I want you, G-D. ביום עשתי עשר יום נשיא לבני אשר A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we be learning a beautiful powerful discourse on the the name of the discourse is called theb said this discourse on the 11th day of the month of Nissan in the year went on to certify and edit this discourse in honor of niss the 11th day of the month of Nissan the year 36 years ago discourse is based in the verse in the Torah where it says on the 11th day of the month the one that brought the sacrifices was the president of the tribe of Usher so the med says that all the the tribes all theim all the tribes they were named after the Redemption of the Jewish people and also to on the on the on the praise are to praise them that's what their names are for two reasons idea one is to for Redemption and B is to praised them and Asher why was aser called user he was called based on the Redemption of the people and brings a verse where it says that all the nations of the world you're going to be a land desire say so referring to the idea of of of of redemption and also in reference to the praise of the Jewish people so another verse that says sh which talks about the the praise of the Jewish people and the medish explains and it says that the Jewish people are praised why they praised that because Hashem chose to be their God that's the praise of the Jewish people and he went ahead and he brought the sacrifice why did he bring it because of the choosing that Hashem chose of the Jewish people from all the nations of the world and like it says chose you to be the special Nation so that's what it says in the M says we have to understand because in the beginning what does it say that what is the the the praise of the Jewish people that they chose Hashem and this that he that this what he this what he continues on to say that Hashem chose the people is almost like an added an added bonus and afterwards he says that why is he called user um because they brought the sacrifices because Hashem chose the Jewish people so one we're saying is because the Jewish people chose and the other we're saying because chose us that's question number one also we have to understand when do you say choosing when you choose when you have two things that are equal or there's something unique and special over one over the other but when it comes to Hashem and so to speak God forbid the the the other gods Etc how can you say that we chose hasem over something else there's nothing else that can compare to there's there's no two equals and it's nothing that that that's that's in the real of choosing also this that hasem chose the the Jewish people we know the fact that Jewish people much higher in the nations of the world so what does it mean hasem chose the Jewish people also we know it says in that it says chose us from every nation in the world what is it referring to Tanya explains he chose the body why is that because the body of the Jewish people is compared to the body of the nations of the world the it's the same physical body but the fact is we have to understand because the fact is the body of the Jewish people people which seems at least an external level like the body of the nation's world that doesn't apply for hem that hm is choosing one over the other okay we're going to understand this based on what it says in the prophets my soul says that I am basically what a part of hem in other words and the M explains the M say something very very powerful a famous M says like this and he gives an example a parable of a king that came into the country and with him he had means he had his generals his captains as officers so what happens is when this King comes in with all his Entourage so one says oh I love this type of officer and the other one says I love the captain the other I love the foot soldier Etc but there was one smart person that says I'll say it in Aramaic and I'll translate it this is the base of the discourse I what I want and what I like and what I want to be connected I want to be connected to the king why is and he explains why is that because everything is changeable an officer a captain a general everyone can change but the king doesn't change so the M explains the same thing also with the nations of the world there are some that worship the son there are some that worship the moon but the Jewish people we worship Hashem and that's why says my soul says what do I want that my part is with hem himself so as we know the the point that they bring out is what does it say who says a very smart person never say one second even if someone's not smart even a small child knows that the king is much greater than all the officers so why are you saying that he's so because he was smart that's why he picked the king anybody would pick the king you don't have to be a genius to pick the king also even even if um even if the the the officers and the captains and the generals wouldn't be switched out they would have they have a lifelong contract but the fact is the king is still much greater than them and especially like we know it says in reference to the king the expression the king is higher than everybody else and there even his shoulder and as what does shoulder mean practically the emotions that come from the intellect and everything and and everything lower than it is obviously higher than the the intellect of of the of the of the whole nation and including all the officers so why do you have to have the reason the reason why he picks the king is because everything changes and the King doesn't change okay say seemingly you can explain this based on what's known that in the early Generations those that served stars and a different ason astrological um sphere Etc so they knew that the energy that comes to the Earth through the Stars the Sun and the Moon Etc like the verse says in the Torah that the energy that comes from the Sun and the Moon know it's not that they themselves give the energy but that Hashem is the one giving the energy but he uses the sun and the moon the stars to do its job but what was their mistake that what what he what their mistake was that they think they felt that the the energy that comes um from hasem through um the stars and the moons Etc is coming with their own choice but they didn't realize that they have no choice and the like the expression is the the way it's described is what the truth is I'll say it in Hebrew I'll translate so for example let's say you're out in in in in the wood in in the woods and you have a you have a um hacka and you're trying to bang you're trying to chop a tree so what's chopping the tree yeah the saw the the the saw the hammer is trapping the tree but really the hammer on its own could break a tree no it's the person that's holding the hammer so the same thing also everything that that exist in that that exists in