Look down from heaven. Bless Your people Israel. וברך את ישראל Kabbalah By Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called the Reb said this discourse that year was the 18th day of the month of L just like this year in the year 56 years ago the re went on to certify and edit this discourse in honor of the 18th day of the month of Al in the 34 years ago so again the discourse is based in the verse in next week Torah portion we're learning this in honor of where the verse says look down from your holy Dwelling Place in heaven and go ahead and bless the Jewish people so the previous rebba onic discourse with this title that he actually said on the 18th day day of el and that was the first 18 day of of the month of ell when he came to America and his second time in order to live in America and that year the 18 day of the month of was also like when the Reb said discourse 56 years ago and like what's going to be next shabat the question he asks is the verse says so he asked a simple question what is what is what what is the nation of of of God it's the Jewish people and the Jewish people are the nation of God so why does the verse say that's question number one also we have to understand it says and and it doesn't say should say in other words so it's so it's establishing two points know that and is in this verse is two different ideas also we have to understand like he brings out in theic discourse the fact is the idea of the Jewish people we know is much higher than than the nation and like it like it's also understood because what does AM mean what does nation mean sometimes they actually first not necessarily equality of the Jewish people and what is the name Israel is referring to when when Jacob fought with the angel of God and he was successful so ISRO is a higher quality reference to the Jewish people and over here he says what name first he says the first the the first the word which is nation and then he goes to the next level of Israel okay says we understand this based on what's explained the discourse this that it says that we said it's two ideas is based on what it's brought down Kaz Kaz tell us based on the verse in the prophets where it says the verse as follows says in reference to King Jonathan and then it says and the nation of Jewish people the B is so again you see even it's referring to amem which is the Jewish people and B which is Jewish people so he says Al Al twice so based on that says you can say you can add even that this that we say so it's not only like we learned before that obviously two different ideas but the fact that he says to go ahead and bless so that means it's not just two different ideas of the Jewish people and the nation but the blessing it's two types of blessings a blessing for whatever that means which will'll learn soon course for the nation and a blessing for the Jewish people so therefore the re ask what's what's the difference between these two types of blessings there's a blessing for whatever that means and is a blessing for the Jewish people and the blessing for whatever that means comes first so in order to understand this re says he he gives an introduction in the discourse an idea which it's brought down in in thei thei says as follows come and look the power of people that do a Mitzvah people will do the Commandments why is that because anytime in the T uses the term come and look it's actually a curse it's actually a negative thing and over here here the same expression that all over is used for a curse over here it's used for a blessing how is that possible and Reb explains because when a person does a Mitzvah we have the power to transform a curse into a blessing and and he continues on to explain the verse that it says another verse in reference to Bam so the Torah says God did not allow to to listen to so one God didn't allow it and then by God transformed the curse into a blessing and then it says because God loves you so in that verse where it says hasem didn't listen and he transformed it and hem loves us it says three times for each sentence that says and afterwards he explains that there's two types of ideas of we nation and the Jewish people what's the difference because we want to know what's nation and Jewish people and explains as follows that those that learn toyra and those that sit in in in the study halls of toyra they're called is they're called Isel the Jewish people you learn Tor you sit in the study halls of Torah and sinful people which means they fulfill the T they do the mitz with Simplicity they are considered amem the nation of hem so we already have have a way to define the difference that is basically someone just does you know follows God Faithfully learns the Torah and does and is those that are meditating Torah study Torah sit in the houses of Torah but nevertheless he says the nation before is why is that because we know it says in the tal that this is the bait what's greater studying tal doing the mitzvot and the answer is that talud is greater why because it brings you to do the mitzvot and those that do the mitzvot they're the ones that transform the curse into a blessing so Bas explains very simple that the connection between the ideal that learning T is greater because it brings you to do a Mitzvah and that's why it says the the referring to the ones that do MIT first because this this that the Torah is greater because it brings you do Mitzvah obviously so therefore what is greater if you're saying that tal is greater because it brings you to do Mitzvah so it's only greater because it brings you to do the Mitzvah so ultimately what's the ultimate goal the ultimate goal is to do the Mitzvah and that's why he mentions first what the re said this is this this explanation is not enough while he brings the ones that do the Mitzvah first versus the ones that learn why because the fact is in that K does say that godal that does say that Talman is greater so