Kadosh - Holy קדושים תהיו A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on siddhis we're going to be learning this week a beautiful acidic discourse in the river the name of the discourse is called kodoshim to you you should be holy the river said this kasich discourse and shabbat is if that year was the 28th day of the month of nisan it was also the shabbos that blessed the month of er in the year tough shin mem alif 41 years ago so again the civic discourse is based on the verse in this victory portion where it says kedushin to you you should be holy ki kadaish only because i am hashem i'm holy there's another verse that says he's them you should be holy the yeshum and you should be holy so again you have three times conduction to you you should be holy this gaddish them three times and hashem says because i am holy so the madrid says as follows it gives an analogy of a king that the people in his country made him three crowns so they deliver him three crowns what does the king do with three crowns so he takes one crown he puts it on his head new and he takes the two crowns he can only get one crown and he puts it on the head of his children so the metro says the same thing also that the people we crown hashem with three crowns we say cuddles three times in the prayers that we say kardash so what does hashem do with these three crowns so one cuddle she puts on his head and the other two he puts on the head of the jewish people and that's why it says speak to the jewish people conducive you those are the three crowns that's what the medra says now it says represents like this even though in the uh in the meadows it seems that um hashem only gave the jewish people two crowns but the fact is that that since it says you should be holy ki kardashian because i am holy the third crown that i'm holy that one that he put on his head and says in the same verse of kardashian to you kikadeshani so obviously the third crown the third kardash also has a connection with jewish people technically he gave us two but the one that he keeps is connected to the one he gave us so we have a connection to all three and ever says you could say that's why it says in the madrid that the the the people of the country made him three crowns because the jewish people also call the people the country so we have a connection to all the three crowns so there's something about the three crowns what are the idea of the three crowns so ever explains like this trevor says it's based on what it says in the mishnah imper in berkeley voice which that year that shabbat was they learned the first uh uh chapter picky obviously it's a little different schedule so it sounds as follows there are three things the world is standing one of the three things torah prayer and good deeds in the world is standing on three things learning torah prayer and doing mitzvahs and it's brought down in the discourses that these three components of torah learning torah prayer and doing mitzvahs is corresponds to the three cuddles to three holinesses and like there are brings that that the altar explains in the torah is classical hasidic discourses on the parsha and actually practice hammer which we read uh you know everything we read the on shabbat men called that shabbos that the three crowns which is com which is connected to the three kadaish at the angel that the angels say so the first kadaish is the avoid of milo which means we we transform ourselves to transform the physical world and make it a godly place the second kadaish is that's when the energy comes down from high down to this world and the third kodaish is when it goes from high down to low and even lower so again to recap so there are three kurdish one is lamina we do our work down here the other one is where the light comes down from on high and the third one is it comes up when i but it goes in even deeper and these are the three components of toyota in other words as follows i was going to explain the first kadoish which is referring to we said no matter my lobbies we do our work down here we elevate the world that's the work of prayer why because what's prayer prayer is transforming the world transforming yourself transforming your animal soul now this cottage when a person transforms himself and hashem gets this beautiful crown that that's created by our prayers so hashem goes ahead and and uses that for his crown like it says that we create crowns for hashem where's the crowns created from from our prayers so the point is that our prayers is allah and that's what hashem uses to put a crown on his head from our prayers now what's the idea behind it they're explaining this what does kadesh mean holy so kaddish means holy but what does it mean holy kaddish means it's holy it's separated and it's disconnected from down here this physical reality and where limited by the physical reality there's kaddish we're elevated from the from the physical reality and that's basically a prayer that there's a ladder that's sitting on the ground like it says in reference to jacob's dream there's a ladder on the ground and the head of the ladder is on high in other words you're going you're elevating from the physical on to the spiritual up to the point that you want to leave the world you want to transform the animal soul you're willing to go on a serious nephesh you're willing to go on self-sacrifice you're going to give it all up to have a godly experience in other words when you stand and pray you stand totally like a servant that's standing in front of his master physicality materialism worries nothing nothing disturbs you because you're totally on a spiritual high up to the point of mysteriousness and this therefore look at this powerful condition a person disconnects in the world that's connected hashem that's why hashem takes this prayer and