Kabbalah of the Manna ויאכילך את המן A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class onus. We're going to be learning a beautiful discourse in the Reb. The name of the discourse is called the Reb said this discourse in Shabas that year is the 20th day of the month of in the year 41 years ago. So again theic discourse is based on the verse where it says God fed us the mana says that the alterb points out inic discourse in the beginning of the Torah portion and there's also comments and explanations on this discourse inra from the alter grandson and he explains that mana is on the level of do like the verse says asal and this do is the same do that God's going to use in the future to resurrect the dead which is basically also the idea of tal and this is what kazal say that when God resurrects the dead with tremendous compassion because tal is raim tal is tremendous compassion now even though to draw down the tal and the level of rahim Rob him from on high through Hashem. But the fact is nevertheless even though it comes from Hashem but we know Torah is everlasting which means it's an everlasting lesson for every single person and every single time and something that we can learn a practical lesson as we know that Hashem says we're created to serve Hashem. So obviously it has to do with our serving Hashem. In other words, the drawing down of the tremendous compassion in the future is also dependent on our work in the times of gullus and that's why we also have this work today as well. So rabbit says to understand the idea of this tremendous compassion. So he gives an introduction ontora and the other discourse as well to explain that there's two different levels in souls like it says I plantarati is basis royal I planted the Jewish people zerodom vzera a seed of a of of human be human being and a seed of an animal what does that mean these two ideas of adom of human being or behem animal there's many many levels and not only that the you also have the way these two levels of and is in the level of spheroids in the spirit. What is the idea of the in is referring to the which is the six mid which is called the the man on high what is the behema that's referring to as we know the legs go down lower than now since you have the level of behemoth down here which is lower than where it goes down to the worlds of bri so obviously you also to have this level also in the world of which that's a source for it and what what is the source for it that's spirit of malus so malus is the connected idea of and z is is is the idea of and that's why it says what does that mean it's referring to z face why becausera as we know has 248 pits of commandments which correspond to the to the spheres of z the small face that the the image is um three times nine times nine and and and with the that that that that cause it to grow and that's that's how you get to the 248. However, the behemoth there's is it is has a diff different different amount of limbs. Now even though the the animal has limbs but we know that um from from the the the Abram and that and part of the animal you not allow to eat but the fact is it's not it's not the same amount as 248 which is specifically by a human being. Now this level of behemoth which we said is connected idea of spiralus is always standing and yearning that it always wants to go to its source. Why? Because it's down here. So doesn't want to be down here. It wants to go to s it s it source and like says the lower level of a light which is called the dark light is always yearning and it wants to go to the higher light and like it says clearly which means it's it's singing and it doesn't it doesn't it doesn't get quiet and it wants to go to the higher light and like it says in in in Psalms Psalm In other words, that the the the the lower level of light is not quiet and it wants to always go higher and higher and like the expression is mas until when it wants to keep on going higher. Now when you meditate on this level on the lower level of the light which basically said is called zera. So then you have you you feel bad and you have raim you have you have tremendous compassion in other words you you're you're you're feeling bad and the fact that the soul came down to this lowest level and what does that mean practically when you meditate on the idea the soul came down from the highest level down to the slowest level which obviously is a tremendous downgrade and the soul wants to when it's yearning to go to go to its source and when a person meditates on that you come to tremendous compassion in your soul You feel bad for the soul. Now this level of compassion which comes from the meditation on the fact that the soul came down to this world that's based on the the comprehension that we're able to meditate. In other words, the cabalistic terms is called the taka. How much am I able to awaken? And that creates the awakening above which basically is all based on the amount that we're able to create create create that awakening on high. But that's the lowest level of rahim. But then there's even a rahim even a greater compassion and that comes as a gift from Hashem from the source of compassion and I can explain at length in that there's a level of an awakening on high which is higher than the awakening on high which comes through our awakening know the first level you have you have an awakening and therefore Hashem gives you the other one comes totally from Hashem much higher and that's why it says that Hashem only rests in something which is basically complete. In other words where where where it's there on its own and that's be coming from the drawing down from the level of Hashem how great Hashem is which is higher than the city of God and even higher than the level of calling it high and that's called which comes on high that the human being cannot reach that level and that itself there's even a higher level and like we say in our prayers with tremendous compassion have compassion on us which is higher than regular compassion. tremendous compassion and that is that when a person does their work on on a complete level in this world you do our void and then what you create that the the spirit returns to Hashem that Hashem gave it in other words that the the soul goes up to its source from the place where