seemingly Isel should have said said said first so therefore he has to add something to explain why even though tal is greater and yeah we know it's great to bring something so you can go in circles but nevertheless he adds one important point that those that do mitzvot they have the power through doing the mitz that they can transform a curse into a blessing so this powerful idea the power to transform a transform a curse into a blessing what gets revealed that the real that's the power of the action versus learning Torah and like and like we like it's all we all know it says in the future of msia comes the fact is the actions going to be much greater the mitzah going to be much greater and since it says you want hm to look down and bless the Jewish people and it's not just blessing the Jewish people it's transforming the curs into blessing so that's why he says Nation the ones that do the MIT because they have the power to transform the blessing so now they ask a question true we have the power of transforming what's the connection between transforming a curse into a blessing with bringing out the power that what that action is that the action is more important okay so reab says after that he explains in the discourse that by doing a Mitzvah we have the power to transform a curse into a blessing so he brings over there the verse that says God did not want and not listen to the voice of vum and he transformed the curse into a blessing and it says because hem loves us and we already mentioned before that he mentions three times in that verse so he says over there there's the these three components three different ideas and every one of them he says the first component is Hashem is not listening to b b in other words hashm doesn't want to hear he doesn't want to hear the negativity he doesn't want it's a good lesson actually not to listen to the negativity and he doesn't listen to any wants to complain against the Jewish people is not listening now this hasm is not listening to people that are complaining and the people are that want to criticize and even though obviously they're complaining they have a vent complaint I don't want to listen why is to listen someone comes along have a complaint against the Jewish people what do you mean is not listening and explains because it's something which is called it's coming from the place of compassion what's compassion so from a certain level you can listen to all the craziness but when you're on the level of you don't want to hear the craziness that's compon component number one then the verse says he transformed the curse into a blessing what is that called in cabalistic terminology that negativity sins are are transformed actually into Mitzvah so knows not only like the first level he's not listening but unfortunately the sins are there no no no but actually you have in Hebrew it's called that the sins get atoned and not only did they get atoned they actually get transformed into something positive and that's why he says second time because the level of Hashem that from the is drawn down where hasm doesn't want to listen that's the lower level of so the first level which is a very high level not list negativity that's the lower level of but in order to transform the negative into a positive um that that's by bringing down yut a higher level of yut so that's the second idea and what is the third idea that Hashem loves us that's referring to the essential love that God has for the Jewish people and that is a level above his above any levels and on that level we say that asov and yov they're brothers so if they're brothers so why is why why why why is yob more special but nevertheless even though the're brothers and technically they're equal what does say he specifically L specifically loves Y and that's why he says and know even on the level of the higher level which is above above all the levels over there everything's equal and even even on a level everything's equal because what gets revealed is the internal the essential love that God has for the Jewish people which is called sh and and over there God is our God specifically what over the the Jewish people so those are the three levels again just to recap the first level is Hash is not listening lower level the second level of yut K the higher level where it gets transformed from negative to positive and what's the third level the essential love that Hashem has for the Jewish people and even everything is equal but nevertheless he loves the Jewish people and afterwards he continues to explain the discourse the reason why it says which we said was referring to the ones that do the mitv before is which is the ones that learned T because as we learned Talman is greater because it brings to action but it's not just action mitv those that do mitz have the power to transform a curse into a blessing like we learned before so basic ask a simple question and was in order to explain the idea that doing the mitv transforming negative into positive comes before you learning toy it's all we need to know is that it transformed the negative to the positive but this that he brings the whole introduction of the three ideas of the verse that doesn't want to listen and that's claiming a lower level of okay Hashem transformed the higher level and then to the third level where we have the essential love from God to the Jewish people so obviously he's bringing it because that adds in comprehension of why do the come before learning so we have to understand this NAD is going to go into a very very powerful cabalistic idea stay tuned or get into it because it's going to be pretty deep very powerful say we're going to understand this with introduction from the uh a teaching of the re marash the re which we know is known for he has a classical discourse which is called it's based on the verse that Jerusalem Praises Zion is praised with with the name Elohim and the the re said