puts it on his head so prayer is the first level of kaddish again so to recap before we go further what's the first kardash the first card this is transforming the physical world up to the level of messier establish prayer and that's what hashem puts on on his head what's the second kadaish and what's the third kardos which we said is which means godly energy coming down into this world that's a torah study because torah studies the torah of hashem the godly torah and when you learn torah you're bringing godliness into the world not elevating you bringing godliness into the world and also acts of kindness kamil charity and all the mitzvahs that means you're bringing godliness into the world no matter and those are the two holiness that hashem gave to the jewish people hashem gives us the ability to learn torah and do mixed voice and bring godliness into the world and there ever says basis we understand what the meant what the verse says in the prophets that lawyers and to love it uh to love it until he called it bitty my daughter that's one expression my sister and then he called it the level of what of mother what's the three what's the three components so the relationship of a mother is that's referring to the the the route of of of work of prayer up to the point of a serious nephesh a mother self-sacrifice why because eemi we know in the she wrote so you have an aim the mother the the father and the mother the father is referring to and the mother is referring to beena why cause from being here comes all the midos so eemi on a spiritual is referring to the sphere of bena and that's actually the world which is called the world of freedom it's totally expansive why because it's totally miserable snappish so eemie is connected to bina it's connected idea mysteriousness and that's the first level of the first level of kodak that's the highest level then you have a choice my sister beating my daughter that's referring to on a spiritual level it's referring to idea of learning torah and doing mitch voice and and you know even though it's it says specifically gaming acts of kindness but all the missiles go under this category of guinness and that's the cuddlish of the second and third college now so the episode like this even though what we just learned what's the first kadaish the prayer and that's the crown that sean puts on his head and why is it what's the connection with khadijah because you're disconnecting you're disconnecting from the world throughout something else even though we just learned that the kadaish is the first kardashian that's the one that hashem puts on his head which is referring to prayer and mysteriousness now why is that because prayer and mysteriousness you're disconnecting no matter what you're going on high but nevertheless even though that's unique and that's the strong suit of prayer but also torah even the terrorism lamato it's the opposite and middle school it's also almighty mata but they're also called kaddish why you're coming back and throw it why is it called kaddish because obviously also have a component of creating a a separation and a a disconnect why is that nervous like this the author explains in tanya that when a person learns torah and a person does mistakes even though you're bringing down godliness into the world so you're really connecting to the world but nevertheless it also has a component of mysterious nephesh why because when a person learns turning there's mixed voice so even though it's but it is connecting the circumstances because you're giving yourself over you're totally disconnecting the world you're bringing godliness into the world so it has a component of mysteriousness it has a component of self-sacrifice and self-sacrifice what are you willing to give up self that is also kaddish that's when you're separating and disconnecting so to speak from the physical reality now but nevertheless there's different levels rebel says investors never just three levels just like the three levels of conducion like we learned before in depth in other words even though the after rights in tanya that when it comes to torah and mit's voice there's mysteriousness but nevertheless a mitzvah is limited in hebrew it's called medieval is limited why because generally speaking so in general there's 613 commandments it's not 614 it's not 612. there's exactly a certain amount and we know you know how to add and yellow subtract not only that every single mitzvah is confined to a time shabbos isn't shabbos not not thursday not monday the holidays have a set time et cetera every missile has a place a certain this is only applying the line of israel and so on and so forth so the mitsubishi a there's only a certain amount of minutes so it's b they're tied to time and space and um and like drug brings a beautiful idea then where there is like explained in in another place in reference to uh with sustainable torah satoru says when hashem instructed aaron what to do so torah tells us tell us the praise of aaron that he didn't change that's the praise of aaron hashem says to do it but that's a praise he didn't change for sure that's that should be a given you listen to hashem but the answer is like this no because even though aaron was so inspired and he was willing to go on a serious nevish and he was willing to go and sell sacrifice to fulfill him commandments but nevertheless so when you go into mysterious defense you lose focus from boundaries so if it's pray you're in your mysterious snappish and you spend an extra hour praying and you go deeper okay that's fine but it won't be going in the seriousness to do a mitzvah instead of keeping shabbos only champions he do it sunday or monday that's a problem because let's say i want to i want to keep travis another day i want to keep coach i want to keep uh put on two pairs of