Israel our Gift & Inheritance from G-D. ארץ ישראל A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning a beautiful civic discourse in the river the name of the city discourse is called the hoyaki savoy the rebbe said this hasidic discourse in shabbos pasha which that year is the 21st day of the month of ello in the year tough shin mem hey 37 years ago so again the subject discourse is based on the opening verse for the torah says it's going to be when you enter into the land ashara hashem that god your god is giving to you as an inheritance the urethra you'll inherit the land the shaft and you will dwell in the land of israel rabbit says it's known the questions of the different chabad rabbi the leaders of the previous generations in many discourses excuse me and many of them are already printed and the question is why is the verse started off and say that the the land that hashem noise giving to me is giving to you as a gift and then it says the yerushra you're going to inherit it if it is it's starting off it's a gift so if it's a gift what's the inheritance and obviously the rebels says there's a big difference between a gift and inheritance why because an inheritance goes down automatic no one has to give it to you it's automatic if it belongs to your grandparents it goes to your parents and to you and um and therefore so if you're part of the family you get this inheritance automatically there's no there's no there's no all of a sudden there's a negotiation i'm giving i'm not giving it's automatic however when it comes to a gift that has to do with the person giving the gift and like we know for example it um it says whoever gives gives it a good eye it means there's a giver he's going to give it a bad eye and a good guy he's saying he's giving it a good eye another but the fact is it's dependent on the giver so again the question is since there's a major difference in a gift a gift is dependent on the giver versus an inheritance is automatic so why is the torah used two different terminologies and like we know the the the the halaq ruling um that uh which is clear that the inheritance is automatic and on the other hand the gift if someone gives someone a gift it's not automatic it's going down to the next person and so the question then is why is it when it comes to the jewish people entering to the land of israel like it says qi salvador there's the two different components there's a component of a gift and the component of a inheritance now we know that the torah is not a torah of the past terror is alive and well today the expression is terrestris toyora is everlasting what does it mean it's everlasting that means torah is also from the expression of our hero a lesson everything in the torah is to teach us a lesson to guide us how to live our lives so it's not just a lesson of the past there's a present lesson that we can learn something right now in other words of the air force we have if we have the two components of a gift and an inheritance the question is what are the two lessons we can learn from it in a practical way and especially what are we talking about right now kisawa yellow areas it's coming literally we're entering into land which is a huge shift we we were not in the land of israel we're entering into land of israel so it's a huge moment in jewish history and not only that coming into the land of israel comes after we inherited after we settled the land and as we know that it took 14 years seven years to conquer the land and seven years to divide the land and settle on the land so this is huge and more specifically the torah is speaking about when you come into the land what does the torah say right after is what's the mitzvah the mitzvah is to bring the first fruits of the land and we know bringing the first fruits of the land that hebrews called the mitsubi kurim is a very very important mitzvah and this is and as you can tell which with where some makes it clear you come into the land the first thing remember the first fruits you have to bring you have to bring to hashem and like it says clearly um another place in in the torah when you come into land so it just says that for six years you should you should uh pl uh uh plant in the land and then you'll then you go ahead and you'll you'll you'll you'll uh pick all the the crops that are growing from the land in other words you see that the ultimate purpose of going into the land is so we should plant the land and right in the beginning when things start growing and through our effort of the six years what do you have to do you take the first fruit that you're just seeing like it's the first baby that's being born of your hard work of six years you have to take it and you have to bring it to the temple as a gift hashem and not only to bring it but you know when you bring the first fruits to the current to the temple you have to also the special readings that you write that you say like for example the torah says clearly there's a description what you say i'm coming here today to tell you to thank you for all the gifts so we're dealing with a huge gift which takes place right when you come into the land of israel and also the mitzvah that comes afterwards is referring to um when you work the land and you and you have and you and you have um you have all your produce so those aquarium is the beginning with the first part you give but then once you have a full crop so then you have to give tithing and there's something which is called videomice is the confessional that's hiding and when you finish up by saying we say hashem look from heaven we're doing what we're supposed to do we're planting the land we're giving away our tithing and therefore go ahead and bless us and and and like it says clearly in the toyota of we're so marked about seaside some and rashi says what happens is when you do your job that is you plant and you work hard and then you give the first tithing to hashem and and then the first fruits that hashem and they give the tithing so a voice comes out and says and blessed the jewish people and says you brought you brought the first fruits you'll be merit to bring the first fruits again next year so we're dealing with a very very important part of jewish history entering the land giving the first