this discourse on shabas when the re said this discourse 100 years before then so he says one second he asked the question we know that the two names of Zion and Jerusalem Zion is much much much powerful name than Jerusalem why is that because what does mean what does z mean what does a s mean it's the essence of Jerusalem Jerusalem is very high but is the essence of Jerusalem but but if that's the case that is much higher when it comes to Jerusalem what does the verse say he used the term when it comes to which is the essence of Jerusalem he uses the term what elim now we know that the Jewish people are called also like the verse says clearly the Jewish people refer to the level of which is the higher level So based this you can say that when he says it's referring to two levels in the Jewish people now based on we learned in theic discourse that Jerusalem is the lower level of Y so you can say that se is what the higher level of Y the higher level of and re explains he says what's the connection between the higher level of the higher level of being or and because the higher level of a is Hebrew it's called In calistic terms B us you're totally totally accepting not from an external place your essence totally accepting and this level this deep acceptance is hinted in the word why because what does mean it's a sign what means a sign it's nothing I'm just a sign so which is a sign is referring to the higher level of year which is a deeper level in the the acceptance that we have forem that's why the verse says another verse which is again the higher level of is of Jerusalem and the higher level of je Jewish people so we see from the higher level what comes out words come from know when it comes to it uses the term to and when it comes to Jerusalem it only says the word the words of hem why why what's the difference because the difference between the lower level of the lower level ofm and the higher level ofm that in the lower level of Yash why someone why someone so you know's the greatness of hm created the world and maintaining the world so when you think about the power of Hem of creation so it's only in Hebrew terms it's called whoever I am I a somebody but guess what hm is much greater than me but the higher level of War hem that's from the greatness of Hashem Which is higher than worlds and the whole world is nothing compared to and what happens on that level the or that we have is called we totally don't exist and that's why the verse says God commanded us to do the statutes in order to have years to beem in other words in order to come to the level the high level of being an Orem which is totally don't exist which comes again like from the we feel the greatness of the infinite partem in order to to reach that level you want to have true B you want to be totally connected to hem on the highest level it comes through learning to and doing MIT and know idea of the and the statues of why is that because when a person meditates so what what are you able to meditate with your physical mind godliness which is connected to the world but if you want to be able to connect and feel the the real power of the infinite part of hem where hasm is much greater than the worlds that only comes from bringing in a much greater Revelation that Revelation only happens by learning to and doing mitz and that's the connection between and to and Jerusalem and the word of hem why because the lower level of awe which is connected idea of Jerusalem where is that come from that comes from the words of Hemm that created the worlds like we know it says clear hasem created the world with his with his speech but on the other hand the higher level of which is connect idea of where does that come from that comes from the revelation of the power of the infinite power hem which is much higher than the world how how do we connected that we connected that what through learning tah and doing MIT So based on this explains beautifully that's why the verse says in other words when it comes to Jerusalem it says and when it comes to it says which applies also in the idea of Jerusalem and C in our serving hem because we know that in reference to the name and the name Elohim the two different names of hem soim is referring to the part of God that he fills the world it's the light that's connected to the world and is the part of God that's over the world so therefore the the lower level of Y is connected to which name of hemohim which is connect to the world and the higher level of year is connect to but nevertheless when it comes to Jerusalem which we said is the lower Lev of it says and when it comes to the higher level it say Alim is back to the same same same question okay now before we before we have have an answer goes deeper into into it he says like this to explain the the the the the um Power of the higher level of of being which we said connected more specifically so he gives an introduction in the will understand what an introduction he explains the discourse that he mentioned before that he explains from there as follows the meditation that will bring us to the lower level of there's two IDE two ideas okay one is when we meditate about the greatness of Hashem of the creation of the world how do we meditate it's like the verse says how great is the action of hem and also how great is the actions of hem that will bring us to the lower level of year because again we're thinking about the actions and the creation of hem now that's that's one meditation a deeper meditation is when you meditate that everything that hasm created the quantitative amount of Creations the greatness of of the Creations where is that coming from it's not coming from the higher part of hem it's coming literally from the lowest part of Hashem like it says like the verse says is great and we praise him we in the city of what what does that mean so explain when is God great when he's in the city of Alo what does that