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Kabbalah: Mindfull Eating. ואכלתם אכול ושבוע A new Kabbalah class by Rabbi Yitzchok Minkowicz
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Kabbalah: Mindfull Eating. ואכלתם אכול ושבוע A New Kabbalah class by Rabbi Yitzchok Minkowicz Based on a Classic Chassidic Discourse of the Lubavitcher Rebbe: ואכלתם אכול ושבוע – ש״פ צו, שבת הגדול, י״ב ניסן ה׳תשמ״ז מאמר א׳ A Project of. Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to our class on so this we're
going to be learning this week a
beautiful acidic discourse in the river
the name of the this course is called
the account them
said this has said the discourse of
Shabbos Pasha South which that year was
Shabbos it was also the 12th day in the
month of Nisan in the year tough Shin
memsa in and that hasidical brain and
represent two Hasidic discourses and
this is the first discourse now this
took place 36 years ago so again the
discourse is based on the verse from the
in from the in the prophets Joel the
second chapter where the Prophet says
you're going to eat and you're going to
eat you're going to be satiated and the
verse finishes off and it says
and my nation is not going to be
embarrassed
discourse on this verse in the kutte
from the altarab in the beginning of the
Parsha which we know that the liquite is
called the Hasidic Terror portion like
the famous teaching of the previous
rabba that besides
of the regulator portion that we learn
every week we also have the Hasidic
Torah portion which is the Torah portion
of the way it's explained according to
the teachings of the Alta Reba in his
classical works in the Parsha
and Lakota they're technically both one
book like it's explained in his in his
letter
um uh on on the on the on the partial on
the weekly Torah portion so over there
he asks a question as follows the what
does the prophet saying
you're going to eat you can eat it's a
double expression in other words it
means after you eat
them you can eat again so what's the
idea of the double the double eating
that's question number one and obviously
you're going to say what's the
connection when this is
It's understood based on the outer
explains and acidic discourse he brings
a medrus The Madras is from
this on the partial and based on a verse
in this week's Torah portion when the
Torah says
so the verse says this is the sacrifice
of our own so the the so the medra says
this this this is connected to what it
says in the verse
um
the food went out interesting verse from
the eating where the food went out so
the mattress explains that iron is the
one that consumes all the sacrifices
he's the one that brings it up on the
Altar and the now the verse says that
carbonaron from the person that consumes
all the sacrifices a sacrifice comes out
from Aaron so you see again the
connection between zech Harbor and iron
and the double eating with the verse and
like we mentioned before from Joel
in other words so the same idea you find
just like the heart is a double eating
you say anything else is that carbon
iron which is connected to the idea of
the one that's eating that's the one
that the food is coming out from so you
see you have a double expression of
eating and reference to what the iron
sacrifice remember says we have to
understand what's the what's the
question because we know generally
eating generally speaking when a person
eats food
there's two things that takes place on
the spiritual level in other words when
a person eats food what happens it
elevates the human being why because we
all have a soul and we have a body
so if we didn't eat the body would go
away so how would you have a connection
with your soul in the body so this the
by eating that creates the the union
between the soul and the body so what
happens is so the the the whole person
that's elevated through eating
that is number one in other words it
affects the human being by eating it
affects us that we can remain the soul
can remain connected to the body the
second thing that happens when a person
needs that when you eat you're actually
transforming and elevating the food and
others we know when God created the
world there's four different levels of
energy doing inanimate Sameer things
that grow high things that are alive
animals Etc and then you have madaba
so
what happens when a person consumes the
food you're elevating and you're
transforming everything from the world
of doing maim and from
when it comes part of the human being
that eats it now not only that when when
the when the mendabra which is referring
to human the human beings eat the food
and we serve Hashem as we know because
the whole reason why we hear is I need
embracing we were created to serve
Hashem so what happens then is the food
gets elevated to a much higher level
even higher than the level of of of the
world of creation as we know that the
Jewish people and Asana won so what do
we see that when it happens when you eat
there's two things that happen what does
the human being get salivated because
again it connects the body to the soul
and B that we Elevate the food
and that's why since there are two
things that happen and others there's
the elevation of the food and the
