Mana Food From Heaven Today. מן בזמן הזה A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse in the rubber the name of the discourse is called by yankova the rebels said this procedure discourse in honor of shabbos parshas a cave which was the twentieth day of the month of in the year tough shin gimmel 59 years ago the rebel went on to certify and edit the civic discourse in honor of khaf as we know is the anniversary of the passing of the rebels father blessed memory in the year tough shin noon 32 years ago so again the civic discourse is based on the verse in this week's torah portion where it says which means god calls us some anguish and he starved us and he fed us the manna that's what the verse says so the rebel rasab in acidic discourse with this title so he asked a very simple question all throughout the term when you speak out the man it's a great thing the jewish people don't have what to eat and our son gave man in the desert and over here where does it say by yamcha he caused us to have some suffering by rebecca and he caused us to be hunger it's the opposite of talking something positive about the manner so that's question number one question number two asked is we know it says in the talmud as follows that moisture of the new established for the jewish people in the grace after meals with the several blessings the first blessing is called birkas hazon so who established that we shall make the blessing of azan the fact that god sustains us so moisture may not establish that blessing when the mana came down that's what it says in atonement and then it goes on to say that joshua established the second blessing which is called birkhauser it's the blessing on the land of israel when we went into the land of israel that's what it says in the talmud the rajba who's a classic commentary on the talmud says like this what does it mean when we say mushroom established the first blessing of zone and joshua established the second blessing of birkasaritz in other words doesn't mean they actually established a whole concept to make up to thank hashem with a blessing but it means that they they they're the ones that establish the language and the blessing in other words why because the to make a blessing after you eat that's biblical like the talmud says clearly based on the verse in the torah where it says says clearly that after you eat you have to bless hashem and from there we learn that's the source of the birkha the blessing of you you ate you were satiated you have to thank hashem and then the verse continues out to say the uh allah around the good land so that's the source of the blessing of of of the second blessing our arts in the land of israel in other words so the raj was saying like this the fact that we make blessings on the fact that god sustains us and god gave us the land of israel that's biblical what the details of the blessing so the first one came from maishrabenu on the fact that god sustains us and the second one came from joshua and the fact that god gave us the land of israel when did they establish the details of the blessing so moisture established when the mana came down and joshua established the second blessing we went into the land of israel now the although rebel torah he says okay so what do we have we have the first blessing which is on the manna which mushroom established the second blessing is what joshua we went into the land of israel so the altar says one second if you give a look in the second blessing which is seemingly allah it's on the line of israel that god gave us we also mention in there on the fact that god gives us food that sustains us and we when we finish off the blessing what do we say we say allah on the land of israel seemingly to stop them we say allah muslim as well even though you already made the blessing in birkha zone and the answer that also explains is because moisture they know established the first blessing the fact that god sustains us what was that when the man came down so the first blessing represents the gift of the manna of the sustaining us in the desert through the manna which is basically called the mine is known as bread from heaven and the second blessing where it says and it adds vial of muslin it until staining in the second blessing as well because the second one in birch is referring to the the the food that we get from the ground hammocks so those downtown we're saying it's like this the first blessing that we say we thank hashem for sustaining us that's referring to the mana that sustained us and the second blessing is we're thanking hashem for the food that we have from the earth so every ask a simple question one second what does it say in the first blessing how son god god sustains us now what does that mean like the verse says clearly you're going to eat that you're going to be satiated now how we satiated how does a person become satiated mainly from bread that comes from the earth but nevertheless the blessing allah muslim and the fact that god sustains us is made from the from the bread from the from the uh bread from the earth where is that mentioned really in the second blessing allah muslim and over there on the second blessing doesn't say you'll be satiated it says and the fact is the the uh the blessing that we say the first blessing which says you're going to eat the salvation you're going to be satiated that's referring to the man now what's the problem with that the mom we just learned the torah says clearly by he caused us pain but he starved us so why are we making the blessing where it says via the first blessing the fact that we're satiated