Mamar Yud Shevat MemBais We Can Connect to the Essence of G-D - עצמות ומהות — יו״ד שבט תשמ״ב באתי לגני

welcome to our classroom for this we're going to be learning this week a very beautiful and powerful and deep hasidic discourse on the rabbit the name of the discourse is called bossy legani the rebels said this acidic discourse in your spot the tenth day the montessori in the year tough shin men base now what's beautiful about this acidic discourse many of the discourse the rebels said were on shabbat so you only have like a written you have the video you have the audio so you can listen to it you can watch whatever saying the my mirror so it creates a much more powerful connection to the discourse also the discourse of your spot the rubber goes through and he brings in every one of the chabad rebellion including the siddhika bay and the bashar and the market and we'll soon see in the discourse itself and also there's a very very revolutionary idea about the idea of the simpson which we'll learn as we learn in the miner so again the pacific discourse is based on the verse of shira shrimp song of songs from king solomon that says bossy legani i came to the garden my garden my sister my bright and eva said it's known the famous hasidic discourse from the previous rebbe that he gave out to learn in honor of yuchat the first huge fact on that shabbat and afterwards obviously for your trots afterwards and he starts off based on what it says in the madrish on shira shurim that when the verse says it doesn't say basil again again to our garden but says the ghani to my garden the nuni what does it mean to my garden in other words the what the mattress was saying that hashem was saying i came to the garden in the place there i was originally why because originally the shrine hashem's presence was down here in this physical world and unfortunately by people sinning hashem he concealed himself and was less revealed in the world up until the point when it started the process of seven righteous people and every one of the righteous people starting to learn and pray and do mitzvot they started to make hashem more revealed in the world up until the seventh which was moishrabenu and you know the seventh is the most beloved and they brought down the shrine down to this world lagani the my original garden was originally revealed into this physical world which this world is called takting the lowest world of god is the most concealed and tactics the lowest level of non-concealment so hashem became again revealed through the seven righteous people and specifically at the end through moisture main who was the seventh what happened afterwards like to make the mishkan and it says in the in the prophets the ish that through the fact that we make the mishkan hashem will dwell in this world forever how does that happen so it happens through the america through the the nation which is kulam said they come with all righteous people why why we all righteous people because we all receive the torah from inheritance of each and every one of us so we all have a connection to the torah and when we learn torah and we do mitzvahs we cause the shreena to come down to this world that knows the shrine that originally was in this world we bring it back down again in this world in a way that it's steady consistent and everlasting and we bring it down we're literally down to this world so the representative even though it says istalik which means literally translated istala comes from the word of his stalklist history means it leaves the beauty of hashem leaves like for example a day of a passing is called a histalkus when the person passes away so he explains over there what does that mean is stalk that hashem's infinite light is felt in this world he's stylic and he used the term of his style because of leaving because since the revelation and the drawing down is in a way unfortunately which is concealed and in constrained and limited so that's why it's called the stalag because it's not fully revealed but on the other hand it's revealed what's revealed the infinite light is revealed to the swirls on one hand it's the infinite light just revealed on the other hand because it's not fully revealed because we're living in a finite world that's why it uses the expression of hystalic but nevertheless since we're drawing down the infinite light of hashem that was originally in this world so we needed to come down into the physical world into this physical world which we call tactic where god is most concealed and that's why when it says which means australia is going to dwell into this world forever is also included in the commandment [Music] how does that happen so in the mishkan we took the 13 or the 15 items physical things of of this physical world and we use those 13 slash 15 items to make amigns for hashem where it says india because we know that a mig dash a holy place for us there is called the mishkan where hashem dwells and hashem dwells is called the mikdash how does that happen by taking those the physical items and making the world make making it for hashem and that causes hashems wellness world not only in the world but hashem dwells in every single one of us what does it mean hashem dwells in everyone's hashem dwells in every one of us in our hearts why because who brings the gifts to the mishkan we bring it but what's inspiring us to bring it our heart because our heart can be busy with self-indulgence but instead our heart is drawn to bring god into the world so we're drawn to bring godliness into the world what we do is actually actually bringing god into our heart because who brings the 13 or 15 things in a deep lave our heart brings it so we build a mishkan and make this for hashem we're drawing godliness into into us now what happens when we built the mishkan so what was the main stay of the mishkan and dwelling place for hashem was the crush and the planks that created the walls for the mishkan as the verse says clearly you should make the planks for the mishkan and it said you should make them out of acacia wood and they were standing what is the idea of a cherish what's the idea of a plank and as you take to the in the acacia because i'd say them so the literal translation referring to the