Living with Real Faith. מאמר ואתה תצוה תשמ"א A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class into this this week we're going to be learning a beautiful and classic hasidic discourse from the rebbe it's a very powerful and meaningful hasidic discourse and the reason is as follows the name of the this course is called the ata sabha the rebbe said this acidic discourse in the year tough shin mem alef which is exactly 40 years ago and we know that there's an expression that they that a person does not understand the complete depth of his teaching of his rebbe until 40 years and this is now after 40 years and learning it over again year after year hopefully we'll get a whole new dimension all new perspective to the specific discourse so again the the representative discourse in charlotte's project the with that year it was a leap years there were two adars it was in the first aldor it was the tenth day of the of the month of other and the first adar in the year tough shame now in the year toshin noon bays 29 years ago the rubber went ahead and he certified and edited the specific discourse it came out as a countrys it was called contrast purim cotton tops and the rubber actually distributed this specific discourse to thousands of them together with the dollars for charity and actually honey cake which is unique honey cake usually give out um in tishree for uh young kipper to have a sweet year but there we gave out over here as well honey cake and this is unfortunately the last civic discourse that we have that's certified and edited by the rubber that the rubber actually gave out to all the siddham that were there so some say this is possibly in this this course you have the uh spiritual uh will and wish of the rebel we should be left with these powerful thoughts of this specific discourse so we're going to learn the acidic discourse and you'll see for yourself how powerful it is how meaningful it is on many many levels so the acidic discourse is based on the verse of this week's torah portion where it says the opto titsavez bernays royal where hashem commands moisture abain and he tells him and you will command the jewish people the yikra and they will take to you pure olive oil casus lamoire was pressed to uh to to to see the source of light lahala is to bring up near tummy the steady uh flame in the temple that is the verse in this week's torah portion the rabbit brings from the previous rubber who asks several questions on this verse question number one is if you look throughout the torah generally speaking when hashem commands moisture renew to command the jewish people it says sabas bernay israel command the jewish people over here it says the ata sabha you mushroom should command the jewish people it's not important that moisture remains commanding it's important that saab he's commanding what hashem said so that's question number one then the river says it's not only a question in the language but it's also a question in the substance of the conversation because when we say the art means that moisture is the one that's commanding now the fact is we know moisture vader is only a shliya he's a messenger of hashem to give over the the word of hashem not god but he's the one giving any commandments not much remaining commandments it's god's commandments next question the freedom asks so it says you should bring the oil to moisture so the question is why didn't they bring it to maestro beno now if you're gonna say for functional reasons the fact is aaron's the one that lit the candle aaron's the one was served in the temple so why are they bringing the the the oil should be brought specifically to moisture avenue another question the freezer grabber asks it says casa islamor that the oil should be pressed la moi to the source of light seemingly it's used lahayer to give off light not to the source of light so why did it say casus lamoire and one final question the previous server asks is it says alex near tamid that it should burn everlasting consistent steady but what does it say right afterwards in the next verse it should burn the area of that biker from evening to the morning and here it says near tamid is it from evening to the morning only or is it steady so which one is the correct uh which one is the correct uh term those are the questions the previous previous server asks so there are quotes from the previous job and he says like this in his famous acidic discourse called the kibalai hood in which he said i'm putting cotton in the year tough race pay zion that when it says the attitude sava the reason why it says tetsava because means an expression of safsa the hebrew which means that it wasn't just only a technical command that moisture made is commanding them what hashem said to do hashem wanted something different the attitude hashem wanted make sure they know to to create a savannah a connection between the jewish people and the infinite uran saif of hashem how is that so moisture beno had a job what was his job to connect the brazil with aryan safe now what happens then is the president says when moisha bainer does his job of connecting banay israel with the infinite light of hashem then they'll bring the shemin to moisture which means what shall i mean it's oil it's light then that by moisture bait and doing his mission they will add light into moisture arena by doing the mission that that moisture reno inspired the esparry inspired them and he explains very simple and he gives a simple analogy and he says that moisture bainu and the banaya swell is like for example a mashal in a body when you have the head and you have the feet and he doesn't just make it up because moisture even said in the torah sheish mayo is lf raglia home six hundred thousand feet of the people i shall know you keep it careful that i am their midst so you see that moisture rain refers to the jewish people as their gly in the feet and moisture so to speak with the head and just like when you have a head and a feet so even though the head moisture brain is leading them inspiring them what to do where to do and how to do things but the fact is who's the one that does the who's the one who does the footwork who's the one that makes it happen who's the one that takes the feet to the place where the head wants to go that is the feat that does it so the same thing also the renee swell take moisture abner to a place where he wants to go by him by by moisture inspiring them by being the leader of the jewish people so in other words by moisture they know inspiring us and leading us then we take moisture into where he where he wants to and where he needs to go and whoever goes on a step further what does it say in the verse 600 000 people ashara neuhi biker boy in other words that through the fact that i have these were lying i have all the jewish people that are dedicated in doing what they're supposed to do so then a noisy referring to the essence of hashem hashem comes into the cure boy of the bernay stroll and the kirby of moisture abano so based on this the previous server explains what is this is what it means when it says the at the top israel moisture banu is going to inspire the jewish people to connect to the infinite light of hashem and then the yikra is they are going to add in to the light of mushroom that's what the previous orbit says in acidic discourse that's the way he explains it so now there was going to explain an in-depth analysis what does it mean that moisture abner connects beneath israel with the infinite light of hashem the fact is we have we can stand at our own two feet we have an ashama we have torah we have mitzvos we pray what does it mean moisture banana what does it mean is a leader that inspires us and takes us and connects us the infinite light so the rabbit brings from uh what the previous era explains in the mind when he says like this that moisture abeno was called in the world of kabbalah raya mahimda the faithful shepherd what does the faithful shepherd mean so there's two two insights there's two explanations in it one in insight is that right muhammad he is the faithful shepherd in other words he takes care of the people he leads the people he takes care of them he inspires them he mentors them he deals with their issues moisture banana leads them takes care of them that's one insight the second insight is ray muhammad is that he's foreign that he feeds the banana swell with a muno he he feeds us with faith in hashem so the question is asked what does that mean he feeds it with