the world yes it's a But ultimately who's running all the shots Hashem is running the shots but therefore because the the the the idolators thought that the sun and the moon and the stars had power so therefore they worshiped them because according to her mistake in other words that that that once Hashem gave them a job they had freedom of choice you have they have to praise them like it says in the talmud if you go out to a restaurant and there they they serve you wine so you thank the waiter it's not his wine but that's the fact the fact is you serve the one that Ser you thank the one that serves you so the same thing else if the Sun and the Moon is giving us off what we need in this earth light and energy and things that grow so we thank it and also according to the mistake of the adop in other words that they basically have freedom of choice they thought that when you you're going to go ahead and say thank you to the Sun and you're going to say thank you to the Moon they're going to give you more and because of that mistake they came into a greater mistake that because they they initially thought that was a thank you to someone that put in charge but after they got focused and obsessed with the sun and the moon and they thank the Sun and the Moon they worship the Sun and the Moon they God forbid thought that Hashem left the Sun and the Moon in charge to do whatever they wanted and they're basically fully in charge or like for example the the parable would be like a king that hires um he has officers and he has the people in charge and know even though they they couldn't they do run the country because the king appointed them but the and after they were appointed that to think that basically the other ones running the country and the king is not involved in anything besides you know if there's any any emergency situations so what happens when you start thinking that you start thinking they're the ones that run it and you could say that this that the nations of the world call which means the God of all the gods so it's obviously there's two components there's two components to it one is even those that think that hasem basically walked away and he left the Sun and the Moon to run the show but they'll still call God the God of all the gods know besides the fact that hashm is greater than them and he's the one that rules them but this alone that the idolators um call them you know was according to them they they're still called a god Hashem is the God of all the God but he they called the Son and the moon of God in other words that they have the power to run the Earth and to have to make an impact and it's not because of them because hasm gave them the power and just like the power will be gave that the the officers that are are that were appointed by King that's one one component so in other words they realizing yes hm is the one that makes it happen but they but but they do are on a level means they have some level of godliness that's Point number one and not only that even the mistake that the flow that comes from Hashem through the through the Sun and the Moon which basically is that they have choice to do it CH they they have freedom of choice to do it and that's why they call a God and because they can do what because they can technically do what they're doing or not to do means they have some kind of leadership and basically the the the idea of not having a of to negating there's no other gods um the only way to accomplish that is by realizing no it's not that God forem gave them and hasem walked away or they have any power but the only way to to to to avoid that is the concept of all the Sun and the Moon and whatever you want to say about them they are just like the acts and the Hand of a human being so based on this you can say this is the Brilliance the person that said in the in the parable what does that mean CU this that the Jewish people know the truth that all the intermediaries and through them yeah comes energy what do we know any intermediary is just like an axe in the hand of the person that's holding it and where's that come from from the great knowledge that we have because they see and they able to go past the external just the delivery of the energy and they able to say who's the one that causes it to happen because the fact is from an an external perspective in the words of from Eternal perspective that this that the flow comes through the Sun and the Moon and different stars because obviously they they could be an inter intermediary but this that the Jewish people know that everything is like the ax in the hand of the one holding it what where does that come from it comes from the um from the knowledge that we have that we look into pus and we realize what's the one that ultimately gives everyone the energy and what's the real energy it comes from Hashem now says this that the medish brings a parable of a king that came and officers even though um in the mo in the parable the the officers and the captains and the generals their people have freedom of choice so therefore it's possible to say that this that the the the ones that chose in the officers and as they said I'm choosing the officer why they doing that because when you choose the officer it's possible that they're going to give you something as as a bonus cuz you CH you chose them and not like in in in in the parel of the of the when you when you when you're worshiping the Sun and the Moon it doesn't really help you because they don't have freedom of choice what can they can't really add anymore what whatever is going through them that's you're going to have but s on the OD that this that the the wise person says I am basically recognizing Hashem is because not because of any benefit but serving the king is very very important more than the benefit you're going to have from Ser serving an officer if you serve an officer guess what he'll he'll do something for you he'll give you a favor but you're serving Hashem no you want want to serve Hashem so what do you what do we see from here the same thing also applies in the par Parable that the main reason that the nations of the world they they worship the Son and the moon and the Jewish people only worship hasem not only because they're making a mistake and thinking that they do have a CH a choice and the the Jewish people know like we learned before they have they have no Freedom of Choice it's basically whatever Hashem tells them to do because the nations of the world what's the what's the main what's the main thrust by them they want they want be they want to have the flow of the energy and by the Jewish people what's the main thing the main thing is to serve Hashem so by the nations of the world it's all about what can I get from it and therefore they choose things that maybe they'll get a bonus but it's all about