I will show you Miracles... כימי צאתך מארץ מצרים אראנו נפלאות Kabbalah by Rabbi Yitzchok Minkowicz

Welcome to our class we be learning a beautiful discourse in the Reb the name of the discourse is called the Reb said this discourse on the last day of p in the year 72 years ago the re went on to certify and edit this discourse in honor of the last days of p in the year 34 years ago so again the discourse is based on the verse in the prophets where it says just like the days of going out of Egypt in the future our Ren I will show you in the Floy wonders so asks the question he says we know that the future Redemption is going to be much greater than the Redemption we ran out of Egypt and that's why according to the opinion of Beno we do not mention going out of Egypt in the future when Messiah comes also even according to the opinion of the the rabbis that we do mention coming out of Egypt mes that's because there's a certain quality that going out of Egypt has over the future Redemption and and but nevertheless the the the Redemption of going out of Egypt is still going to be much less compared to the Future Redemption so if that's the case the question is why does it say like the days of going out of Egypt I'm going to show you future redemptions in the future in other words that the the the superiority what's going to happen with Messiah comes is I'm going to show you wonders just like it was when we went out of Egypt the wonders in the future is going be much greater also we have to understand where the verse says I will show you wonders in other words what's the main quality what's going to take place when Messiah comes not in the Wonders itself but the fact that I Ren I will show it to you in other words Hashem is going to show us the Wonders so the question is what does that mean hasm is going to show us the Wonders also we have to understand when it says I Ren I will show you it doesn't say to you specifically it's like it's it's it's it's open-ended and know on the other hand when it says say the day you went out is referring to you specific so then it should have said not a Ru in general it should I'm going to show you just like and why it sayu in a in like not necessarily focusing on individual now this the zoa says that the reason why he says aru in a concealed way because aru is referring to who so if that's the case the question is okay but we we still have to understand why the simple meaning is referring to the Jewish HEB why sayu in a not a focused manner says that the point of the explanation is that when you're dealing with Miracles generally speaking there's two types of Miracles what does that mean there are Miracles which are above nature for example when the Miracles when we left Egypt water turned to blood that's above nature water is water and blood is blood when water turns into blood that's a miracle above above nature that's that's one type of that's one example of a miracle above nature and then you have the miracle of splitting the sea that you have the sea that was there and all of a sudden it dries up it becomes dry land that's a miracle above nature that's one type of Miracle then there's a miracle which is enclosed within nature and in that Miracles that are enclosed with nature you have two types what are the two types you have one type that the garments of nature is it goes through the garments of nature but you realize it's still a miracle what will be the example of that so he gives two examples the holiday of Kaneka and the holiday of PM that even though they were both natural occurrences that took place whether there was a war in the times of kanah puim there was an there was interceding with the King and so on and so forth but everyone knew it was a miracle everyone realized the Expressions Ro class the whole world realized it was a miracle so in know words it's a miracle but enclosed with the nature was some garments of nature that it wore and then you have a different type of Miracle which is basically a where the garments of nature conceal the fact that that it's a miracle and that goes to everything for example the fact that you're breathing is a miracle because we're constantly breathing We call we call it we call it nature so again so so far we learned three points in reference to Miracles Point number one is the miracle above nature like the splitting of the sea the the the water the water turning to blood Etc that's one type of Miracle then you have the Miracles within nature and then you have two types one type is where it gets enclosed it's a miracle gets that's enclosed within nature and and then you have something which doesn't even look like it's a miracle it's nature that we that we call it nature but the reality is it's a miracle now it's known says the source of Miracles that are enclosed within nature is from a much higher place than the source of a miracle which is above nature that's in general and more specific the source of a miracle that's enclosed within nature the second example where you don't even realize that it's a miracle that comes even from a higher source so in other words the the this miracle above nature comes from One Source A Miracle Within nature where it's enclosed nature comes even higher and the Miracle Within nature you don't even realize a miracle nature comes even from a higher source and like the verse says in Psalms to do the tremendous wonders and miracles what does it mean said kazal tell us that even the person that is experiencing the miracle doesn't realize the miracle and the source from these Miracles that we don't realize the miracle comes from L from hasem himself so the fact for example let's say we're breathing we see we have we we're alive that is a miracle we don't even realize it's a miracle and guess what that comes from Hashem himself and that's going to be the tremendous revolutionary idea that's going to take place when mhia comes that AR Renu we're going to see these miracles in other words because the the Miracles what's going to happen when Messiah comes is we know it's going to come from who from from himself like like like it says like the kazal tell us that in the past in know when we went out of Egypt and that was basically a miracle above nature so what does it say Hashem and his whole Court was what came um to take the Jewish people out of e out of Egypt but when in the future Mia himself was going to take us out of out of gas and the miracle that took place when