fruits giving the tithing etc in other words so therefore so we see how important this torah portion is because it talks about entering the land but nevertheless back to our first question how come it says that the land that we're entering that we're eventually going to work the land i mean give the tiding when you give the first fruits why is it used that hashem is giving us land a as a gift and be as an inheritance so and obviously if it says both there must be a lesson an everlast lasting lesson that applies to us even today in our spiritual work and our relationship with hashem so that is basically the question the rubber poses sure says that the the kernel of the explanation is as follows what is the whole idea of entering into the land of israel it was on a spiritual level he was called what is our spiritual work of going into the land going to land of israel so we'll understand that based on what's known that in the prophets there's different names that referring to the land of israel one of the names of the land of israel is called the prophet says eretz land sv and what does he mean so so the commentary says v comes from the expression of a of desire or pleasure like a deep pleasure so we know as we see that the land of israel is called the land of deep pleasure deep desire and the same thing also the jewish people also called eretz reference and it was like the prophet says you should be to me an arab scripture you should be a land of desire so you see there's a connection of pleasure with the land of israel and the jewish people and especially jordan says based on the teaching of on this verse and ever says this teaching that washington was given over to us through the previous river and it's written as follows that said something very powerful that every single jewish person is considered an eretz hyphens a land with tremendous desire what does that mean every single person has tremendous treasures so the volcano's inside and eretz hyphens means that every single jewish person has tremendous treasures just like the land of israel's tremendous treasures i noticed therefore what so what does that mean that when we go into the land of israel and referring to again our spiritual going to the land of israel and just like when we went into the land of israel physically there's two components which we still have to explain what they are one is the fact that we got as a gift and one that we got is inherent inheritance so the same thing also in our spiritual work and our relationship with hashem in our connection with hashem there's two components the component of a gift and the component of inheritance like the river is going to explain sue what what that means and therefore in our work our spiritual work with hashem so we have the two components but also thereby says even before we do our work in every single jew inherently we have two components to us one is the gift part and one is the inheritance part and obviously the question is what is that gift and what is that inheritance so now we're going to go into like a spiritual journey to try to understand these two components of the gift and the the the inheritance in relation to to serving hashem server explain just follows it says if we know that every single person is a a blend between what between the soul and the body and the summer we all have a soul we have a godly soul and we all have a physical body that's the two components to us our physical body and our godly soul that's in general more specific drug says even the soul so we have the body and way of the soul but now we're focusing on the soul the soul itself which that's obviously the main part of who we are like godzilla writes clearly in tanya in chapter 32 that the soul is the main thing and the body is is is just so to speak like a case for the soul and matter of fact explains in tanya that we if we were cognizant of the fact that the fact that the soul is the main thing the body is secondary what happens is that allows us to love other people because we're focused on spirituality ungodliness on a higher level of consciousness versus a physical level of consciousness so back to the points in the soul which is two components of the body and the soul but in the soul itself there's two levels in the soul itself what are the two levels so you have the soul then the shama the way it comes into the body and is connected to the body that's one level of the soul and then there's something which is called the hebrew the masala of the summer the the the the muslim which was in kabbalah the soul of the soul which is higher than coming into the body so in other words you have three parts so far you have the body and the soul and then within the soul you have the soul that gets enclosed and connected to the body and then you have the soul which harbors over the body higher than the body it does not come into the body totally pure like he calls it the soul of the soul now obvious if you have two levels of the soul the soul that comes into the body and the soul that's above the body does not come in into the body there has to be a third level that ever says which connects the two because you have a solar tooth in the body it's connected to the body if the soul is not coming to my heart the two those two souls connect so there must be a higher level which connects the two now these three levels in the soul which basically again three levels of the soul the soul that's in the body the soul is above the body and the and the higher level will connect the two these three levels you also have on the level of godliness as well in other words you have the part of godliness that's enclothed within the world in in the expression of kabbalah it's called now satan hebrew i'll translate it or malay colombian you have the part of godliness which gets enclosed which gets internalized in the world that's one level of godliness then there's a part of godliness which is above being involved in the world what's that called slave of kalama it harbors over the world and then there's a third level that connects the two the the part of god which is in the world mammalia calamine the part that saw even hovers over and then you have a part of godliness which connects those two levels now so again just recap before