“I am your G-D” Prayer & Torah will connect you to G-D. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse in the rebbe the name of the discourse is called by adam very eloquent where god speaks to moishrabenu the rebels said this specific discourse on the 24th day of the month of te base which in that year was tuesday just like this year par partial to era in the year tough shin lamid bays exactly 50 years ago two years later in honor of huff dollar taves and the year tough shin lam and dallas 48 years ago they ever went on to certify and edit this kasich discourse so again the discourse is based on the verse from this week's torah portion of hashem says by and the verse finishes off and he says therefore since i am utilizing israel go tell the jewish people and hashem i am your cave trevor said it's known the question from the balahi lula the altar rebel whose yard says and half dollar and he asked what's the dish what's this novel idea where hashem is coming along and saying ani hashem that's how he starts off hashem i am and like the verse continues out to say um in the novel idea of an esm that even though to abraham and isaac and dave hey jacob i only revealed to them with the name of hashem of kelsandaya however shmee utk buff k this powerful name you can upgrade lawyer a diety lamb i did not reveal myself to them so again the simple question is what is this powerful name of your k bufket also the river says we have to understand in the general idea that what does he say that i appear to the eight that are patriarchs abraham isaac and jacob and the name of youth k bufka did not reveal myself to them in other words on one hand what is it saying the abraham isaac and jacob only got kelsande and now to you you're getting your k bufke in other words that moisture banana so to speak is much greater than the patriarchs and why because the fact is specifically to moisture of anu in the days of moisture remaining what was revealed all of a sudden the whole new revelation a great revelation of yud kevke however to the patriarchs abraham and isaac and jacob yurth kievalky was not revealed so seemingly we're saying is that the moisture bain or his generation we had a much greater revelation that's much much higher level but on the other hand we know it says in the madrid and actually um rashi brings it um on on the verse and rashi said as follows that in reference to the voice the patriarchs hashem says what is it to those that are not here and but on the other hand they're never forgotten why because i repeat myself to abraham isaac and jacob and when i appear to when i appear to them not in the level of youth k buff k this huge revelation which i'm giving you guys now but only kelsande and they did not question me in other words they didn't question me you're questioning me so based on this they're on a higher level they didn't question hashem someone was saying wow sean is revealing something with kevokie so it sounds like much greater revelation we've obviously deserved it we're we're we earned it on the other hand we're saying is no in the previous date in question now we're questioning so it seemingly is opposite opposite opposites that's the second question another question number says we have to understand we know it's brought down in the famous maya machazal which is brought down in the silicon discourse of from the previous rub in the year and he says in reference to moisture abeynu who again we're referring to right now that he's revealing the youtube of cave and he says the seventh generation and we know it's brought down that this the the the seventh khalashreen khabib all the servants are very very beloved so also thereby says it's that you see the opposites why because on one hand when you say that seven is beloved knows it was number one number two number three four five six but that's nothing comes to seven wow there's something special about number seven on the other hand when you say he's the seventh he's not he didn't start out being the seventh in order to be the seventh to have to be a one that to be a two and a three and a four and five and a six that came beforehand in other words so the reason why seven is beloved is because it comes after the first six you know he's a seventh to what to the first without a first you can't be a seven so on one hand we're saying he's a seventh there's something unique about these seven but the other hand the seventh is riding on the coattail of the first and especially like there are brings from the famous mattress that says that the previous heartbreaking academic discourse that when moisture abner asked something from hashem which was obviously only befitting for for great people sasha said in the place of great people you can't stand who is referring to his running time from avinu someone was saying moisture may know so beloved on the other hand he's the seventh and the first invertebrate is much greater than him so how do the two go together so trevor says he's gonna explain this by with an introduction based on a civic discourse from the from the alta rebbe the uh person that's celebrating the arts represents celebrating the art site in his his classic works on the on the homicide area also says in one of the um books and yet this was called a bicho one of the books that came out recently that were in captivity that were released received it and the name of the discourse of that book that's released from prison is called to understand um the explanation of a certain maya machazal where it says the torah as follows in the prophets as follows sounds like this