we left Egypt came from Hashem and his whole Entourage and the Miracles of the future messia comes is going to come from Hashem himself and that's the powerful idea of our Renu hasm is going to show us the Miracles that even though the Miracles come from hasem himself from the highest place it means the only one that knows that it's a Miracles hem but nevertheless we will have the power to see those Miracles and we're going to see it in a revealed way the miracle of it okay so this is basically the outline of theic discourse we're going to go now deeper into this concept so before we go deeper let's just recap and so we'll about to hold on and go deeper into this so what the re explained so far you have three types of Miracles two types and one is two so you have let's break it down to three to keep it simple Miracles above nature like going out of the like the splinting the sea the the the the the the the marod with the water turned into blood A Miracle Within nature that you that that means it's a miracle but you can but you but it's enclosed in the skies of nature for example and then you have the miracle that you don't even realize it's a miracle all the Miracles that happen constantly that we're alive we're breathing we're seeing all that stuff we don't even see now and the source for each one so the ones that are Miracles above nature comes from a lower Source the on that's disguises nature comes from higher and what's the highest place where it comes from those Miracles that we don't even realize it's a miracle now Mia what's going to happen is we're going to have the highest Miracles but we're going to see that it's a miracle so okay now it's known says this the the question they point out is this it says like the days plural of going out of Egypt so it says k Kim is plural now the fact is when we left Egypt we left in one day and when you mention going out of out of Egypt what does it say remember the day that you went out of Egypt you left them one day or like it says we left down one day what's the idea of Kim plural why is it saying Kim expression of plural when it was only one day explains and he says like this that when it says K plural going out of Egypt obviously even though we went out of Egypt one day but it's including also the splitting of the Sea and the fact is when we when we when we have the Commandment to remember going out every single day so we included not only going out of Egypt but also splitting of the Sea and the same thing when we talk about the story of going out of Egypt on on PES and we know that say you have to talk about all the details of the miracle so also what's included in there is going is is also the splitting of the sea and that's why he says like the plural days are going out out of Egypt and plural because it's including going out of Egypt and also the splitting of the sea now if that's the case why when it says the Mitzvah of remembering to go out of Egypt so it's only the day and know it's not it doesn't doesn't include the multiple place which in theory should include go the splitting the sea because the main Mitzvah to remember going out of Egypt is remembering going out of Egypt and um if you don't remember the part of splitting the sea it's it doesn't take away from the from the main mitzah remember going out of Egypt now based on that so what does it mean when the like the days of going out of Egypt which again we know now as referring to going out of Egypt and the splitting the sea and like th those two things in the future I R I'm going to show you miracles what does that mean that in the in when the ultimate Redemption we're going to have Miracles and wonders just like when we went out of Egypt and also the miracle of splitting the sea so we're going to have both components where do we see we have both components because the prophet says clearly when he speaks about the future of redemption it say is going to split the the the sea of Egypt and there's going to be a path just like just like was for the Jewish people when they left Egypt so says we have to understand the connection between these two ideas going out of Egypt that I'm going to show you the wonders in other words that even the Wonders that come from Hashem himself it's going to be a way like we learned before how we're going to see it so we're going to see the miracle in them and so these Miracles are going to be in the future and we're also going to have the wonder what of of the splitting of the sea so just to recap so we just added another Point what we learned till now that when Messiah comes Arena we're going to see these powerful Miracles which we don't which which are happening we don't even see it but not only reference to going out of Egypt with the egg going out of Galos but also the splitting of the sea we're going to understand this with an introduction as follows this what we learned that the source of Miracles which are enclosed within nature comes from even higher place and even higher than the Miracles which are which which are above nature why is that because when it comes to a miracle which is above nature so what happens there is the Revelation I'll say in Hebrew the infinite part of hem which has no limits Which is higher than the world and from that Source infinite part the of of of of hem and that's the source of the Miracles so what happens is when when when the when the infinite part of hem comes into the world so what happens is the world the the the nature of the world explodes unless you're changing the the the the the the energy in the in the in the finite natural world and therefore it cannot get revealed into it so in other words when you're dealing with a miracle above nature why is it above nature why and wow the you know the water changed to blood or God to see why why are we blown away because it's coming from where the infinite part of which is infinite and the world can't handle it and that's why it blows it up it it becomes a miracle above nature on the other hand when you have a miracle which is enclosed in nature so the revelation of the infinite part of hem like we just discussed which is above the worlds what happens is it becomes part of the world and because it becomes part of the world it doesn't blow it up and so for example you're breathing you're hearing you're seeing you're you're doing so even though it comes from a high source but the world is able to grasp it and it doesn't it doesn't blow it out of