faith with the fact as we all know every single jew is a believer as it says in the talmud the jewish people are my menium we believe in hashem the name i mean where children are believers so what does that mean that mushroom feeds us with faith we have faith we are faithful people what does it mean moisture feeds us with the faith so he explains because the fact is like this faith is a beautiful thing to have and we all have it a hundred percent however it's very possible that the faith that we have is on the level of makif what is a what does it mean that faith is in a level of market so we all know the famous story in the talmud where it says someone can god forbid go against hashem you can go ahead and break in to something which is not yours you can try to steal and you pray to hashem hashem shall help you hello hashem said not to steal you're stealing you're praying for hashem to help you and the answer is sure i believe in hashem but unfortunately it's mac if it's not internalized it doesn't affect my behavior you know you can believe in hashem and still not behave the way hashem wants you to behave why because the belief is in a level of market moisture of another's job is that he's royal mafianese the soul with the moon he feeds us with the moon which means that the moon that we have we have the moon he doesn't have to create the ammunition that we have should be felt epipenious in an eternal way that means we should feel it we should live it and because we cause moisture right now inspires us not only to have a moon that we have a moon in a market but he makes it that we have in the premiums an internal way we live differently we live inspired we live with faith we we behave a life of faith and that's what moisture does and that's what every good leader does he inspires us that the immunity that we have should be real which which we feel it we should live it that should be part of our lives and rubber quotes from the zohar the zohar says this powerful high level of muna yitzun going to make it in a way that we're going to we're going to enjoy it we're going to appreciate it we're going to internalize it through moisture veino in other words that moisture banner's job is that the it's ammunition but it should become the premier should become internalized and he continues on to explain the acidic discourse that this that moisture bainu is the raya mahemna what does that mean that he feeds us with our amuna that the moon is so it's not only referring to moisture the one maestro that would that we received that went in to heaven to receive the term mount sinai but in every single generation there's a moisture banana and the fact is every generation has a leader and the job of the leader of the generation the the the the one that's taking the place of moisture avenue in each generation is that the ammuna that we have should be felt by premiums not just moisture of the past but in every generation there's a moisture of anu and the moisture rain is the leader and the job of the leader is that the moon and the fate should be felt and premiums and like for example the friedrichsh gives an example he says for example in the time of purim because this mine was connected with purim in the time of purim we know who was the moisture may know of the of the generation when the miracle of purim took place on the generation of heyman it was it was mordechai mordecai was the moisture brain of that generation he was the extension of moisture in that time and as the rabbit quotes it says mordechai bedouin commissioner it says clearly that mordecai and his generation was just like moisture being on his generation that means even in the time when there was the decree of haman what was the decree of haman that you cannot learn torah and you could not observe mitch voice so what happened then so mordecai said guess what we all believe in god but if we don't learn torah and if we don't do our mitzvos even though there's a decree that means a munna is makif but if you want a murder to be real you want the moon to be internalized you have to still learn torah anyway even though there's a decree against learning torah you still have to do a mixed voice so they went ahead and they learned torah and they did mid-toys in what way mysteriousness they put their life on the line and not only did they put their own personal life in the line what did mark i do as a leader of the generation he gathered the community he carried the masses to strengthen their hashem and to stand strong by learning torah even though it was forbidden and doing mitzvahs even even though it was it was uh it was forbidden and so so the previous service says and every single generation there's a moisture of anu and every j every generation the moisture banana strengthens our muna that we should do it in a premium way that means we should learn terror we should do mitsvice even if we have to go i'm a serious nephesh after he explains this idea that every generation is a moisture bay you know he says this is what it means when it says in the verse by the atta that causes lamar we ask one of the questions as hackers says causes lamar to the source of light it should be causes lahore to give off light and he explains because in time of gullus everybody is broken we're broken fact is god god is concealed we can't necessarily learn torah and do necessarily suppose we're supposed to so we're cusses but when you're crosses you're broken you're not allowed to learn terrain you're not allowed to do mrs like in the time of purim with with mordechai and we went ahead and we did it anyway what happens then is then we reach not the heart here just to give off light we actually reach the mother which is the essence of the light so the rabbit asks the question what's the connection between the idea that mordechai in his generation inspired us to do mysterious with premiums with the idea with the of that causes lamar with the connection of customer what's the connection between these two teachings okay so which will explain later on the connection now in this discourse of the friday kareba when he explains the verse the act of the tava he explains it based after he explains in the beginning of that hasidic discourse a different idea what does he explain as an introduction to this whole idea of the athlete so he says like this it says in reference to a purim so it says that the jewish people were mercable they accepted asari losses what they started to do when in the time of mountain terror when we see the torah in other words when we receive the toyota that's when we only started our relationship with hashem we started to learn and we started doing mitzvoth it was it was the start of the process but when did we really accept it when did it become real when did judaism become real judiciary became real when specifically in the time of of purim in other words and their previous ever explains by martin toyro it was the beginning we started to observe the times what does that mean it was like zero the decree of harmon then we accept it then the qibla and that's when we accepted it like and there gives an example it says we know that says in reference to term it says that we um we we did and we accepted the jewish people accepted which we what would what's with the what they explain is is chemo we ex we we upheld the kiblu master qibla pride this what we accepted before obviously now we upheld it right now in other words when by mountain torah we said nasa venisma that was the beginning nasa where we're we're going to do we accepted it what happened by by times of aca is kimu that's when we upheld it not only are we doing it but we actually we we we're we're living it and we're it's becoming part of our life so they're ever asked a simple question there's a preview could ask a simple question seemingly it's a tremendous it's like wow that's a big big statement we're saying here why the fact is like this let's look at history when the jewish people receive the torah at mount sinai they were not only but we weren't on top of the mountain god was on top of the mountain moisture rain was happening out but a spiritually we were like on top of the mountain we were living then on the highest level think about it the fact is hashem reveals himself to the jewish people like never before besides the fact that even before martin terry there were tremendous revelations what was revelations god appeared at when we when we left egypt and specifically when god split the sea huge miracles and