there are 60 malchus queens pilots concubines ain't miss bar single woman um no limit which is from from king solomon one is my dove tamasi complete akashi lima she's one to her mother barahilator she's very proud that she gave birth to her okay what does that mean practically it's a virgin king solomon which is all obviously full of codes and riddles and heavy heavy you know uh simple insights kabbalistic insights et cetera so what are the what is what is what does kazaal tell us what does it mean when it says 60 queens it's referring to the 60 tractates in the talmud concubines is referring to bryces in the talmud is bright oh it's a different 80 brices that's in the talmud the loma say the infinite amount of a single a single woman is referring to jewish law which is different sayings of of the of different rabbis through in the talmud how you supposed to behave like a godly person but then nevertheless he finishes off even though we're dealing with the 60 tractors on the talmud then the 80 brices and all the different aloha but it doesn't compare to ahaz nasi one is my dove so the question is what is that also there is we have to understand we know the famous uh teaching in the talmud that says there's a debate what's greater studying talmud learning torah or doing the mitzvos and the end they come out with that even though the ultimate is doing the doing the action mitzvoth ultimately you got to do the mit slice you can study meditate but if you don't do the minute so you haven't filled the obligation so seemingly action is much higher but they come to resolution they say no the truth is talmud is greater why because talmud will inspire you to do the actions so ultimately yes the action is greater but talmud is greater because it causes you to do the actions talmud god available talmud is great it calls you the actions jeff says one second what are we saying talmud is greater because it causes you to do the actions the mitzvah 613 commands with commandments but there is one second the fact is we know there's a lot of laws which doesn't apply practically you're never going to end up doing that and especially like the author explains in tanya that there's things that never that that um that never happened and they're never going to happen a practical way but nevertheless there's laws about it there's discussion and talmud etc so if you're saying that talmud is great because it brings you to do actions what do you mean there's a lot of things it doesn't bring you to do so what does it mean talmud is greater because it causes you to do the actions so um the uh outdoor explains as follows with an introduction and an important introduction that we know that it's brought down in the zoar that satan hebrew translated tactless habrilla the main reason the ultimate reason why hashem created the world for one reason one reason only he created the world la says to make for hashem that god should have a dwelling place down here what does that mean let me just explain it because it's going to be a big part of the discourse based on this when we say higher and lower so even though this hand looks like it's higher than this hand but the fact is not about physical height it's about what's more powerful so eli you mean whereas god is more revealed toxin with god is more concealed so the the reason why god created the world was he should create a world where god is concealed so we call it in hebrew and over there where god is concealed god wanted to have a dwelling place that doesn't how does that happen oh it happens through our and we do volunt so we make a dwelling place for god in a place where god is not necessarily welcomed or present in a revealed way so since the ultimate intent is that we should make a deer with actually we should make a dwelling place for god that means a place where god's concealed god should be revealed so how do we do that we need tools for that so that the making god revealed in a place where god's concealed that happens through the 60 queens and we said that's through the 60 tractates of the talmud the 80 pelagian concubines retreat which that's referring to the learning braiser the llama signifier the the single woman which is not with no infinite which is referring to and so that's those specific and then generally by learning torah so any time you learn torah you're making you're fulfilling god's dream and wish to have a dwelling place down here where god is concealed in others what does that mean practically when you learn torah and you learn about all the things that are taught the things that are pure or the things that are kosher things are permissible or mutu appropriate so when you learn about things which are pure permissible and appropriate what happens is by learning it you actually transform it you actually elevate it and then when we do our spiritual service by only being involved thing with things which are pure only eating things which are kosher only doing things are permissible we actually uh refine and we elevate the thing that we're dealing with and that's how we make a deal with octane that's how you make dwelling place for god in this world in other words so we want to make a beautiful world for god but god should feel welcome so we take a place where god is not revealed we learn the torah we know what's permissible and then we behave according to the torah wow that's how god regards how god is revealed but now we're going to take it a step further if you want god to be revealed you want god to have a dwelling place down here so we all know in a house you have different vessels