context now but on the other hand since the world is finite and we know finite and infinite is two opposites so in order that the revelation of the infinite part or legal should come into the world so H H how is it possible didn't blow up we just learned by a miracle above nature it blows it up how does it not blow it up and the answer is because when it comes in it doesn't come from it actually comes from the essence of the infinite light it comes from a higher place and the essence of the infinite light is all over and that exists even in the finite nature of the world so in other words when it comes to the miracle above nature is coming from Earth Bal it comes into the world it has to break the nature but on the other hand if if the source is from the essence of hem the essence of hm is everywhere so you can live a normal life you can breathe you can see whatever you're doing normal and guess what you're connected to the essence of the infernite of hem that's one reason another reason where of the of the of the power in the miracle which is In N in nature versus the miracle above nature because in when you're dealing with a miracle that comes into into nature what happens what gets revealed there that Hashem not only is in everything but hasm actually rules and is control of everything including nature so since Hashem rules it it doesn't not to blow up so two points Point number one is that it's coming from which is there and B Hashem runs the world and if it doesn't doesn't have to the nature doesn't have to get obliterated and this gets revealed we in a miracle which is enclosed with the nature cuz when you have the revelation of hashem's rulership in the Miracles above nature what does that mean hasem has the power he can change he can obliterate nature and and that happens in the Miracles above nature but in a miracle that comes into nature what happens gets revealed that the infinite part of hem that rules nature itself that nature should go according to the will of hem okay so in other words so we have now a powerful explanation why when why even though the the the energy that comes into the miracle which is in nature is coming from a higher source why doesn't it why doesn't it blow it out out of context because a Hashem is all over and B Hashem rules it and it doesn't have to go ahead and obliterate it now to explain the difference between the two different explanations and know of the of the extra quality over the mer that enclos with in nature like we just learned which a Hashem is everywhere and B hasem rules rules it never doesn't have to explode it well understand that way it's brought down the Z where it says in in in in the ARA as follows that from even from the way nature runs nature we can know the greatness of what does that mean besides the fact when a person meditates about the way way the way way the way the world runs the Stars the moon all the the the the the whole operation of the world what do you get what do you what when you meditate about the world the way it's running day night the whole function of the world you come to your realation one second this not happening by itself we all know nothing happens by itself there must be somebody in charge over here and when you start meditating on the fact that the way nature runs not only does it run but it actually runs consistent and there's no change there's day there's night there's day there's night at night you have the Moon by day you have the sun you have the stars there is consistency so the the a the world is running and be it's running in a very very consistent Manner and like it says in the Torah clearly it's not going to stop this going to be a fun it's going to the world's going to function and it's going to function cons consistently in other words was even though we're dealing with a world that was created almost 6,000 years ago 6,000 not not 10 not 100 not a thousand not three almost 6,000 years and nevertheless there is no weakness and there is no change in the way nature operates just like 6,000 years almost 6,000 years ago the the the Sun comes in the morning it goes down at night the moon comes out the Stars the world is working perect perfect perfect no changes in other words and not only that not only is the world running constantly but there's no weakness in the power of of of of everything hashm created and as old everything hasm created in in the heaven and everything hasm created in the earth it's in the heaven everything still exists in the Earth the species still exist maybe the the person changed but but the spe the humans still exist and they're they're strong just like when hasm created the world so when you meditate on all this wow look Hashem created the world it's he created it it's running it's consistent you know Hashem is really awesome and know was the power of Hashem that from there comes the the energy into the world is infinite it's really powerful now on one end you're going to say one second but the fact is the nature of the things hashm created comes from the from the energy which comes into it know it doesn't come from the infinite it comes from the finite energy and the fact is every single person has its own uh own unique uniqueness based on the on the specific energy that we have in other words so he's saying that so one hand we see that we have finite energy but that is only in reference to the nature itself so yeah everyone is unique but the consistency in nature that the there's no there's no change and there's no weakness where does that come from that comes from the infinite part of Hashem we call it um which which which cannot come into the world and that creates the consistency but in order to know the greatness of Hashem through the nature you have to meditate you have to meditate on the fact that again look at the world Hasam created look at the fact that it's constantly con it's constantly working it's consistent it hasn't gotten weakened for a second wow that gives you insight into the power of hem now when you see all of a sudden the miracle it means nature changed what do you see even without meditating you see know by a miracle you don't need to meditate you see that it's coming from the infinite part of hem and he's not limited to the nature of the world so in other words on one hand Nature by meditating you see the greatness of hasem when a miracle comes you have to meditate you see the greatness of hasm that he's not limited he can do what