film and so on and so forth that's a problem why because the the mitzvots are given in a time given in a space and even though you're inspired even though you write from a serious nervous you have to stick to the formality of the mitzvah and that's why deborah explains beautifully that's the the praise for aaron even though i was building the temple and he was doing everything rashaan told him and it was a trend of excitement leishino he didn't add to the mitzvah and that's an important component of michelin you have to remember even though we get excited but you got to do the myth the way it is we can't change we can't add because mitchells are limited so again so you see that even though mysterious difference is amazing when it comes to mitzvah it's still limited it's limited to the mitzvah of the of the dimension of the midst so that is the first component of prayer which basically mamato mila the messieurs knives etc when you have then what do you have a higher level the next kadaish the next kardashian is the kardashian we said of torah what is the idea of torah toyo we said that's drawing down the light down in this world we're living in a physical world when you learn torah you bring light into the world now but what's important is to bring the turtle down into this world as we know it says clearly torah is not in heaven terry was given down to this world and not only that it says in the prophets began which means he's sitting in the garden and it says that our our friends are coming to listen to our our our the words of torah which means the matrix explains on the verse of shira shirin what does that mean that the palmalia shall myla the whole heavenly abode and even hashem so to speak comes down to hear terror down here so terra is all about bringing the godliness down here and god and his whole abode comes to hear what does tera have to say down in this world now even though toyota is down really in this world but nevertheless torah's terrorist hashem it's a terrible hashem it's godly terror as we said as it says clearly i mean when god gave me it says me now i am from heaven you heard my voice terrorists from heaven and up and to the point we know that terror is not limited to time and space like it says for example whoever learns the laws of the of a sacrifice is if you brought the sacrifice or you have to bring the sacrifice and the answer is because terror has the power it's not limited to time and space not only that we learned in the talmud that uh tourists compared to fire as it says clearly how they call the the words of hashem are like fire and as what does that mean the power of terry like fire so even though terry said before as well matlab if a terrorist has a component it's like fire what does that mean that toyota is so on fire that turret cannot be susceptible to impurities so the same just like fire is not as susceptible to impurities the same thing also terry's not sucked up to impurities and we're talking about what type of impurity a gross impurity and as it says that in reference to the um claying god or the high priestess that that purity did not it didn't happen to him i know even though he unfortunately got it he was able to he he can come in contact with different levels of impurity but in even a level of the worst level of impurity something dead et cetera but this type of impurity even though it's easier to come in contact with and as we know for example why is it easier wouldn't be it easier it's it's a lighter type of impurity because you only need to have um to go through to uh to go to the mix fund and to wait till night to become clean but nevertheless the queen did not experience it why didn't he because even though that it's such a it's such a simple purity but nevertheless it's a gross impurity and and but but nevertheless the queen because he was in such a high state the purity didn't affect him as we know that torah is not macabre tumor tori doesn't receive impurity why because compared to fire just like fire cannot become impure it's anything else the turret can't become impure and that's the quality that torah has an edge so to speak over mitzvot why because any mitzvah you want to do a mitzvah you have to do a missile with something which is pure and something which is kosher you can't throw in the middle of something which is not pure not kosher like it says clearly in it it says clearly that in order to do holy work you have to do it with purity and things which are closer however when it comes to target you learn about nine pure things in the torah because terror is not makable tumor torah is much more powerful so on one hand we're saying a terrorism high it's so powerful fire it doesn't become impure like the priest etc but nevertheless what's the purpose of terry not to stay on high the purpose of terry take that powerful line and bring it down to this world as we know terror is not in heaven and that's why terrorists compared to fire and like the outdoor explains them fine what's the idea of explaining the fight for before we learned either fire something it's so powerful but there's another component why it's compared to fire like the author explains in tanya just like if you have fire fire but in order for the fire to burn you need a wick you need a you need a candle for to hold on to it without a wick without the candle it's going to go up to its source into the source of fire and high which is underneath the sphere of the of the moon and you're not going to have fire down here so in other words you need to bring down the you need to the you need the wick to bring down the the fire down there the same thing also since toyota's compared to fire so you need toyota to you need turret to come down into the physical into the into the physical world so again so what do you see that torah on one