elevation of the human being that's why
it says a double expression of eating
why because after you go ahead and you
eat which means you're transforming and
you're elevating the food there's
something higher that place takes place
that you have to elevate the person
that's elevating the food and that's
what you have to have a so to speak a
separate eating which takes place when
the person gets elevated so the
insurance explaining over here this
follows that there's a double there's a
reason we have the double expression of
alcohol eating what is we Elevate the
food and the second the what we get
elevators
now what does that mean a nerve explains
in this this verse in Joel where it
speaks
is referring to the great Revelations
what's going to take place from the Shia
comes after we do our work in golus
after we do our work in Exile in other
words when we finish our work in Exile
which means we finish the first level of
transformation we transform the world so
then we're going to come to these great
Revelation mashiach comes and you know
the novel idea what's going to happen on
Messiah comes after everything is going
to be be transformed we're going to have
the second level of transformation
and this is similar to what it says in
reference to the verse
um in in in in in in the prophets the
shaft
yakovino says I'm going to return in
peace to my father's house and then it
says
will be my God in other words
the youth came of now which is very very
powerful Titan Kim it's going to be
considered like it's like like at a
lower level of a Kim and we're gonna
have to have a much higher level of
transformation of you both so in other
words
so what's going to happen when she comes
this powerful level today YouTube okay
it's gonna be like other Kim it's gonna
be a whole different level of
transformation in other words
the transformation that takes place now
takes place you know God's name this
different permutations so today the
permutation that accomplishes the
translations comes from the same band
um which which is numerical value of 52
and it gets transformed through a higher
level of of one the permutation of God's
name which is numerical value of 45.
well mashiach comes the transformation
is going to be from what level from the
level of ma which is 45. so in other
words in this world till mashiacham the
Transformations is it the
transformational it's a lower level from
Shane Van
from a higher level of Shame
based on this River explains that's why
the verse says in in job
in other words we're talking about
and we know mashiach comes you can have
the famous Feast of the Leviathan and
the saurabhar which is referring to on a
spiritual level two types of souls you
have the souls of Alma de discasio the
souls from the concealed world and you
have the souls from the revealed world
and and on a spiritual level they called
the shamois the man which is which is
the higher level of Souls and the shama
is the band which is the lower level
equipment before and what's why is it
the lower level because ban is the same
numerical value as behema an animal
and in both of them we're going to have
the big the big Feast of mashiachems in
other words we're going to have a whole
different level of transformation
versus the way it's right now and like
he explains over there at length and the
discourse that even the high Souls that
exist in this world and even the new
Souls that exist in this world where
mashiach homes are all going to be
elevated to a whole different uh higher
level So based on this he explains why
it says in in this week's Torah portion
Zach carbon array navono this is the
sacrifice of Aaron and his sons in other
words even though Aaron's the one that
brings all the sacrifices and we know
when Aaron brings a sacrifice what does
he do with the sacrifice he puts it on
the altar and
the highest thing you can do is to be a
sacrifice on the altar as like it says
and there's always Ari the aqua Corbin
is a very very high level and it says
and it's explained that land in the
Civic discourses of of the khabar bayam
that the Raza de corbano the the the
powerful energy of the sacrifices goes
up at Rose of the Ain so if it goes up
to the highest levels in other words
higher than the level of adding cats no
end goes even higher than that so in
other words Aaron is bringing up these
powerful sacrifices like you can but
what do you need Zed carbon iron why
does I have to bring his own sacrifice
but he explains because yes even though
a sacrifice is very very high but
nevertheless there's the the sacrifice
of iron himself which is the second
level of eating which creates a higher
travel transformation looks like we
learned before you're transforming the
food then you transform yourself the
same thing also the transformation that
aren't that iron accomplishes through
the altar which is one level of
transformation and then there's the
higher level
and whoever says this is yeah this you
can say this is why you reference to
iron it says
this is the sacrifice iron is that
referring to it's actually in in
masculine
why because by all the other sacrifices
what does it say it doesn't say said
this if you look in the turret says like
for example
this is the law the the laws of the of