he wants another quality in a miracle compar appear to Nature that the infinite the infinite power that gets revealed constantly in the natural world and know even after you medit meditate on it you see that where's where is that power coming into it's coming into finite in other words that the way the nature the finite World operates doesn't change and when there's a miracle what you see happens is comes in a greater power which is not limited to to to the finite and it creates a a change but nevertheless and and from this reion itself there's a quality in the revelation of the infinite P power of hem that gets revealed specifically from the consistency of nature compared to the revelation of a miracle why because when you'd have the INF a part of hem the way it comes through a miracle means you're you're you're you're changing you're breaking up the laws of nature which basically really has no connection to the world but on the contrary through the through the fact that the world nature runs consistent what do you realize what gets revealed that even the the energy of the world which is finite is connected to the infinite part of hem so what he's saying is like this very powerful when you look at the Miracles you see wow hashm is infinite but on the other hand when you look at the world where it runs constantly and consistently now you see the real power of hasem because hello who can do that says you like to explain this based on what's explained in in in the classic discourse from the year that this that in the in way the world operates in a natural form and you have the consistency even though that nature comes from the energy which gets enclothed into the world and the energy that gets in cloth the world is a finite energy um is because the source of the energy that comes in there it doesn't come from the vessels but it actually comes from the light of the cob in Hebrew it's called the from the light the that that's and the source of the light comes from the from before the and like and like so bring from the to show you that even though um you see the the the wuha comes from from the Miracles which totally change nature but on the contrary from the fact that in nature of the nature of the world you have the power of consistency how do you have that how how can that work because it comes from the light of the Cal and that source is from the infinite part before the Tsum and like it's explained many places that the source of the of the vessels con the source of the vessels the finite the limiting comes from the simpsom from the contraction from the concealment and the source of the have actually comes from the infinite part before the tum obviously it goes through everything goes through the Tsum in this world and like it's explained that after the tum hasem draw in draw draw down from the infinite part of hem a one line from the from the from the circle now it's known this that this Cav was able to pierce through the darkness of the concealment how in order to create a piercing through a const from power and strength why is that because its source comes from a cabalistic terminology tier hanum from a very very high place which is even higher from the light that was revealed before the tson so he's saying that the source is even higher from the light before the tson so basic on this he'd like to explain that this that we have a quality and a superiority in the revelation of the power of the infinite power of hasm which gets revealed how from the consistency of nature comp appear to the revelation of of hasem that comes through a miracle why is that because the light from before the t is finite and what does it mean it's finite it's finite it's limited to infinite and and and therefore that that power cannot come in in revealed way in the world so as great as the infinite light before the is it can come into the world so therefore the revelation of which is the revelation of the light before theum and that's the source of all the Miracles if it comes into the world it's going to break it's going to break the nature it breaks the nature and and it breaks the boundaries of the world on the other hand the light of the Cal and from and the and that's the source of the consistency in nature what's the source we just learned it Conant telum from a very very high source and because it Conant to high source it has within it and it can unite two opposites infinite and finite and therefore the revelation of finite which is Everlasting thing from the C could could could penetrate and exist in the finite world so is explaining that it's OB a deep idea that basically because when you're dealing with a miracle above nature the source is from a place where it's infinite and and it cannot handle the world versus the world the nature of the world we see the greatness of Hashem comes from tier and from that place you can have in the physical world infinite finite together which is hard to comprehend and the only Reas work because it comes from a very very high source and that takes place specifically in the nature of the world now so based on we just learned that that that even the consistency which takes place in the natural world how does that happen it happens through by drawing in the infinite part of hasem which is above the worlds and um and the the quality of the Miracles that you able to draw in this infinite part of hasem which is um Which is higher than getting getting about in the materialistic world through the power of the oppos you can say that these two types of miracles in other words a miracle above nature and a Miracle Within nature there's two types of revelation of the the INF part ofm Which is higher than the way it comes into the world So based on this explains as follows just that we learned before that the quality of Miracles that come into nature what is what are the qualities that the revelation of the infinite part of hem gets enclothed in the in the finite World itself why is that because in the Miracles you also have the quality of nature itself and therefore the the the superiority of a miracle that comes into nature is in is is connected to the miracle itself which means you're revealing the the infinite part of which is not on its own technically cannot come into the world but in there gets revealed that this that the infinite part of hem which cannot come into the world but it actually rules on the world that the that the the nature itself should be able