you have different furniture you have different things in the house that make the house look beautiful art whatever it may be so in other words when you want god to feel comfortable and feel well welcome this world you need to have nice beautiful garments nice beautiful vessels nice furniture and nice art whatever you have in your house to make it beautiful what does that mean practically on a spiritual level it means acetoid any time you do one of the 248 positive commandments you're making god's house beautiful on the other hand what if you have dirt in the house you can have a beautiful house but it's dirty you got to clean it up so the same thing also to make god's dwelling place in this world you want to have the mitzvot brings in the positive light it means god is god is felt in a beautiful way but also you have to take take out the things that it's blocking god's light things that god doesn't like in his house what is that that's sure going away from evil making sure not to god forbid transgress any one of the 365 negative commandments and if something deal with is there which is not according to the will of hashem you get rid of it you take it out and so the component of surma which means getting rid of all the dirty things in the house spiritually that's the component of the torah which is on the side of in other words that's about doing positive things getting rid of that's coming from the left side from guru so for example when you have when you learn torah and you have rulings that say for example something is the opposite of purity or the opposite of of of of of kosher or the opposite of something that's permissible in others what does that mean practically it means that these things cannot be a vessel for godliness these things cannot be a a vessel for deer but attorney to make god felt and down in this world so you learn torah you learn both sides you learn the things you have to do and you do them and you learn the things that you're not supposed to do and you and you don't do them and that's how you make a dwelling place for god in this world so this is the what what it means when it says that there are 60 malchus 60 queens which is referring to the 60 tractates in the talmud which is referring to specifically tereshval we know we have the written law the five books of moses the prophets and the writings and then you have the oral law which is the talmud now by learning by you learning the massachusetts learning learning talmud what happens is we we we're trying to figure out what is the will of hashem specifically that's the goal of time when you learn talmud what is the will of hashem to know what not to do and to know what to do now generally speaking the turismo pad the talmud is divided up into six areas which is basically called the shisha siddhi mishna the six different sections of the mishnah different areas of the mishnah now each one we know in the world of kabbalah everything is intertwined with 10. so every one of them into time attends that's what you have 60 60 track dates in other words so you have six areas of the mishnah each one intertwined with tense you have a total of 60. now so if we're dealing with the 60 tractates of the talmud so why is it called malchus why is it called the queen because in the mishnah and the talmud god is revealed what do you think you learn that mishnah you learn the talmud you know what god wants you know what he doesn't want so god's revealed just like a queen that the the king reveals himself to the queen in in in a consistent manner so every time you're learning mishna and talmud you're dealing with what hashem wants and god's revealed and that's why the mission intolerance called malcolm's the queen and rabbis that's also the connection between the 60 tractates and the mouth revealed part of god with and and with which referring to the mishnah and the talmud with the with the with the temple and there was a time that the temple existed even though that the mishnah was organized and when completed through through albania qadhafi which we know he was after the talmud but we know it says in the talmud what it says in reference to things that happened at the times of the base of mikdash versus which means that even though it happened then but it got got trans it's forwarded over also to the times of arena kadesh in other words that the the being or kaddish even though he was after the times of of the of the base of mikdash but he's in a he's a continuation of the times of the times based on so you see clearly that whatever happened in the times the nation of god is revealed and that that revelation is is felt and present in the mission and the talmud so when you learn mishnah and talmud is like the queen which totally revealed to hashem so that's the first level to talk about the way god's revealed in the world so when you learn mission and talmud you're revealing god in the world because by knowing what to do and obviously you follow that afterwards what happens afterwards so it says there's 80 concubines what is that referring to we said concubines is the brightest the different teachings in the town which is called the brycer what is brycer so bryce it comes from the word of bar what does bar mean from the outside from the from from the outside what does it mean from the outside because when is the times of the brices when they wrote the brices that happened was in the time of exile at the time of exile we were outside the land of israel we were exiled from the land of israel which means we're outside so in other words even though the revelation of the