and that's connected to the monarch the man is not nothing doesn't give us satiation that's that's the question of ass also we have to understand we know the name kipper so the torah says that we have to have we have to be uncomfortable you know the inner young kipper if the uncountable kipra now what does it mean to be uncomfortable young kipper so we learn from being uncomfortable uh up with the mana in other words just like when it comes to young kipper what does it say the torah says the enemies that you should have uncomfortable you should be uncomfortable to your soul should be uncomfortable what does that mean uncomfortable so we learn now but since by the man it says by janja he made you uncomfortable by a rebecca and he starved you so just like by the mana what does it mean that he caused you pain and anguish is by not feeding you so the same thing also but young kipper what does it mean being nissan that means you shouldn't eat fascinating so how do we know that when god said he should be uncomfortable and kipper it means not eating we learn it out for them so ever as a simple question the fact is like this what does it mean that we that by the reference to the mana that we were uncomfortable and we were starved by it in other words it's not like we didn't eat totally we ate the mana but the mana didn't say satiate us like with like a supposedly you want it you eat you want to be finished you want to be satiated but when the eight demonity wasn't satiated why why is that why when someone ate the money they weren't satiated because their explains you can't compare someone that eats and when you finish eating you still have bread left over in your basket in hebrew it's called pasta salad versus someone finishes so if someone sits down eats they finish eating and they know they still more bread in the basket they get hungry later they'll have a teeth so they're fine they're satiated why because if they get hungry they'll have where to go get some more bread later but the fact is when it came to the mana you got the bread today whatever the money you got today and you finished eating it and you don't have you don't have money to put away for tomorrow it came down whatever you needed for that day so therefore so this man even though you ate it and maybe at the moment you felt full but the fact is in your mind if i get hungry in an hour or two hours or six hours what am i going to eat there's no possible salary so therefore by year rebecca that's what caused us to be hungry because we didn't we didn't know when the next reds are going to happen we're hoping tomorrow someone's going to give us more money but we don't have right now that's one reason why the mana doesn't create satiation because you don't know what where your next breath is going to come from another reason is it's it the whoever explains it there is you can't compare someone that sits down to eat something you see what you're eating and where someone doesn't see what they're eating so you sit down to eat whatever it may be whether it's bread whether it's fish whether it's chicken whether it's meat whether it's grass whether it's seaweed whatever you're eating you see it so it that satiates you the seeing it makes you feel good versus the mono is a neutral a neutral thing that whatever it didn't look like not bread not like fish not like chicken not like seaweed not like tofu not like anything so when you eat when you see what you're eating it causes satiation person you see this like bland thing it doesn't cause satiation now on the other hand in the mana you were able to taste everything but they didn't see what it was you just saw a neutral piece now so since you compare the the uncomfortableness and the starving of man to the uncomfortableness of yoonkippur so what does that mean that when we say that a person was uncomfortable they were starved oman not only does it mean that the mom didn't make you you didn't make you say because you didn't see it or you don't know where your next breath is coming means you didn't eat but the fact is the mind you did eat so how they're comparing with learning out oh you know why you could be eat because the ma the mom you were starved one second the moment we were starved that's because we had what to eat but we didn't know where the next piece of bread was coming from we ate it we didn't see what we're eating but we still ate so how do you compare the two and to make it to break another pointer says based on this we have to understand even deeper because what are we saying the first blessing is our zone god says he ate us and we said reynolds establish it for the mana the fact is the mind didn't satiate us so why again is the is the first one connected to the mana what's the connection also we have to understand today we don't have the mana today so therefore all the blessings of the grace of the meals is seemingly all for the bread that we get from the earth but nevertheless the the the the um the actual details of the first blessing was established by moisture in reference to the mana but what does the mind have to say we don't have we don't have the mana today these are all the questions are asked on this uh idea but the monitor standard was going to explain each of those volumes we're going to understand this basic introduction with the medra sets the magnus actually says that the mana was a food that made us hungry think about that you're eating food and the food is making you hungry so the mattress says the man is the food that makes you hungry what does that mean and whoever explains and because the fact is what was the verse say by