to receive it so explaining over a deep concept he's saying like this he's tying it all together what we learn that when a miracle that comes in nature what does that mean that the world can receive it and not only Hashem rules it where does that come from that all comes from this infinite part of hem that he's not limited to Nature and he can be a nature and he can rule nature and he cannot obliterate he cannot obliterate nature at the same time as well and the same thing applies also when you're dealing with the Miracles which is above nature in other words that also the quality of of this idea of Miracles that the the the the Miracles revealed and this that the infinite part of hm rules on the nature also in a certain way applies to the Miracles above nature what does that mean he explains like this when you have a miracle which is in nature that means what does that mean the nature stays the way it is you're seeing you're breathing you're hearing nature doesn't change so in other words the rule the the the ru the rulership of the infinite part of on the nature is what does that mean that the way nature operates it's the way hasm wants it hashm wants us to breathe to see to hear whatever hasm wants us to do on the other hand in the Miracles above nature what happens over there the nature actually gets obliterated it's not any more water now it's blood so what happens over there is Hashem rulership on the nature is under the essence itself before it was water now hasm changed it to blood so in other words he saying like this the way Hashem rules through a miracle of above nature in a nature it's technically the same way and the effect is different in above nature he changes he rules the he rules the water the water becomes blood in a Miracle Within nature he rules the breath that the breath can remain breath so there you can say that the difference between these two types of miracles in their source is that a miracle that comes into into nature is the is what what are you what are you revealing the infinite part of but it allows finite to stay stay in existence so therefore in reference to this Revelation there there is an existence of finite but the finite is operating based on the way hasm wants it to run on the other hand when you're dealing with the Miracles which with the the miracle which with Miracle which is above nature so what gets revealed the infinite part of hem and he's not limited to finite and therefore what happens is the the finite nature gets obliterated like and similar to what's explained elsewhere in reference to he gives the example of Will and intellect so R which is Will and which is intellect that's it's a parable for the light of which HS over the will HS over which is the source of Miracles and the one that gets gets enclosed which is is the source of Nature and know there this that the will comes into the intellect and it affects it it should it should be a reason for for the will it's only in terms of the array of the will but the but the will itself does not come into intellect because there there's no really reason for will this will is you want something fine you can try to maybe comp it's a when you have a reason it's only AR Ray but you're not will is much deeper and much stronger than intellect but nevertheless there is a a a a superiority in Miracles that come into nature how is that because the Miracles that come into nature you you see specifically the way Hashem is ruling over the nature itself and you can say that the difference between these two types of Miracles is like the difference between um say in Hebrew I'll translate it in cabal's two terms B the acceptance of high level Union and the acceptance of cabal acceptance and other like this b means you accept now there's different reason why people accept things means you accept you see the light you accept means no I don't see the light I really don't want to do it I'm going to accept in both cases the end result is your accepting the ultimate goal is B you should accept whatever hm wants again there could be two reasons why you're doing it one is because okay I'm connect to God whatever hasm wants he I'm doing it and the other one is no I don't I'm not really connected I don't see it but I'll do it anyway that's called what does that mean this that we say in reference to the infinite part of hm the Belial so what happens is when there's a when there's a miracle above nature so what happens so nature totally gets obliterated that is like the acceptance of you totally become you give up you give up your right you give up your right to be who you are which comes from what what what what caused me to do that when you meditate on on the on the idea I'll say it in Hebrew and I will translate the that means in reference to Hashem what what it's nothing so when you realize ultimately Hashem is the creator of everything Hashem is the one that maintains everything okay whatever hasem wants goes that is called a that means you're nothing and that's that's that's connected to mirales above nature the nature totally gets obliterated Shem came in boom there's no more water it's only now it's blood but this that the nature stays the way it is but nevertheless it does what Hashem wants not based on the natural the setting but you do the will of hem which means that a miracle that came into nature nature is I want to do what I want like for examp so that's connected to the idea of the acceptance of C I'm not ready but I'll do it anyway and know even though it you remain in your being who you are and like says the expression is you want to just do whatever you want to do but nevertheless in reality I'm going to listen to Hashem I'm going to do whatever Hashem wants me to do now it's known that the the um advantage of the acceptance of mean I'm accepting I see what hasm wants he I'm ready to do it so what what the advantage over there is that the acceptance is my whole being I just gave myself totally over to hm whatever hm wants in other words there's nothing left within me that's not accepting not like when you when you accept in the level of cabal because over there I am who I am in action I'm going to do what you want in no whatever Hashem wants my whole being is to in of no I am who I am okay fine I'll follow I'll listen so in other words so the the advantage and the acceptance of I'm totally whatever Hashem wants there's no part of me it's not accepting on the other hand in cabal it's