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Infinite Blessings ראה אנכי נותן לפניכם היום ברכה וגו׳ A Kabbalah class by Rabbi Yitzchok Minkowicz
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Infinite Blessings ראה אנכי נותן לפניכם היום ברכה וגו׳ A New Kabbalah class by Rabbi Yitzchok Minkowicz ראה אנכי – ש״פ ראה, כ״ז מנחם-אב, מבה״ח אלול ה׳תשמ״ג A Project of. Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to our class on clear this we're
going to be learning a beautiful so the
discourse in the rebound the name
discourse is called the
rabbit said this Hasidic discourse
which was the 27th day in the month of
an achimab which was also the Shabbos
that blessed the month of Elo in the
year tough Shin mem gimmel 40 years ago
so again the discourse is based on the
verse in this week's Torah portion where
it says see
I referring to the essence of Hashem
giving in to you in front of you today a
blessing
so whatever brings from the out the
river in The Cutting which we know which
is classical works
and he points out in the ass why over
here does it say I'm giving you hyoin
today
what does it mean it's Everlasting and
it lasts forever and includes today as
well so the question is why is it say
over here specifically today also in in
the quotation that's another question
why is they left Nathan in front of you
seemingly sir
to you what's the idea of nation
our driver said it's known the uh the
talk of the previous rubber that the
Hasidic discourses from partials for a
are usually have the same theme of the
month of Elo and therefore
we can connect idea what with the
Montebello and like it's obvious from uh
from from uh look in in this uh teaching
in Lakota Torah that in the in the
liquidatory you have the Hasidic
discourse and then you have a kitzer at
the end you have a the synopsis so in
the kits are the short part of the end
the synopsis which is actually written
by the time the outer of grandson so he
actually brings over there the verse
which is the Russia tables
you take the first letter of ass
you have the spell out of the Montebello
and we know that the these short pieces
are from the from the summer and the
proof is that in the in the in the
entire order we don't find it the the
short pieces we find besides in one
place why because Terry Ray was was was
was printed
before that someone started wrote on the
synopsis of it now in reference to the
explanations
so most of the explanations this goes
from the outer themselves
and like we see in in his a his
manuscripts of his hand written
manuscripts and in reference to the
other explanations that we don't find in
his manuscripts just so represented you
can question whether it's actually from
the altar about or maybe it's from his
grandson and some of sadik but in
reference to the short piece of the
synopsis there at the end it's obviously
self understood that what comes from the
from the out from the son of sadik so
you see that even look at Victoria
he connects this idea of the Montebello
so so now obviously with that based on
all these questions I was going to go
ahead and try to explain he said as
follows so to understand this he says
the outer of an unquote gives an
introduction and he says powers that
when Hashem gave the turret to the
Jewish people and we received the turret
Mount Sinai what happened then is a a
powerful energy was drawn down to every
single Jewish person and this powerful
energy is the level of Youth kebabki and
it came down in a way in an internal an
internal an internal way and in every
single spark of Every Soul received
youth came off came in internal manner
like it says clearly Pawn named upon Him
face to face which means internally
deeper Hashem spoke to you
and that's basically when we accepted
the Commandment I am Hashem
he knows what does that mean that the
youth came should shine and be revealed
in us and up to the point
it should be called we should have a
personalized Russian and as it should be
our power and our strength so in other
words the outer was saying in the
terrorism is that what that at Mount
Sinai Hashem gave us a huge gift cave
came and it's internalized and that's
who we are
in other words that the source of our
soul is not only in the shame Elohim
because we know God has many names so
there's the youth came off okay the
infinite part of Hashem Elohim which is
the final part of Hashem so our souls is
not only sourced in elokim which as we
know usually it's authorized sometimes
it says
use the expression that the soul is a
part of Ali Khan which is Elohim but
it's also connected to what dude as the
verse says
that we're connected to you I'd like to
explain like explained and and at length
in the agaris achuva the the the letters
of repentance of the alturban Tanya now
so these soles are connected not only to
other Kim but it's also connected to use
cable okay and in UK buffk itself even
though our connection is the is in the
lower hay which is the good hey Buffet
the last hey but nevertheless since it's
connecting you okay it's also connected
well to all the four letters of Youth
cave off kale so now before we go
further what's the number saying here
that a mountain gave us the power and
the ability to connect the UK both key
not only you have a connection to Elohim
but we also have a correction against K
buff K now even though our main
connection is the last hey
um but nevertheless I was going to show
us here that we're actually connected to
every one of the letters of
um we have a personal and an internal
connection
so now there was going to explain