serving hem what does that mean whoever explains it this the main reason that the nations of the world that served the stars and the moon and the sun Etc is so that is is in order to receive the energy but so why why they why they go directly to Hashem because in order to receive a gift and anything from kadus from Holiness there's one key ingredient you have to have what is that key ingredient the key ingredient is called as B you have to be in a level of acceptance and since the Nations did not want to nullify themselves they didn't want to be in the state of acceptance so therefore guess what they serve the Sun and the Moon because in order to receive from the Sun and the Moon you don't have to be you don't have to have you don't need acceptance and like Z says and I'll say I'll read it in Aramaic because basically the the negative energy is always by empty people and like it says like in the Torah that we Aid in Egypt free know when you when you if you want to receive from the opposite of Holiness that's free anything from the opposite of Holiness it's free it's easy however if you want to receive from Hashem yes there's one powerful piece you have to have and that is B you have to have acceptance another reason that the that nations of the world want to receive from the Sun and the Moon besides the fact that didn't require any effort because the the energy itself which comes through the Sun the Moon is much bigger quantitatively it's bigger and since the year the leeching out of cabal it's called the other side not the side of Holiness it comes from the level of Mak the one that hires HS over above Aus and over there it's coming without any limits so therefore the flow this it's very very big flow and they want to have the big flow so here you see the real power and the praise and the smartness of the Jewish people that we we only serve Hashem why because even though in order to receive from Hashem it requires effort you have to have B you need acceptance that's Point number one and B that the flow initially is very finite based on your effort there's no free lunch you put in whatever you put in that's what you get out so B A it requires effort and B the reward is based on the effort but guess what we're willing to give up on the tremendous flow physically because even though technically could receive this tremendous energy and um and and fact the opposite takes takes takes um takes the energy right away but what's really special to us we want to have a a finite amount and a small amount but as long as it's coming from where from Kusha from Holiness so it's not about it's not about a quantity and it's not about not work no it is about doing the work it's about doing putting in the effort and getting maybe a little bit but you're getting it from kadus so it's not about what you're getting it's where you're getting it from and what it takes to get it and if you want something froma you from Holiness you have to have B you have to believe to do do the work and B you have to be willing to take a little bit in the beginning now the reason of the wise person that he's choosing who Hashem himself and not the officers and what do we say because everything changes and Hashem doesn't change one seemingly you can say what what does that mean that the flow that comes from the opposite side Holiness and yes we said it comes a lot more than it comes from Holiness the fact is so what does it mean it changes that changes doesn't last so anytime you get something without effort and you get a lot it doesn't last because what happens is after the transformation when these Sparks get trans transformed that that fell into the Cleo and that's the energy from the from the abundance they're going to go away and how much more so in reference to the Jewish people that even now that that we could receive from the upper side it's only temporarily so again the big bonus of wow I got it without any effort and I got a lot that goes away very very quickly and the same thing on the other side this that the the flow comes from Holiness and we said it's it comes it's a finite Flow It's a small flow that's only right now but but after the source gets revealed and what's the source of that energy work and a little bit but it's coming from prute from the internal part and the source of prate comes from makv and to them what happens is the flow from Holiness is going to be much greater um than that when it comes from Theus the external part of Mak which is more connected to the world of kipot and like the the famous teaching in the tal it says if somebody that that Rebels against hem this is his reward how much more so someone that listens to Hashem so again so initially we can say what's the difference the difference between Holiness and non Holiness is by what does he want he wants to put in the effort V acceptance and he gets a little but afterwards guess what it's huge cuz it's coming from pus versus the other rout they want to have it right now and they're going to have without any work and they're going to have a big flow but then it's all going to disappear but re says that's true that's the big difference but this this explanation is not enough because if that's the case so then what you're saying is that the smart person that's choosing this King he's also doing it for a flow for for a big blessing but what blessing fine he'll get it later but there's an agenda there in other words the difference between um someone that that that going after the king or those that are going after so to speak the officers that the the officers are thinking for for the benefit right now and the the the smart person is thinking for the for the future like like we know the famous teaching it says who's a white person who thinks about the future so technically they both have an agenda but this that the medis says that the Jewish people people serve hem based on the verse what is my part I want to have a part of hem so this that so what does it come out from this that the wise the wise the smart persons choosing the king it's not because of a benefit and even though it's a benefit later but it's because he wants the king himself in other words what does that mean this that the Jewish people are choosing Hashem and even though right now guess what who gets the big the big flow of energy who do you see succeeding the ones that are not listening tohm not actually rebelling against and not be and not because later on they're going to get like a greater reward but the difference is that the that the flow of energy for those that are are willing to do the work and willing to be accept have B and even they get a little because they want to connect to the the Hashem the internal part of the will of hem and the Real the true will of hm on the other hand the flow that comes from those that rebel against hem