yancha he caused you pain anguish why you rebecca he starved you and he fed you the money so in the verse it's actually very very clear what the mattress is saying is that he starved you by feeding you the man so the man is what starved you the man made you hungry that's what the magistration actually flows in the verse as well okay what does that mean how can the man that's feeding you make you hungry if it's feeding you to satiate you and why is it making you hungry so rebecca says that the man spiritually wasn't referring to it's referring to the which means the stories of the torah like for example it says clearly in reference to the torah reference to them how does it describe the man so it says the who khazrak god loving it's like god a white white god so the so the mafilt of the metro says what does god mean it's actually like a god like when you when you learn the torah you hear the stories of the torah so if you in fact when you listen to the stories of the torah when you read them it actually draws your heart in other words and what what is the what is that god of the torah referring to it's referring to the previous terrorists the internal part of the third except there's the insights of the torah et cetera so now whatever's explaining is like this the reason why the man makes you hungry because the mind represents what their goddess of retire the premium terry so now you're drawn to god it's making you hungry to connect to god to relate to god to have a relationship with hashem now and there's like explain many many places that the food from the earth that comes from the earth that's spiritually connected to reveal part of the torah and the food from the heaven the mind is connected to the internal part of the terror so you see it's there's a real connection now why is premiums atari make you hungry i mean you're learning torah whether it's kabbalah why does it make you hungry you feel great you're connecting hashem so why does it make you hungry explaining on the spiritual level because what is the whole idea of premium satoru when you learn this when you learn kabbalah when you learn mythicism so what are you learning you're learning you're getting to know all satan hebron translating you're getting to know your dias you're getting to know the mathias of what hashem is you're learning about the sphero is you're learning about the different levels of the worlds and you're learning about the different tsum tsum and so on and so different components of hashem but you're not grasping the essence of hashem we have a lot of words a lot of concepts and a lot of you know references and we're with understanding many many many many levels so that's called we understand them and see us what it is but to really say that i'm touching it like and i get it and i really we're finite we can't get to the essence of hashem therefore the lyric when we learn so terror it's connected to uh with stars like for example the expression is someone that's starving to hear the words of hashem we want to get to the essence it's not enough knowing the the intimacies you want to get to the essence so that's the connection why the the the mana is actually something which just causes hunger because referring to this and so this we get them and see us we don't get them so yearning to get to the essence to take it a step deeper it's like this this that we say the measure says that the mind is a food of hunger what does that mean it does it doesn't only mean that when a person for example eats them one so you eat them on you're hungry but you still want more but a step further it says that a step deeper in the hunger that the man itself is a is a is a food of hunger until now we learned that you're learning you're learning to do this you're learning about serious you have something but you want them a host now they're playing a step further no no the whole learning is yearning the whole you're learning is as a learning of hunger what does that mean and they're explaining like this so we're going to a deeper level of the hunger in the first level we learned yeah we got it but guess what it's only about say yes we want more and the second level is saying no no the learning itself the whole learning is is a yearning why is that never experiencing this with an introduction what we what we learned before that that the food from the earth lachem in ours is referring to what the revealed part of the term the food from the heaven the mana is referring to this premise so that's in general but more specific you know in general is the reveal part of terror is is opinionated but more specific both these components of food from the earth and food from the heaven are both found in the in the in internal part of the in premiums ontario so previously even though in general it's referring to la um but there's also a component of lacha main areas also in the previous ontario how is that never explains this he brings where doctor writes in tanya that when a person learns premier satoru when a person learns to listen doctors get gives two two two ways he describes it one is he says when you learn premium torah it's a mitzvah rama vinosa it's a very very huge mitzvah when a person is learning so this is a huge mitzvah that's number one number one and number two is when you learn premiums or toyota brings you to create a complete heart you transform your heart that your heart is totally focused and hashem and it doesn't veer off to the right or to the left down or whatever it doesn't know anywhere else it's focused head-on which is which was huge so there are alternative things like this