then we had the tremendous revelation of harassing israel came down the mountain which is the greatest revelation so from the perspective of mountain toyota the jewish people were on the highest spiritual level they they just experienced tremendous miracles going out of egypt splitting the sea harsinai we're on the highest levels let's look at the state of the jewish people in times of access so we all know the times of australia we're on the lowest levels besides the fact that we know when golos what does gullis mean god's concealed so besides the fact that there was a tremendous concealment of gullus and we know that all the any exile that took place after egypt all comes as a byproduct of the original exile of egypt and all we all know what it says in reference to the gullis the exile of egypt so it says clearly in the tower of elisha well moshe they were unable to listen to maisha and he's taking them out of egypt why they were short in their breath and they were working hard and that is the original egypt that's the original gullus and the same thing applies in any goddess what does golos mean gullis means that you just can't hear you can't breathe why because god's concealed and this challenge is this test whether it's where you can't learn torah you can't do mitzvahs et cetera so in other words in the time of the zera of hormone where we in a revealed level with god we concealed god was concealed but nevertheless what do we say in the time of mountain torah when we had the tremendous the greatest revelations that was only the beginning but what happens in the time of the xarus hormones when we were on the lowest levels then we accepted what we now we're now we're accepting what we only started then it just doesn't make sense so the previous rep explains when he says like this the truth is yes there's no question about it from a revelation perspective martin terry was the revelation was much greater the time of haman the concealment was was obviously much great was much greater and therefore the revelation was very weak that's true so why are we saying that it's much stronger the acceptance in the time of ammon versus matin terror and he says very simple because in the time of the xavier of haman when we chose to learn torah and to do mitzvahs we did it in a way of mesiras nephesh we were willing to put our life on the line in other words think about this by mountain toy hashem revealed himself so who wouldn't accept the torah the tremendous revelation who would not so we all accepted the terror were ready to do all the mitzvahs that really wasn't us it was because of tremendous revelation on the other hand when it came by the xerus hammond who except who agreed to learn tyrandeum its face there was not no revelation there there was nothing there was no bells and whistles no one was giving out any any big excitement so why did we agree to learn terms and do mitzvos it came from us mysteriousness so therefore the previous server explains monetary is the beginning what means the beginning hashem reveals himself he's giving out this huge torah you see the beauty of it you see the beauty of mitzvah so you're learning tara you're doing mitzvos it's not really us hashem hashem overpowered us with tremendous light and tremendous love on the other hand when it came to xeros hamon there was nothing inspiring us to learn to even do mitchells on the contrary it was easier not to but nevertheless why are we doing it mysteriousness was really really us and gerber explains what what was the miss why why why is the mysterious never so strong so first of all haman wanted us to give up judaism that means we had mysterious snappers not to give up god and not to give up judaism and like the the the the rep quotes from terry from the altar and he says very simple that if the jewish people were to given up their religion they wouldn't have bothered them because the the decree wasn't the jews the decree wasn't jews being jewish but nobody for a second thought to give up judaism no one for a second thought say ah it's we don't believe in god we're giving up our god we have a new god our new god is hellman no no one ever thought that so a we didn't we had mysterious average that we didn't rebel against hashem that's point number one point number two is we had mercedes nephesh unlearning tehran doing mid-choice up to the point not only did we personally learn torah and we personally did in this voice we got together in masses when i was forbidden and we got together in masses then we learned mysterious nephesh who inspired the jewish people to go on with seriousness the one that inspires us we knows mordechai who is murder was the moisture of that generation so in the times of mountain toyota it was called moisture the real moisture in the times of of hamlin the mysterious snappers who inspired us was the moisture of their generation who was mordecai so based on this the priesthood explains because in the times of mountain terry was only the beginning why because hashem shine the light what's the big deal on the other hand by the times of hormone we have to go on a serious snefish that's when we really really accepted it because we had mysterious nephesh to learn torah and do mitzvos so we got elevators a whole different level higher than mountain torah and therefore specifically in the times of purim was the acceptance for kibala yehuda we accepted because that's when we went on real madrid's nephesh now sedreba says based on this that what happened on purim it was mysterious nephesh and mysterious snappers took us a whole different level so the evidence is based on this you can possibly say that when we say in the verse causes which means that when a person is conscious when a person is broken you reach more the source of light possibly you can say this explains that why in the time of the zero the xera of hormone specifically we go on the serious nephesh and that got us to a much higher place why because what's mysteriousness what does it mean you're going on self-sacrifice self-sacrifice means your the essence of your soul comes out which is not connected to a revelation revelation was at mount sinai mysterious nephesh by hum there was no revelation it was the essence of the soul that got revealed and that's connect and that's connected to what's in the mirror the source of the light and because in the times of harmony we were cautious we were broken there was decrees against learning terror and doing mitzvos so what happened then is the essence of our soul got revealed which got connected to the moir the source of light seemingly you can say that but rebecca says but if you look at the flow of the of the civic discourse of the previous rubber it it seems over there that the casas lamarr that by being broken you reach tomorrow comes as a connection to the idea of raya mahemna that moisture of anu fed the bernay swell so again this issue is still unresolved what's the connection with castle moyer and the idea that moisture banana feeds the yamuna in a preemie stick away which obviously rubber is leading up to something huge and big which we'll see as the mimer continues to unfold okay so now the rep is going to go continue on to explain the idea of we said that moisture avenue and moisture manual in every generation creates the opportunity that the amuna tremendous moon that we all have but we have a market it should be in a way a premium and he explains like this this that we say that a jew believes in god simple faith in god what happens when a jew believes in god so faith is above intellect so when you believe in god you don't need proof proof is intellect means simple faith means i believe in hashem i'm willing to do whatever hashem wants it makes sense it doesn't make sense about sense it's not about intellect simple faith what where's that come from where does it come from that we're willing to even go on a serious nephesh and do what hashem wants based on simple faith where is that from andre explains very simple he says like this there's two reasons one and two reasons one reason is because muslim what does muslim khazar mean and ever explains like this that every single one of us having a shama and then the shaman there's two parts in the summer there's an instrument that's within the body and there's no shaman which is above the body which is in heaven now so what happens is there's someone that's within the body it's a toned down version of the soul then the summer the other part of the sun which is on high that