type of word but them also comes to the word of which means idea of silliness in other words what does that mean why are we taking attention so one is physically to build a mishkan but then represents the idea of silliness and as we take the silliness what is the silliness because the fact is every one of us want to be connected to god why are we sometimes not connected to god because something silly goes off in our head or in our heart and there's a reason why somebody will not do what hashem wants or will do the opposite of hashem one's no normal person would go against hashem created you or she maintains us but the reason why we do it because a silly thought the spirit came into us so we take that and we transform it into making a mishkan because the fact is every single jew is not capable to do something which is not the will of hashem anyone that's con that connect hashem would never rebel against hashem and as the rebel brings in the zorya desire says clearly the nephesh the torah says a soul that will sin so what does this zoa say even when someone is sacked or someone sins and someone says let's even say not intentionally but by mistake so isaiah says take the constant worth to heaven it's a wonder how can it be that someone with sin because the fact is even though it says that for a sad like a righteous person no sin will ever happen so how can a person go ahead and do a sin in other words and terrorists and the representatives of truth and terror of life asks the question how is it possible and how is it possible happens because it's a silliness that happened so we take beyonce the answertim we take from the silliness which is connected to the the uh the krushen which has the same letters as sheker as falsehood we take from the silliness and we take from the falsehood of the world and we bring it to make the mishkan we bring it to base of mikdash in other words even though we know ms hashem that the truth of hashem is really what the world is in other words that yoga brings the rambam rights in the beginning of the laws of yes they are terry the foundation of terror in the first chapter in other words that really it's hashem allah so how does a person come to sin in other words because what happens is us the truth of hashem really that's thing we should see we should see god and godliness but what happens is unfortunately in this physical world god is sometimes concealed and we have to work on loving hashem and being an all of hashem and how do we come to be since the world unfortunately we don't naturally see it so we meditate on on on we meditate with our with our intellect and afterwards we'd use venus to develop it that wasn't used the word bena but then we go down to idea of da supply it which basically ever said that's the three levels of quran you meditate about the greatness of hashem now what's the purpose of meditating that's what you'll come to love hashem you'll be in all hashem now why do we do that that's that's to to to uh um nullify the concealment of exile and to reveal the truth that the truth is and as we take so what do we do we take from the opposite of m we take from the ru from the silliness we take from the shekhar then we transform it into the fact that we take from the falseness and you take from the shecker from the falsehood that hashem is not not real and you make a carrot a carrot a carrot for the mishkan and that's how you make the crush and that's how you make the planks in the michigan there are only understanding what's the idea of the the spiritually the the planks are standing it's that's similar to we know it says when the when the angels serve assalamu it says they stand and they serve hashem and like the madras says that it actually compares the individual the angels that are standing on high and serving hashem and they actually the matters connects with the idea of the crush on their standing but however when we build them the quran it's not only standing we actually come to an audition because we come mahal and being not in them we become shakers and movers bringing god and godliness amongst our understanding standing and serving hashem but then there's moving and serving hashem how do we do that when we go ahead and be assistant we make the mishkan what does that mean we take the idea of this we take darkness and we transform it into light we take something which is not godly and we make it godly we take something which is bitter and negative and bring it make it sweet and positive and we do it not in a way you just stand up we keep the bar the way it is we actually go higher in the bar up to the point that the addition is much greater and you can't even compare to here before up to the point we reached a level that hashem is dwelling without limits and that's called gnuni the garden of hashem which was originally pleasant present so our void in this world is to create the original gnuni that hashem was originally pleasant and even more what does that mean we make a garden for hashem what does that mean is a garden version that hashem is dwelling there with his whole essence and like it says in in in the in the prophets that even though the heaven and the heaven of the heavens cannot contain the infinite part of hashem but however this house referring to the base amigdas and specifically in the base of mcdosh we're able to affect the basal we're in the base of mikdash and not only in the physical base of magnus but literally in the heart of every single jew hashem could dwell in and will dwell in how do we do that by being in a deep lady by bringing what you have to the base amigos and then when you when you affect the in yourself into your heart then you have a secret up until the literal base of mgdosh which we're going to have the third base amiga structure says with the redemption the true redemption the complete redemption which is going to happen very very soon through mashiach so that's our ability to bring hashem down into this world in a revealed way now since what's our goal our goal is to take our silliness of our mistakes of not being connected hashem and can reconnecting to hashem so how do we do that so we do that by by by taking the silliness which is not for positive things and making it to positive things