is like someone gives so and you throw it behind your back know you're not giving it willfully and therefore what do they want they want to have the flow that comes from the ones that do the will of hem even though it's little why because the goal is to have from the internal pus the internal part of the will of hem and this stud says everything changes what does that mean so the fact that it changes it's it it it it shows shows not that it change it's going to go away it shows that even if you have it now because it's going to change it's not real it's not real now if it's not real so how does it have the energy to give off to to animals and to nations of the world it's not because its own energy because they're they're leeching it out from Holiness and since that they're leeching it out it doesn't unify with them and on contrary that energy is in Exile so therefore even when it's there it's on a level of death and the same thing applies of that who anyone that receives energy from them like the AL says in t that this that Wicked people are when even when they're alive they call dead because the their life comes from a source which is the level of death and that's why that's why the P says what do I want I want the king himself why because everything goes away in other words not only goes away in the future CU even now it's death know they we don't we don't want anything that comes from the source of death and impurity even though it's huge and what do we want we want to have the flow should come from Holiness even though right now it's a very very small amount okay so says one second we have to understand seemingly even according to the explanation that this that the the the wise one is choosing the king is not because of a benefit but he wants the king he wants to be connected to Holiness and therefore he's willing to give up on the abundance of flow that comes through through through the other sources and he's choosing the K and he's choosing the king why because intellectually he wants the king why because everything else like we said goes away and and it's coming from a place of of impurity and and death and the King doesn't doesn't go away so he's willing to forgo on the tremendous flow that comes through all the officers and to take a little that comes from the King but this that the medish connects it with I want the king himself together with the verse my soul said I want to be part of hem so what do you see from here that this that the Jewish people choose hem is coming from our soul which is a part of hem which is above intellect and on one hand was saying is we're choosing Hashem it's a soul connection we want AEM on the other hand we have this whole calculation that we want it because we want from the source of life versus from the source of death every explains he says as follows the point in explanation is as follows intellect of a human being is is is forces the person to want only something which is good for the person and know intellect will never tell you hurt yourself why would intellect do that intellect wants what's good for you now so this that the nations of the world are choosing in the officers even though they could understand that the main thing is the king why because everything goes away whether it goes away in the long term or even now it's coming from a place of death so so so why is that because since they are in the level I'll say in Hebrew their level of yesh of a somebody arrogance so when you someone's in the level of an arrogance and itself they're not willing to give up on the benefit that they can receive night now from the officers and this that the Jewish people we we recognize that you H that you have to be willing to in Hebrews called to give up on the benefits and the existence of physical benefits right now what do we want we want godliness where is that coming from it's coming from the soul Hashem is who I am and as we choosing Hashem it's it's a an essential connection which is actually higher than intellect because it's not coming from a benefit of godliness that hasem that never gets goes away and it's all it's Holiness Etc no we're connecting to the idea of God of of the essence of hm himself so the connection is coming from what from our soul connection no question asked but that affects our intellect that the intellect should also recognize that since God God is true and is alive and everlasting and ever literally lasts forever so therefore you have to give up on what you want and specifically choose godliness okay so whatever explain that's really what it's the soulle connection and the sole connection that's what we want to connect to Holiness and that that's real and that affects the brain the brain should get it as well says possible you can add that through the fact that the soul is choosing which is above intellect and it affects the intellect so what happens then is it actually has an upgrade the soul gets an upgrade more than on its own level and explains as follows there's well standard is based what's explained in the in the in discourse called SL king of Egypt and he explains over there the flow and the energy that Hashem gives those that rebel against Hashem that but anything that exists in the world comes from hasem so how are they exis things so it's like the term he calls is that Hashem is giving energy like like in passing like some like we gave the example someone throws something over the shoulder somebody you don't want to give it to or like for the Practical example he gives in theic discourse is a king he makes this big Feast with a lot of good food and a lot of good drinks for his officers the big off no he says the big officers and then his servants the the respectful servants and he spends a lot a lot of money for these big big officers and and and their servants and whatever's left over for the meal so also simple people get and like for example who are the simple people he says the slaves the male slaves the female slaves that work the mill Etc up to the point even the dogs eat the bones that that that they that they they they they they throw throw on the floor in other words so when the king is making the the feast and he and he's inviting the officers and he's making this delicious meal with food and drinks is he at that time thinking oh yeah yeah I'm going to give the bone to the to the to the dog no not at all he didn't think he's spending money on that so what where is that coming from that that's it's left over so it it gets thrown away so they happen to be they they get it but it's not something with the the king had in mind initially when he did it that's the parable what does it mean practically that the flow of energy that goes to people that rebel against hem it's not that wasn't part of the plan fine they have to eat so gives them something like you throw it