is totally connected with him with the infinite light so mesli is referring to the higher part of the shaman the one that does not come into the body that part of the soul sees godliness now since that part of our neshama it's both it's two halves of one whole since the upper part of the shaman the part does not come into the body so it's not limited by the body sees god ungodliness that creates an effect on the soul that's in the body that the soul is in the body should feel it connect to it and therefore it doesn't want to be disconnected that's one reason so one reason why a jew has faith and will do whatever is needed to be connected to god and god would not be disconnected because the soul on high sees god and godliness and when the soul in high sees god and godliness a soul on down here feels it and therefore it wants to stay connected to hashem that's one reason another reason is that this the the the um the source of faith it goes into the atsam hashama the essence of the soul which actually is even higher than the fact that the higher part of the soul sees godliness in other words this that the essence of the soul is connected to to to hashem it's not because another part sees it no no it itself is connected it's not because of a reason it's not because some a different part of the soul sees it which is above intellect it knows the essence of our soul is connected to hashem in a deep connection an essential connection so therefore since the soul the essence of the souls connected to hashem you don't you don't disconnect from yours from yourself the essence of the soul is connected to hashem so how can you go against yourself no one godfrey would ever hurt themselves so if the if we are really part of hashem we're never not going to be connected to hashem now what's the difference between these two insights whether a the soul above sees and therefore the soul in the body feels it or whether the essence of the soul is connected to the essence of hashem the difference is as follows when we say that the soul on high sees and that affects the soul in the body so is that felt in makif or is that internalized or is that external so it's external why could the the soul within the body doesn't see it the soul on high sees god and godliness the soul feels it so it feels some kind of jolt it feels some kind of connection and it doesn't want to be disconnected it's like an inspiration but it's not internalized it's deep but it's not internalized it's called market now on the other hand in order for the amuno should be felt in a premium way the only way that could happen is according to the second where it's connected to the essence of of hashem the essence of the soul is connected to the essence of hashem so that's already not mocked if that's that's internalized why because that's really me it's not something else not a soul which is out of the body that sends me a message no that is who i am because the essence of the soul is the essence of the soul which is in the body and therefore when a person has a moon or has faith it becomes not an external faith it's not a mockertic of faith which just hovers over you it becomes real so in other words like this just to recap it's an important uh important important piece of the civic discourse and it'll help us in our life the fact that we have faith can be one of two reasons one reason is and they're both correct one reason is because you have the soul and high that sees it and therefore it sends a message to the the soul in the body but again and it's very powerful but it's makif on the other hand it's not because of soul and high no the essence of the soul within your body feels the essence of hashem and when you feel the essence of hashem it's not external it's preemies you have to connect to it you have to you have to but once you connect it's real it's who you are now so based on this ruby explains now the the flow of the acidic discourse of the previous harmony sounds like this what do we say the idea of causes la moter which means you're broken because you're in galas and then you reach the essence comes after what the previous verb explains the whole idea of ray mahemna that moisture bainu feeds our faith and the faint should be what in a preemies take away and house and the plea mystic way like they ever just explained because the essence of our soul is connected to the essence of hashem and panini music way so moisture are being his job and the moisture of every generation is that he feeds the amuno that the moon should be done in an internal way and like we explained how is muna impenious when when you reveal the essence of the soul which is again higher than the fact that the solon high sees it um which is which you would then you connect to the mario the source of life which is higher than light so based on this now we understand why it says casus lamar because in order to get to the mario you need to have the causes the brokenness of gullus because by the brokenness of gullus that's how you reveal the essence of your soul in a way of mysteriousness and when does that happen specifically that happens in gos that's the flow of the clinic discourse now and there was going to go now explain it now obviously a little deeper and um a a little deeper and more impactful it sounds like this when a jew has faith in hashem now not makif but in a preemie stick away and we said before how do you have a faith in a premiestic way when you're willing to give up any comfort even willing to give your life just to learn more torah to do more mitzvahed to pray to connect hashem how does that happen that's going to happen when your faith is not coming from makif from the fact that you're a higher level of assault seized but it's coming from the atsum and ashama why why why why wouldn't the faith from the fact that the soul and high seas why wouldn't that push you to go mysterious enough for sure this is very simple because when you have a muno based on the fact that your mazel sees a higher level which is not within you sees godliness and even though it's very very powerful you see it but what's the reason why you have faith there's a reason you have faith and you have to give a reason because the soul on high seas therefore i have faith so it's not really you it's something else so because it's something else you don't go mysterious efforts with something else the only time you really go on with seriousness if it's you but if it's coming from a reason or something else outside you mysteriousness is not going to happen on the other hand when the faith is because it's you it's your essence of the soul then you're willing to give up your life because it's me and because it's me it's not possible to be anything different so based on this the rubber explains that this idea that moisrabeno is the raymond hemner what does that mean he feeds our faith it's and it's referring to not only moishrabenu of the time of when we receive the torah mount sinai but it's referring to the leaders of the generation of every generation because every generation is actually an extension continuing the merk of the work of moisture reno that they strengthen the faith of the jewish people that we should stan we should go on the serious nephesh what kind of a seriousness learning torah doing midsize even when it's not popular and even when god fit his decree against it so he says how does moisture banana do it no there's moisture of eno what is my tremendous job with my trainer's job is that moon or fate should be done in in a premium way so he says follows how does moisture mushroom inspire us that our faith should be in a penis take away see so the previous verb explains and explained many places next to this that moisture and the way he does it is he's mashibia das which means it's followers we know in the series there's ten spheros there's in the intellectual spheres wisdom intellect understanding das is a central sphere so is ideas ideas okay you can talk about ideas that you agree you don't agree be no you can explain ideas you agree you disagree it's irrelevant das is when you apply it when it's not abstract thoughts it's not about something else that's when you personalize it intellectually moisture abenu inspires the jewish people that whatever we learn whatever we we pray it should be das use das connect to it internalize it intellectually make it one with you make it real with you what happens then is your faith is not abstract but it comes in a premium stick away that's moisture abner's