again so learning premiums ontario accomplishes two things one is the huge mitzvah and the second thing is it transforms your transforms your heart and you're explaining this when you learn so this what why does it cause you to transform your heart because when you learn this there's a certain component of learning siddhas learning preemptive torah which is connected to transformation what means transformation the heart is made up of the emotions it's connected to the idea of the emotions so when you learn so that you're transforming your emotions so that's transformation what's transformation that's more associated with black menards in order to have food from the earth you have to plow and you have to you have to water and you have to sow and reap and harvest all the work that goes into the earth ascending on a spiritual level in order to transform your heart it you have to do a lot a lot of work however that's one level of learning which would transform the heart however the main idea of lachem and shamayim with with previous considered foods from heaven that's when you're learning just you're getting into the zone of learning kabbalah you're learning mysticism and you're totally on a high so you see there's two components with learning citizens one is you can learn to this you tune out of the world and you connect to the high stuff and you're off off on a spiritual journey you go into the world of godzilla's that's amazing but then there's a component where you take that and you transform yourself you become a better human being now the episodes the difference be between these two levels of learning where one is you're totally connecting some kind of spiritual high it's amazing really when you get into something like deep you're like totally disconnected from reality or where you're transforming yourself it has to do with two levels of intellect another's like this when you learn and you grasp kabbalah for this and the purpose is to transform your heart so that is what level of intellect when you're learning right you're learning you're trying to transform yourself you're trying to work out a media what level of intellect it's a level of intellect which is connected to the emotions because otherwise it wouldn't do any transformation so when you're learning to transform it's the level of intellect which connected emotions on the other hand when a person just learning just to go off into the world of absolutists go off into the zone of kabbalah and awesome awesome experiences so that's connect that's when you look where you're learning with your intellect so that's learning with your intellect which is totally disconnected from your emotions so you see that the two levels of siddhis with the altar rights and tanya one is where it's a huge mitzvah one is where it transforms is connected basically two levels of intellect in the level of intellect we totally off the charts that's the big mitzvah and the one where you transform yourself is par is the level of insect which connected to your emotions now so based on the server explains beautifully as follows this that we say that the mana is a food that basically causes someone to be totally starved totally hungry why is that because when does somebody feel satiated intellectually you grasp the intellect and when you grasp it you you're able to use it to transform your emotions so that is the level of of of um the food from the earth a previous story the level where you're transforming yourself which means a person comprehends it and you get it and that's how you're able to that's when you're able to transform yourself you realize how great hashem is and therefore why are you getting involved in like silly and petty and not important stuff we should just be busy with holy things so it's basically a food that causes a person satiation you feel good you get it you get what hashem wants and you get that these behaviors are okay and these behaviors aren't okay and you transformed yourself now so that's one level with the intellect feel it feels good you transform yourself it's useful on the other hand there's a whole different level of intellect a intellect which is not connected to those emotions like the bread of heaven which basically is off the charts and that's the ultimate level in total and totally total hunger when that's what they're ever saying is like this there's two levels of being hungry spiritually one is when you get it and it's it's amazing but you really do something higher you transform your emotions but you realize something higher one is where you don't even connect to reality that's the highest level of hunger where you're totally off the charts now scientists is going to explain the difference between these two levels in the level of hunger in other words one level is that when the person is is is is is one hand he's eating but nevertheless he's still hungry you know you you're satiated but it doesn't take away from the fact that you're gonna be hungry in five minutes on the other hand there's another whole level that no the eating itself makes you makes you totally starving even though you realize it's coming from above intellect why is that because the reason why you feel you you you feel that you you feel safe shape but then again you don't know where you're gonna have your next piece of food from if that's referring to the level of influx which is connected to your emotions but nevertheless it's on one hand you transformed it but the fact is it's still the influx still above it and therefore it it affects the person because the person we're made up of more emotions effects in