like above behind your shoulder and like the author explains at length in discourse D says you can say this that he brings two two two examples that the flow is so to speak just happens ha ha Hazard and they're not sitting so to speak by the king's table and he says over there who gets it so you have the servants the male servants and you have the female servants and you have the dogs and um and and the two examples you give that are sitting by the king table one that he's making the meal for big officers and um respect respectful servants is is connected to the four ideas in in in in in the in in in the parable and he explains like this the lowest level that receive is the dorks what what's the dog's lowest level They don't serve the king and they only want they want the give me stuff give me St more and more and more and like we know it says that in the prophets that the dogs are are disrespectful and they only want to know one thing they want to be full that's a dog a dog basically give me give me they want to be full says he like the connection connect us what we know that dog in Hebrew is called k k comes from two words it's only heart what does that mean because the nature of a human being when we're created in our nature and the way we were we formed is and this is a powerful idea the difference between human beings and dogs are that the a human being has the gift and the power of that our intellect can control and can maintain and can subdue the heart you have passions that you're freaking out about and you're to you meditate you can calm down your heart and it's 100 Improvement we can do that's the power we have and but in the other hand a door the opposite opposite it's whatever he wants he does and know and says not only that the heart actually rules the mind but it's even more than that it's a whole it's only heart and therefore what does the dog want the dog wants one thing how do I make myself feel good how do I how do I give all my hearts desires whatever it needs okay so that's the lowest level so the lowest level is a dog which basically means it's only heart there is no intellect it just does whatever heart desires what's the next and that the king obviously also throws the bone what's the next heart heart in that so he says the lower level of servants what does that mean and he gives the example of servants that that work behind the the the mill Etc what does that mean they do serve the king but why are they serving the king they're serving the king because they have to why do they have to because they're scared they're going to get punished so it's actually when they're serving the king it's actually going against their will and it's going against their pleasure why cuz what's the pleasure and the will of a servant he just wants to be free and a real servant that's a slave wants to be free he doesn't want to have the Yoke and since their will and their pleasure is what they want to enjoy life and so why don't they rebel against the king because they're afraid so therefore because their whole connection with the king is they're afraid where do they sit they they don't sit by the king's table so that's two levels of the low level where they get they get the gift from hm so the two lower levs one just you operate based in your heart the other one you listen to the king but you're only doing it because you out of fear out of fear okay however we deal with the respectful servants so that what's a respectful servant they serve the king with Will and desire even though they're a slave and the slave just does cabal doing whatever what the king wants and we know the difference between a say a son and a servant this that a son serves the king because he loves his father and this that a servant does it he doesn't just accept but the fact is even though he's doing in a level of a servant acceptance he does it with Will and desire in other words they want to accept the Yoke of heaven and therefore because they want to they want to even though it's not natural that's why they still sit at the king's table that's the next level up what's the level higher than that that's already the officers what does that mean the officers that means they have an understanding way in the way the kingdom is running and matter of fact many things in the Kingdom runs according to them and they also understand the quality of the king and because they understand the quality they love the king and they serve the king not because they have to and just accept it no they serving the king out of love and in the officer itself there's many levels and generally it's divided into two levels there's regular officers and then there great officers and you can say that these three levels know the level of the servant which basically is is is is is um uh he is serving the king but he's and he's doing has some commitment and the two levels of the officers that in Stand appreciate the king that are sitting by by the king's table in other words the the high respected officers and also the two levels of the officers is connected to the three levels where it says in the medish that there that they they're with the King they're coming with the King into town like the like the M says they're with him just like the the the servants and the two types of offers that by the king so basic says you can say even though that the intent literally of the of the officers that were with the king is referring to the 70 officers of NOA like he explains at the length from the cic discourses but this that he says that the K that the officers were with him is trying to bring out not only about the seven the officers that they're that they're that they're egotistical and there's there's somebody they have their own independent entity just like for example the uh the servants that are not sitting by the table but but even with the with the angels that are that are that are B because they're accept to Godliness and even higher in the world of aus where we say that that the the sphos and the vessels are all one that they they're totally what with the King now so Bas explains beautifully and he says as follows now we'll understand even greater the Brilliance and the smartness of the one that says the one that I want I want the king himself why because besides the fact that he does not want to receive the energy like the dogs are the lowest level and not only doesn't he want to be like the servants the low-level servants that are outside they're not sitting by the table a king and even though they're getting a lot the dogs have what to eat and the servants outside have what to eat but then they want to be what by the table of King but even by the table of King they don't want to be like the officers like we saw like the the the the Angels or the spirit of aus and even higher cuz the officers are very very