the oil sacrifice terrorists this is the
laws of dominical sacrifice and
Missouri's terrorist Hashem you see in
all the sacrifices it says one Zeus
however it comes to iron and says the
male the male energy why because they
power that takes place in our own
sacrifice it's a constant Muse which is
the which is the name of ma which is the
higher level and this is referring to
what the tremendous Revelation it's like
a hint of what's going to be like
because
it says
you're going to look at your finger
you're gonna say Zed This Is Our God in
other words even though you can say we
had it at kriya Samson when God split
the sea we went out of Egypt but however
that was only a taste of it but the main
Zed this is it comes like it says
clearly in the prophets
we're going to say and then say in their
future Day
news said this is our God
so obviously it's obviously it's a much
higher level now
under myself like this in this itself
there's two levels there's two levels in
other words
one level is with a transfer where the
transformation takes place so to speak
automatic as the time comes guess what
it's transformed or the transformation
comes through our work ultimately
everything that's transformed the
question is going to happen when the
time comes or is it going to happen
because of our effort and that's why the
verse says
so in other words our transformation
here and the second transformation comes
but then it says
we're not going to be embarrassed why
because it's possible that the
Revelation is going to come from a state
of embarrassment what's a state of
embarrassment a state of embarrassment
is what is given to you like the
expression is Namor which means bread
the kisufo of shame in other words it
never explains what is Namo so Nama is
bread what's the connection with Nama
and bread because
any type of food that goes into the
category of bread bread refers to
sitting down eating a meal so bread
refers to food Namo is is is is a bread
in in one of the 70 language languages
so now is referring to bread what is
Nama the super bread of Shame that's
when the bread comes around any effort
when you get free bread when you get a
free lunch that's called the bread of
Shame and he actually brings from the
Victoria a powerful teaching and he says
like this and he gives an example the
famous mishna
in in the talm of the sentence follows
that um that when the color the bride
she turns her face and she eats
so he says one second
why is she why is she turning her face
on eating and the answer is the author
explains because whose food is she
eating she's eating it from her husband
her husband's giving to her as a gift so
different since it's a gift she turns us
turns her face to the side because it's
considered bread of Shame anytime you
receive something as a gift it's better
shame where's your effort into it
and he says that's why he gives an
example specifically from akala from a
bride why because he want to bring out
how powerful the example is because
we're dealing with a bride and
everything we know by a bride everything
is complete Everything Is Beautiful the
completion of eating of the seven days
of feasting but nevertheless even though
the collar is perfect and beautiful in
celebration but there is a certain
components it's better shame because
she's a receiver and then because she's
the receiver that's where she turns her
face to the side however when mashiach
comes
then what's going to happen is what's
going to be revealed is the real quality
of the brides and like we say in the
ones
that you're going to make glad the Qatar
with the colonies the cows in the same
level the castle not the ones that give
everyone's a receiver the the they're
both equal the kala and the khatan are
in the same level and on the contrary as
we know mashiach comes it says nikkeva
to save the governor the prophet says
that the female the bride is going to be
a higher level and because it's going to
be on a high level it's not going to be
British it's gonna come from the upper
that's why but there's not going to be
any embarrassment why because we're
going to be ELO we're going to be
transformed and elevated because of our
work and we're going to have the second
level of of elevation is going to come
through uh our effort
and as we explained before that the
sacrifice of arrowing what what what so
the as what is the sacrifice of iron so
when he brings things on the altar
that's the first level of transformation
but when Aaron brings the sacrifice it's
the second level of transformation which
means Aaron himself gets elevated but
nevertheless even though iron himself
gets elevated who brings who brings the
sacrifice Aaron himself brings it why
Satan explains in the verses and as we
know that the the little means the outer
himself brings it and it also makes
sense on a spiritual level because the
fact is Irene was given the power
not only to elevate all the other
sacrifices which is the first level of
transformation but he also which is
which constantly shame ban which we said
numerically is like behemo but not only
does Aaron has the power to do the
second level translate and
transformation of Shame
now so the question is look at this has