but positive off the charts in other words from the falsehood of the world there should be crushing beams that are standing tall to hashem and to be standing up to the point where it's not only standing but it's mahakam it's actually moving there's constant growth in getting close to hashem so how do we do that so the way we do that is through war a holy war now we need to fight the war that what should not be revealed should be our silliness or the the the the false in the world but what should be revealed is hashem is the leader of the world hashem is reality now how do we do that we have to wage war what a spiritual war now in order to be successful in the war you have to have the right tools what tools do you need to be successful in the war so you ever said you have to bring out your etzem hanefesh the essence of your soul so if you want to be successful in bringing god into your life into your soul into into this world you have to bring out the essence of your soul and because when you bring out the essence of the of these souls whoever says it's a guarantee that you're going to be successful so if you're sleeping you're sleeping but if you bring out the essence of your soul it represents the guarantee you're gonna be successful god will be in your heart and soul and god will be in this world and the same thing also where it says hashem like kim's voice that god is also called a a selfie he fights in the war in other words because hashem also does war like it says in the madras that hashem does war and then when hashem goes to war for the jewish people that awakens where it says in the prophets not such israel that the nitrous the everlasting part of the jewish people he's not it is going to stand strong we're always going to reign connect to hashem which is natsuki which is opposite of the falsehood of the world and our our truth of our connection that hashem has been revealed and that will ultimately bring the ultimate victory in the war and that gets completed through hashem when the soldiers and gods army bring out their net that's my nephews when we wage war that god should be revealed then we will be successful in the war and matter of fact when the jewish people left egypt what was our name when we left egypt we were called siva's hashem we were called soldiers in god's army because we had to go out of the first exile and we needed to be armed we had to wage war that was all about hashem and ever since then ever since we left egypt every one of the jewish people are still called a soldier in god's army because we are constantly fighting the war of hashem like it says in the prophets ani neveresi le shame that the reason why we were created was to serve hashem we're here to serve hashem so therefore we're constantly at war to make sure that we're serving hashem and not god forbid serving anything else and where are we serving hashem specifically in this physical world where god is concealed by doing what by taking this dark world which is dark you don't see god in godliness but bringing light into the world just like we just did a whole hanukkah but we have to do it a whole year we have to bring light to the world in other words we have to be successful in getting rid of the darkness and the concealment and what we should have is that the light and the revelation of hashem should be we should be paramount in our life and like we see by by by by the king and we know that when a king goes to war so in order to be successful in war he doesn't go out to war all the treasures are released and not only his treasures but the treasures of his of the of the of the kingdom of his father and that he normally will never ever touch but in order to be successful in the war he uses everything and the expression that we're using a way of business there's no there's no no limits no no calculations we're waging war you take any tool you can take and you give the people that are waging the war anything they need so the same thing also for the siva's hashem the people that are waging the war of hashem to bring light to the world there's no limits we have everything we need now what is the treasure what is the trash the most important treasure that we need the most important treasure is year is shamayim we should be in all of hashem and like he explains in the discourse when a person has all of hashem that's the treasure that we need to be successful in the war but there is not only a spiritual treasure of jewish mind but literally physical treasures that hashem helps us in whatever we need that we should be successful in the war up until the level where we have paddock that we are we are successful in the war and it's done in a way of peace like it's explained in many many places in this that the ultimate of part of the sheldon are souls redeemed in peace that will have it not god forbid through fighting and the same thing also this redemption from this exile that we're in which is the last exile now as we don't need even the crumbly people that are close to me we don't need anyone to help us but it happens in the way of partner bashar total peace you know a true redemption and like it says in the times of king solomon his name was king solomon and there was peace in his days you know you want ultimate redemption and not only that hopefully it will be more than that will be when mitchell mashiach will have the ultimate peace in a complete complete way now so what do we see from here that we are living in a time where at war what's the war the war of the world the gods conceal the war of the false of the world that god is not necessarily so revealed our job as civ is hashem we're soldiers in god's army is that god should be revealed and hashem gives us what we need year is shamayim and everything we need to be successful in the war so now there was going to explain what are these powerful treasures that hashem gives us we just said give us whatever the treasure that gives us in other words so in order to understand what the treasure is on high and based on this we'll understand how it's down here because everything because so in in this in the 12th chapter because as we know the the discord of your trap is in 20 chapters and every year we study one chapter in depth so in the chapter 