we go further so whatever saying is you have this you have the body of the soul then you have within the soul you have three levels the soul that's in the body the soul that's above the body and the soul and there's a part that connects the two in godliness yet the part of god that's in the world was called malay calamine the part which is above the world was called slave of calamine and the part of god which connects the two now jefferson even though we know it says in the talmud just like god fills the world the same thing also the soul fills the body or there's another expression that says just like the soul fills the body so god fills the world so knows so technically it's really all it's all connected to the world but travis is very simple like it's explained in tanya the author explains that the part of god that's within the world there's two levels there's the part of god that's in the world which is malay it fills up the world's connect to the world it's personalized within the world but then as the part of god gets connected with slavery it hovers over the world in other words so just like just like you have that in a godly level where you have the part that's internalized in the world the part that's harbors over the world so the same thing also with the summer you have the part which we call malaysia of the neshama the part of the soul that it gets involved with the body and that which which is in the body and then you have the sight of the harboring part of the summer which is called mazel salman and like for example it says in the torah clearly there are some said in the beginning when he created the world and when he created man it says nasa adam let's make man so uses a a double expression another another a bit means more like a shadow and could mustainu like our image in other words so the soul is made with salmeinuki no the soul is just like on highs it's just like the godliness you have the part of god that gets involved it's internalized within the world and any other part that hovers over so the same thing also the soul is a part of the soul that gets involved in the body it's connected to the body and then they get the part of the soul which harbors over the mouth of sermon not only that but says this that the verse says which means the shadow in the image is referring to these two levels in other words just like on a spirit on a godly level you have the you have you have the you have the image and then you have um and you have the shadow and you have the image which again the shadow that salman was referring to slave and the the the uh the image referring to mamali so the same thing also in the soul you have two levels of himalayan soybean which is basically the the shadow and the image of the soul now so those are the two levels and from there it comes down even further that you have like we said in the beginning you have the soul and then the body and obviously a higher level you have the part that connects the two so again before we go further saying is like this we have a body physical body and we have a soul the soul you have the part that's in the body the part that's above it and the part that connects it you're saying also in godliness you have the goddess that's involved in the world above the world and the part that connects the two therefore goes that continues on to say as follows we know that what happens in rosh hashanah we're getting ready for us hashama what happens in rosh hashanah that's the time when hashem created the world and that's the time hashem began king over the world so hashem recreates the world and he continues to be a king over the world so therefore these three levels of god we just spoke about god god which in the world and above the world and connects the two is connected to rosh hashanah what we're learning now is connect to russian the way hashem is with involved in the world the trump hovers all over the world and a higher level which connects the two and there's this is also connect nothing to ourselves which is coming up but there's prior shook you suffer why because doctor ranks in the torah in reference to this parasha where it says this day is referring to rosh hashanah and says and so it says as well as in the zoa now what is the mitzvah of the day in rosh hashanah what's what's the midst of roshan and we know the mitzvah is to blow the shaffer that's what we love the show now it's brought down the talmud says as follows when when when we blow the shaffer so rosh so before we blow it we say different verses and the verses go into three categories one category is it's called in hebrew and i'll translate malchiot the kingdom of god the second category is called the remembrances and the third category is called show throat the show for blowing the sheriff now the result is brought down in in the in the sydney uh insides of the altar the torah and many other insides that these three components malchio's kingdom zucchini's the remembrances and shay phrase is connected to terminology we just used before malay kalama the way god has been involved with in the world save hashem hovers over and then the higher level which connects the two in other words what's the connection between which one is which malchio is ukrainian schaefer is going to explain was so kingdom if you look at this child this we wrote it's connected to the sphere of malchus the lowest sphere of sphere of malhoes what does malthus mean that's the part where someone is involved in the world he's king over the world he's involved in the world so so malchius is connected to to the sphere of malchus which is which is is connected to zhao which stands for zaire amp in the small face which is referring to the the the emotions and that's more connected to the idea of sight of column when hovers over malcolm's way to get some vowels and za in this regard is the way it harbors over slavery now so even though za which is slavic that hovers over the world but nevertheless because it half is over has a connection it's a connection to the world in other words it hovers over the world so you have again maurice is connected to the sphere of molecular is connected to seven and to the six emotions is there amp in the small face which is more like soybean it's above the world but connected