will of hashem we have then but nevertheless the revelation to know the will of hashem in the times of the britisher wasn't so clear as in the times of the missionary talmud because we're in godless we're in goddess you're lacking the clarity and that's why it's called polegash or concubine because you don't have the same level of the clarity so again to recap the mishnah the 60 that's referring to when when got when when times in the mishnah times italian mission which is connected to the titans based on so god's revealed clearly what should we do what should we shouldn't do and the bride's already just let is that you don't have the full level of clarity because it was written after we went into exile afterwards what happened to the next level but then we go down to the next to our lower level with the level of the level of allah misbah which literally is translated as the single woman there's no end but we said that's referring to jewish law which comes from different um teachings of different different american and this includes not only a law that was established in the past but any time someone sits down learns and learns appropriately and comes up with an explanation and an insight into the torah that he's learning and especially as we know with the times of the talmud um when they learned the babylonian entitlement so it says clearly that we were so to speak in an exile time so it was through darkness and you see the difference between talmud bobbily and tommy roshani jerusalem tom is very very clear it's much shorter tom and bobby has much more discussion why because you don't have the full clarity which is referring to the torah which is the time of exile and up to literally the exile of now so allah is referring to what a deeper sense of god which means less clarity as an as in the mishnah and the reason why jeff says it's called allama is constantly the word of helen concealment in other words that the concealment um in halacha is much greater than the concealment in in in in the but nevertheless even though the concealment is greater we went from mission awaits more revelation bryce a less revelation allah even less revelation more concealment but even though this concealment but nevertheless there's no limits why because through the concealment and specifically in the gulles and specifically in the concealment of gullis when you learn you can have the ultimate transformation as we said dear but actually the real deal of time the real dwelling place for hashem is in golos when when when we have the concealment up until the point ain't this far we can learn and learn more and understand and write and comprehend and discuss and the more we learn today in galas and because we're lacking the clarity we create god should have a dwelling place down here and ever says this is an this is only like an introduction where to the ultimate where it's going to be but how your that the accounting of the jewish people is going to be so much going to be infinite it's going to be impossible to count how do we how do we create that by learning torah and specifically learning tyrangolos and trying to create a light of torah in exile that's how we create the ultimate the ultimate the ultimate deer of the doctrine and dwelling place for down here now so even though what we just learned that by the goal is that god should be god should be should be felt and comfortable in a place where where godliness is concealed how do we make it happen by learning torah mishna braisa and and more importantly any terror you're learning in time of exile so that's how you accomplish it but nevertheless trevor says one second but the verse says he ain't no see one is my dove so even though learning torah all these different levels make it happen but you still need the one what is the one the one is the one hashem you have to remember the one hashem because in order to connect torah they were learning toria with the giver of the torah which means hashem chose us chose us from all the nations and he gave us his torah and when you connect to the oneness of hashem when you're learning torah it's not about i understand it like this you understand it's all about what does hashem want staying focused in the oneness of hashem what does hashem want to share terry what does hashem want for us then when you focus on the oneness of hashem then it's hashem is with you and then you come out to give a proper ruling which is in line with what hashem wants now that's the goal the goal is we should be aligned with hashem so you can learn torah and you're learning through getting collect and you're going to forget about hashem so the goal is to remember about hashem so how do we how do we stay focused how do we make sure that we're learning torah we're in line with really what hashem wants we're connected always throughout our learning to hashem ones because when we learn hashem once that's how we make the ultimate deal with authority because that happens specifically by doing something which is called avoid by praying we're not just saying the words the work of prayer putting your heart in the prayer because when your person prays with your all heart and your whole being that's how you create the one that's how you create the oneness that you create the recognition that it's all about hashem because you receive from the oneness of hashem and the beginning of the service of prayer of creating that oneness that's the level of the dove and like the arab brings the verse and the prophet that says referring to our eyes are like the dove what does that mean our eyes are