the person which is emotions that they want to grasp more of it on the other hand the component where the knowledge itself creates the hunger and the yearning of hashem that's the level of intellect which is above emotions and that's why in essence it's it it's yearning now okay to recap before we go deeper so now we're saying there's two levels and the difference is very simple in one level is yes you understand it and it's transforming your emotions like the alternative times transforms your emotions but never let the inflict wants to go higher so it's yearning for more the second level is no it's just the intellect that's yearning for more and more and more it's there's no there's no stationary satiation at all now when this higher level of yearning is revealed by the person you just want to learn and study and connect to hashem but nevertheless when this gets revealed in the emotions it doesn't transform the emotions it creates an experience and emotions the emotions are in a level of bitter they're totally accepting now the person's yearning to be with hashem you learn and you meditate right the fact is you're a human being so when the body your emotions feel it whoa you're like an awe of their experience like for example here's an example the difference between the spheres of chakra in other words when a person meditates using bena so when a person meditates on the greatness of the infinite light of hashem which is above everything in the world so what happens you meditate on the greatness of hashem you start loving hashem huge love and you have a tremendous yearning for hashem but nevertheless what calls you to urine for hashem your meditation some kabbalah is called a yes you're somebody that loves hashem so beena yeah being an absolute you can meditate and come to love hashem but there's somebody that's loving hashem but then there's a whole different level of loving hashem it's called the vision of kharma the vision of this don't me that i am loving hashem it's the vision and then you come to terence of hashem and that's real bitter that's real acceptance so you see the connection between the two levels and the starving is like the level of being buying being a you're somebody and you love hashem so you you feel good you love hashem but then again you're yearning for more but you're still anchoring you so you feel satiated but then you're yearning for more and khachman is not you you're it's just connecting to hashem now if that's the case the person is on the level of you totally just yearning for hashem so why is it called you're hungry you're connected with the light because the fact that this river says the transformation that takes place that when a person eats the mana on a spiritual level he's totally humbled hashem so what happens then is you reach that level you're totally in um you're one with asham you bought the hashem what happened you think it's over there's no way more to go no when you get to that level you become a vessel to receive even a higher level so even though it's a huge level you totally wow i'm accepting you're one you're just yearning so while you're starving because you're starving because now you want to go to the higher level you want to even go higher and i was like jerry gives an example where it says to give them life and hunger which is referring to that how they being kept what does that mean you're giving them energy when they're when they're starving young kipper well so the very explains the the starvation of yum kippur what is that on the spiritual what does that mean it's the level of tynug we know in kesser the highest sphere the higher the higher part of kessler is optic and eric the higher part is kind of glow on his russian um kipper what's shining him kipper is tiny nugget at me the essence of a pleasure which is not even felt and that's why that's which is harder than eating and higher than eating and drinking that's actually one of the reasons why onion kipper you'd already eat and drink why because why not because not because you're not allowed to eat drinking your kipper because you don't want to eat your kipper because you're experiencing the high level of pleasure of hashem which is not which is not bound by anything physical the eating and drinking would blow it you want to have this tremendous pleasure hashem so what does it mean because anyone feeds us in the hunger of yum kipper which basically would totally disconnect from reality we're yearning for the tiny guy asked me we receive energy from this highest level of this level of pleasure so that's the highest level a person can reach now so based on the trevor explains beautifully it sounds like this this idea that we just learned there's two levels one is where on one hand there is some kind of me that's enjoying but again i'm yearning for more and then there's a higher level where i'm just totally one with hashem but even there's a yearning because you won't even go higher so he'd like to connect this with them teaching in the zoya the zombie says as follows the zoa says based on the verse in the torah rule give a look hashem because god gave you shabbos so as always says from the depths so so the zora says what does mean i'm mocking from the depths which is basically plural depth is one depth my machine is a double depth referring to umka the depth of the kula and i'm explaining to what it means and um two levels of them depth one is called coolant one is called beera so the river brings this is the zoa the river brings from his from his father who who is who he's celebrating the the anniversary of the york site so he brings to