of inspiring you and and and training you and cultivating you that a muno should be your premiums through das to the sphere of das the the other leaders of different generations how do they feed the amuna should be not abstract but in a real way the way other leaders after moisture bring to do it because mercury tortoise das what are the other leaders teach us they teach us that that the um a faith should be how mysterious nephesh in other words not that it's nice and that you learn when you're comfortable and or you'll pray when you're comfortable and you do mistakes as long as it's it's it's not doesn't take away anything from you no no the future leaders to inspire you to go on with seriousness which means to be willing to give up learn even though it's not comfortable learn with someone even though you're not in the mood of learning with them do a mitzvah even when it's hard to do the mitzvah mysterious nephesh that's already in in action you're willing to give up comfort you're willing to give up things that's enjoyable because you want to do what hashem wants now so based on this the other says like this this that we said that the raya mahemna which means a leader of the generation their job is that they feed the faith that means they feed us faith that faith should be in a way that's internalized and as you're not doing it because excitement reward um or because the soul in high sees godliness but faith is because the s the essence of this of the soul feels it and is connected to it now so when moisture of anu feeds faith and he does it through das he's not feeding you of faith in external faith a mock of faith but he's feeding you faith itself in others he's feeding you faith from the essence of your soul and this faith that he's feeding from yourself becomes my preemie is an internal way through the level of dust and how does he do that because he reveals the connection of your essence of your soul which is connected to the essence of hashem now so there ever says based on this there was afterwards and generations when people had to go on a serious nephesh how did they inspire people to go on a serious nevish how did a real leader in his part inspire someone to go on with seriousness very simple by feeding them the faith which is the part of the essence of and because they if they they they inspired us and they showed us they revealed the faith of the atsum and osama so we automatically wear them with serious nervous why because when you draw down the faith which is from the essence of the soul that gets a that gets revealed and affected in what way when it's a mysterious starfish now what's interesting is if we look throughout history when it came to mysteriousness to go on self-sacrifice to learn torah and to do mitzvahs when was that that was specifically in the time of purim when when we had the kree of haman why because even though for example what was the other miracle we had so the two major holidays we celebrate rabbinical days one is chanukah and the other one is purim now the mysterious snefesh in the times of hanukkah which there was messieurs nephesh in the times of the greeks the greeks also made the creeds against jewish people so vivir who went in a serious nephesh so everyone knows the story of hanukkah martial and his kids those are the main people that are enemy serious nervous on the other hand who went in a serious nephew in the times of haman all the jewish people so based on this driver says that's why it said we mentioned before in the acidic discourse that mordechai in his generation was like moisture why even though in every generation as a moisture banana times a chanukah that was also maisha bainu but the fact is specifically in purim the time of haman murder is considered just like moisture no why because moisture because just like moisture men who fed all the jewish people and munna that should be premiums through das mordecai inspired us to go on a serious nephesh in a way in everyone to go on serious nephesh by feeding us our faith that the faith should be done in an internal way by bringing out our etzeman ashama just like moisture being on his generation now moisture banana we said did it through because he taught on das he he trained us to use our dots and that's how he became connected and was able to connect to god in an internal way faith was internal on the other hand murder how do you do it by inspiring us to go on with serious nefesh in a real way so based on this trevor explains why he says in the civic discourse that that mordechai was like moishrameno and when when the frieza grabber said this about mordechai he was actually talking even about moroccan but technically he was hinting about himself as well that he is the muhammad he is the leader of our generation of that generation of the whole generation to inspire everyone to go on mysteriousness now based on this rubber explains the flow of the acidic discourse of the previous rubber so you see there's a lot of deep concept but there's also there it keeps on trying to give you the flow of the acidic discharge he says like this so first he explains the verse of this week's torah portion which says the ato tetsava espana israel which means that moisture of being whose job is to connect beneath israel with the infinite light of hashem how does moisture banana do it by feeding us the amuna the faith that should be done in an internal way through the dust and then he continues on to say that not only moshe abano did it but in every generation there's the leader of the generation that inspire the jewish people to have faith in an eternal way and like for example he gives the example of mordechai in the time of purim that and strengthen and inspire the jewish people to stand strong to learn torah do the mitzvos after he explains about about the the generation of purim and he explains the whole idea of causes lamar where it says in the verse literally where it's referring to moisture no that moisture reveals the level of the mar which is the essence of our soul and how does that really happen even though moisture abeno does it through das but how does it happen in a revealed way it happens specifically through an extension of moisture of anu which happened later on in the time of purim that inspired the jewish people to go on seriousness which caused the the main revelation of the essence of the soul of the maya specifically when it's through mysterious nephesh so notice even though moisture of ainu inspires us to have a moon of a premium that's great but the one that actually causes us to be mysterious now for partial that would happen later on through an extension of moisturizing and time supporting now so based on this job ask a simple question what are we saying the rabbi the president is explaining that the idea of khasis lamoire which means we're broken and gullis and that takes us to the level of the source the mario the source of light and what's the connection with after the tava the moisture remains the one that connects us to the iron sight that the fact that moisture bainu and the future leaders of generation connect us with the infinite light of god that's the way the priesthood explains it but the rabbit says one second but in the verse it says that castell mario comes after they bring it to my sherman which means that we add in the light of moisture banana here we're saying is that we're that we the moisture is connecting us today into the light of infinite light of hashem that's the customer but on the other hand the simple shot is that we bring the light we add light and moisture venus what does that mean so whoever goes on to explain he says like this and he explains as follows the verse says the kibel haiyahudim that the jewish people accepted a sachari in other words the jewish people accepted what they started the mountain torah now when did they accept it so they accepted it simply if you read the from the from the verse in in in in the in the um in the megillah they accepted after the miracle of purim after the tremendous miracle of purim that's when they accept it upon themselves on a much deeper level now the same thing also in the acidic discourse whether with the previous er explains that that the keeper like yohudan they accepted what they started before which means that in the times of akashvirus they accepted what they only started on martin torah and when did they accept it after the miracle after the miracle based on this trevor says that this will we say that in the times of the