like the dove who knows what we i when you eyes you see so there's physical seeing and then there's um meditation is also seeing so when a person uses his eyes to see physically and you mentally and emotionally you meditate that's how you connect to the oneness of hashem which means basically when you do he's biting us when you meditate what does shema mean means to listen means to meditate and you look and you meditate when you're saying shema which is because before she asked her before when you're totally one with hashem before that you have to meditate first by shama even before shema we know for example you start off with the blessings of shema which comes before shema and before that even comes absurd as umrah saying praise for hashem and the whole purpose of sukkot is umrah praising hashem the blessings of shema and then the shema is all so we can meditate and we can see our eyes can see we should see we shall come to that dove up to the point that we say shmai israel we hear we see we connect we understand hashem in other words what does shema mean there is like this smart comes from here that means you're gathering all your thoughts you're gathering all together you're gathering your whole self putting yourself together and you're connecting to what and you're receiving from hashem allah kanan from hashem our god all our different thoughts and feelings how do we bring it all one let me see what hashem has in store for me which that's the level of akhas the oneness and when you get to that oneness when you connect to the oneness then you can reach the bahamas your whole mind then you can go on a serious nap just give your life over for hashem how do you do it you have to go to the oneness so prayer meditation throughout the prayer services to get to the oneness when you get to the one and that's in your reach and when a person does the avoider of akrashi nasi which means praying meditating connecting to the oneness then you become but then you will come tamasi tamasi means complete completion that's when you correct create real completion the oneness creates real completion you want to have want to be p you want to be at peace you want to have wholesomeness in your life you want sanity you want clarity by going to the oneness you'll have real completion real real real oneness in other words what does that mean practically that you're literally fulfilling and you're completing the will and the desire of hashem that he wanted to have a deal with him hashem so the first thing he said you have to learn torah but learning torah is great but you also remember learning terror with the wonders of hashem how do you prep yourself and and put yourself in that situation it's all about the one of hashem by meditating through prayer and when you pray you create achas the oneness of hashem and then what comes complete the dream of hashem and the wish of hashem thereby happens through that meditation and that so how does it practically happen when you learn torah so you effect in the world that hashem has revealed that's one that's one insight in achas which means you're creating the completion of hashem's dream and never gives another insight of tamasi tamasi also comes to the word of tumasi from a twin what does that mean that when we do our work we learn torah and we connect to the oneness of hashem then we become up to um we become a twin what does that mean become literally partners with hashem in the creation of the world and likes to explain that lent and toy roy from the alta rebel etcetera and then the verse finishes off you literally become the one child to your parent and the parent is proud that they gave birth to you so in other words when we do or our void our spiritual work of making it there without time by learning torah and by praying we create the oneness and the oneness of hashem's dream of david becomes complete and we become a partner with hashem in this world and based on this job explains powerfully and beautifully why it says god speaks to moshe myself he says why because we all know that when we went to egypt the purpose of going to egypt was it was kuru herbarizal it was there to go ahead and refine us and purify us and create us create within us the ability that we should be ready to receive the torah and as in order for the world to receive the torah and that we should learn torah to do the mitzvahs of hashem we had to go through the iron cur the the iron furnace of egypt we had to go through valley mario where they made our life miserable and bitter and they made us work hard very very hard what's the purpose of working hard it wasn't the focus really on the physical labor we all know everything is in a spiritual level the goal was to transform us and to refine us so that we and the world be ready to receive the torah however before mitsray and before we went down to the egypt in the time of the voice and tying the patriarchs the world wasn't ready to receive the torah and the proof is we didn't have the torah then the process of going down to egypt the refinement process made us and the world ready to receive the torah because once we have the torah then you're able to draw down into the world two words very important words ms hashem the truth of the infinite god in the world so it was a process before before we went to egypt the world wasn't a vassal from torah once we went to egypt we got refined now the world is ready for the truth of hashem through target to come to the world because we know that the toyota is called toyota's havaya that's the toyota of utk and the terrier effects in the world