see
is this is the inside of king
this is the the new glasses we're
getting from that what's the source of
this good quebec
where does it have the power to bring a
miracle into the world
the kayaks from the essence of hashem
because atsmus the essence of hashem has
the power
to unite opposites youth kevke infinite
elohim finite and based on this
rubber explains this is the connection
of
the two insights of nagila venismush
to celebrate and be happy with you which
means
in other words the mentor says what is
what is what how are we celebrating and
is referring to
says referring to the estimate of hashem
higher
than ut kevke why because the connection
and the unity between kadush the
infinite part of hashem
and baruch the finite part of hashem
knows in the words of kabbalah saw even
mali how do you able to connect those
two
that constantly now
it never goes a step further this verse
of the
you know in continuation to the two
opinions whether this
in reference to the the joy of the
miracles if we're going to celebrate
which means in the miracle itself which
comes from the earth
or we're going to celebrate in the day
in the revelation the way savannah comes
into mamali
but and but he brings both but he says
the the
novel and the revolutionary idea of
malachi is
that where do we celebrate batsman in
the essence of hashem
why because the essence of hashem unites
the two insights whether it's
in the infinite powers from youtube of k
or it's the teva of the world
and therefore he says
we celebrate in hashem and he doesn't it
doesn't say
because it's ideas it's the unity of
both in other words
because the athmos like king says
referring to the essence of hashem
that's revealed
in the miracles how
what part of the atomos is revealed the
part that
unifies kardashian
so the kid is that we have to celebrate
in what
in the essence of hashem but the way the
essence of hashem unites
yudkevkay and shemalokim and you have
both
the infinite part of hashem the miracles
above nature the miracles with the
nature they all connected
through
now that's what he starts with so we're
celebrating in the essence of hashem
which unites the two opposites but the
measure continues and says
in the or of hashem
yeshua what's the three levels
that we asked in the beginning of the
specific discourse so whoever
we're celebrating in the essence of
hashem
it's amazing but how do you draw down
the essence of hashem into this world
the way you draw down the essence of
hashem and the way you're connected to
the ethanol
is when we have years hashem
when we're in all of hashem then we draw
down hashem into this world
and like jerry brings and he says that
the
difference between which we discussed
actually more at lent in the last
discourse that we learned but we're
going to do it here because the server
explains it here
that the difference between ava love
and year and awe is that through
alva through love so what happens with
love is all about
the person i love the you you love
someone else
now love
when a person loves arrogance and
expansion of self is
unfortunately pretty strong so when when
because
a person is when a person's in a loving
relationship let's say
when you love hashem so you love hashem
it's all about you loving hashem so what
happens then is we only
reach the revelation of the infinite
part of life of hashem
which is a sponsor so if you're coming
from your ego you're going to get the
ego
so you're not going to go into into the
depth of it but because
ava is all about unfortunately about
arrogance so with arrogance you're only
going to reach the external part of the
infinite part of hashem
but specifically when a person has yira
what's your mean less of me
year as we discussed at length is year
is all about bittel
what is yirah you're an awe less you ava
is more you and your is less you
so yera is less less of the person
and up to the level of beetle
not only from your body but bitter
bittersweet
experiences and practices and cultivates
yira
that means you cultivate bitter then
you're able to reach
atmos the essence of hashem now
that's powerful so the goal is to get to
atsmus we already know how to get to
asthma's through here
now what's your episode like this when a
person
practices and experiences yuris in all
of hashem he's bottled hashem and you
reach atsmus
what happens is you only reach it on a
on a concealed level
on a concealed level but so who knows
you're connected but it's only concealed
but the goal is that atsmus the essence
of hashem shouldn't just be concealed it
should be revealed in your life
you should have the revelation of
octopus in your life
how does that happen so that happens
when you learn torah and we know torah
is called terror arya
terror of light so when you learn torah
you bring the essence of hashem in a
revealed way in your life
in other words this you're going to say
what i mean but yira i don't exist
and my soul is totally battled to hashem
totally humbled hashem
and we know that the source of the
shaman is even higher than torah
but the fact is even though it's correct
but you're going to get only helen
you're only going to get concealment
but in order to create revelation in
anything
and those even though the shaman comes
from atmos
through torah revelation happens through
torah
so that's why it says
less of you but then in order to reveal
atmosphere in your life you have to
learn torah
and whoever goes in a step further and
he says like this
we know it says hashem said is taco bell
borough alma where she wanted to create
the world he looked in the torah and
from the terry created the world
so you see torah has the real power to
reveal
and create now
so therefore this whole world and all
the energy that's in this world where
does it come from it comes from
from torah toyota is what created the
world
and toyota maintains the world
now what we say there's two components
in the world
there's the energy of hashem which is
above nature
slave of kalaman and or infinite
and then there's the energy of the world
which is finite
mammalia where does so you have two
different energies in the world
since everything comes from the torah so
therefore
there's two components in terror as well
there's the bleak volume of torah
there's the infinite part of the terror
and it's the finite part of the terror
so from the finite part of the term
comes finding energy in the world
and from the infinite part of terror
comes in infinite energy in the world
and like it's explained many places in
citizens like this the verse that says
that he spreads light like a garment
in other words the revealed part of
torah
hummish prophets writings the mishnah
talmud all the revealed part of her
is called
salma the garment of the torah and
that's
finite and limited et cetera
on the other hand preemie satire
kabbalah mysticism
is the area of the torah it's the light
of the torah that's the infinite part of
the torah
so you need both then the revealed
parathyroid gives you the finite energy
in the world
that's useful and the
gives you the infinite energy in the
world
but if you have you need both so when
you have the union