12 which was studying in depth this year which is corresponds to this 12th chapter in the an original disc of injury so he explains as follows so the arabic says it says as follows that in the 12th chapter is is is in the it's it's part of the series of the two of the 20 chapters so and this is now the second those this disco we're learning it's in the year tough shaman base so the first series was the first time was in half days that was the 12th and then memphis was the second time so there's the general the general uh so the discourse is 20 20 chapters and every year we learn what one of the chapters and then we do it again so we know that we at this point whatever this course it was the second series of 20. android this has an interesting idea that what's the second idea of 20 knows 20 in hebrews huff so it's twice half now we know that in the alphabets the hebrew alphabets generally speaking of ali if you have a base base etc but there are five letters which are double so for example the five letters are man mem there's a regular mem and a final name there's a nun and a final nun there's a sadiq and a final tardic there's a pay and a final pay and there's a half and a final half the letters that are double are also associated with with goula with redemption i'm not going to enter right now in depth but it's put that many many places the reason why it's redemption is because one you're one alone so that's not redemption when you get together with somebody else that's redemption or because one the second letter is an end letter that's also redemption but the point is that every one of the letters i speak a different redemption of the jews he went out for example matter of fact um pay is referring to the redemption of going out of egypt and khaf is referring to the um sonic that's the ultimate redemption with sadiq says that the letters of manchester all have associated redemption one of the letters are the letter huff it has to do with redemption which you see that that's the level of redemption reference to romanian specifically but the the but the point is that has to do with redemption so the series is 20 which has to do with redemption and that was the second time so that's double redemption now what's interesting is we're now at the fourth series um because we're traded four times 20 years we're in the fourth series so we have four times redemption anyway but the point is representing this um and the the explanation in the 12th the 12th on the second half of jerusalem is similar to what he explained in the first the first the first first go-around okay so he explains like this now i want to go into explaining what is the treasure that hashem gives us and he explains as follows so he explains it based on what it says in the tsar and the zoho says oi rain saif the ainsley which means light and slave is infinite so it says this with zoro says it's all the way all the way on high adding cats no limit although mata mata that's very very low are they intactless so desire says when we say to our enzyme light of infinite it's all the way high and all the way along okay what does that mean when we when that when the when the zoa says oh you're inside for the myla my landing cast that's really really on high no limits that's the treasure the treasure is higher and higher without no limits that's the treasure and that's the treasure husham gives us what trash hashem gives us is the our encyclopedian cats now so we want to know what this is what is this treasure that's all the way la my la my leather and cats so there ever says in order to understand the powerful idea and this tremendous treasure which is really really so high see it starts explaining the opposite what does it mean la mata the infinite light goes down lower and lower and lower until no end in other words when we'll see the power of the light that it can go so low then we'll understand the power of the light how high it was originally powerful stuff okay let me explain explains as follows when we say irene's safe what does irene say for me and greber says it's self-understood like it's explained in many many places and he quotes from eight's high-end and it says like this that initially when hashem created before shem created the world it was only infinite in order for hashem to create the world so he so he created an empty space and then he draw down a carb a fine line into the world but originally the iran site filled that empty space before he made it empty that urban site filled the empty space now this area that filled the empty space what is it called it's called air rain safe the infinite light fill the empty space so jerbus says generally speaking in most places when we say oh you're inside we say like this there's a oinside there's infinite and then there's the earth the light that comes from the inside so inside is infinite and you have the light that comes from infinite here they're by saying no no not that the light comes comes from the ins infinite and this is a revolutionary idea of this chapter perry could base and the freedom goes right never going to explain it here but actually the ear itself is ain't safe the oil is infinite before we go further let's make sure we get it normally there explains is that you have infinite and you have a light that comes from infinite light is array but here he's saying no no the iran's life means the earlier itself is infinite now but there is one second what are we saying here there is the freedom we're saying that our urine safe means that the light itself is of infinite what does er mean or means a ray of light and it's a light and it's a ray of light now but nevertheless the light is the expression kabbalah's it comes from the from the source of light and the source of light is ain't safe in its complete level the mario the source of light is infinite in its complete level and even higher and higher than any limitation of a higher and lower it's infinite so remember the same components that's in insife where it's infinite there's no higher or lower it's infinite the air also has insights component in it powerful so all your aim software was saying is that the oil the light has the same components as insights and that's what came down in into this world but