of gracious barrel of kim washington originally created the world of a finite world and that create makes the world become to come to its completion where we have dear patrick in the world like rebecca explained before tamasi what's that bossy mean it becomes complete we've complete the will of hashem which he had when he created the world and when he originally created worlds of viracious he created the world races at the beginning based two beginnings it was be the two beginnings one was he created the world for the torah so that we can learn torah and make the world a a a deal without training for hashem how do we do it like we learned before even though we make a dwelling place for hashem in this world by the 60 attracted to the talmud and the 80 concubines and the infinite amount of which is all connected to torah but in order for that to work that's the action but in order for that to work you need to have an introduction for before you learn the torah you have to go ahead and pray what is prayer we said before the prayer is it's the oneness that connects us to the one hashem and when we connect into the oneness of hashem then our connection with hashem becomes much stronger and much deeper and when we connect to the one oneness of hashem we affect within torah that torah is connected to hashem in a much deeper level and then we're able to bring down that much deeper level to this world by doing the introduction of prayer and like whoever says it's you know in the famous explanations that it says we know it says that there are three chains three three links to our chain in others um the jewish people are connected to the torah and the term is connected to hashem so the question is so why is that three links from the jewish people to the terrorist one link from the target hashem is the second link it's three rings but it's only two links but the answer is that if you look at it we go from hashem to the torah the turkish hashem is too but then then from hashem back to the jewish people we have another link the link is we connect where we connect to hashem in other words just like in a ring so you have us to the torah torah shaman shun back to us it keeps on going in circles so it's not just going from from down uh from high down below or vice versa that god is so to speak higher and we're lower but the fact is we we're all connected on the same level and so by by learning terror so we learn torah then we and then the terrorists connect hashem and but through learning terror and we get connected to hashem now hashem is connected to us directly like for example king david said that um he he connected the terror with with hashem and then back to the jewish people so what happens like this how do we connect you know if we are connected to torah and hashem how do we go back to hashem is connected to us that happens through akhasiya nasi what happens through prayer when we when we pray besides learning torah we create the connection that that's what we're connected directly to hashem if it's only through taurus toyota's us toyo renasham but when you pray you you create that it comes like a circular event that after you study you connect to hashem and you connect it back uh is connected back to you directly so the same thing also where it says that's what we learned till now about the torah and the prayer so now that was going to bring it back full circle and that's why it says ani hashem i am what does that mean i am uttered it's referring to torah which torah is the the true essence of hashem because we know when you learn torah you're taking hashem himself by learning terry you're connecting to hashem himself why because torah in kabbalah it's called abba we know is connect the premium sector to the highest sphere which is referring to the essence of hashem so through learning torah you connect to the essence of hashem but when you go out you're going to receive the torah and you're going to have the introduction of prayer you're going to it's going to be on yeshua you're going to connect to the essence of hashem but how do you connect to the assassination we said that by learning torah you're only connecting to hashem not to the essence and the answer is that's why that's why hashem says ani hashem yeah you're going to connect me to my essence but remember in order to connect to the essence before that you know what has to happen but a real abraham i have to appear to abram to yitzchak to yakiri to the patriarchs why because what did the patriarch represent the patriarch represent prayer because we all know who established a prayer that the patriarchs established the prayer services and specifically we know avrom yitzhak avram established the chakras the morning prayer service yitzchak established the afternoon the medical prayer service and yaakov established the evening prayer service my roof why because the prayer is an introduction to our work as children of hashem as we know it says my say obvious the actions of the patriarchs of establishing the prayer as a sign for the children that because you need to have both and yeah so never explain like this but a real abram i appear to abram that's that's referring to what idea of prayer but shemi hashem youth didn't have through the torah so once we went through egypt when we see this where we get to hashem but we have to remember we have to all remember the fact is that we're leaning on the shoulder of the patriarchs and we have to do their avoid as well their work and their work is prayer so we need to have both components we need to learn torah and that's how we