it came down because from the place where it gives it obviously it's very very high and we know Hashem gave gives what he gives it a he gives with with with tremendous abundance and you're able to reach obviously even a higher place So based on what we just learned before, we'll understand idea of what of the man which we said before is what's man and we said it's the level of tal in other words. But what's the difference between talu and gisham and rain in other words because in order for rain to come down we have to pray for it. We pray and that's what caused the rain to happen. Obviously it comes from you pray for the rain. However it says and sometimes the rain comes sometimes it doesn't come. But when it comes to do it says it doesn't stop. There's always do. is always do and what what why is always do because that's coming from Hashem that's which comes from comes from Hashem without you without having to do our work and that's like the idea of tal why is that because the bread that comes from the earth how does that happen it comes by doing the work person has to plant and and and to plan for it to come to come out or like it says clearly in Hashem's going to bless you but you have to do the work after you do your work yeah you get the tremendous blessings and like it says clearly in the Torah planted and then he found wow was 100 times as much obviously was a tremendous blessing but it came after he he did his work but but on the other hand mana is like the d the the do which is basically it's it's food from heaven it has nothing to do with you're putting in your effort and that's based idea that where hashem is basically rest where it's totally complete hashem just gives and there's no there's no there's no need to put any effort in it's it's always there and let's expl It's explained in the in the in the discourse of the man that the creation of man the creation was on Shabbat. Why? Because Shabas is that's not a place where you can work during the week you work. Shabas comes from a place you don't have to work but nevertheless even though it was created on Shabbas which means it's a gift but it comes down where only during the week in other words drawing down the the tal in an internal way which basically is piaic come down into this physical world and it comes to now to the people that then afterwards you have to go ahead and and work with it etc that um um and and every single person reached the level of of the tal which means of of the mana which you got every single person received on their And that's why it says in the in the in the verse, God fed us the mana. You didn't know your ancestors didn't know. In other words, the level of man is which we said already we learned this which is the tremendous compassion. It's higher than the level of understanding and comprehension. You don't know higher than your your your your your ancestors knows even though the ancestors the chariots and they're totally on a level of accepting to whatever Hashem wants but they cannot reach that level because it's this level of where is the lea that's that's 100% complete. But on the other hand, this what he mentions the patriarchs because through the fact that he he fed us the mana that also affected the the as well that they should also receive from that level even though they did not receive it in the past but they also receive it as well. Now today's day and age the effect of the mana is what? To unify the soul with the body when the soul is in the body and know when a person eats. So you obviously you stop god forbid there's a soul leaving the body if you don't eat your starvy soul the soul is going to leave the body how so that's what the what's the m does today it unifies the soul and the body however in the future mashia comes there's going to be something in addition that through the dal what's going to happen is we're going to have the the dead is going to get resurrected and know you're going to create the union between the soul and the body and which is obviously a greater revelation much on a much higher level but afterwards this is also going to come down in physical level like in the in the man literally which is going to create the unification between the soul and the body because the fact is in the future we're also going to eat the mana like we know the famous the famous discussion in the in the books what what blessing are you going to make on the man the future Mashia comes why because in reference to the man in times of the desert there's no question because we were commanded about the making the blessing afterwards however the first blessing we know is only rabbitic And um most of the blessings were were were enacted by the rabbi. So the question is what's the blessing to be when Mashiah comes? But in any way by doing our work in the six days of the week, which is the six days of the week, but also in the six the 6,000 years, we're going to merit very very soon to the Shabas of the future. And like we said, the main the main the creation of Mamas and Shabbat because Shabas and is really really one. And just like that, everybody agrees that in Shabbat we receive the Tory. Why? Because Shabas and Tur is really one. And by learning these ideas, these powerful ideas and especially in the discourse of the starting with the alterba up until the the the the Reb of our generation which he took over from the previous. So we know that the Saddic makes a decree and and makes it happen and we come to the level of the dead is resurrected. The souls in the body, we're going to have the the the shabar and the levaton. And we know the big argument between the Rambam and the Ry and afterwards and especially in the in the works of with the ruling is like the like according to the ones that say that the the main reward is going to be when the souls are going to be resurrected when the souls are going to be in the body and the contrary the soul is actually going to receive its energy energy from the body and finish it says this mit will happen very very soon and very very quickly in our days. So you see the real power of the mana. The mana obviously brings on rahim and let's hope and pray that we all merit to the ultimate mana with the coming of Msiah. And our next class will be your have a great and blessed week. Shabu to