hand is very very high but terry is all about drawing down the garlands down to this world that's the cut that's bringing it down into this world now this that it says conduction to you you should be holy now why should we be holy so it says he called me because i'm holy in other words so hashem is connecting our holiness of torah of mitt's voice with the holiness of hashem which is coming through prayer in other words the pray the the holiness of torah and mitzvot is connected to kadeshoni which that's the crown that hashem put on himself so everything comes from kikadesaniya from the first component of prayer what does that mean there are explains like this so we're learning is again you have the holiness which is prayed and that hashem put it on his head then you have the teriot's phrase but termites are connected to prayer why is that never explained like this the author explains in the term precious brocco and many many places at length based on what it says in the talmud that the prayer should be close to your bread doesn't mean prayer should be closely bed that means that when you get up in the morning the first thing you do is you go pray so when do you study torah afterwards so you get up you pray and then you study torah after you study torah then you do mitzvahs so and like it says in in ghazal that you go from basic knesses which are plays to pray to base america's a place of study and then you go do you know your your work in the world so what else let's recap so they're ever saying it's like this kardashian to you which is referring to learning toy run doing it's voice drawing down in the into this world but he called this shawnee everything comes from prayer so the order is as follows you get up in the morning the first thing you have to pray after you pray then you learn torah after you learn turmeric then you can do the moment's voice services one second we all know that before you learn torah that before you pray you also have to learn because how are you going to know what to pray there is a component of learning before prayer there is a but so it's a technical part that you're learning first but it's not a quality of learning that comes first the same thing also when it comes to putting on doing the mitzvah putting on your talents and putting on your film before you pray that's only as a preparation for prayer notice again we learn before we pray we put on thousands of doing myths before but it's all preparation the per the first thing that we do intensely is a prayer torah study to prepare for prayer we learn this we learn mysticism before we pray why to prepare us for prayer we put on talent film to prepare us for the prayer or for example we give charity before we pray it's all to prepare us the prayers should be strong but the main work of doing mitzvos charity and saying also putting on a talus and filling etc that all goes into the category of derek harris which comes after prayer after star story and then we go on to do the mitzvoth and um whoever says this is the whole purpose why our soul comes down to this world why do we come down to this world it's off to create the elevation in other words to bring in those three holinesses into the world because the fact is the world stands on these three things toyrah the reason why we're here is to learn torah to pray and to do mitch voice and not only the world stands the world exists the world exists based on these three components and literally when we do our avoider of learning torah actually let's do it first praying and learning torah and doing mitzvahs will come to the ultimate promise of hashem the hashem the melaka earth god will be a king over the whole world by yoimah what does that mean practically we're going to have the three holinesses in a complete state and that's why it says hashem will be the king what is the king is it what is the king represented by the crown that he puts on his head but the king is going to be complete and then we're going to have the completion of learning torah the torah of moshiach the ultimate of torah and also we're going to have the completion of doing mitzvot he's like like it's explained at length in the disco of the of the urban rash and also in terrorism terrorists kaiyem about the completion the ultimate uh full completion of doing this voice and surveillance is going to explain what it means practically trouble says we know that it says reference to moshiach comes so the prophet says that your god the teacher is not going to be in hiding what does that mean practically that not only is the energy that created going to be visible in the keyboard it's called koyacha poi beniful but not only is the energy of creative but literally you're going to have the revelation of yutake youth is not going to be concealed now you look around you see a physical world but when mashiach comes you're going to see yud kevke all over the place as the verse says clearly in the prophets the infinite name of him is like the sun and the shield so the shield is ill kim that's what we got that's the relationship we have in this world and what's in protecting the earthquake okay but when a mashiach comes what's hashem going to do he's going to take the sun out of its shield that means youth cave buff k is going to be totally revealed and then we're going to reach the level greater than the completion that when hashem created the world because when hashem created the world what does it say gracious baralo came the beginning of hashem elohim created the heaven and the earth however mashiach comes it's going to be much greater we're going to have uk and why is that going to be because when the mashiach comes as ayla toilets parrots and knows what's going to be break all boundaries what does that mean practically we're going to have the revelation of the crown that