beautifully and powerfully these four
letters of yud hey Bob hey which makes
hashem's name the way it's connected to
each and every one of us this is a
powerful thing because it's showing you
that every one of us have a connection
to the universe named hey the verb and
the hey so he starts off at the youth
first and he says what is the the letter
U of the hashem's name it's the level of
the first Sphero it was referring to the
soul
and he explains the liquidatory role
from the altario and this is what hazal
tell us a powerful teaching that even
reshoyan even Wicked people are full
of remorse and repentance what does that
mean that they that because we're
connected to the yood we're connected to
the idea of the highest deepest level so
what happens is even if someone veers
off the path and they're not necessarily
doing what they're supposed to do not
connect to God what it seems like
they're not connected what happens is in
their in in their emotions in their
heart and their mind they Falls within
them these thoughts
um Awakening to the return to Hashem why
because nobody wants to be totally
disconnected people want to go out and
have fun but they don't want the
disconnection you want you whether
you're taking you want to eat it so what
happens when someone veers off and
doesn't know what they're supposed to
and they they rebel against
but really they don't want to be
disconnected so therefore they always
have these Awakenings to do true or to
return to Hashem
now even though he was called a hero
truva an Awakening to return to Hashem
they have these thoughts of inspiration
you actually really return to Hashem I
should really you know learn or pray or
do a Mitzvah I shouldn't rather say be
doing what I'm doing but even though
it's only like a feeling and an emotion
and it's a thought but it not always
comes into practicality into action when
they actually return to Hashem but
nevertheless since they don't want to be
disconnected from Hashem so therefore
even though it doesn't cause them to
take an action but they still have those
emotions and those thoughts and that
awaken them to return to Hashem up to
the point
that when they have these Awakenings
they have tremendous guilt
and they have tremendous regret
so even though it doesn't bring them to
do but it brings them that that this
heavy heavy stirrings going on now where
does it come from so this is not a
logical thing and a thought out process
because so where's this coming from
where where are they coming from they
have these retrievers the rubber
explains is coming from in the soul the
highest sphere which is
all about acceptance acceptance Beyond
understanding and this part of the soul
of the Soul which is the part of Beyond
understanding is called the aeson the
power the strength of the Soul
and the same thing also every single
soul has
besides the first letter has all the
other three letters
the hay and the above hey let's explain
soon so against the first letter the
rabbit just explained was the the yud
which is connected which that causes
even someone that's wicked to return to
return to Hashem at least emotionally
they want to return they regret why
because Hakuna is the strong part of the
soul and it's beyond logic and that
causes someone even though doing the
wrong thing they still want to do the
right thing because they want to be
disconnected now Antonio
the classical work from the Alta Reba in
chapter 11 which is referring to
11 and as we know like in the sphere
sometimes there's 10 and there's not 11
11 is obviously a higher level so he
explains over there as follows this that
Ghazal tell us that Wicked people are
full of remorse
in other words
what does that mean
it's referring to most wicked people
that they still have some good within
them so after some time the reason why
someone that's wicked has remorse
because they still have some good within
them now and because they have some good
that's why they have remorse however but
somebody that does not have any remorse
and does not have any Awakening to the
true love so that person goes under the
category of Russia a wicked person but
since the type there's no good left in
him so it's for rally everything is evil
within him in other words the only thing
that's left with him is unfortunate
negativity and evil and because it
overpowered the goodness up to the point
that the good left the person
and but the good didn't left the person
but it still hovers over the person so
the ultimate Tanya is saying there's two
types of people there's two types of
wicked people there's Russia Victoria
which means a wicked person but there's
still some good in him and that's why
he's inspired to return to Hashem but
then in time got the rights is another
type of Russia rash of a rally which
means the good left so you only have so
he only has the bad within him and
therefore he's not inspired to return to
Hashem went to the good doesn't totally
leave it hovers over and that's why he
says that anytime you have 10 people
even though they're Sinners the screen
is there
doesn't only look what's on what's
within the person as long as they over
the person you have this they have the
good so that they're not they're not a
person so you can have obviously you
have 10 people you have a heavy heavy
heavy the divine presence over the
person
now so this in this idea that's
explained to natanya that even somebody
that does not have any remorse but
nevertheless the the screener the good
is hovering over her over the person
like we call it in the way of Markov so