mean that the greatness of Hashem we can't comprehend can we comprehend Hashem we're finite Hashem is infinite how can we comprehend Hashem but this that we know the greatness of hem how do we know it we know it from the way he created the world and know the way he's in the city of ALU the city the world was created by elu which is basically the world of speech in other words and he gives an example just like a city literally H how do you make a city a city is made up of multiple houses and every house is made up of multiple Stones so the same thing Also spiritually that words are are are are like bricks and and the words that come from multiple uh letters Etc that's called that's called houses and like he gives an example where it says in sa that two stones make two houses Three Stones make six houses Etc but the idea is the world the world of speech is called the city of Hashem and just like stones and houses and cities that are made from these Stones what are they what are they made from so we know in the world the World created is obviously mad is the highest level is the inanimate it's the lowest level so what is a city made up a city is made up from the lowest part of creation do the lowest level so the same thing also applies in the world of that's created from the speech of whole world is Created from the speech which is the lowest part of hem and that's why it says the word of hem that the the word of hem that goes ahead and creates and gives a Life Force to this world comes from Y which is basically the the the city the city of of Alim which is the city of D and everything you can say that um that the what explain in theic discourse that the meditation that will bring us to to the lower level of hem which is again Yim which is referring to what the creation the the the the greatness of hm created the world and also that it comes from the lowest part of hem which is De why is that because Jerusalem also comes in two words sh completion of and in order for the to to to for the Orem which means our B our acceptance should be complete so you have to meditate that that basically everything comes from hasm there's really it's really nothing it's in the lowest part of hhm hasm is much far greater than the creation of the world and this is the connection of the two insights in Jerusalem in other words on one hand that Jerusalem is the cones from the the world the world of speech and one hand it's speech and the other hand it's completion of a why because when a person meditates on the fact that theem the word of hm com to Jerusalem which means that the creation of the whole world is coming from you sh from the world of speech which we said is coming from the world of of of of in animate compared to the higher levels so when you meditate on that you'll come to the level of Y complete year the lower level of year but nevertheless even though the meditation of that everything comes from Hashem and now and and even everything that comes Fromm is only from the lowest level it's still called a lower level of year it's a it's year it's great it's amazing but it's lower level why because the main meditation is what part of God God's connected to the world so therefore even you you meditate on the the inanimate part of hem so you don't feel the infinite part of hem Which is higher than the world which on that level nothing has any value anyway so what do we see from here so when it comes to the higher level of that's referring to the greatness of the infinite part of Hashem which has nothing which is totally above the level of world in other words you you're feeling as the infinite of hem So based on that that we just learned the powerful difference between the lower level of Y and even the highest level and the lower level of Y it's still connected to the world and the highest level of Y is off the charts so that's the case it brings it back full circle how come when it comes to which is the highest level of e it says Alim which Alim is connected to the world okay sobody explains any say that he explains in the discourse from the that we mentioned before the reason why it says when it comes to the higher level use the term so he explains the verse that says afterwards what does it say in the verse afterwards it says that the the the pillars of your gates are very very strong strong what does that mean like this he brings down from the mishna in the Talma it says that um if you're living in a city and you want to have security for the city so they can force the people in the city to to build for the city a a wall and a door and a BRI a pillar what's the idea of a wall a wall is to to protect from the enemies they shouldn't come into the City and so a no no should come in B that the people in the city can can come in and go out so in order to do that you make a door so you can go in and go out and then you make a very powerful pillar by the door so only those that are are that are that should come and come in so there three different components one is the wall that the enemy shouldn't come in the door you should be to have to go in and out and then you need to have strength that you should allow in Who belongs in if you you have a city that's protected and you have the enemy comes inside what's what's the world help you so then that's on a physical level so the same thing also in the spiritual explains that what is the Bri what is the what is what is the defining power that's referring to gur the G the power of the shim which the the power of a shim is that it that it that it controls and it limits the flow in other words that you shouldn't have and I'll say in Hebrew I'll translate you shouldn't have it shouldn't Le out to external places so you you have a wall no one's coming you have a door people coming call out so how do you control who goes in and go out that comes from gur that only the right people should come in and that's why it says and know the