only the action that's accepting but the advantage in in cabal accepting is in in in that's in the acceptance itself CU that's real acceptance because it's not because who I am no I'm not ready to accept and then then then that's real Acceptance in other words when you're dealing with the acceptance on the higher level why are you accepting you realize Hashem runs the world it's all Hashem so therefore my whole being is for Hashem and so so my whole being but it's not real accept you didn't really accept because you're not here anymore you gave up all your rights when on the other hand when you're talking about the the acceptance of that means I am somebody and I have different ideas but I'm accepting myself to do what once even though I possibly disagree for example like a servant that has to do what the master tells him to do because it it's irrelevant how you feel and think that is a stronger acceptance TR says you could say that the same thing would apply with Miracles that are enclosed within nature in other words even though that the acceptance of nature to do what the infinite wantem wants in a miracle is only in reference to the nature part but not into the essence of of of of the nature but nevertheless but since because of of of the rules and the laws of nature there's there's no room that that that nature should operate in a way of a miracle it's nature it's not a miracle and the change that takes place in nature is because Hashem rules over nature and therefore the the the acceptance of nature is actually a true acceptance so was connecting the idea of the B of cab where it's where it's a real acceptance to the the the acceptance in nature to accept the miracle So based in this explains beautifully he says like this this now we'll understand what it means aru when Mia comes aru will see the ne the Wonders with msia comes why is that that means even the Miracles which are enclosed with the it's so it's also going to be on the level we're going to see the Wonders means we're going to see the miracle that means even in the miracle itself know words what does that mean now in Gus nature covers over the miracle we don't see it as a miracle the fact that you're seeing and you're hearing and you're breathing and all that stuff you don't see it as a miracle why is that even though it's a miracle you don't see as a miracle you see as nature when msia comes you can see it's a miracle and like we like ever explained before that the that the change which is basically the miracle that happens in the nature is opposite the laws of nature and therefore the Miracles that are above nature are much more revealed but this from Messiah comes that we're going to that the Miracles are in nature it's going to be in a way a Renu just like a miracle above nature you see it now but in the mhi comes a miracle nature you're going to see that as well you know you're going to see the miracle in the nature why is that because when mhia comes nature is going to get elevated that means even nature is going to be a vessel for the revelation of the infinite part of hasem that's coming into it and therefore the Miracles that are closed in nature are also going to be in a revealed state so that's the Revolutionary idea of mahes aren what are we going to see in the FL the Miracles that's what mesiah comes what does that mean we're literally going to see the Miracles in nature and we're going to see the miracle itself because the miracle way wa it's in nature right now it means even after you have the infinite part of Hashem which which is basically a miracle but nevertheless nature remains nature because it's not because because of its its Essence it's not it's not a vessel to receive to to reveal the infinite part of hem but nevertheless it it's obviously it H has enough power that that that still is a miracle but however when the Messiah comes we're going to have both qualities that the um re the the revelation of the infinite part Earth legal is going to be in nature but on the other hand there's not going to be an existence which is not going to allow the Revelation to be revealed that means also the nature will be a vessel for the light the infinite part of hem so now other words in theory there doesn't say this we can L know the difference between now and mhia comes is right now the Miracles with the nature are there the only thing is that the nature doesn't does doesn't doesn't allow itself to be revealed when Mia we're going to see it if you want to start living Messiah today start seeing the Miracles that are within nature side note okay so he like to connect this which known that when mesiah comes it says that the soul is going to actually create receive uh nourishment from the body itself what does that mean cuz today before mhia comes the body receives its nourishment from the soul and when mhia comes the Soul's going to receive its nourishment from the body in other words even though mhia comes you can still have a physical body but nevertheless where's the body going to eat from it's not going to be it's going to eat physical food it's nourishment is going to come from godliness and you're not going to have to have physical eating and drinking obviously different stages of mashiah but in the one stage of Messiah coming you're going have the body and it's going to it's not you're not going to need physical food and not only that that so now the the body is going to be hard on the soul why is that because the the acceptance of the body which going to accept godliness is going to reach a higher L higher level than the acceptance of the soul and as the soul accepts God take Soul doesn't accept God Mia comes it's going to see it's going to accept and it's accept on a de deeper level and know why is that because this the soul accepts godliness why because the soul is a spir spiritual so that's who it is the soul is spiritual but on the other hand when you go ahead and you work on yourself and to refine your body the physical body and the body accepts God not because who it is because the body is a body so why is it accepting because it's came to the realization that it's godliness it had to work on itself so but now before mhia comes the the acceptance of the soul is is is it whole it whole Essence is totally accepting and the the body is only it's course part it's accepting it's still what it is it's still physical accepting however msia comes the acceptance of the body is going to have both