the question of its infinite housing coming down to this world so whatever explains in order in order for this infinite er which again it's not the light from the inside but the light itself is infinite in order for this light and this ray which is infinite to come down into this world it's impossible this world is finite so there had to be a symptom which means that the the infinite light was contracted in some way in shape or form and through the symptom you're able to create physically this world but nevertheless even when you create the physic this physical world the oil ain't so if this light which is infinite it still remains infinite in down in this world even in the level without limits believable and like he explains at length in chapter 12 in other words let's get let's make sure we get this ain't cypher's infinite in order for ashant to create the world so he in the space before he created the same thing there was iran safe so whatever saying over here is not the way it's normally understood that not that the light consummates safe no but the light has an inside component but in order for for this light to come down into this world then we say down we mean hashem is concealed in order to create a world where god is concealed if you have infinite then god is going to be revealed so the symptom accomplished it's a magical idea that in this physical world you can have infinite and we look at it as finite and that's the power of infinite in other words almost like it's like it's like it's like it's it's like it's like tricking us to think that we're living in a finite world the truth is the light in this world is infinite through the symptom we think of we exist you exist the building exists everything else the reality is it's all infinite the power of hashem is he was able to create a symptom that we look at we see physical things we see higher and lower and yesterday and tomorrow but that's all because of attention but the reality is that's no it's really infinite based on this again just to recap what we're saying is that in this world you have earned safe which the o really is infinite but that simpson causes us to think that it's finite so based on this server explains and especially like it says in the beginning of specific discourse that what what's what's physically down in this world regardless concealed what did hashem say bossy i gained legane my garden in other words the place i am here hashem is revealed here in other words basilagani i came to the place where the infinite light is here now it makes sense i came to the place i was here because hashem it was here and is now back here in in in with the infinite light is here we don't see it that way because of that simpson now even though there's a simpson so it looks like it's finite and it looks like god is not here so specifically in the tim sum specifically when you think god is not there specifically over there is gani gnuni the garden of hashem and what does that mean the god of hashem the ain't saying not only enzyme deeper those are the key words the essence of the infinite hashem is in this world legani lignuni which is actually this is more than ain't safe because ain't safe means there's no limit the essence of hashem is beyond no limit now how do we create the reality that hashem atmos revealed in this world that happens through our actions and our avoider our spiritual work that we do in this world and in this world which is created throughout simpson literally in this physical world where there's no greater concealment as in this world by us doing our actions and our spiritual service of learning torah praying doing mitch voice we reveal at smus the essence of hashem in this world and represents this is based on what their result says in this classic book of eight sharing that in the beginning the infinite light of hashem was simple and that filled up the empty space in other words that the infinite light of hashem filled up the empty space and because the infinite light filled up the empty space that you weren't able to have a world so you have to create a symptom so that so that the cow should come down through the symptom and through that you're able to create the whole process of going down from one world to the next and specifically down in this world you're able to connect to the atmosphere the essence of hashem and by us doing our avoido of nitsakoin you know as we we're soldiers in learning and praying and studying and doing this voice that's how we cause the ish that the infinite hashem is able to dwell in this world you know the idea of lignuni hashem is revealed here what's here the essence of hashem himself and whoever says we can connect this with a famous teaching that the previous server brings and here you're going to see jeff is going to start bringing him all there obey him all these leaders the kabbalah leaders in the sentence and he brings from the but the the predictor brings from the alta rebbe based on the verse where it says meek hashem of the kenu who is like hashem our god the whole anytime we call a love to him we call hashem and he brings so he brings the three of the governor brings a teaching foreign that he brings what it says in the partners in the name of the suffrage so it says because we call him a love to him that's the verse so what does it say a love to him we're calling him hashem himself but loyally doesn't not to different attributes of hashem and the altar brings and now there is doubt i was going to stop invoking old all the starting from them all the way down to the um all the all the all the civic leaders and the khabar leaders and he brings in the balsamic he brings them also inside what does it mean that was reaching out to a love to hashem himself and not to the attributes and afterwards the altar brings the teaching of the washington he explains simply the teaching of the altareba that says that when we say a love we don't mean high um uh higher than lights on vessels lighten the vessel higher than lights and vessels and even higher than the light itself but he says when we say a lover means and here's the two key words we're going to hashem himself to the essence of hashem self and that's the prayer that every one of us when we pray to hashem