high level they're by the king's table but they're not getting tricked they don't want to be they don't want to be for sure not the dog and the officers slaves that off the table they don't even want to be like the officers that are on the table but they want one thing the P wants I want the King taught us the famous teaching about where it says the pray of a poor person and in front of in front of he pours at his heart and he's not asking anything what's his prayer hasem he wants to be in front of hasem now in order to reach that level you have to be a very very wise person and every gives a beautiful example he says and the example would be of of a regular King that in order to go meet the king so you have you want to come meet the king and you want to meet him face to face so first you have to go through many many chambers and every single chamber and every single room there's a lot of presentence and there's a lot of gold and jewelry and a lot of uh expensive expensive uh Ed uh pieces of equipment tables chairs whatever it may be and a lot of people when they see all this like Beauty and all the richness Etc um they get there such enjoyment and they stop they stop and they start looking and expecting thing but then there are those don't no no they want to go deeper and deeper but and they see something even nicer and they got attract to something even nicer it gets more beautiful but someone that's really really smart smart they don't care any Treasures even in the most greatest room when you have the nicest Ed artifacts there what is their want and what is their desire to go into the room where the king is and what do they want to do they want to see the king himself and you can say that this idea of this love where it says in in the prophets who in heaven what do I want I want you yourself and like the alra explains and he says I'll say in I don't want anything nothing I don't want your Garden of Eden I don't want your your world to come I want you yourself in other words one second I don't want anything no Garden of Eden no no world to come I want you yourself the fact is the Revelation that takes place in the god of Eden and how much more so the Revelation in the world to come this is high level stuff this is high Revelations but and the AL understood it there high levels and he had a true understanding in a way that he was comprehended completely but no no he didn't want any Revelations of Garden of Eden and not the world to come what did he want he wanted Atmos the essence of hem himself and everything you can add and say that the main smartness in this is that he didn't want the officers and we said the officers referring to the different levels of SAS and even above SAS of the way things flow know even though in in in the SP and we know SP comes from the idea of of of it's shining and it's and it's and it's beautiful Etc they don't obviously cover up in the infinite part of hem because the fact is the flow that comes through the Sphero um even the vessels what what do you see in a revealed way that it's not the sphere itself is not giving the energy but it's coming through it's ultimately coming to the infinite part of hem and even more so in the light of theing the vessels in the light of is and through the light what gets revealed the light of of the the infinite part of hem but nevertheless and how much more so in the higher levels of above and through the light what gets revealed you're able to reveal anything the of of of the light of the source of light but no no we don't want any of that stuff all the stuff we don't want it we want the king himself we want the king himself and there you can say that's what says specifically I don't want the Garden of Eden I don't want the world to come even though the Garden of Eden the world to come it's your Eden it's God's Garden of Eden it's your world to come and besides the fact the revelations and the Garden of Eden and the world to come it's beautiful it's huge Revelations and you're able to you're able to reveal the source of light the mor no we don't want that what do we want we want you yourself we want Hashem himself said you can say that the explanation of that you want the king himself we don't want different levels of Holiness on high but we want the know the key word is we want the essence of and the and the explanation of I want the king himself literally knows that not to God forbid serve any Idol idolators etc those two are connected what's the connection let me explains this follows well stand is based on where it's known that the love of what does that mean that we don't want any Revelations not the revelation of the Garden of Eden but we want Atmos the key word Atmos the essence of the infinite part of but the fact is one second why if you go into the Garden of Eden you can remain who you are you don't have to give up your identity and you'll there to sit there and comprehend and enjoy godliness like it says you're sitting there as who you are you don't have to give up your identity you enjoy Hashem however when you when when when the atmos the essence of the infinite light of hm is revealed you're totally going to be nullified you're going to be blown away but the fact is even though yes I can remain who I am and enjoy life and have the beautiful experience no because since the revelation of the Garden of Eden is only a ray which you can't compare it to the to the essence of the infinite partem I don't want I don't want the I don't want the the secondary I want the main thing the main thing is hasm himself so from here we see that when a person chooses in Revelations great Revelation The Garden of Edom and which which obviously you can't compare to the essence of and you're doing it why because of the the the the the physical part of it because you should you should you should remain you should remain alive and as you are whoever you are you you're enjoying the but what can happen unfortunately from that is through many many levels obviously that even though you know that the flow that's coming through these 70 uh officers and it's coming from a place of death but you're going to want the flow that's coming from a place of more than Holiness why because you want a lot and that's the problem when you want a lot you're going to even though yes it's coming from a great place but you but you're going to you're going to short after through many many levels you're going to even take something which is not coming from a place of Holiness and the same thing also when it comes to the mistake of the of those idolators that you that they considered as as a something know that the the flow of energy has coming from the adulteries comes from something or they have that they have a freedom to choose what what give energy and it's this that you want in Revelation and again even for the