his father he writes notes um on on on his book of the story he had the book of the sow and aside he had notes and there was unfortunately many many years the book with the notes of the rebels father um what was was it was in captivity and recently obviously when the discourse it was redeemed and it was his book the the rebels father imagined nervous father book of zohar um with other books that he had from that was in the health and captain and reached obviously wherever received it and he explains over the year what's the connection the see the father explains what's the connection that might give him to a shabbos he explains like this what and from the depth of chakma and from veena it flows down energy to all the six meadows of za za is a small face of six months and like it says in this album comes out to be a blessing for all the all the emotions okay so in other words that remember there was father explains referring to the umka of bina and from there it goes into the six meters what's the connection with shabbos throughout his father explains like this this is the connection because shabbos we know is the seventh day of the week and in kabbalah the the kabbalah is referring to which sphere it's very referring to the sphere of beeno and that's why it's called um so shabbos is connected to the sphere of bino and as we learned already in bina what's shabbos you bless the whole six days of the week which is the the the the six videos of the small face so you see that what making is referring to the depth of chakra ambina which blesses the six meadows shabbos is connected to what which blesses the six days of the week and the reverse father continues on to explain us explain his followers and this is what it says beautifully the cross of the you should call shabbos oinig pleasure so the reverse father says nick is made up of three letters which is the is an abbreviation i in us for a then the garden of eden noun is for nahar the river and gimbal is gone the garden what does that mean spiritually so aid then there was father says a that is referring to and which is connected to boom could be what you said is kakamambino and from there the flow goes out to the gang the garden which is malthus that's the father says now so again so uh across the shop is now what's the connection there his father says and that's why what why is why is malcolm's called shabbos never explains beautifully sounds like this because shabbos has the letters of shin based off so there's father said shin is numerically 300. the depth of the depth numerically is also 300 right mem is uh 40 i you know 70. men is 40. cuff is a hundred you're just 10 and them is another 40. so it's yeah exactly 300. so shin is represented by mamakim which already learned this haha and which was again also the idea of aden and nahar and baas the daughter we know is malchus the receiver gun and from in here you receive the blessings from where from the n when the horror native american so father connects this to what the idea of shabbos which is connected idea of malchus and which is the idea of the and and the shabbos is basically um uh going in tomorrow because that's the connection with malchus jefferson's one second hold on simple question in the beginning he started off to say that him goes from khambina to the six meters and he's had the same goals for travis it goes from being six days in a week but then he it off and he says it goes from vienna into malchus going into god going into malchus we start off with khakim going to the six minutes then he starts going into office so eric says he's going to explain as follows and not only explain it but explain it practically how we can serve ourselves and he sounds like this and what we learn it says plural so there's two levels and and he's connecting it to what we learned before the two levels of eating which we start by eating because one is called um the depth of starvation one is the starvation of beena what is the starvation of venus sabino we know is there's a somebody in other words when you the knowledge that causes the starvation being you understand you get it right but then again you're somebody you get it but even after you get it you you want it you want to go higher but then there's the starvation of kharma which that is referring to the higher level starvation which basically that's the essence of starvation not because i am somebody i understand i have starvation also the essence of observation so you see that's connected to what we learned before the two levels of starvation of the mono and these two components of where it comes down into za the six meters antomorphas that's connected to the two levels of the intellect of the person knows the one level is when the person is totally disconnected and that's represented by the observe the six meters and the other way is where where you are we're connected to reality which is called which was connected to malcolm small city where it's connected to the world now what happens is when you draw in the the depth of the two levels of jachman vino into the intellect of the person into the person by being through brittle so you draw it down within you so it comes down on both levels a in the limitation of the person uh in other words that the idea is that the powerful ideas of premiums are torah on one hand it's totally above you you're totally yearning out but you actually bring it down into reality into this world and you ever said he liked to add as follows even though so you haven't been on two high levels but it comes down to into tsar on one level which is more aloof but then it comes