reason why he says because in other words when you're dealing with se you dealing with drawing in the infinite part of hm which is [Applause] above and on that level everything is equal so you need to have why do you need to have the shame Alim that that it should go ahead and control and limit the flow that it shouldn't go into the wrong places so that's why it says when it says when it reference at which is so powerful use the term Alim to control it that it shouldn't go to the wrong place and it should go to the right places and like he says the verse it says in reference to the Jewish people he calls him know that they flow from should only go to am to the Jewish people and that's why the verse says that the the the blessing should be specifically to the Jewish people and he continues on and but that's and how does it happen it happens through the spiritual work of that the officers and JG just put in all your Gates what does that mean that what what are the gates he says gates are referring to the 50 Gates of Bina we know 50 Gates of V and that come down from there from the intellect of Vina to the emotions and when you have the the spiritual work of the of the officers and the judges and you put it by the gates what does that mean that all the seven emotions and we know every one of the seven emotions is inter intertwined with with seven it's total of 49 they should be totally our emotion should be dedicated to hem and then you have then you have that your gates are strong that that the the flow is not going to go into the wrong places now after he explains in the discourse this powerful teaching of that you need to have the gates to be strong you need so he explains another verse what is the other verse it says that he makes your your boundaries peace and he connects it to the idea that your that your your gates are very very strong and after he explains those verses now we're going to go deeper cabala stuff he says the verse that he makes snow like wool and he explains over there as follows so the verse says so he connects you have the idea of snow which is white and some which is wool so he explains the sh what's shell what's snow so he brings another verse where it says that is garments the garments um like like um like like snow like snow it became White so the garments became snow like white and then he brings another verse and the with reference to the wool it saysa the he of his head like like like the the wool of a lamb so and and and he brings the verse where it says that if your sins are going to be it means if your sins are going to be they're gonna get they're gonna get they're going to they're going to dirty it to to Crimson so then so it's dirty so he's going to go ahead and white it like like snow and they're going to become totally they're going to be d red like died in red they're going to be become like like wool in other words so he explains as follows sh is referring to a white string so white is white but it got it got be became red so the the string itself is white but the string became red other words what does that mean that the the the the the blemish is in the garments it's not the string itself is not is not is red it's the garments how do you fix the garments you fix the garments by by by by by creating it like white like snow and the so that is one so one type of sin where the garments are no good it becomes soiled so you do what like it comes like snow and TOA where the thing is red in essence so what does that mean that the that the the sin reach in the essence of the Soul it's a much deeper blemish in order to F fix that it's through Sumer through wool like know the the hear of the head which means you have to go ahead and pull from the essence of the soul and like we see literally when you pull someone's here the whole body moves so there's two issues one is an external issue that that the the the the the wool became red then then you just need you need to paint like like like snow but then when it affects the essence then you have to go ahead and fix from the essential place and he explains like this that's why it says so he's combining the two sh is fixing the external and some which is fixing the essence in other words that even in Shell which is only really a garment the goal is to bring the essential the essence of the Soul into the Garment and the connecting of the two how do you connect the two so obviously have to bring it from a higher place and after he explains the idea of which basically means um bringing in bringing in the essence into the external part and comes to a higher place so he explains another time with a little different idea of that bringing the the the the officers and the judges and all the gates and through that you have the strong you have you have the the the the strong Gates so the ask a question what's the connection between and which basically is uniting the two with the idea of the strong Gates explains over here and he says as follows we're going to understand this with an introduction of snow and wool and everyone has a a pro over the other one like nothing not everything is pros and everything is Con everything has a pro and a con so each one of these has a pro over the other one he explains this that we say that the garments mean the garments are going to be like Snow White snow what is that referring to I'm going to use cabalistic terminology and then we'll translate it it's referring to the process of cleaning the garments is called the 13 points of light and the source of these 13 points of light are and I'll say it in Hebrew I'll translate in the in the concealed intellect of we know in K is optic and AR in and in in that level of you have of that goes in there that's the first level so again just to recap before we go further the snow is referring to the 13 Points of Light the sources is in the intellect the internal the internal intellect the concealed intellect of AR