two Powers he does the transformation a
ban which elevates so to speak to food
and then he has the power to elevate
himself the higher level of translation
which affordates what screen like so the
question is where does iron have the
power to do two levels of transformation
he says the reason why Aaron has the
power to do it is because Aaron has a
powerful ingredient this is one of the
mystical secrets in life if you want to
have the real power the real power comes
from one word Bittle Bittle means
acceptance
like most Urban we know says what are we
what are we it's all everything's Muslim
and
um and who said that moisture abeno said
it Aaron said it why they say it because
they had the ultimate imbital they had
the ultimate power of acceptance and
because they had the power of acceptance
moisha and Aaron in this case typically
Aaron that's where he had the
paranormality to do the First
Transformation through ban but he also
had the power to create the second
transformation through the shame na
now
where did I don't receive this power
because he got the power because he was
commanded through moisture through
moisture raining from Hashem he
commanded to do so and that's how he got
the power so you see the ultimate power
is mental acceptance when you have
acceptance then you can accomplish not
only transformation the lower level the
higher level up to the level where it's
gonna be like mashiach comes
ever since we we explained before in
reference to what the Torah says
God called maestrovino and what does
that mean God called moisture man let's
just call them a technical calling but
by It Grow almost for me is God called
me there was a tremendous Revelation
that took place
a very very powerful Revelation now came
to my screen right God revealed himself
up to the point where where's the play
out because in Vegas is a small Olive
so there's a small outlet but in the
small Outlet what gets drawn in is the
big Olive where it speaks about in the
prophets in Divya yamim so it says
everything the word Adam and over there
it has a big Olive so from the big Olive
from God gets drawn in to moisture of
anal and you can say German says the
hint might be and this is as follows why
does it saying in the book of Chronicles
because this comes down literally to the
lowest level the big Olive comes down
into the lowest level into the days of
Chronicles and like the author explains
in liquidatorium
that this level where the highest level
gets drawn down into the lowest level
applies in every single generation
because the fact is
moisture orbenu the energy of moisture
rain exists in every generation
and
but you know that it's not only on
certain unique people on special people
to have the energy no every single
Jewish person has a part of
moisturbating in him in others every
single person in every single generation
has the power to draw in from
to bring in from the big Olive of Adam
into each and every one of us and the
same thing alsoever says that we can say
reference to us as well that this power
that came from moisture to Aaron that
moisha gave Aaron the power that he can
transform the second level as well not
only the first level transformation but
the great dealers
we have every single one of us because
we have the power of moisturbating
within us we have the power to create
the greatest transformation
and Robert says because we have the
power to transform ourselves to
transform the world transform the world
and transform ourselves and we do our
complete spiritual work on all levels
you know it's transforming the world
transforming ourselves elevating the
world and elevating yourself like it's
we will all Merit very very soon from
and if you know moisturbating was the
first Redeemer and um
and and uh
um and King David is the the king of
Messiah is going to be the ultimate
Redeemer the last Redeemer and
especially Robert says that we're
standing out whenever said this this
course we're standing now close to
Messiah Shabbos and then we eat from the
Feast of King David who's the king
Messiah the ultimate redeem for the
Jewish people which is a a taste of what
it's going to be like when mashiach
comes and especially like it says
according to Jewish law in reference to
the the Feast of material Shabbat and
what is it called it's called yes you're
scoring the king in other words that the
Shabbos didn't leave but you actually
escort the king and you so you connected
you're connected and you ever finish off
and he says it should be the will
of Hashem that will all Merit very very
soon and in a way of loyal Equinox care
of eye in the sun is not going to even
hold back even for like a blink of Allah
a blink of an eye and will all Merit to
have the revelation of mashiach well go
go to your shalayan iroquoitis so again
it's a short set of discourse but a
powerful acidic discourse nervous and
power gets from showing us we all have a
part part of moisture obeying we all
have a part of iron we all have the
power to transform the world and
transform ourselves like Gerber finishes
off as we transform ourselves we'll all
Merit to the ultimate revelation of
mashiach and let's hope and pray that
the next class will be in your shalayim
have a great and blessed week