hashem put on his hand and and this revelation how is that going to happen how are we going to have the revelation of the crown the youth keep okay that comes literally through our work and goddess when we do our work in exile like it says in the it says clearly that um when we are saying in hebrews when we hear our shame the animal sheep in the land we don't answer no someone can embarrass you someone can ridicule you but guess what you don't respond so what happens when a person behaves in a way when someone mocks you someone makes fun of you for learning torah for praying for doing mitzvos for being religious for being godly and you don't say a word you don't respond this whole debate do i respond terry says clearly you want to have the great reward don't say a word they hear but they don't not like they're in denial they didn't hear you hear but you don't respond and on them the verse says clearly above those that love hashem which means i love hashem i don't need to respond to anyone else i learn i pray i do mitzvahs and i love hashem my relationship with god when mashiach comes the son yud kevka is going to go out of his shield but that's going to be revealed in other words i never explains those that listen to the way we're being ridiculed and and clearly it spells out the nations of the world tell the jewish people based on a verse in the prophets where did your love go where did hashem go look he forsook you in galas why did he leave you here totally forgotten why did hashem leave us why did the khatan why why the qatar was referring to hashem leave the cow the bride in exile how much is the how much of the shear how much is it enough that we should be in exile oh would you representing this refills the shirts design and gullets how much of the measurement to be in exile but guess what represents clearly we don't say a word and we don't say a word we merit for the gift of what it says we love hashem we don't have to respond we're going to marry it says the sun is going to come out of the shield we're going to have it we're going to benefit straight from you we're going to merit the to the revelation of the sham hashem is going to take out the sun from the shield and we're going to have literally the uk buff case shining for us and when we do our actions and our avoidance which means we're going to pray we study and we do mid-source in that order we're going to merit very very soon to the completion of doing mitzvoids because the ultimate level of doing mitsubishi is commits mass we're doing the mitzvah as the will of hashem and that's going to be where mashiach comes like like the rebel mirage explains that lent in the long discourse of akaka that why is that going to be because since what's going to happen why are we going to have the completion he said something very powerful because the mashiach everything is going to be complete for example and the animal kingdom is going to be complete the anima the animals are only bring sacrifices as it says clearly in their prophets the guards even kevis you're going to have the wolf will lie with the lamb that's the ultimate completion in the animal kingdom there's also going to be the completion in the in the human kingdom like it says clearly um hashem the whole world will be filled with knowing the knowledge of hashem just like kamayam when the water covers up the sea that's what we're all gonna know hashem and therefore what's gonna happen is since the animal kingdom is going to complete we're going to be incomplete so the action of the qibla note are going to be totally complete and the same thing applies to all the mitzvots so that's in terms of what mitzvahs are going to be complete we're also going to have the completion of torah we're going to learn the torah of mashiach and literally we're going to learn all the secrets of the torah like rashford says you shake him in the sheikah we're going to learn all the powerful secrets of the torah so we're going to the completion completion of the mitzvos completion of torah and we're going to have the completion of the jewish people why is that because what's going to come out is the ishido we all have five levels the highest level of when does it ever come out once in a while when we're threatened but the we're going to be living with our yehidu comes and and how is our going to come out because the yakida is the global yakita is going to come out mashiach is a global when the global machine comes out our yakit is going to come up so we're going to have completion of its voice completion of torah and the completion of the jewish people your feet is going to come out and how does this come all come about it happens through our actions and our work in gullahs like the rambam writes very very clearly that someone does one action or one word or even one thought if in a good way you literally tip the scale and you tips the whole world for good and unto the unto the meritorious side and you you cause for yourself and for everybody else a salvation and a true redemption and a success and therefore finish off and he said that to be with us literally now what should happen is hashem should be the king over the whole world and that day will be the godly one his name will be one it's going to happen with the redemption and the true and complete redemption through mashiach to kenu and everybody finishes over to happen via menu quickly in our days in a literal fashion obviously it's a great great beautiful hasidic discourse on kadoshima let's hope and pray that we learn torah we pray we do mitzvos and we're not ashamed that we don't say anything if anyone makes fun of us and we're all married to the greatest revelation with coming of meshiach very very soon as ever said hopefully right now have a great week and hopefully our next class will be with mashiach