and in there you have what's the next level which is referring to the wool that is in the skull of AR which Which is higher than the first one and in there you have so you have two components you have the 13 Points of Light which is in the intellect of and you have and then you have which is in the skull of and now he explains in in the that the P the the the power of the 13 uh Points of Light what is because they come what do they come for they come to say in Hebrew to their job is to take judgments and sweeten the judgments now in order to sweeten a judgment you can't just do where it is you have to go into its source and the he of the head is coming to to sweeten the Judgment because it's higher in the 13 attes and where does that come from it comes idea of so what do we see from here that in order to sweeten the judgments which happens through the 13 points of Lights since is coming again to sweeten the judgments so what does that mean so the sweetness is connected to the lower level in other words to people that unfortunately have judgments against them you have to sweeten it and the sweetness that comes through the hear of the head where they're they're above judgments so where does that come from that comes from the which comes from a revelation a higher Revelation and that's why the 13 Points of Light which is compassion we can know the 13 anes of compassion that we that we that we say in at certain special days in the prayer especially the upcoming High holidays so it's that it's it's C they come from the from the here of the head which is because we know ra is basically from a place that you feel the the pain of somebody else but is on the from the essential place so what comes out from the discourse like we explained before at length that in order to fix a blemish it's when you reveal the hear of the head which is like like when you when you uh pull someone like we said from the head the whole body moves and know what do you see from here that the level of s is referring to how do you P how do you pull the whole person it's referring to the essence of the Jewish people because the he of the head is the essence Which is higher in a garment and it's the essence of the Jewish people as we know the Jewish people in sh all won so based on this explains beautifully so this this that we that we said before that Thea is referring to and in order to sweeten the Judgment you need to have Revelation from a higher level is referring to what level the revealed part of the soul and through that you go you're able to go ahead and fix the blemishes what does that mean explains like this the 13 Points of Light even though they're above but since the 13 points of light are coming to sweeten the judgments we're in this world so they have a connection they have a connection to this world and you can say what is that referring to it's referring to the the the um the essence of the revealed revealed attributes that we have so therefore the revelation of the 13 Points of Light they affect in the revealed part of the soul but on the other hand the deeper level the the hear of the head is referring to the essence of on high higher than the revealed part of the soul and that's why that's why he says in disc course that when you have the revelation of the hear of a of of of the head it even affects when when you when you made a blemish in the essence of your soul why is that because the essence with the with the blemish reach is connected to some kind of Revelation part and the he of the head is the essence of the soul and over there it's not possible to have a blemish and since the essence is totally disconnected from the reveal part so different can't have can't have an impact on it now but the goal is to fix the blemishes in the revealed part of the soul and by how do you do that by revealing the cation the higher level know what gets revealed is that from the from the depth of the essence of the Soul there's really no room for a sin why is that because the fact is and this is a very powerful teaching in cabala that even when a person sins guess what the truth is the soul did not sin the soul had complete faith in Hashem and since the essence of the soul is the essence of it so therefore the the blemishes that happen is only it's only external the the essential Soul doesn't get affected so in other words the way you fix the blemishes through the 13 attributes of light is by by bringing out the essence which is connected to a revealed part which gets revealed in them and the way it's it's fixed on the level of the the the uh the satation the he the he of head gets revealed that the Essence there's no there there's no sense to begin with but it doesn't affect the revealed part okay so let me explain what he's saying the Deep stuff saying is as follows there's two different levels there's the level of the 13 attributes of Light which is connected to the revealed part and that goes and does an that does an internal fixing but it doesn't connect to the essence of the soul but then the S ratio which is connected to the essence the soul and from that place there's no sin to begin with and now there refuses the two together and that's why the verse says shell is one process snow is one process the revealed part Sumer is the essence concealed part but he fuses the two why because everyone has something the other one doesn't have and he explains what the snow has over the wool is that when you fix what was wrong through the 13 Points of Light which we said as connected idea of snow what has does that get fixed it gets fixed in an internal way it gets fixed in the revealed parts of the all your powers it's internal but it's finite why why is it finite because it's actively involved because the essence which is connected to the reveal part and if those different levels so again so the quality of snow is it fix it internally but it's limited on the other hand the quality of