to the world and then you have stray phrase stray phrases connect to which sphero the sphere of beena which is higher than itself so is the emotions and venus haidenza which is higher higher than male and height and slave also and that's why that's the connection with shay far what's the connection with schaefer because shayfer comes from the word of shuffle which is beautiful time of pleasure now what's what what's what's the idea of pleasure we know in the spheroids what where's which sphere has the real deep pleasure and satisfaction so in the highest sphere of kessler you have two levels the higher part is attic and the lower part is arach so aaron the lower part is connected to russian to will the higher ones have to connect to the tainog so sufra the shay first connected really to what tainag which is basically artic which is even higher than zord malchus however even though schweifer is connected to optic but where is that pleasure revealed it's revealed in bina and bean is the one that connects the two so you know what they're saying is this let's recap maoki is a crinus and shay phrase is connected to mamali in the sphere of malchus the roy noise is connected to the spira the six viewers saw their armpits has which receives from optic tainog and and and bino which we see from atag connects the two um and that's why job explains that um kingdom that's the part that creates the world why because when it comes to creating the world the world by default is a finite world world's not infinite god's infinite malthus is used to create what a finite world and like and like whoever brings a powerful piece from the talmud it says like this that when hashem created the world he didn't just come in and superimpose his will to create the world so when he created the world everything that hashem created he asked permission from the thing that he's creating for what allows itself to receive the light to be created you know if he asks them do you want to be created or not in other words so anything that was created was created with the will of the thing that was created and and agreed to it so therefore if it agreed to it obviously it's not accepting an infinite power it's accepting a power that it can achieve yeah it's more powerful than it had before but it's still a finite level so what's the driver saying is that the mali is connect is connected to malay which is basically a finite finite component and like that brings another powerful um uh a quote where it says uh and what does rashi say that everything was created with its taste and with its form in other words it's tremendous it's tremendous finite it wasn't that hashem came in boom creating the world with infinite powers and everything so everything's infinite no he created a world of finite world so in other words you'll see that malchus is connected to what finite however za zer amping the six meters is more connected to infinite like for example slave if it's too powerful to be internalized so however is over and higher than that is what like the avena which receives from optic which is even much higher than the idea of infinite now so again just to recap so there were things like this there's three levels um mimale which is connected to marcus is finite soviet which is connected to the six meters which is infinite and um and bena bena which is higher than them is even higher than the infinite of upsell and that's in the level of godliness but the reference is just like it's on the level of godliness same thing applies to the jewish people we also have those three levels we have the mamali part within us which is finite we have the psychic part there's the solvents in the body which is finite the solution is above the which is infinite and and and even higher than that which is totally infant which connects both of them now what obviously this is heavy heavy kabbalah whether it applies to god and applies to our soul etc but the fact is now there was going to show you how it's practical in the way we serve hashem because deep you know it's nice to learn kabbalah science from this deep stuff you know finite infinite super infinite and it's ungodly level on a soul of what does that mean practically how is that going to change our life what can we use it to serve our son better so that i'm going to say these three levels the way we can use it to serve ourselves what's the practicality trevor brings the verse it says in psalms suramarah go away from evil the assay to even do good back in shalom and to search for peace pursue peace that's the three things god instructs us to do go away from evil do good and and and seek out peace and rob is going to explain it on a very practical level what does sur mira mean sumira means stay away from something which you shouldn't be doing that's the lowest level you didn't do anything yet all you're doing is not getting into trouble serving around means don't get into trouble don't do something you shouldn't be doing and like jared brings from the previous rubber when it comes to sur mera it doesn't make a difference how and what you're staying away from not getting into trouble the main thing is don't get into trouble because the main thing the main component the main vision of sumira is don't get involved in darkness and stay in light you didn't do anything which is huge it's huge but again the point of swimming around me is i'm not touching darkness i'm staying in the light don't go where it's bad don't go where it starts stay in the light swimming around in a certain sense it's like simple it's hard but it's simple stay away don't get involved and get started don't get involved in anything that's negative etc now when it comes to sum iran this is beautiful when it comes to sum iraq don't do don't get into trouble don't do something you shouldn't be doing is there a difference between one person and the next no everybody is staying away from something which he shouldn't be doing even someone that knows how to meditate and and praise and studies and does many many mitzvoth and a very very godly person it's still a finite thing just don't do we shouldn't be doing everyone does it the same way everyone doesn't transgress the same way no one doesn't chose guess more or less than someone else so it's considered