Garden of Eden but you don't want the essence of the infinite light and other you're giving credibility and you're giving value to something other than the essence of hem it's possible that through many many levels you can come to recognize idolatry and you're going to choose that flow of energy and not only that you're going to want you're going to want you're going to want that flow itself and say you can add even when your will is that you want to have the Garden of Eden Arden of Eden why because it's the garden of Hashem know it's dying on Eden your garden but but yes initially that's okay but it's possible afterward you're going to come to make a mistake and you're going to think that that that has a a a its own choice to give the energy and to think that that that's where it's coming from itself while because even according to this mistake the power that it has to give energy is not from himself but because hasem gave them energy because it's your Gaden but in order that it shouldn't be any mistake to think that I want some kind of Officer how how can you how can you make that happen you have to wake in within yourself at least on a small level and everybody can do it says that we shouldn't even want your G but we should want want we should want Hashem himself exclusively and he like to add an explanation with the connection of I wantem himself to the love of that what do we want we want to have the infinite part of hem um with with with introduction that the main idea of of the those that are um uh those that serve Idols is they think that something which is a a middleman makes the main thing in other words it's it's it's either you're connecting you want to have himself and the problem the mistake is you can mistake something which is an intermediary or or the Sun and the Moon and that's the main thing and that applies both to that the one that serves Idol idolatry the truth is that it's not an um intermediary and through them is coming the the flow of energy and those that serve idolatry they think it's actually the main thing and even the flow that comes through them that the anything that comes through in the purpose is to serve hem for even if it comes to the purpose of anything is to serve hem but on the other hand if you serve idolatry you think no no no the main thing is physicality and that's why they want to they want the physical stuff you lose sight of what's the main thing and what what what's the secondary thing we know the main thing is all about serving Hashem and Idol is all about the flow of energy and how they can enjoy it now the revelations even the greatest Revelations the in the ultimate purpose is not the Revelation it's only an intermediary that through the Revelation you can come to fulfill the the ultimate intent of Hashem wanted a Dwelling Place in this world and therefore when you want the Revelation and you don't want the infinite part of Hashem and you think the Revelation is the main thing so you you can start thinking that that that is the important thing and that and that actually is the the main thing So based on this explains you can say that this are the nations of the world that some of them that serve the the Sun and some of them that serve the moon and the Jewish people only serve hasem why is that because the source of the nations of the world come from where the external part of the will in other words because you want something for something else and the level of the external will external will and that's that's the source of the Nations world what happens then is they don't even realize that they don't even realize that that that you you wanting something that's really meant for something else and that's that's not the ultimate purpose and therefore because of that what what what what eventually develops that they they think that the things that are ex external and the things that are intermediary is the main thing however the source of the Jewish people is not from the external will of hem the source is from the internal will of hem and the fact is when you go to the internal will there's nothing else that exists and therefore the Jewish people have a clear recognition and understanding that the the the Sun and the Moon is only an intermediary just like an axe in the hand of someone that's that's chopping wood and therefore anything that we receive physical from Hashem the whole purpose of physicality is to serve hem and therefore who do we serve we only serve hem which is basically an important piece that basically our connection to has been P if you connect to P it's all about so Bas J explains he like to explain the quality of this that the the the Jewish people choose Hashem it's not from the will of the Soul Which is higher in intellect but it's also from the intellect like itself like we learned before know the soul connects but then then it infuses the intellect why because this that the source of the Jewish people is in pus which means in the P of the why is that because the Jewish people are really a p we're an internal human being and we know that the source of P the internal part is and therefore the main quality of of of the Jewish people Cho hem is when the will of the Soul above intellect which is M affects the the the internal part the the intellect and know since we are premus we're connecting to the premus of the market but it has to come back into the premus which is into into the intellect and then you then you're able to bring in from the essence of the Soul which is the premus ofak Which is higher than the the will which is above intellect into the the intellect and there you can say that's why it says know why use the word a part because is referring to P it's the internal part and like we know that when it says that is referring to Theus and the quality of of the Jewish people in choosing AEM is when the when we're choosing from our soul and it comes into internal level which means not only are we connecting on a spiritual level in a deep level on a soul level but something that we actually comprehend with our intellect and it Not only was was come to our intellect but it affects our thought it affects our speech and it affects our action and then we're able to bring down the pus Mak into our intellect and into our thought speech and and action he like the connection what it says he like the connect what it says in um in on the verse and he and so so so it says in the med and he gives a parable of a king that he had um he had a lot of sheep and he got angry at them and he threw out the sheep from uh from from the barn and he um and he and he and he got rid of he got rid of the the the the the the the person taking care of the sheep the shepherd after some time so he was went ahead and he he built back the the the barn and he brought back the the the the Sheep but he didn't