jewish people accepted what they started in the mountain terrorists never said there's two there's two there's two you must say there's two ideas over here what does that mean he says like this the one component is that when there was a decree on the jewish people like we spoke of before when there was the decree on the jewish people hey we made a decree you can't learn toro you can't do mitzvos the jewish people once said no no we're learning torah we're doing mitch voice so when did that happen that happened during the decree in other words there was a kabbalah there was an acceptance that happened during the decree there was a decree you can't learn terry you can't learn doom it's face the jewish people wanted me seriousness and they learned tyranny they did misuse so the cup the first kabbalah was during the decree itself like it's explained be like we explained before in the discourse and then whatever just pointed out is a new kabbalah there's a new acceptance what's the new acceptance after the miracle of purim and everything was over now there's a new acceptance and the rubber says this second acceptance is even higher than the first acceptance during the decree let's get it clear because this is never going to build on this a beautiful idea whoever's saying is that there's two levels of acceptance there was the there was during the tremendous shake-up where there was the cree you can't learn terry road you can't do mitts voice bernanke stroll said no no we are accepting we're learning terry we're doing mitchells we don't care what that was one acceptance acceptance when in the heat of the fire then after the fire was over there was no more decree and now life goes back to normal now we're accepting we're going to learn torah and do mitzvos a whole different level of acceptance there's no fire now but we're accepting now two levels of acceptance so thereby says that the same thing applies to cases when you say you're broken and that causes you to get to the moyer so we said what is the simple meaning that through the brokenness you get to the source of light so represent the same thing there's two there's two ideas also that apply here also what does that mean there's a time when your cost is when you're broken because there's decrees you can't learn you can't do mitzvahs you're going through a struggle and then you nevertheless you'd learn and you do mitzvahs then you reach the mirror the more itself the source of light like for example the nervous gives an example when the urban set this let's say the discourse there was a decree against learning turning during mid-space and through going a mysterious notice you reach the maury that's the first level but then there's there's a different there's a whole different level of causes lamarr which means that just like the sec after purim life was good so there was also even when we live in a time of tremendous abundance what kind of an abundance a physical abundance and a spiritual abundance so what's the problem so if it's an abundance what's the causes but they know the causes is because we're in galas gas mias everything is great everyone has what they need is person you're able to learn yadav and life is good but guess what we are in galas mashiach is not revealed and like just like griffith says that let's look at the situation after the miracle of purim what does it say in the order saying the magillah after the miracle for the jewish people it was light it was happy it was beautiful life was great physically and spiritually and not only that the house of haman the one that wanted to destroy this jewish people given to esther so there was you also had the benefit we call them siddhis the one that wanted to destroy you was transformed but what's the problem so even though we had tremendous freedom we all know akathi of the arc we were still we were still under the rulership of the rich so what happens then so then the second level we're broken why because we're still in goddess but what happens when you're broken because you're in goddess even though life is great then you reach the mar so again to recap whatever's saying is there's two types of casus lamar this one is you're broken during the decree and you reach tomorrow and then there's one after the decree is over so life is good but you're broken why because we're in goddess and then you reach the mother now so the arabic nation is saying what what's the big deal like what's the big deal gosh miss you have all your material pursuits you have spirituality life is good what like what's the what what is the big causes that you're getting what are you broken what are you broken about and how are you getting to the mario from it and never explains very very simple he says like this when a jew is broken because you're in goddess because you're in exile even if you have everything abundance materially spiritually you're still broken why why are you broken and everybody explains because the true will of every single jew is what's our true will that god should be revealed and not only do we want god to be revealed because ah it's enjoyable it'll be another upgrade in our life no no because godliness revealed that's who we are and as long as god is not revealed i am lacking i'm not complete yes gosh me is it's all there it's wonderful but god is not revealed so therefore there's a tremendous void in my life in other words in the top gullis means that the revelation of god is not complete and the fact is we have a barometer let's look at the times of the temple was god revealed absolutely is god revealed today like then absolutely not and there was even especially when you meditate on the fact it says in the talmud that if somebody in their generation the temple is not built it's just like it was destroyed today so if you're living life is good you have everything physically spiritually is a temple built now no so the temple's not built it's as if it's just being destroyed right now so how could you be happy so not only you can't be happy you're totally broken you're shooking up because of it and it was in hebrew it's called cusses you're broken why are you broken because they're actually because hashem is not revealed now another then you're going to say what do you mean i'm in a living on a very very high spiritual level and god revealed to me and to me it's as if god's revealed just like when if the temple was around so the ever says one second let's let's go with that let's even say your life is great why physically you have everything spiritually you have everything and to you god's reveal just like the times of the temple okay i mean i grant you that so that was that's one second could you say that for every person out there everyone else out there feels that way feels god's revelation no you feel that way but most people out there don't feel it don't see it and don't don't don't live that way so therefore since it's not out there for everybody it's not fully out there for you why because it never explains very simple because of the infinite light the infinite light oblique that has no limit it would be it would be out it would be for everybody so if it's not for everybody it's not for you as well that means ever says if there's one place some far corner in the world that god is not fully revealed that means even where you believe it's revealed for you it's not revealed and whoever quotes from the altar the altar says like this he brings some altar rings in the zoho and he says as follows that even if um one jew at sadiq would go ahead and return to hashem troova why because when someone does real chuva what happens then is you're able to draw down and reveal the infinite light the infinite light of of hashem and when that would be revealed it's going to be all over the place now the fact is it's not there the revelation is not there so if it's not there you're broken causes even though again physically you have you claim you have everything and spiritually have everything and god's revealed to you but the fact is god is not really revealed because he was fully revealed everyone would feel it and because it's not fully revealed you're broken about that and like robert gives an example it says we know that means someone's not well what does now what what spirit what does it mean someone's not well spiritually so we know that choiler numerically is 49 hess is eight vote is six llaman is 30 and hey is five which total 49 which means that even somebody they know there's 50 levels of of bena of understanding