that you know everyone's equal on it you can't go off the charts with it you just gotta not get into trouble so it's a finite avoid though it's a finite work which we're all equal in it in other words our job is what stay away from bad and stay away from darkness and this is something everybody has to do because if you get involved in negativity and in darkness and and anything which is inappropriate you're ready you're ready you're already sold your beautiful garments okay now so the first component is surmira surme ram means just don't do anything bad don't do anything you shouldn't be doing stay away from darkness everybody's equal and everyone has to do it and it's a finite ability everyone does it the same way okay that's number one what's the second component i'll say to you do good do good already is a whole different level because now already it's not you're not doing anything and i'm sorry right you just do nothing and you're already scoring points if you do nothing you're scoring points for example shabbos you stay home you don't do a thing you already scored points you didn't desecrate the shabbat when it comes to assay toys staying home is not going to get you too far you have to do something get up and do something now when he talks about doing so now ready is a difference how motivated you are how spiritual you are how much time you put into it how much effort you put into it how much you study how much you pray how many misfolk you do and whoever is so to speak on a higher level it means he's doing more he's connected more he's going to do much more and his work is going to be more complete because what does assay type mean do more do good no is there a limit there's no limit in doing good answer is a limit just don't do it don't do it and i'll say tell you what's the limit another mitzvah another mitzvah another prayer another study another helping someone else there's no limit so you see i say taiv is connected more to infinite you can do i mean it's not the real infinite but in theory you can keep on doing more you can do more than you're obligated to do which basically means you're doing more than your limit limits anyone in the world of assay tell you can do more more than you're supposed to do more than you think you can do more than you're capable of we can always push the push push a little more now generally speaking these two terminologies of sumaira and i'll say tony go into the category of the negative precepts the um the 369 negative precepts go into the category of sumira and the 248 positive go into the terminology of obstetrics now so those are two levels what's a higher level the survey right against connected to finite okay i'm not doing oxytocin is technically infinite what's a higher level so higher levels bake shalom where you're pursuing peace how do you pursue peace how do you create real peace by learning torah why because torah is above both of them torah actually connects the survey around the who knows why besides the fact that learning torah is one of the positive commandments to learn torah you have to learn torah there's also a negative precept not to waste your time in hebrew it's called bitter terror not to sit around the idol so first of all tyra you see is connect to both the positive and the negative at first that's number one also there's a higher level in torah which is higher than the positive negative which is called you're pursuing peace like the article explains that in this verse of surah which we said is finite acidity which is technically infinite bhaka shalom which is terry which is much higher is is it the ultimate says clearly that in this verse of suramar is connected to the three three levels of the negative precepts the positive priesthood is ashitaif and toyota which is above both them is connected back to shelling and which is also connected like we learned before to mamali kalama is connected to idea of what of the negative precepts say the kalama is connected to uh to the positive precepts and then the level above it is connected to what's an idea of learning torah powerful insight so again so we learned just to recap before we go for forward we went again there's three levels to the soul three levels to godliness and now we see how they're connected practical and the characteristics of consciousness sorry for us but now we see how it's connected practically to our relationship with hashem by observing the negative precepts not transgressing doing the positive as much as we can which is infinite and then learning toyota so based on this trevor is going to explain now why in this week's torah portion they say that sherman gave us the land as an inheritance and as a gift on a practical level what does that mean because what we learned before when you receive an inheritance this it doesn't stop it goes down from generation to next generation in other words what does that mean practically what does the urushiol mean there's no it doesn't stop there's no difference just like sumira just like swimming around there's no difference between one person in the next the same thing inheritance is no difference it keeps on going in other words on one hand it keeps on going but the point is then it's that it's really finite because there's no one more or less it just it's you're you're in the natural flow from one thing to the next and and and the natural flow of the negative precepts of the finite that's something everyone has to do and you don't need to bring in any powerful energy because it comes in inheritance it keeps on going so you see that the arusha an inheritance is connected where the idea of the negative precepts memolike and then it's finding it what does that mean practically it means our spiritual work that we want to be connected to our sin and we don't want to be connected to anything which is inappropriate up to the point where basically we want we want to be in the in the flow that the soul should be the main thing and the body should be just the body we shouldn't be running after our physical pursuits now to add to this trevor says generally speaking our spiritual work in this world through doing misos and when we do mitchell is anytime we do a mitzvah whether it was what's the purpose of doing a mitzvah it's to transform