it's not a contradiction to what we
learned before from that
of the soul is only on somebody that
that that that does does remorse in
other words we said that that a wicked
person that's full remorse why because
in Tanya they're talking about two
different levels so it's not a
contradiction it's two different levels
and he explains in Tanya he's talking
about in a way where God comes down in a
way of Market that hovers over now so
even somebody that has no remorse guess
what it hovers over however he's
speaking about the way godliness comes
in an internal way and this this only
applies to someone that has remorse so
in the algebra says that the the wicked
person always returns is talking about
somebody that
that is internalized I mean there's
still some good left and Tanya didn't
talk anymore left so that it hovers over
so the purpose is one second seemingly
you have to understand what are we just
what are we just saying that
when is it internalized when is
godliness internalized someone to
Silicon person only somebody
um has some kind of remorse there's some
kind of good left
however when someone doesn't have
doesn't have remorse it's not
internalized it only stays over them
because but the fact is we know it says
no one's going to be totally uh cast
aside and they were also mountaintoria
even the people don't have remorse and
that means I do have a godliness and
internal way so how is it possible to
say that well that they don't have an
internalized way
so let's recap the question before they
go further River studies like this on
one hand we learn to look at the Torah
that somebody has remorse then it's
because godliness is internalized if
they don't have
because they don't have that connection
and Tanya Waters Alpha rights no maybe
they don't have but it happens over so
we're talking about two different levels
if someone has no remorse because
obviously it only hover is over it's not
internalized if they do every more
internalize one second even someone
doesn't have remorse and the half is
over but the factors they weren't
monetary what do you mean what do you
mean what do you mean they have no they
don't have it's not internalized it's
not going to be the there's a certain
type of Jew that the godliness was not
internalized and never explains as
follows
that's brought down in the Garrison in
the letters of repentance of the
altaraba that the youth that we're just
talking about is the level of the first
universem's name is
the the coits which means that that dot
on top of the yodh is referring to the
level of rot sign the higher level of
will Which is higher than the the level
of so again so you have which is the the
dot on top is referring to the router in
the will So based on this Robert whoever
explains as follows
the part of godliness that comes in a
way which is internalized even when the
person doesn't have uh feelings of
remorse like the author of Tanya what
what part is that that's not the level
of view it is actually only the the kite
so yeah the rod sign so even when
someone does not remorse the yield the
part the top of the earth Roxanne is
still internalized and this is the
difference between the Yoda and the
under and the part that's on top in
other words because the yield has some
kind of shape and form
and therefore it gets internalized
internalized for who for those that have
remorse however the diamond top
now again there's the diamonds happen
down on the bottom there's something
down in the bottom referring to tabina
which is the source of hay which we'll
do about later the dot and tap doesn't
have any shape so therefore that hovers
over and even when they don't they'll
have remorse so that that thought is on
top now but since the the the the dot on
top is part of the Yoda
[Applause]
became our energy and our in our in our
god of every single person so therefore
therefore at the end you know slave
Slave at the end nobody will be left
aside everybody will return to goddess
boracal because it will eventually
affect everyone's internal aspects every
part of every one of our Eternal aspects
now even though you need a lot of time
unfortunately sometimes you have to wait
a lot of time you need a lot of patience
but the fact is
there was even someone's at a very very
high level so in order for it to become
internalized that God isn't real for me
it also needs a lot of time from the
highest levels it also needs time
however when someone is so disconnected
you need more time but eventually
everyone returns to Usher now so what
they're ever saying is a very very
powerful teaching and important teaching
that
recap the yud is a part that's
internalized the top of the Year doesn't
get internalized now the universe is and
that causes someone to return to Hashem
what happens if someone's not returning
is because they're connected on the only
in the DOT
and the dot hovers over but the fact is
even that that because
and that is part of the youth which is
part of hashem's name eventually does
get internalized and eventually
everybody will return to Hashem
but it takes time and Hitler says
powerful that even holy people it takes
time to internalize it to become really
connected so someone that's disconnected
takes a little longer but eventually
everyone gets connected so that is what
the idea of the Youth of Hashem
what is the hey
the hey we said is connect to being up
and the author explains what to tell you
wrong that's not enough just to have the
youth again the dot which is the right
sign and have the universe