we're praying a love to the essence of hashem and not to the attribute attributes and as we're praying to atsmus we're praying to the essence of hashem himself and this is also connection connected again through what while shantou says the first qasidic leader and which is brought down in his his book called kasash that hashem made many many many contractions of light many concealments and many many worlds so that what will happen afterwards a jew in a place where god is concealed and concealment is very very strong in this world that we're in but nevertheless a jew goes ahead and prays and studies and does mitzvos and works on themselves you we create oneness with hashem himself so in other words when we do that we connect to a place which is higher than all the concealments and up to the point you can't even talk about concealment because you're connecting yourself yourself or even say it's not a concealment you want the goal is that we do our body we knows even after something we connect to hashem himself and this is also sassy brings to that for the basham tub now he brings also which is in line which would develop with the maggot which is the second hasidic leader that says in his his in his in his uh and is safer in his book the cote amorim which is called torah and he starts off that the jewish people are the jewish people and hashem is like a relationship between a a father a parent and a child a parent that wants to play with a child a parent is an adult and the child's a child so what so in order for the parent and the child to have you know to get along either the child has to all of a sudden become an adult which that's not possible or well everything's possible it's not practically possible or the adult becomes like a child so what is what happens when an adult whether it's a parent or a grandparent wants to play with a grandchild you stop playing grandchild type of stuff you get on the floor and you play with them with the puzzles or whatever toys you play with them in other words you you you take yourself from whatever level you're at and you lower yourself mentally emotionally physically down to the child's levels and obviously it's itself understood in a simple level and those when you're playing with the child who's playing with the child you yourself are playing with the child you yes so the same thing also that when we connect to hashem we connect to the essence of hashem hide in all revelations like we see practically when the love of a parent our child is an essential love it's an essential of it's an abba atsmus in other words and the reason why we do that down here why does a parent get down to a parent or grandparent get down to the child's level because it's an essential love and why is it down here because that's the way it's on high so we have the ability just like we can connect to a child and a grandchild on their level we connect to hashem the same way also hashem connects to us on an essential level and um there ever says that's also we find in the prayer of the altareba so so far we have the the bashant of the magi now that we're going back to altar even though we mentioned it several times already and with an introduction of which was explained in in the in in the from the middle of now he's bringing in the middle but the second based on the verse where it says and over there what is referring to me who is hashem in heaven which is referring to the light which is hovers over which is before the temsum and the altar explains in his prayer like it's brought down in the in the mitzvah of twilight from the summertime now he brought in the alt-right miter and the tamaksa deck where he says who is in heaven and the author explains i don't want your garden of eden i don't need your garden of eden in other words and the way the way it's the mithler explains in it he's referring to that it's referring to other stuff before the symptoms i don't even want the light before the tim sum which is powerful stuff but what do i want i want you yourself i want i'm saying he said i want you yourself what is it you yourself like we celebrated several times in academic discourse we want to connect to the essence of hashem and that's the idea of a love like we learned before not for attributes even high attributes so before the tsum tsum and now the altar explains what do i want i want to connect to the essence of hashem itself and now there are brings also from their mara so we that says in many many places and specifically in the in the civic discourse of the year tough race khabzain that um over there he also brings the hasidic discourse of the altar rebbe to understand the idea of urane saif which is basically this theme of this mimer of this chapter of chapter 12 and he brings over there in many many different points of the of the of the so it says um it starts off in los angeles feminine and he finishes off in a male form and why is that and he explains on a spiritual level because everything that happened after the simpson once god was concealed after the contractional light so tasha's that we became weak like like like like on the female level and that's why it says in the prophets at all when referring to attack so the the letter after judy spelled out of tough hay but the hay is not there because the idea is that the hay is missing also because it came weak became weak on the like and female level because after the simpson things become weak because god is not so revealed but what do we pray and what do we affect through our spiritual work that it should be like before the citizens after the symptom it's weak it's not as strong but our avoidance it should be stronger than like before the time zone but but even when we're praying for knowledge we strongly foreign even much higher level in other words up to the level of higher than higher and lower and like the uh prayer of the altar rebel which is which is brought down in the interior of the of the sum of sadek which actually becomes a teaching for each and every one of us anyone that learns it that anyone can connect to it in the most powerful way and we can make it part of our life that what do we want we want to have hashem self we want to have atmos we want to have a union not with levels not with