components on one hand it's going to be because it's Hashem that's why it's accepting but it's also going to be in its whole Essence just like the soul and that's why when MH comes the soul is actually going to receive its nourishment from the body you can say this is also one of the explanations in reference to the revelations going to take place when the future mhia comes so Dr has never WR quotes in many many places in that when all the revelations that's going to take place in is dependent on what I'll say in Hebrew quot from our actions and our work in in Exile why is that because the the the true acceptance is where in our work in Gus right now in Exile right now that's where we have the real power of acceptance why because the acceptance when when we had the temple and then basically we we we we were able to comprehend godliness and we went up to the temple we saw godliness so what happens then is the whole being our whole being was able to feel and and see godliness however today in Exile and especially in a generation before messiah's coming so we don't see godliness we don't comprehend godlies from that level so but on the other hand through our work of acceptance B of cab and it's not because who we are but why are we accepting because obviously we realize there's a God in the world so obviously it's much more powerful and this is what it's explained in in in in in many different cic discour of the of theim in the uh explanation of the verse it says that Mo was the most humblest person of any person that lived that means Mo was most humblest any live past present and future what does that mean that means it was referring to specifically he looked forward M looked he had the power vision and he looked at the generation Our Generation The Generation before Messiah coming and he saw oh my gosh it's so dark such concealment but nevertheless we're standing strong what mean we're standing strong we're learning to we're observing the mitv we're going on self- sacrifice so like and use the expression of of of the expression is and I'll say it inish is what who am I compared to the generation before mashia comes you you such darkness and you still commun to Mo humbleness we had the love the highest level of of acceptance know he accepted the level of he was he saw God he was totally one with God however the our work in this generation is what type of acceptance we're totally accepting we don't we don't see Godly we don't feel it it's m serious n it's self-sacrifice and so Mo who was the highest level of acceptance he was totally and I'll say it again AUP he was totally fell down because and because of what looking at the acceptance of that we do of cabal and M neish of this generation and that's why all the revelations of the future mhia comes is dependent on what our actions our work when in now in gas why because the main revolutionary idea of all the Revelation that's going to mhia comes what's going to be them revealed the infinite part of Hashem in the nature and the physical body and their acceptance not because they're totally they they feel it because they because of godliness and that Revelation is going to come through the acceptance of our generation of cabala soil self- sacrifice in the time of gas now even though that the Miracles that took place when we left Egypt they were above nature like we said water blood splitting a sea and fromia comes we're going to see what the wonders in the nature which means the the Miracles in nature and but nevertheless we're going to we're going to see those Miracles out in nature we're going to see as Miracle when is that going to be mhia so therefore Egypt is one thing above nature where messia comes within nature but we're going to see it but nevertheless as we know that that the opening the opening of the door the opening of the possibility of all redemptions even the one in the future Messiah comes when did the that opening of that Redemption start it started when we left Egypt so you could say that even when we left Egypt there was a component of even though the main thing going mes but you must say that even in Egypt you had the component of which means you were able to see the Mires within nature but it was concealed and Mia comes then it's going to be revealed and that's why it says like the days when we ran out Egypt so obviously there was a component of seeing the Miracles within nature aru we're going to see the Miracles in nature literally mhia comes and know the verse is comparing the the one Wonders that it's going to be like a Mia comes to the Wonders when we left Egypt and even though the Wonders mhia comes it's going to be much greater and it's going to come from the body from hasem himself not with his whole Entourage like was like in Egypt because when when we left Egypt that was the opening of all possibilities of any Redemption and uh and therefore we had the the the the um uh the Miracles that are that are in nature but it was obviously more in a concealed way and the verse is specific and it says like the days and we said before plural right what's plural so it's not only going on going out of Egypt it's also going on the splitting of the sea that was on the seventh day when we left Egypt why is that to point out that when it came to going when it came to splitting the sea um it opened up the the the the possibility and it's included in a concealed way also the splitting of the see which going to be like mhia like the says clearly is going to go ahead and and split the seed later on as well and not only that you're can have besides the SE you're going to have the the splitting of the thear the stream which is like it says the verse that means that even though that the splitting of thear with Mia comes is much greater than splitting with in the times of Egypt because as we know splitting a SE was the Union on a spiritual level of aute the first world and and the other hand splitting of the Nar is the um the unification of all the world Bri with the infinite part of hem Which is higher thanas but nevertheless at the splitting of the sea that took place in Egypt already in there was included in a concealed way the splitting of the the the Sea and the and and the river where everything it's going to be what M comes says you can say that the connection between these two ideas with ir of FL means we're going to see the Miracles of nature what does that mean that in the Miracles that's going to be with