the wool what is that what's the quality there that when it fixes it it's when it gets what gets revealed the Eternal part and over there there's no sin to begin with it's not it doesn't it's not personalized but there's no sin to begin with by fusing the two together that even in the sh means even when you do the internal work what comes inside Sumer that the essence there was nothing wrong so you have both qualities in other words a quality that there's no there's no blemish to begin with and it affects it even where there was a blemish now in order to create that powerful Union that one hand there is no blemish to begin with but effects in the reveal part is you have to bring in something which is higher than both of them and what does that mean there explains like this this that the essence of the soul and the the the the the image of all the different parts are two different things that why is that because that's because the essence of the Soul has some kind of description it's the essence and what how you describing it that it's above being limited but the fact is from the essence of the soul the way it's in the essence of hasem over there it's really all one and when you go ahead and reveal this part of the sh that even the the powers in the sh which means all the things that we describing it it's in a in a way that that there's no there's it's not possible to create create a blemish and you bring in the essence of the Soul which again which is the some which is the idea of T the wool into the internal part which is the idea of snow what happens is you actually Elevate the essence of the Soul why is that because now you're revealing that what's the real Source the real source is way the soul sits in the infinite part of hm So based on this explains beautifully the connection between refusing the two and like he said it's connected this other verse of because what it's like the idea in cabal which is called over over and Sh where it gets internalized and when you unify the two the part that harvers over and the part internalized becomes one knows that the that that that the essence of the Soul which is much higher than being revealed which is the idea of wool which is Mak comes and gets internalized in the revealed part which is the idea of snow which is internalized so through that what happens is in the revealed part in high that that even in cabalistic terms it's called that the M comes up into the pemus the external part which really cannot be internalized gets internalized like to add this idea of a is also connected to the idea we learned in the beginning of discourse of Jerusalem and like we spoke in the beginning of the discourse what does that mean and he says like this what is Jerusalem and what is so we learned before that Jerusalem is the lower level of Europe because it's coming from from the materialistic world and C we're just assign to the higher level of Eur is like the analogy of what of snow and wool why is that because the lower level of Eur where is the lower level coming it's coming from the fact that hasm created the world so what does it connected it's connected to the animal Soul just like the idea of the snow that affects the revealed part of of our powers La the higher level of all where does it come from the infinite part of hem so therefore even though in reference to The Godly Soul it's an awesome level of Y but nevertheless it doesn't affect the animal Soul just like the idea of the wool which is it doesn't affect on the internal part it's it's too aloof and just like the idea of Sumer even though it's much higher than snow but nevertheless when it comes down into the snow the Sumer gets elevated so the same thing also when it comes to the higher level of year which is basically and when it comes down into the lower level of Y to go ahead and create a transformation in the body in the animal soul and the world it gets elevated like for example like we learned before that what why is talud greater even though talud it's amazing you're meditating Etc because it brings you to do the action by learning to you do the action so what happens then is the Talman actually becomes greater however says nevertheless when it comes to that when you draw down into why is that because gives the power of Jerusalem just like Talma doesn't become action but tal brings you to do action the higher level of year will cause you the lower level of year however when it comes to the snow and and and and the wool the level of the of the wool actually comes into the snow like we learned before the that the the the powerful level of T of the essence of the Soul comes into the into the internal part so therefore what happens is the elevation that happens to the to to the Sumer the essence of the Soul when it comes into the shell the internal part of the soul is much greater than when theion comes into because when you have the union of SE and Shel what happens is what gets revealed the source of the soul the way it's in the essence of hm he'd like to add that the ele the elevation that happens into the higher one when it comes down to the lower L lower one it also applies into the idea of shelle and semmer in the revealed part of the of the powers why because what happens like this when the soul on high Which is higher than the internal part know the level of of sh or when it comes into the internal part of the soul and it comes there to fix and to elevate all the blemishes it gets elevated so the same thing also says applies to our internal Powers which is basically our intellect and our emotions and we bring our intellect and our emotions into our thought and our speech and action so what happens the intellect And the emotions get elevated but nevertheless this idea that the elevation that happens on the higher level when it comes down it really when does it really when does get elevated when it when it makes a change in the lower level so when