so knows one two 49 levels of beano wow you understand the deepest levels but guess what there's 50 levels you don't know the 50th you're going to be sick why because you're lacking the 50th we need to get full revelation if it's not full revelation there's a there's a disease in the world and there are quotes from the cemetery who used to hear from his teacher the alta rebbe and the author would say and he would say it many many times it was a saying that he would say i want nothing i don't want your heaven grenadine i don't want the world to come what i want i want you i want you i want you hashem all the cheap thrills even ghanaian oil that's that's a cheap thrill i want you hashem to be fully revealed and whoever says since he heard us from the altar saying it many many times and that sam sadek obviously publicized this statement from the from the from the altera so therefore we have the power and the ability that every one of us should want one thing that the essence of hashem should be revealed up to the point when the essence is not revealed and especially we're in gullus and the revelation of god is not out there just like in the times of the temple we're in a level of cusses we're broken and what happens when we're broken is we ask um that when we pray three times a day what do we say in the prayers we want to be able to see that the temple should be rebuilt hashanti revealed and then we'll have the revelation of god and the revelation of the essence of hashem and that's the that's the meaning of cassius lamar on the highest level that we're broken why because we want tomorrow and when a person is really really broken because you're in gullahs and god's not revealed that's when you get to the mother the brokenness of the lacking of the revelation of hashem that will take you to the more itself in other words this that fact every single person wants hashem to be revealed and it should bother you that hashem is not revealed and what bothers you to the point where you're broken because of it you're broken because hashem is not revealed where is that coming from why are you broken because it's coming from the essence of your soul not an external thing it's coming from this the light the source of light of you know summer and the source of the light of our neshama is connected to godliness in an essential connection okay so what the rebbe explains over here is very very important revolutionary idea that there's two levels and causes one is a broken one during exera and that will get us to the moyer but there ever says is even a higher level of cusses we're broken we have everything we're broken because god's not revealed and when you're broken because god's not revealed that will take you to the highest level who inspires us for that casa slammer that's moisture moisture men in every generation he takes the amuno and he makes it real not just abstract you're living a life life is great yeah you have everything you're able to eat drink sleep friends family you learn you're davin you have all your great things but guess what hashem is not revealed shouldn't that bother you shouldn't he be broken of it and that's what moisture vayner does he why because he inspires us because we who are we we are connected to the infinite light of hashem and if hashem is not revealed guess what there's a reason to be broken to be concerned we want that and when we want that that's when we'll get to the real mayor now so everybody takes it a step further and he says like this this level of motor which is the highest level we learned so far which gets revealed how when we're broken not during a decree when we're broken because the fact that we're in dollars so the rabbit says this is even higher than the more that you reach when when you go on a serious life so far we learn three levels one level is a job of moisture they know he inspires us to have dust that the moon is very then he says that what's the next level is that we're willing to go mysteriousness because we can't learn terry do mitzvahs but what's the highest level is that when you have life is great but you're broken because gilead of the course is not there then you reach the highest level of of the martyr of the of the light itself now and based on this trevor explained what's the reason behind it because what's the reason we say that mountain rashin revealed himself in mount sinai was only the beginning when was the kabbalah when did we actually receive it the qibla you didn't that was when by purim what's the reason so one of the reasons is because when hashem came along and mount sinai and the jewish people said that nasa we're going to accept before we even heard why do we do that because we all know the famous teaching in the talmud khafa hashem put a mountain over us he said you're gonna accept great i found dropping the mountain there was a tremendous revelation from above so why do we accept it we accepted it because hashem forced us to it was revelation from above on the other hand by time why did we commit to continue learning and doing mitzvahs and going with seriousness because we chose to do that now so therefore says like this that's in reference to mountain toro and and and italian poor marcus ferris i never just let's take it a step further let's look at the amuna faith that we have because the soul on high seas which basically is for a reason that is just like nasa venusma the soul in high seas therefore we have faith hashem put the mountain over us therefore we accepted it what happened in time bacchus we wanted it why why do we want it because what's the what's the the second level of faith not because of we see on high because that's who we are so when you're doing it because you are that become that's a real connection from you from who from who we are and that that's the connection which is connect the purim now so trevor says if you want to go even a step further even in the revelation of the essence of our soul is also two levels what does that mean so you have the revelation of your soul which comes from becomes comes out of mysterious nephesh this one says hey you can't learn terry you can't do mitzvos human god forbid so guess what happens no we're going to do it so jeff says that's also you're doing it also from an external place and never gives a simple example how we see it's external and he says for example there were many many people that when they lived through the times when there was a decree that you can't learn torah you can't do mixed voice they weren't established they learned and they studied and they did mitzvahs et cetera and then when they came to the free country where there was no more pressure of learning terror and doing mitzvahs and they were able to learn and pray and study with a tremendous abundance there's no mysterious nephesh why because the fact is even though they were inspired but it didn't really transform them because it wasn't really them it was a light that was coming so to speak from above that was inspiring they were motivating them to go on a serious nephesh in other words even though it was from the epsom and the summer but it didn't affect their their their their koi their thought speech and action that became who they really are on the other hand when someone is broken the fact that god is not revealed and you're in golos that affects who you are on the most deepest level and when a person is moved not because someone is forcing him to do it but you move because the fact is you're cognizant you become aware that the screen isn't gullis and god is not revealed then it becomes real then it becomes who you are what's the reason never explains on a deep level he says like this what's the reason why the essence of the neshama and the kaikas is two separate things where it doesn't really affect it because the fact is even the atsama nasham is also a defined it's called the atsamanasama and it's higher than than than the reveal part but on the other hand is the part of the essence of the shama which is connected to azimus connected with the infinite line himself which basically means the simplicity of the soul and all the components of it is one with hashem so based on this trevor says that when you have the um when you go on a serious snefish because someone's pushing you so you're only rev you're only connecting to the external part of the of the mother of the of the light of hashem but on the other hand when it bothers you that that hashem is in gallus and hashem is not revealed then you reach