but you have to also have the the the
first hey the the high the higher hay
which is being a why because when it
comes to the two levels
so the zoyer says constantly Kabbalah
that they're like two friends that are
not disconnected whatsoever they're they
they they're they they always connected
so therefore since you have to have you
you know you can't just have the money
so you need the youth and the hey you
have to work on the connection and being
as well and he adds I mean he says a
revolutionary idea and River says even
though it's not necessarily A positive
thought but it's still a revolutionary
there that since
like a dot in an anti-chamber so
hawkmanbina since their two friends so
to speak I never separated and cockman's
adopt in the in in the anti-chamber so
therefore
if you don't have the dot what is what
what is the whole what is the whole
therefore it's not serving any purpose
you have a DOT and you have a whole so
if you don't have the doubt what's the
hole for and the same thing also if you
have the dot and you and you don't have
the place for it to sit so then what can
you do with the dot so no the point
you're ever saying is you need the flash
of an idea but then you need to take the
idea and you have to develop it and
that's the second hate
now we're going to go on to the both of
hashem's name what's the Verve the verb
of hashem's name is called Asun a very
very strong flow a flow of energy in
other words from this powerful ASA goes
down into the nut Allah and it comes
down very very low up to where so the
and the being a cantus remain ideas and
all the details of it but it has to
affect you in your heart and we know in
the heart in the Middle East the
emotions is divided into into six
so the brothers went after the brilliant
ideas and they developed ideas and being
on you have to internalize it in an
emotional you have to be emotionally
connected and afterwards what's the last
hey the last hay is
a thought speech and action we get to
think about it you have to talk about it
you have to act on it which is basically
the last hey and that's actually
corresponds to the three lines of the
hey in other words why because you see
that the hay has one line another lining
up space and another small line
and that's why the third the third line
is not connected to the first two why
because the last line the one one is
speech and the other one is action now
the fact is that when it comes to action
there's always a gap between thought and
speech and action
and that's why he says barossiv which is
referring to makshaba thought it's
referring to the idea of speech and this
is
also a c or distracted action and his
eye basically separates why because the
way in order to come to action you have
to have a gap so you have all you
meditate and you talk about you take a
break and then you deliver now Services
even though one second
action is separate because that
that's outside of you but there was a
speech it's also for somebody else you
don't need to talk for yourself but the
fact the fact this River says that
speech is more connect to our thoughts
in other words it's connected more to
the person that's speaking the speech
and that's why the two lines of the hay
which is thought and speech they're
totally connected however when it comes
to the third one that is there's a gap
in between so again so so far they ever
explained the four letters of you came
off okay the universe and that causes
someone to return to Hashem
whether it's right or whether someone
has remorse or over time the beenas
development idea then bring it down to
emotions then bringing it to what
thought speech in action now Robert says
this is all when a person does a
spiritual work they're supposed to and
it was like the expression is ice in
return you do what Hashem wants so then
what happens is when things are normal
so you have the year the hate about hey
which means it flows from from
the six meters and then to thought
speech in action that then you're a
wholesome human being spiritually
however so goes from it goes from good
hey which is the emotions are end to
make sure myself but what happens on
poetry when Exile so what happens in
Exiles
that hashem's name is not complete what
does it mean it's not complete we're
lacking the Bob hey
so we only have
um we either we're either lacking the
buffet or we have
um the letters of other but the
disconnected from you from the other age
either we're lacking the buffet or is a
gap between
And the emotions and and thoughts means
in action so what happens when we're in
gullus and either we're lacking the
buffet or does it disconnect so that's
why it says in the in the notorious we
should we should call out from there
from where from gullus as Hashem came
all four letters we are God and when we
reach when we when we reach out to
Hashem we do our void that we're able to
draw in that from your case water should
flow in properly into the into into into
body and so what does that mean whatever
explains like this
God is commanding us to circumcise our
heart we have to circumcise the the the
the the foreskin of our heart should I
ask the question one second
in the turret where it says
God is going to circumcise your heart in
other words Hashem is one circumcising
on one hand it says we should circumcise
a heart and the other hand it says God
is going to do it so what does that mean
so it explains based on what the author
explains in Tanya nigers
that what is the the foreskin that
covers up the heart which which blocks
us and stops US between Jude hey which