the world to elevate the world in other words what would be elevating the world because you know when asham created the world so he created the world with a lot of light it was too much for the world to handle so what happened was there was a shattering of the vessels it's called toyu and when what happened with toyo there's powerful lights just all over the world what's our job in the world to find those powerful holy lights and elevate elevate those lights and as it's called elevating the sparks that's one of the reasons why you do the mitzvahs to elevate the sparks that's in the physical world now when a person does a mitzvah and we're trying to basically elevate these sparks so what we're doing is we're we're inheriting the lights of toyo which exists in the world which we have as an inheritance as we know for example isa was in the level of taiyu a lot a lot of light the vessel couldn't handle it and he was actually the firstborn but it was too much light on the other hand who who inherited him yaakov which was his brother he inherited the holy sparks of islam he took the first bloodborne blessings from him and said you can possibly say that um [Music] there's a concept and an inheritance that what happens with inheritance you can look at let's say person a has something and it goes over the person b so first looks like person a and then it goes over to person b but there's a deeper concept inheritance that's not that it goes from person a to person b person b becomes a representation of person a it doesn't get transferred over you become in the place of person a simple thinking is it was first a had it now went to b deeper is b becomes representation of a so not only do you have the thing but you're actually representing the person that had to think and like it's brought down to ever says in in many different commentaries it's not that there's again it's going over from one and there's there's two different people here or like it's a you're a messenger receiver etc but literally you you're standing in the place of the person before and that's why when it comes to an inheritance it's automatic why is it automatic because you're it's not like it has to go to you you're you're filling the shoes of the person that had it before and like they're never said like especially like it's explained in many places that we say that yaakov jacob took the first right from from from esau all right so what does it mean you took the first time esau because so it's it's on one end you can look at esau had the first right and he gave it over to esau that's called an inheritance it goes from one person to the next but the truth on a deeper level the truth is jakob didn't receive it for me sir ayakov was the firstborn how was he the firstborn because the fact is that the simple example is when when when when the parents were intimate so obviously yaakov conceived first then esau easter came out first but in reality who really did conceive first jacob conceived first so it wasn't like the iakov receded for me so jakka was the firstborn now when so when it goes over automatic what does that mean that's called the molecular element the natural flow goes from one to the other so that's the first level an inheritance inheritance means it goes automatic just like for example like you said the the negative precepts where we're all equal in the same way it's a finite connection however when it's a gift a gift is much harder ever since why is that because what's a gift a gift you're getting a tremendous gift you didn't have before it's a brand new revelation in an inheritance you it's yours a whether you say you received something which technically would have been yours or you become in place of the first person so really it's there's nothing new that's happening here by a gift you didn't have it and the person that didn't give you wouldn't have had it and when the person is giving you he's giving you something wow that you didn't have before and like the verse says clearly god is giving you something new just like the idea of the of the positive commandments you're doing another mitzvah another mitzvah and therefore there is it doesn't go automatic if you don't keep on putting in the energy you're not going to get so buy a yerusha on one hand it goes over automatic but it's finite by assay by a gift it's like assaytov when one had yes it stops if you don't do anything but in the other one keep on doing you can go infinite so those even though by an inheritance you're receiving much more than you would put the effort in like for example since you put in the effort you're going to get a return but and you're going to get much more than you put in much and much more than you put the effort that's the return you're going to get but the fact is it's still finite you're getting what's really yours you're not creating anything new however when it comes to a gift then you're getting something which is off the charts you're getting an infinite gift which is that level of slave so now you see beautifully what there was explaining why it says the torah two different levels a gift an inheritance why because an inheritance is automatic it's finite a gift is infinite an inheritance is like the negative precepts everyone's equal we're all doing the same thing we're getting it we're staying away from from from god from from negativity but when it comes to acai toy if it's infinite and that's the idea of a gift so based on this is one second we have to understand the verse what did we just learn what's higher an inheritance or a gift a gift is much higher because a it's slight wave and it's infinite so if that's the case we know there's a rule that when you when you when the term describes things in general you go things you go from from the easier to the harder you go from smaller to bigger so if that's the case what's a smaller what's a smaller gift the inheritance because it goes over automatic and it's finite what's bigger uh a gift i never had it so if that's the case why is the torah say first the gift giving your inheritance and then an inheritance it's seen in the opposite the opposite order she never explains and he says like this we know it says in the uh in the talmud and it's brought that in tanya they make you an oath