connect to the essence of hashem but we also have to have prayer beforehand and based on this river explains the verse beautifully he says like this allah kim speaks why'd you start off with little kim if he's giving us your k buff k he should have said like he's introducing you to the buff k but it's thoughts of snow but he died brother kim why would he die brother kim represents like this because the fact is like this when was hashem speaking to the jewish people when we were in egypt and in order to go out of egypt what was taking place in egypt the guru the strength of clippers were very very strong so you needed elokim in order to go out of egypt in order to go out of exile you need elokim you need strength you need power and elokim represents power and like for example ever says we know para who was the king of the land of egypt what do you say hashem i don't know utk bfk the only thing i know is the level of elokim so that's what you needed by idaho kim to take us out of egypt because paris doesn't understand the ut kebab key language he has no connection with your king of kay why is that because pyro eduardo says he gets his energy from the 48 permutations of the last two letters of shame allah kim it's great it's brought down in the zodiam priest explains exists that the shame of kim is made up of five letters five which is a total of 120 permutations para was connected to the last two letters the yud and the mim and that's 48 permutations so pari was connected to those 48 that's where he got his energy from which is interesting is it doesn't explain it here but nozorio explains as follows the last two letters of eloquem is yudmim which is me so paris says me who is hashem that i should listen to he was connect to me but on the other hand we are connected to ayla and and ayla is that cleepless has no connection to but i think back to the to the point the point that we're saying is that power is connected to what shame allah kim and not this whole shame other kim only the last two letters the 48 permutations of the last two letters of yud and the mem that's what paris unfortunately derby says by the jewish people that that we were in exile also we were connected to shameless kim so that's why hashem came along as a medium brother kim but afterwards after a double like him and basically he used ella kim so to speak to pull us out of ghalos and to deal with parry which was connected to the shameless only the last two letters so then he says on the hashem because i'm taking you out of egypt got it by gabriel kim we'll be taking you out of egypt we're taking you out of the clip but now it's time to have the revelation maniaca how are you going to have youtube okay through torah but remember it's coming as a coming by having the introduction of first of all which they represent the idea of prayer prayer is represented by what like we learned before from from the from the prophets the level of because when you're connected to hashem on the level of accident through prayer like the others and that's why hashem said about the others there's no room to ask questions of hashem when you're connected to the oneness there's no questions and and like it says any which way hashem treats you anything hashem does to you no problem it's coming from hashem when you're connected to the akash you realize everything is coming for hashem the good that what we perceive as good and bad challenges not sure it's all coming from hashem and if we have no questions but afterwards after you're connected to like the oneness of prayer and therefore there's no questions but then you draw down from my ni hashem you'd keep up kay and then you bring it down into it further through moisture of anu and that's why he says tell the jewish people hashem in other words what's moisture they know mushroom received the terror from sinai mushrooms is representing the torah and gave it over to every single one of us he gave over the turret to all the jewish people so that the uk bokeh of akha should be revealed in the torah that the ten commandments should come down into the ten utterances that created the world the goal is that the wonder should come into the world in other words we should experience redemption from the concealment and the limitations of the triumph and we should experience all levels of redemption but it says see god's taking us out it's healthy god saving us from the uh god's bringing take um redeeming us for the cocktails taking us to hashem to hashem up until the point that hashem is going to bring us to the land the good land which is obviously if it's a good land it's the opposite of concealment and a land of abundance means it's good revealed god recovered abundance the opposite of any mitzraying which is constrained and when is that going to happen it's going to happen very very quickly quickly in our generations through mashiach and keno this is obviously a very very powerful kabbalistic civic discourse but here you see how the important it is to a pray and by the prayers it's the praise to connect to the oneness of hashem and when you're connected to one of us hashem you connected to the others the patriarchs they instituted prayer and then you bring it into torah and by learning torah you bring hashem dear with him and once you have the experience of bringing thereby name then we have the ultimate eret taiva the good land where god is revealed tremendous abundant abundance like rabbit says we'll have it all while we go with the gula to mashiach and let's hope our next class will be in yerushalayim iraqis have a great and blessed week