between both components of torah that
you have the revealed part of the terror
you have the kabbalah part of the torah
it's really really one
and especially when you're learning
torah in a way that when you're learning
the revealed part of the torah
you're actually seeing the citizen the
terror then the floyd chamber like we
learned to length and the mind referral
so when a person learns a revealed part
of the terror and in the revealed part
of the torah
you see the kabbalistic insight to the
torah
so by doing that you're actually drawing
into the world
above nature in nature up to the point
that
nature will feel and realize and
recognize
the infinite part of the of the torah
into this world
so based on this explains like this
which is referring to the absence of
hashem we
which makes it revealed and again you
want the revealed planetary and the
concealed part
which gives obviously both energies in
the world and
bach on your salvation in other words i
think any explains
first you have to have yura sakha
because when you have your
sacha you draw an athamas the essence of
hashem
afterwards when you learn torah and we
know terrorism
so then you have the revelation of
oximus in the world and when you have
that then you have the yeshua
then you have real salvation then you
have real blessings
in other words even though unfortunately
you're in a situation you needed help
or even after you got the help but
unfortunately we're still in gullah so
we still need a lot of help
unfortunately so the salvation comes
in the garments of nature however even
though it comes in the garments of
nature
we realize and the way that the whole
world realizes
that even though it's within nature that
it's a
there's a miracle that's revealed coming
from above nature
and so that takes part takes care of the
first part of it
now he goes on to explain what is the
what did the second part of the matter
say
is that the 22 letters of the torah
because base is two and half is 20 and
the alphabet is 22
in other words if you want to have
the torah that the terror is going to
give you revealed blessings
of yeshua's and refuse all the powerful
blessings
how do you make it happen by the way you
see us of the torah the learning the
letters of the torah
and whatever says there's two components
why
because in order to unite infinite and
finite
and as above nature and nature that
comes from answers absolutes like we
explained before
but what's the vessel to draw down
answers in the world
so what we say before it's by learning
torah but here he's being more specific
the letters of the torah is the vessel
and like it's explained at length in
this
discourse in the previous river the
letters of the torah
is what's the vessel for atomus we all
want atmosphere we want to ask you
so you have to learn torah and by saying
the words that's why it's important when
you learn to say the words
because saying the words draws in the
infinite light of hashem in the world
and never takes it a step further and it
says like this that the highest the
vitality
of every single jewish person in the
world
is when they have a letter in the torah
and that's why it's important to make
sure you have you have a letter in the
safe of torah
there's many many tutorials that are
being written that people wrote in the
past were written now you can get
yourself a letter in the torah every
single person needs a letter in the
turret that's yours
because literally your vitality comes
from your letter in the torah
so in other words in order to be nagi
love nismukhabach
we want to have joy and celebration
hashem and we as we said before simcha
is only when it's revealed
when you have revealed vitality until
the vitality's revealed in an internal
way
has it happened it happens through as
rebutak says through the letters in the
torah
and from the letters in the torah there
is life and vitality to every single
person in this world
and based on this trip explains that's
why it says
hashem this is they ashamed
we're going to be joyful and we're going
to celebrate what does that mean we have
to we have to be happy
why because when a person is happy in
this day
in a way that nagi loves you literally
celebration you see the joy
on the person you're happy you're really
really happy
so what happens then is by experiencing
happiness i'm being being happy here
we actually add more to the redemption
which the redemption is going to be much
greater
than the way it was in the first time
because the first time the redemption
came from above
and if it comes from above we said
there's no simcha there
when does the simcha happen when the
when when the when the redemption
comes from below and rubber explains
since the the the
the gula deliberation
of your base tamas not only the previous
rubber was
was led out of prison every single jew
is connected to him
and thanks that we have we have the
ability to learn torah
and we know we've learned right in the
moment that toyota gives us the ability
to draw that attributes in the world
in a way that we're learning torah it
becomes revealed in our life we have
true simcha
and even to someone that says that
someone has just called the jew
every person was was was liberated in
youth based thomas
so therefore we add in the redemption
every single year
and how do we end the redemption that we
have to be happy for the redemption we
have to have simcha sagula
we have to be happy for the redemption
and this gets drawn down to every single
individual
and by being happy that will cause us
this is
very very important by being happy we
will be
redeemed from anything
that's holding us back
of learning torah and doing mitzvot so
because by being happy that will get rid
of anything that's holding us back
from learning turn doing mitch voice and
there ever says
what it's known that all the redemptions
are really connected
because they're all called redemption so
they're all called redemption obviously
all connected
so jefferson is possible to say that
when a person is
joyful in the uh in the
liberation of the uh of of the
celebration of the liberation of the of
the previous
so when we celebrate mute-based thomas
with tremendous
we will actually add
in the future redemption since they're
all connected
and as the verse says when we're going
to have the redemption the ultimate
redemption we're going to be have real
simcha
and boy means again not in the day
not because but like slimer says but
we're going to have redempt we're going
to have joy in the essence
of the absence of hashem and when is
that going to happen
is going to
very very quickly thanks so much for
joining us for this powerful pacific
discourse
a discourse full of miracles this course
with a path
how we can connect to athmos by
being in all of hashem learning torah
saying the words of torah having a
letter in the torah we can have really
yeshua's by having real simcha
in simcha based and let's hope that we
taka have tremendous inherent that will
bring us
all the greatest blessings that we all
need
and ultimately as rabbi says the uh the
the coming of mashiach
have a great and blessed week good
jantiff