we know is right we know what's right
and living in our emotions and our
thoughts Vision action that what that it
should not be revealed in a revealed way
Allah what what
ah
how do we how do we how do we fix that
that disconnect we fix it what we're
doing true will return to Hashem and
that's why it says
so when it says that we need to
circumcise our heart that's referring to
our avoid of true or returning to Hashem
however when it comes to the revelation
of our essential love for our who and
there's a Kabbalah it's called the level
of the the internal part of our heart so
that's that's not that's not dependent
on our work and the elbow is going to
give us a gift he's going to circumcise
our heart so again to recap you ever say
anything like this when it comes to
um the disconnect there's two parts one
is when we do our work that's true vote
that's what God tells us we should
circumcise our heart on the other hand
when the sun is giving to us that's a
gift from above and that awakens within
us our natural love Russia and that's
why he says and when you look in the
verse specifically it says um
and we need to do it it says erlas the
the the part that's blocking however
when it comes to Hashem is going to go
ahead and circumcise it's ashram is
giving us a gift why is that because our
jobs will take away What's blocking
through truva however the way Hashem
does it is it's not by taking when it's
blocking just revealing what we have
and when when we ultimately do our
avoida which means we take away What's
blocking and some brings them what's
what the the reveals the the essence of
our heart that's how we bring the the
hashem's name is complete that good hey
get drawn down into the idea of the
emotions and the thought speech and
action now
so we all know everything has to do with
time so never says the the appropriate
time
to do the avoidal of circumcising our
heart which means doing truva and for
Hashem to go ahead and reveal our inner
heart when does that when does that take
place that takes place in the month of
Lo that's the appropriate time for that
I mean you can do it anytime throughout
the year but the magic time the time
that that's like the in thing to do
that's the month of Ella and like as we
learned before where it says
to circumise your heart in the heart of
your Offspring that's actually the if
you take the first letter of each word
you have the the spells out the
Montebello why is that and the river
explains
she explains like this
in the month of Elo starts the avoida
the spiritual work of Anila deity I am
to my beloved what does that mean
we're doing the work to turn to Hashem
now where do we have the power and the
strength to turn to Hashem so that is
because we know that in the month of
eloh what's revealed what's in the ear
is the 13 attributes of compassion your
government so he calls the 13 answers
the compassion on the earth therefore we
have the power to return to ourself it's
like and the example like because now
like when the king
um is in the field
and before he goes back to the city so
the people from the city go out to greet
him
so the same thing also applies the month
of owl that we go out to Greed to cut
this in the field and that's why what's
one of the reasons why in the month of
Elo even though such powerful days
is out there why are they Vasquez why
are they weekdays why isn't the Chavez
like he explains over there because it's
an opportunity for us because because
the king is in the field and
what happens then is we have the
powerful 13 answers of compassion which
are shining in the month of owl which
gives us the power to return to Hashem
similar to the ability that we have to
do of a mountainous or list of outcome
we have to circumcise
um the the the the sports of our heart
so that is the ability that the first
half of the ability we do our part what
is
we do our part that's the Montebello
what is Fidelity that's right in the
month of tishra to me why because what
happens is the month on in history we
have Rosh Hashanah and Roshana we have
the idea the Sherman comes the king over
us and that should start to Rosh
Hashanah and then later on it gets
revealed in the in the holidays like it
says clearly
whatever is concealed gets revealed on
Sukkot there was everything of Roshan
that's concealed gets revealed and so
called and what happens afterwards after
Sukkot and shmini at service The Eighth
Day of the holiday is Sukkot so then
what happens it becomes it comes to us
what does that I mean it's a private
Holly like it says it could only be a
holiday has a private holiday with us
and a Sharma private party
in other words
even though the component of where it's
a private party starts already and I
guess it happens on on the onion Kipper
in the last prayer the three love nilo
and but but but it continues on we're on
a shining rubber but more but more
specifically it's connected to Weir so
it starts a lot in in the ELO Hashanah
rabba but real really where does that
happen where's the ultimate private
parties of shminia Terrace of yield
aimless Army it's called we have a
private party with Hashem now
now
even though evil is our work
the work from Hashem is the month of
nevertheless says that Lee the gift
mashem already starts in the month of
Allah why because the mere fact that we
go out to the field in other words what
does that mean when you go out to the
city we go out we go out to the king in
other words we technically do that in
Allah as well
as operation starts in the Montebello
and the girl says do you know the Fate