and they tell you to heat sabbath you should be at sadiq when a child is born they make him make an oath before you would make make an oath you're going to be outside they're going to be a righteous person the child in the mother's womb before he's even born what do you do you make him swear and now you make it so you actually you empower him they should be the highest level remember you got to be that big tonic the ultimate complete level of attack and especially we know that that somehow that explains what does that mean when you you'd make him suicide so this the expression must be in an oath is the same letters for sava in other words that we satiate the person um not only you'll eat now you know we say it says in the breath in the grace of meals and and and with somebody you'll be satisfied you can eat not be satisfied but the point they satisfy the person that you'll be at sadiq in other words what what are we what are we shooting for we're shooting for that um not only should you have the light which is finite mali but the goal is you should have the like which is infinite that's the goal so so that's the case there ever explains beautifully why the torah begins kisawa and we use first the expression of a gift because what's the idea of a gift the idea of a gift is infinite so what happens is we charge you up right from the beginning and we tell you you're coming to land that god is giving you as a gift what is that referring to infinite the positive commandments that you keep on going and going and going and total whole new levels slightly of calallen so we started by empowering you can go for the best and if you know whoever gives gives what the tremendous gives with a good eye hashem wants us to be successful and we want us to come to the highest level not only to the level of yerusha inheritance becomes automatic but it's finite but the goal is hashem wants us to have that powerful experience of the infinite and that's why the verse says when you come to the land that hashem is giving you it means he's giving you the ability that we can reach slavery we can reach infinite and what's going to happen there is the original you can inherit and dwell there so the very explains beautifully sounds like this what does that mean it's it's a it's a it's a story right when you're going to come telling your story but there's a promise you know what you're going to say wasn't even key when key the rubber says which is like so to speak a condition when you'll come that's referring to what's what what where the midsole just coming right after the next verse in the midst of the first fruit when you come to land remember you got to give the first fruit but but that's in terms of the first fruit but the entry to the land that's promised in other words every single person is given the power and in a way that it's a gift and a sinner it's a gift and we're satiated with that gift that we can go into the land of israel and complete receive it completely which means we can serve hashem with the assay type infinite and up but not only to receive an infinite and it's a gift that's without limits but it's also in a way of that's an inheritance what does that mean it's inheritance so we're going to be able to dream bring that infinite down into this world like the expression is knockout where it flows down you know from the stream flows down into this world the goal is not just to fly high the goal is to take that infant and bring it back to the world and then the verse says the aristo you're gonna inheritance what does that mean yes we're gonna take that infinite power and bring it down into the finite world and we're going to dwell we're going to dwell into the world what does that mean practically we're going to it's going to come internalized we're going to connect to it in a real in a real place a practical way in other words not only to the finite part but even to the part which is infinite we're going to bring down into this world so this is beautiful they're ever saying is just to recap that the torah is giving us two things one is empowering us we can reach the stars we can reach slave we can reach infinite we can continue doing on end and the torah empowers us giving it to you but remember you should be a shafter you have to bring it down to the finite world as well into a day-to-day simple chores that we're doing and whoever finishes off and he says something beautiful he says as follows you could say possibly another insight what does it mean for you you can inherit the land that's referring to the inheritance of the land of the seven nations that we already conquered we already conquered seven nations and therefore when messiah comes it's going to be as an inheritance because we already have it we already conquered the seven nations from the land of israel and the second part of god is giving you as an inheritance is giving you as a gift god is giving this gift is referring to the three nations kanye knees that for that we're gonna need a special gift from hashem we know in order to conquer the rest of the rest of it we're gonna need a special gift mashem but as the prophet says and make our our board is much much wider and we're gonna finish up by saying as follows it should be the will of hashem that very very soon this promise will be fulfilled that when it's gonna be that when it come into the land of israel not in theory not as a not not visiting the land of israel but literally we're going to come into the land of israel we're going to go and tear destroy both the seven nations that we already conquered and also the part that someone's going to expand the borders of the land of kanye knees and canoeing and rubber finishes off it should happen via menu mamas very very soon in in our days and literally in a physical physical way here's again another beautiful beautiful civic discourse it's a deep acidic discourse a lot of kabbalah in here but also very very practical how he can live a life of an infinite light by doing the positive commandments but then bringing it into this world and ultimately as we refinish the lord saying we'll all merit for mashiach to come and we'll have the expansion of the land of israel and will to have god's willing our next class in your sh have a great and blessed