down even from alphas everything you'd like to add that the truth is the main revelation of the yearning comes down we are more into malchus why because the the six medias of tsar they only get blessed from the seventh from shabbos but we learned already itself is called shabbos because the bass is referring to malchus and now let's talk a step further that ancha this which we learned already shabbos is connected to which three of the cereal beena also has the letter of abbas in other words so shabbos which was connected like the albino which is more closely connected idea of abbas because the the shin for charles is my mom mocking from the depth which and the way the death comes down into biosynthemolphus now what does that mean what's why is ever saying that mainly it's mouthless because the fact is and we know that in serving hashem the ultimate goal is that by spreading the the well streams of siddhas the goal is to bring it out all the way down to the bottom all the way into malchus and that's the way we actually we uh we reveal the the the the the real essence of the wellspring actually of venus like going down to the lowest level that's that's the ultimate goal that makes it happen now so there was like this from these two components of premium satori learning the essence of siddhas on one hand you have the starvation which is beyond comprehension like but nevertheless it creates initiation which is more the idea of vino so this that because it's on a spiritual level that's why you have these two components in the mind itself where one hand is totally disconnected and one hand it has some kind of connection but nevertheless it's still a yearning and they're explaining this now we learned before that the reason why the man was given every day in other words you didn't get once a week for the week or for the month or whatever it may be you needed man today it came down today tomorrow you need money you get tomorrow as well why and matter of fact because it came down every day you don't have it we learned before past masala you don't have nothing for tomorrow that's why it's called by yonko it was uncomfortable very rebecca we are starved why because you can't compare someone that has bread in this basket versus someone doesn't have why why is that and again so seemingly we should have had but the fact that trump didn't want that because the fact is the the makeup the spiritual makeup of the world what's the spiritual make of the world time and space world concealment is made up of time and space man on the other hand is above the world it's above time and space so even after it came down to the world it didn't get affected by the world so man even though it came down to this world and were able to eat it but it stayed above the world so since it was it did not get affected by the concealment of time and space you needed new every single day so the reason why man is needed every day because mine remained above the world which represents the idea of its yearning it's totally connected hashem it comes down you got it for today boom you know you don't use it it's gone you need more tomorrow it's not it's not subjugated by the limits of the world time and space and that's why it says you can't compare someone that has passed beside bread in your basket research doesn't have why because when you have bread that came from the earth and you're saving everything else that comes into the physical world so you don't you don't you look at it you don't see that hashem is creating the world every single second you have bread it's sitting here how do you see ourselves creating the world right now so you think that you have bread but on the other hand when you have mine what do you see them on you see that hashem is creating the world every second because today you have it and tomorrow you need a new one so in other words what seems to the person is that that's in this basket that's regular food but the fact is from the man you realize that everything comes from hashem in other words it's it's it's not in your basket from the mind you see who's running the world hashem is running the world there's no laws of nature time and space doesn't really exist right this is hashem's blessing that's one component the same thing also the fact that the man had tasted everything any type of taste you wanted you had in the manner in something finite you can't taste every any type of taste if it's this taste is this taste if it's that taste of fat taste and matter of fact the mind not only had every taste could have opposite taste in food it's either this or that then you can have opposites now why did it have every type of taste because even when it came down to this world it wasn't affected the world was still food from hashem so it was food that's above any limits of this world and that's what it means you you you don't see it you don't see it when you're eating it because the physical eye of the human being the limited eye of the human being could not comprehend and cannot grasp the infinite part of the mana and therefore you couldn't even see a simple food out of it like if you have this huge light that person can't see it that's too strong so you see that the man is represented by what even though afterwards it came down to the world it's still above the world you have it today you don't have it tomorrow it represents idea that hashem is creating the world constantly and also present ideas that it's not limited to to to one to one thing you can't you can't even grasp what it was you can't see it now here conservatives have something very beautiful very powerful so