Messiah comes we're also going to have the miracle of splitting of the sea and splitting of the rivers like it says plural that the the Miracles that are enclosed within nature is also going to be a way that we're going to see it why it applies to everything why because this that in the future mhia comes the nature is not going to conceal on the Miracles why is that because you're going to have the union of the the infinite part ofm with the with the limitation of the world and how's that going to happen it's going to happen through the splitting of the sea and split and splitting splitting of of of of the of the of the Nar and the verse explains that thises we're going to have a ren FL we're going to see the Miracles reference those two components is um is just like when we left Egypt which basically created the possibility um when when we left Egypt obviously in a concealed State finish up and he says like this we could say that this that the verse adds after it says um in the prophet he puts his hand on on a river and says that we went with our with our shoes why does he add why does he why does he go go add that part and he explains like this just like when it comes to um shoes literally how they made they're made from hide hide of an animal Cor thick hide now in order to take the hide from an animal and you should be able to go ahead and make it for for a shoe like you that you can wear on your feet how do you do that you have to literally soften the hide now because the hide on itself before you soften it it's very very hard you can't even bend it and specifically when you soften it from its hard from from being so hard you can bend it and you can make the the shape the shape of a shoe shoe the same thing also applies on a spiritual level this so we're going to go in with with our shoes is referring to that you're going to you're going to soften up the nature and the body and your animal soul and when you soften it up from its hardness that should be um it shouldn't be strong like like a like a CED a tree but it should be soft like a like a branch and and and and then that's basically our spiritual work of working out the heights why because the main work that we have is to work with our nature and like the author writes in Tanya clearly about some someone that serves hem you have to serve hem you have to work out the you have to work out the highs you got to become softer the body the nature Etc and by doing that we create the refinement not only in the nature of a person but in the human being but also in the nature of the whole world and that's what it means we serve Alim we know Alim is the obviously hey inste the is the same numerical value as nature 87 elim and 86 same value that what do is we work out um the natural world ourselves and the world that should be that that comes from the shim and that's why the prophet says the went ahead and go ahead and and split the and we went with that this that this that in the future mhia comes we're going to have the the union of the materialistic natural world with the infinite partem which is which is very very powerful so what is the what is the preparation by splitting the sea and by by by doing our work with acceptance that a person forces himself again to go against his nature So based says you can explain why the zor says we're going to see wonders what do Z say why does it say doesn't say why is it use an expression of of without being direct because the Z say referring to Moo why is that because how what who took us out of Egypt Mo took us out out and as we know that we learned right before that the the Redemption of going out of Egypt that was the the possibility opened all the possibilities for all future redemptions so know mo was the one that opened up all the possibilities for all the Miracles which is going to be in the future but in Egypt it was concealed State and that's why it says like the days of going out of Egypt when M started the process R we're going to see the Flo in the future that in the future what's going to get revealed um is the Miracles that was started when we went out of Egypt and could you could possibly also say that this that we're going to see the Miracles and it says in not a direct way and we said it's going on why is that because it's coming to teach a very very powerful lesson for each and every one of us that in order to Merit to see the Miracles of the future how do we do that by revealing the mo that's within us we all have the mosa within us now even though the acceptance of MOA is the highest acceptance like we call it theit the acceptance of which comes from from Revelations and on the other hand bringing down seeing the Miracles in the fir in the material world comes from the acceptance of Kal but nevertheless in order that this acceptance should be in a revealed State R we should see it you also need to have the acceptance of the revealed state of the acceptance of of and know basically how do we get that by meditating on the fact that everything in this world you can't compare obviously to hasem and when a person meditates on those two components mean says you have the acceptance working on yourself but also the acceptance of the revelation we will have aru we're going to see the Miracles that mean we're going to see within nature and the Miracles of of of of the future is going to be revealed in the materialistic world and when is that going to happen like finishes off so beautifully and powerfully Mia with the coming of Mia M very very soon so here we have another very very powerful beautiful discourse of the rebba beautiful ideas about different levels uh different different levels of of Miracles that take place in the world but and the real power that we have in our times that we're living in today by doing our a with looked and said hey this is the generation because we have the real power to do cabal so let's hope and pray that we do our avoid of of of cabal soil in this world and we get to see God willing I run the place in the future in the in the physical world the real Miracles and H hope and pray like bring some us doing our avoid in this work that's what we'll Merit and let's hope we can even Merit this I'm adding on my own that we can Merit to see the we Merit to practice and experiencing seeing the Miracles of hem in the nature of this world like we finishes off let's hope the Messiah comes and next our CL next class will bees have a great and blessed week sh