that we know the famous Talk of the
previous rubber that the Montebello
besides the fact that it's a we do an
account of the previous year how is our
how was our past year but it's also a
preparation for the upcoming year that
we want to make sure we're going to have
a good year and what are we preparing
for we're preparing for the new year
what's the new year the month of tissue
so ready you see that even that even
though
doing our work
upcoming year it's already busy with
that volume not only that
as we know that the teaching and the
ruling
that a place where a person's thought is
that's who you are and it's a very very
powerful teaching and a rule wherever
you put your thought that's where you
are and since our thought
is with tremendous Joy of srini at Saras
we're going to have a private part of
Hashem and
I thought we're actually thinking about
the the joy of what's going to be like
from mashiachems and like the prophet
says he's going to kiss us with a deep
kiss we're gonna have the most powerful
joyous
in other words so that um we're going to
have also the powerful teachings of
Terry which is going to be real comes
So This Joy and this celebration is
obviously gradients
so what does that mean practically that
already shallow and before that
um in Shabbos
are blessing is technically
what is in our thought and our thought
is we're thinking about the joy of
and since whatever our thought is that
we are so therefore what happens already
in this Shabbos
and the month of Allah we do have
already now boy WWE where we gotta get
from August just like
gives us this powerful gift
so you see that war that even though
again it's something which takes place
later we can affect it with our thought
that we can bring in the powerful
thoughts of adobe and somehow now based
on what the teaching of the rule of
Hashem that whatever our thought is
that's where we are
this general idea that when Hashem gave
the Torah so what does it says
became our power and became our energy
of every single one of us and up to the
point that the name of Hashem is not
complete until we draw in
so we do our spiritual work
[Music]
um
and after we have the ability of Allah
circumcise our hearts
that's when we have the complete name
notice we have Jude K gets connected
what's that idea above okay because you
have both a spiritual service
based on this River explains beautifully
that's why he says we're a we should see
the essence of Hashem is giving to us in
an intern away the blessing what does
I am guard your God which is the first
commandment of the Ten Commandments and
Hashem is giving and as we know the
rulers when someone gives you give with
open heart and he's giving a toast off
in front of us in an internal way and
we're giving up today in an everlasting
way what is he giving us he's giving us
a blessing that behind within us
internally the blessing Marcus Morocco
and because we have the we have we have
a direct connection an internal way
we're able to bring in the powerful
gifts and the blessings of now
it represents the truth is that the the
true
the true seeing that Hashem is giving us
the greatest blessing that's ultimately
going to happen when the ultimate the
perfectionism comes in the future and if
we know that moisture of ano
um depleted and requested that the
spiritual work everything we have to do
learning and praying and doing Mitzvah
should be in a way of real seeing and he
actually emotionally affected it by
unique and special people but the fact
is unfortunately most people are avoided
as the smart to hear I could just
clearly saw and you and now Jewish
people you have to listen but moisture
and wanted to elevate us to the ultimate
level of seeing however what's going to
happen when the Shia comes every one of
us are going to be able to see God and
godliness we're gonna have to see in an
everlasting way and the blessing is
going to be Everlasting like I said
just like is is his name is certain
things we praise us from uncertain that
yeah and also we know the blessings is
connected with David the king mashiach
as it says and that's going to happen
when Messiah comes in your shalayim
the the courtyard of the king and as we
know that al-mashiach comes the
Jerusalem is going to spread out all
over all over Israel and not only is
going to spare all Israel Jerusalem is
found all over the world and we're going
to have the building of the third base
from English the Everlasting Big Dish
the Everlasting base of English
Hashem
Hashem crafted with his own hands and
it's going to happen when mashiach comes
quickly in our days
literally in our generation right here
right now so here you have another very
very powerful uh discourse in the River
Parish or a that we all have the power
to experience greatness to see and to
connect the yud hey and the hey to bring
in all the blessings to intellect
into our emotions and to thought speech
and action
and in a way that's that it's that that
that that that that that's internalized
in a very very in a very very uh
powerful way and um this and as a group
of says there's two parts there's the
part that we do are available we do our
work but then give us the greatest gift
and I think one of the most powerful
teacher ever teaches us is the teaching
of where our thoughts are that's who we
are and if we think of the avoid of the
greatest
that's who we're going to be and we'll
have the ultimate
revealing himself and God's willing will
be and like Jordan says in the United
States
and next class will be in your shalayim
have a great and blessed week