what happens like this you have the mono so on one hand you have the mana but the other hand you know that you realize you're gonna shun runs the world so one hand it's satiating you but then again no it doesn't because i need it tomorrow new york hashem runs the world i wanted you have the mana but you you can see you can't grasp the infinite part of the mana you can't grasp you can have all these different tastes so basically you're starving from the mana service is something very powerful this is like one of the most powerful parts of the civic discourse this that the mind causes you of starvation means you have it but then again you you it's infinite that you all there's all these components that's when a person is arrogant when a person is somebody so you you can't connect to it however when a person is in a level level say in the hebrew translated the person is the level of bitterness when a person is a level he's accepting whatever hashem wants so the main benefit and the main pleasure comes not from my basket but it's not because i can't feel it from my basket it's coming from when a person is willing to accept hashem so the real pleasure you get from is not from physical things that's when you can see it you don't see it it's coming direct from hashem and when a person behaves in a way that you're totally in a level of bitter you're totally ready to accept whatever hashem wants then you become a vessel to receive the infinite power of hashem and then roya you can see the and you can eat it and you know it's not that you you see it because you you don't see it and you're eating it no no you see it what do you see you see the power of hashem so based on this verb explains beautifully and powerfully it sounds like this based on server explains this is why the first blessing and the first blessing of the of the grace after meals is based on the verse in the torah says you're going to eat with somebody you're going to be satiated ever after you're going to bless hashem now what is this referring to food from the earth a food from the heaven the the mana the first blessing in the torah where it says we know mushroom stood for the mana but what was our question what do you mean mana how's mine associating you and jeff says no because the main true satiation the true satiation not in theory real honest satiation and here goes a step further the only satiation wealth because the fact is brought into many commentaries that when the jewish people receive the mana besides mana they actually got down a lot of jewels and a lot of wealth they got with it but the point they were saying is that the real true satiation and real wealth comes not from your effort by planting and doing your work where it comes from when a person feels that the whatever you're receiving is not from your basket from your effort that you put in but all the gifts is coming from hashem just like the man where was when he revealed what you saw that every single day you're getting it from hashem and so in other words they're explaining beauty why in the first blessing are we still thanking hashem for the mana because the man is teaching us yes you know what we know where all our blessings come from you know what satiation comes from it comes from hashem so the first blessing can be a chalta you want to eat and you want to be satiated if you think that it's coming from your effort you're never going to be satiated when you realize it's all coming from that's true satiation and that's why the first blessing is a connected idea of mana and the fact that trevor says every single person could come to this feeling say how can i come to this everyone could come to it and especially like it's known whatever says that sustenance parnosa well success today even in gullus it all comes just the same way it came from the mana we think we're putting in the effort no all the blessings come from hashem and when a person feels it that everything is coming from hashem all our blessings come from hashem then you become a vessel to receive the real flow the infinite flow just like the man of straight from hashem so the ever saying is we have the power to feel it and we feel that we will actually become a vessel for the infinite blessings of hashem i like that like it says in the talmud a full vessel you can't put anything in it but on the other end if you have an empty vessel you can have a lot of things in there but if it's full you can't in other words what does it mean you're a full vessel and a person thinks he's just somebody and especially when you think that everything you have is this is your basket a full basket and you can have anything more from hashem in other words even the little thing from the earth you're not going to have but when a person makes themselves of the empty vessel then you're able to receive the real satiation the real wealth of the mana and you end up receiving all the energy and all the flow of children life sustenance and in a way of tremendous abundance so we just learned the really really beautiful discourse in the rebbe a really powerful and a very very practical one you have to remember the fact is everything comes from hashem when we allow ourselves to experience it and to feel it and we could that everything really comes from hashem we will make ourselves a vessel to receive the greatest and the most powerful blessings of hashem thanks so much for joining us for our weekly class on this let's hope our class will be next week with the tremendous abundance of the revelation of meshiach and our next class will be in your iraqi have a great and blessed week shavua tov