the essence of the mother and the essence of the murder which can wait connected to the atmos so you so in other words this level of being broken while you're broken because the the screen is in galas and hashem is not revealed that will take you to the essence of your neshama the essence of hashem and that will impact you on every part of who you are and that will last forever so based on this rubber explains and he connects this what the what the previous service says in the clinic discourse where it says the out of the service place role that you moisture banana connect banana israel with hashem the ukraine sherman's eyes so knows we want to be explained that moisture rainer connects bernie's troll the infinite part of hashem and they bring to you the shaman's eyes that means they add into the light of moisture veino what does that mean practically and he says like this what does moisture beneath moisture beneal connects the banana swell by feeding them the amuno that the the munna should be not only god forbid from the external parts of us that the soul and high sees eloquence the first level of a muno but he actually feeds the essence of our nesoma our premiums of our neshama and this is actually what it means we are the tsab israel that the after you moisture into you're going to connect beneath raw which means the essence of banana israel who we are as as a human being we are part of one with hashem and as we connect the job of moisture is really to connect us with who we are not to connect us with something external what is the essence of bernay israel is the essence of understanding one with hashem so the artist that sabbas bernay israel moisture banger's job is really to connect us who we are with who we are because and not only that once we're connected with who we are then really there's no difference between me you him and her we're all one and when we do our avoider by of of revealing the essence of who we are and then what happens then is even our quakers are revealed attributes are in line with the eczema summer what happens then is then it becomes actually an addition um in moisture albania because we we actually cause moisture in the shine because then what happens is we we the the essence of understanding which is connected the atoms of hashem gets revealed and that creates the greatest possible relation that's possible now not only though there's a create within us who we are but actually it causes a tremendous level of activism when we do our spiritual avoider of revealing who we are it creates real real unity why because what's real unity real unity is that if something is there's there's one person another person it's not it's never gonna be really it's gonna be like you'll get along but when the truth is it's really all part of one another if for example the doctor writes in tanya in order to have obviously struggle you have to make your uh your soul is the main thing and the body is is the external part why because if your body becomes important how are you going to connect unite two bodies together but here they're ever saying is something totally different over here we're revealing the essence of the soul and the essence of the soul way it's connected we're in the essence of hashem now once you're connected to the essence of hashem then it's all one not only is the soul one even the body is part of the one you reveal that everything is part of hashem everything is part of atomos and everything is one and based on this river explains that's why it says an acidic discourse that when we do our spiritual work through the inspiration of moisture so what was what was the last question we asked it says ereva baker and it's stendy steady what does it mean is it is it evening to the morning or is it steady and that's the void here that when we do our avodah where we connect to the oneness of who we are and the oneness of hashem then our becomes near tummy then we have a consistent flow why because when we have when we reveal who we really are then light becomes consistent it's all about the oneness of hashem when we reveal the essence of our summer through the after that salva then there's no difference there's no difference between morning and evening and this person and that person in other words you have ner tamid and when you have ner tamid then we actually the luck we bring it to moisture of ainu because we create a powerful union from within and a powerful union from without another was like this when you have the avoider when you reveal the etzeman osama from high then there's there's the high there's the load there's error in this breaker but when you reveal that's really really one so in the level of one serious seriousness so some people in times were serious never stay shone afterwards they didn't shine but if the ultimate goal is to reveal who you are then you shine when there's mystery seriousness when there's no no no no no mysteriousness means it's always the same what does it mean it's always the same that our internal powers our external powers should be one with our go to moisture examination all as one it all becomes one and based on this driver explains why it says casas lamar in connection with the lakha to moisture why because what do we what what what's the novel idea in the specific discourse that the rubber teaches a whole new level of custis lamoire casas el maria means that we're broken why are we broken because we're in gullahs even though again physically we have everything spiritually we have everything but why are we broken we're broken because we're in goalless and this that we do our spiritual work that we're broken because we're in gullahs so it affects our essence it affects our external powers that it should all be in connection to the ethereum which is lacking the the revelation of hashem and then we reach the mire the source of light which is connected to the essence of our soul connected to atmos and therefore it says because then we were able to go to the highest levels to moisturize so based on this struggle explains the flow of the act that salva what is the that moisture is going to inspire us we should go a lekha which means to bring it to moisture bainu but also what does it mean on a spiritual level that moisture abner inspires us to connect us to the infinite light of hashem and he gives us the ability and the power and he inspires us that we should do our work we should connect to the essence essence of our soul and the same thing also the the the rebel and all the all the leaders of every generation their spiritual work is to inspire us and to reveal within us our faith that we all have so that we should be able to do our spiritual work ourself and up to the point we should be a near-tamid that means a light should sign consistent there shouldn't be a difference between our revealed koichis and our concealed kaijus it's all one it's all about connecting to hashem and we do our spiritual work we merit very very quick and very soon for the true and complete redemption where god will be revealed down in this physical world and then we'll be able to bring the shaman the oil and lighting the candles or bring it to maestro menu near tamid not only spiritually but also physically but based i make this solution the third temple the gula meets in the true and complete redemption through mashiach in our times so this is obviously as we mentioned in the beginning beginning of the discourse the very very powerful acidic discourse we are the and and possibly to look at it for me for simple perspective even though it's a very very deep acidic discourse with a lot of powerful deep teachings whoever was showing us the ultimate that we we need to get to and there ever was inspiring us that we should look at our lives and yes barak hashem we're living in a free country and gastrins we have what we need and we have what we need but what's really lacking is custis we're broken why because hashem is not revealed and once hashem is not revealed that bothers what our essence of our soul the external part of our soul every part of our soul and when that bothers us then we get to the maori we get to the source of light and it's near turmeric it's constant and consistent it's only one thing that bothers us on all levels and as drama says let's hope and pray that we'll all merit to uh to taka have the the mario itself with the gula amita shleiman hopefully the next class will be with rabbit with shiatsu keno in your shalayam ir hakoidesh have a great and blessed week