it makes a change so then the effect that it has in the lower level it becomes a change therefore the effects it has on the higher levels also a change when it comes when therefore the the elevations are much total different level so therefore every explains powerfully says like this this powerful idea of the quality of the lower level and the the elevation that it does in the higher level where is that play out in practically that is when it you're dealing with the level of what of chuva when someone goes ahead and transformed to return to Hashem because when you draw down the essence of the soul the level of shell or the level of T of of of of T snow or or w in your internal Powers you have you have a change up to the point what kind of change that when something is negative something of sin come become positive and therefore the elevation that happens in the soul you can't compare so by coming down to the lowest level making the change you actually Elevate in the highest level so Bas the explains beautifully it says that's why the B says look down from your high dwelling on high and bless is and we and what what what we explained before the reason why it says before is because we is the greater Revelation in action and we know that tal is go great but only reason why it's great because it brings you to action and those that do a MIT have the power to transform a curse into a blessing and the main quality of action is where when you return to AEM when you transform the negative into a positive sh says you can say that these three ideas of where it says in the verse that we quoted before didn't want to listen to b and then he transformed it and then because hm loves us so so they're referring to the Avid ofik righteous people which is the of learning the of returning to the level of and then you have another level of TR the level of what of wool and now let me explain this that the verse of doesn't want to listen to what does that mean he doesn't want to listen to any negativity what is that that's learn do we're not engaging we're not listening we have nothing to do with negativity what's the next level by is going to transform the curse into a blessing which means you're taking something which is negative and you're turning something positive and how does that happen by revealing which is above which is like the the idea of the level of of tra returning to hem on the of the level of Shel and to the high the level of high of the person and the highest level loves us which is referring to the essential love that hasem has for the Jewish people that even in the level with asov is a brother to Y but nevertheless hem loves y why because through doing a level of tra on the highest level and know you re you fix all the blemishes by revealing the essence of your soul that what does that mean that even when you sinned and you compared so to speak to asov no no even when you sinned you were still in faith withm and discour he brings these three ideas even the level of why is he bringing the level which is the level ofik you have these powerful levels of tra and know even though the whole ideas of of transforming the lowest level because what happens is in the the avoid of TR because what the quality takes place through returning to Hashem which which makes a change is also applies to the level of a sadic and like he says the real power of someone doing a Mitzvah so when it comes to truv someone someone that sin and repents you see it in a revealed way but the goal is that even the sadic should do chuva and when it comes to truva there's two levels one is to transform it and the other one is loves you and each one has obviously a pro over the other one he liked to add as follows this that the verse says it doesn't say um he uses the term s twice in other words that he's bringing out like we brought has two different ideas s because he wants to bring out there two blessings there's a blessing for the ones that do and there's a blessing for is those that learn T in other words besides the fact that the Blasted the the the ones which is referring to those that do mitv and through there comes a blessing to all the Jewish people but there's another blessing this blessing of what does that mean explains as follows to bless which means a simple people what does that mean they learn toyra and they do MIT innocently and and and and and and purely and what does that mean literally that you bringing in from the from the essence of like we said the highest level ofmer and the the fact is the liity comes from the Simplicity of their soul that's the first level but then those that learn is referring to bringing down into the revealed part which is shell but afterwards he also says but even after two different levels what do you say once why because ultimately really it's all one that basically that the fact that hasm is blessing the the the the Simplicity and um that that blessing comes to the Jewish people in know words bringing in the essence of the internal part that even in the Eternal attributes that we have which which all be based but based on our our Essence finishes up beautifully and he says like this all the powerful ideas it doesn't doesn't take away from the literal meaning of the powerful blessing hasm should give us and it should be very very quickly AEM should bless the Jewish people literally on all our spiritual needs all our physical needs we should all have children Children Health um sustenance all within abundance and ultimately from the full and complete and holy and abundant hand from Hashem here you have another beautiful powerful cic discourse a lot of lot of deep cabalistic cabalistic ideas but ultim like says ultim should bless us all with everything that what anyone needs physically and spiritually and ultimately the ultimate blessing of the coming of Messiah let's hope and pray that our next class will be Ines have a great and blessed week sh