higher levels and even we want hashem himself and this happens literally so how do we connect how do we get hashem himself because how do we connect to ourselves we connect to hashem by for example the thirteen the fifteen ions that are brought as a gift to the base of mikdash the mishkan which is referring to the whole world when we do our work and our transformation anywhere in the world and we make this world a dira lawyer's birth we make this world a dwelling place for hashem and specifically in the most lowest places that's how we create a connection with atmos mahouse the essence of hashem now the other says even though in this in this um chapter he uses the term of tsum la shinyaki because he's only turning to one type of symptom one contraction but nevertheless driver says it's known for the shem tov that hashem made many many contractions in through many many worlds and like it's explained that length in the acidic discourses now that it brings the river ashab which we didn't mention yet and he brings it over and his classic civic discourse of salman above and many many places that there's definitely different there's many many sum there's many many contractions of light and generally there's three different contractions of light the first contraction comes from the matzo the creator and the creation which is in the world of asidos now we know the world of atsila is generally speaking is connected to the shame hawaii youth above infinite starts that's the first simpson from the from the infinite hashem to the world about seals which connected uk above k the second simpson which goes from the shame utk above k and then the third simpson goes from the shame of the kim to where it says notorious braces hashem created the heaven and the earth and it was created in a way how was it created not with the revelation of hashem because then the world wouldn't exist but it was created through the concealment of simpson so we could have a world in reference to all that's in some of them all the levels the first second and third the bashar says hashem made many many to some many concealments one concealment after the other after the other but what was the purpose of all the summon what was the purpose of all the concealments that we in this world where hashem is concealed through many many times through many concealment we can connect with the oneness of hashem and we can connect to the way where we're totally one with hashem where you can't even see the difference between us hashem which is very very powerful so knows what they're saying is like this that on one hand there's cons there's concealments but after all said and done in the concealments in this world we have the power to connect to atsmus must the essence of hashem up to the point where we're totally one with hashem now how do we do that how do we connect we do it by doing our work and our spiritual transformation of learning torah praying doing mitzvahs practicing restraint transformation and specifically like whatever later on the city discourse the previous order explains that we use the treasures of hashem of the king of all kings and hashem gives us the treasures we need in other words since every one of the jewish people is part of the a soldier in god's army hashem gives us what we need our soldiers and we do our job and we're successful in the war that god should be revealed in this world and when and as we make this world a godly place we get the treasures so we it's very simple we have to do our part learn pray study do mixed voice and hashem will give us what we need to continue the work to make the world to make the world a godly place and when we continue making the world a godly place whoever says we're going to have the redemption which is true and complete because what's going to happen after when the redemption is true and complete what's going to happen whoever quotes the prophet says the neglige hashem the infinite part of hashem is going to be revealed in the world and every single one of us flesh the flesh itself is going to see kipiya shama speaking and that is mainly going to be the idea of lagnuni where hashem was originally revealed down in this world in the world which is so concealed that's where hashem is going to be revealed and ever says it's going to happen very very quickly in our in our time in our days and we're going to have the base hamikdash in the land of the straw and we know the land of israel hashem is watching us from the beginning of the year to the end of the year and we're going to be alive our souls in our bodies and together with our silver and our gold spiritual silver and gold but more importantly specifically together with our physical silver and gold in a physical way which is going to be with our with our families with our children we're going to have what with life and sustenance with tremendous abundance and everything you can't take it out from the literal meaning the literal meaning is that we're going to go very very soon with the true redemption the complete redemption with our families with our elders with our children with our with with the whole communities to eretz aquinas to the holy land of eritrea we're going to go with an everlasting joy on our face and it's going to happen the mahera of yamenu mamas very quick in our days in a literal literal way in a little literal way so again this is a very very powerful sort of discourse workshop you can watch the rebels saying that it's available on youtube and you have the audio available but you see from here and this click this across many many points i want to talk at one point you're ever saying is that the infinite light of the essence of hashem is in this world yes there's concealments but when you pierce through the concealments by praying and studying and doing mitzvos what happens then is you connect to the essence of hashem and you connected to to to a place that will give you more and more treasures to continue doing your avoidance the more you do the work the more you learn the more you pray the more you study will have more strength to continue and will ultimately have the ultimate redemption and god's willing our next class will be in eritreal in yerushalayim iraqis have a great and blessed week