mention anything to the shepherd so the shepherd says one second the the Sheep was brought back and the barn is born and was rebuilt and you don't mention me so the same thing also the M says this is what tells King King David says to hm in in in the psalm um previous Psalm before this one 69 God is going to save Zion and can rebuild the the the city the cities of Jerusalem so so the so the the the dwelling place is built and we're going to we're we're going to we're going to sit there we're inherit it and the nations are all going to the Jewish are going to come back so the fact is he says that the the the Sheep is all back and you don't mention anything you don't you don't bring back the shepherd and that's what he says says one second this that he brought back the Sheep after he got angry them as he was was unhappy so he rebuilt it and he brought back the Sheep why is that because obviously he had an Awakening to rebuild and to bring back the Sheep so why do you have why why does he have to put the shepherd separate and you need a separate it's the she the shepherd is part of the sheep and re explains that Ro will we know is Mak the sphere the P that's the P so it's possible that you can have the will but it should stay an external level and so what was praying that the shepherd should be recognized knows what's a Shepherd is a Shepherd is the one that that feeds in an internal internal way and we know the difference between Shepherd and and when you just pour that say a Shepherd gives something to an internal way and as long as you don't have the internal flow so you're missing the main thing because drawing down the Mak the barn right bring the Sheep that's that's it's very powerful but the goal is you have to make it you have to bring it down an internal way now even though when the when the when the the Sheep is back and you give them everything that they need so how can you say they don't have they don't have a Shepherd so you can say that the the drawing Inus which comes um in in um uh which comes through the shepherd how does that how how does that happen practically on a spiritual level it happens to learning T and since now the Torah you can't compare the Torah now when the Tor going have mhia comes so therefore what's happening what's missing is the main thing the internal part will missing the real ter Mia comes now even though that that's going to happen after and it's going to happen when mhia comes but the fact is the main Revelation what's mhes what's going to what kind of Revelation we're going to have we're going to have the revelation of the essence of the infinite part of which is H in comprehension and that's what D was praying for and when by him praying that it happened that we we'll have not only we'll have it in the way of of of a Shepherd we'll be able to comprehend understand Torah on the highest level and basic on explains and he says he like to explain the connection of this that the uh the Jewish people hasm and Hashem chose the Jewish people both ways know the choose that the fact that hasem chose the Jewish people that we should be a speci special Nation why is that because the the in the internal will of hem is for the Jewish people and not because he wants us for something else no the internal will is the Jewish people and that because Hashem wants us for who we are that is the source and the power of the Jewish people wanting Hashem like we explained before for that we not we want not because of something else we want hem we want the essence of hem you can say that this that the the the um Hashem choosing the body and and that's when we have the power that even in materialistic phys physical things we should um we should be able to bring in reveal the pus the pus and then what what we'll feel is that even the physical part of whatever we're doing is also all for serving so basically explains he'd like to explain that's why the sacrifice of the of the of of the tribe of Asher what was that it was because that of the choosing that Hashem chose the Jewish people um and even though um we we learned that it's it's the opposite what the fact that the Jewish people chose AEM why is that because the main um ele the main upgrade and the main special part of the Jewish people is not because we have any special quality and we it's a gift from hasem no but the fact that we do our work and and and the work is that we do is and by doing our work by doing the B and bringing godliness into the world that creates the main um uh where hasem is pleased and and hasm has tremendous pleasure but in order to have the power to do that how do we have the power to do it we have the power to do it because hasm chose the Jewish people and this Revelation comes through the sacrifices that were bought brought through through Usher and besides the fact that the the the the power that everyone has that comes from the our source imp Prem and by by bringing the sacrifice of the tribe of aser it actually came down in a revealed way you can say that through the fact that alter said only want you and especially and it was publicized through the the they alus grandson so we have the power even more so for every single Jewish person person and especially at go in the in the in the in the footsteps of of of of theim that even though we have many many wants and we also have the animal Soul has many many wants but the all are want should be without heart and with the heart in other words our main want should be to fulfill the intent of the essence of Hashem to make a dwelling place for hasm down here just like it was by the ALB that he only wanted hem himself and his only want was in in material thing was to to to make the physical world a vessel for godliness and by doing that we're able to bring in a a tremendous flow physical flow like the alra says that hasem gives us materialism and our job is to take the materialism and turn it into spirituality so what do we see from here that when hem gives somebody a lot of of of material and financial success we have the power to do a lot of spiritual spiritual energy um a lot physically and a lot spiritually and quantitatively and qualitatively up to the ultimate completion and we until we connect and we unify with hem and like it says the Jewish people we're all one and we do it in a way of with happiness and gladness of heart um with the in the days of preparation for our time of freedom and this will bring literally the freedom we'll have the the Redemption the TR Redemption the complete Redemption going happen through M and finish off so beautifully which will happen very very soon very very quickly here we have another powerful discourse from the re and hopefully it will inspire us to stay focused and only want Hashem have a great and Le blessed week let's hope our next class will be with the m himself in oh