I am my beloved’s and my beloved is mine. Elul: A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse from the rebbe the name of the acidic discourse is called anila doidi the rebels said this to the discourse on wednesday partial shrifting which was also the night before where sheridan the first day the month of ello in the year tough shin lamid based 49 years ago the rapper went on to certify and edit this acidic discourse and it came out in a country's a booklet in honor of in the year tough shin memtas 32 years ago so the city discourse is based on the verse from shira shirin from king solomon i am to my beloved and my beloved is to me and it's brought down in the zohar and also in the in the jewish encode of the jewish law and in shock that the verse anila dividili i and my beloved and my beloved is to me if you take the first letter from each one of these first words you have the rasha tavis and it spells out the word of ello the month of ello we are starting now into the monteville we know the month of l is a very very powerful month so we're going to be learning in this specific discourse the powerful significance of the month of ello so again the verse is based on the the discourse is based on the verse which is the russian tavis the beginning each one of the first letters of the vide is the rashtrevis in the month of el in the torah which is the siddiq insight of the alta rebbe so in the acidic discourse based on this verse the altered explains and he says like this that el the month of elul anila doy dividoidily so ello is is is called isa russell tata which means elos de avoid of anila dodi we do our work we transform ourselves we refine ourselves and in rosh hashanah nyam kippur on the high holidays of our shannon kippur that's when we get a tremendous gift from hashem in kabbalah it's called the cerusa de la ilah and that represents fidelity so rabbi asks a simple question it says clearly and rather brings in the beginning of the clinic discourse that ello stands for the abbreviation of the month of elal's aleph is represented by all four letters which means i am to my beloved i'm doing my work i'm doing my avodah but do you leave i'm getting the gift from hashem so why does he write afterwards explain that in the month of ello tanila deuty only your first two letters but the second two letters with doing d lee is referring to rashan young kippur in other words if we're saying and the l stands for anita wwe delete both avoiders should be in the monteville but nevertheless he's explained that nila dirty is going on the montevello and the deutsche is going on roshanim kippur so the altar but continues to explain in this clinic discourse and it sounds like this that what happens in the month of battle spiritually we're getting ready now for the monteville we're in the month of ello what happens in the montabello so the author brings from the zorya that says that in the month of el it's a time when there's a huge revelation what kind of revelation there's a revelation of the you gimmel media the 13 attributes of compassion where it says in the torah and he explains that this revelation of the 13 attributes of compassion that's in the amount of elders to everybody even people that are so to speak not necessarily involved in the judaism not necessarily connected to god by learning taran doing mitzvoth the revelation of yud gimmel mr sarakamim is open it's like open wi-fi open spiritual wi-fi known as youth gilman's rackham is available and is there for everybody like the rubber gives an example and he says from the altera like for example like king before he comes into the city so what happens is all the people um from the ear from the city come out uh to greet him and they they accept they accept they accept him and then after he does the great acceptance from everyone that came out to greet to greet him so then so the the expression is rashaem they're able to and their answer would be harlem and they can't not only able to but they actually can anybody that wants to to go ahead and greet the king and to you know to to be part of the the welcoming committee is allowed to what happens when people go out to greet the king so the king accepts everybody and two expressions the savior pondering your place with a beautiful uh um expression on the flight and on his face of acceptance and umar huge smile so his acceptance and also a smile of warmth to everybody that comes out to greet him so in other words what do we see from here what is the what is there bringing that in the month of ella what's elo 13 actually compassion is available and a simple example anybody and everybody can go out and greet the king and when you go greet the king kings accepts you accepts you with love and warmth and with a smile and all the beautiful blessings so ever asked a simple question the question is we know it's brought down in the torah that from the shallow we start blowing the shaytar every day now why don't we blow the soy for every day from from which kind of child for the whole month of all to awaken us and do triva to return to hashem and the tour brings a verse that says if you're going to blow the chauffeur in the city and people aren't going to be trembling they're not going to be waking waking up to do truva so they're going to ask a simple question what do we just learn what happens in the month of our that the king is accepts everybody with a smile and with the with the with with warmth and love so in other words if you think about the king out there accepting everybody with a beautiful face so with a smile that represents what other that represents love but never and so therefore even if you have to do truth you have to return to hashem so you can do it with love also so if that's the case why is it saying that we blow the chauffeur to awaken ye here to be in or to be trembling for hashem it's up it's opposite emotions is it are we accepting god with love or are we are we returning to god out of or and out of fear so the rabbi explains this and he says based on an introduction the introduction is like this we all know there's two different emotions we just mentioned one is love and one is all in hebrew it's called alva and it's called in other words what inspires love so love is not something you choose to love somebody yeah you're choosing but the love is a byproduct based on what you were shown so someone for example shows you kindness and warms and love so you naturally love the person on the other hand jira when you're in awe of somebody that comes when you're choosing to be in awe of the person the person's not really doing anything to scare you you're choosing to accept you accept to accept to be in all this person in the republic is a simple example if you have for example a king of flesh and blood so what happens the people of that country we're the king rules they they accepted upon on themselves that he should he or she should be their king so in other words accepting the king that comes from the people as the verse is clearly in the torah so you should accept upon yourself a king that means you have to accept accept yourself on a king so there was love comes from a gift from an high and all comes from your choice to accept so based on this river explains what happens in the month of ello the month of ella what's our spiritual ability we have to do our work we have to we have to work on on connecting to hashem so in other words what does that what does that what does that resemble it resembles hero it resembles law and that's why we blow the shoulder to awaken all because our body develops now not only is the avoider of acceptance but rubber says he adds actually that the main avoider the main spiritual work that we need to do in the month of el is we're accepting god as the king our king that's the void of the shallow and that's why it says toro that what what's the avoidance on the monteville has the analogy that the rubbish brought before it says that we go out to the field to do what to accept the king so the void of the shall is kabbalah going out and accepting hashem and that's exactly why we blow shaytan in the month of elul to awaken within us to be an overshem why because what's the whole idea with the verse cessna taurus that you should place upon yourself a king what is it what you need a king so you should be in awe of the king and in order for the or for the king should be complete so that specifically through the idea of error you need to have europe so again to recap so ever saying it's like this there's two different emotions there's love that comes from one high then there's gera that's hashem that's our avoider and the avoid of the month of ello the spiritual work of the monteville is to accept the pressure to have you as hashem and to be to accept hashem and that's how he blows schaefer and the montevallo to inspire us to awaken to turn to hashem now that i was going to explain it a little more deeper a little more in depth and a little more deeper i never explained like this there ever brings the third chabad rabbit in acidic discourse that he explains the whole idea of blowing shayfer in the month of ella and he sounds like this why do we blow show you from the month of ello it's all an introduction to the blowing of the shaytan and as we blow shay for the whole month of elo but then we blow the shaytar and rosh hashanah so the purpose of blowing shay from the month of elul is to prepare us for the shayfa of the month of rosh hashanah why and there are some extent that explains that the difference between blowing the shaffer and the month of ello and blowing the shaft on rosh hashanah because blowing the shay from the month of elul is to awaken us to accept hashem as the king which means we should be in all of hashem that represents in the world of kabbalah a lower level of awe so the month of love of el is a lower level of all however blowing the shay from rosh hashanah is supposed to inspire us year allah a higher level of hero so there's two different levels in era this year tata which comes from a lower level which comes from which comes from the blowing the schaefer in the in in the month of el and then there's a higher level of hero which comes through blowing the shri from rosh hashanah now and soon the rebels can explain the difference between lower level of year and higher level in europe but in other words since the month of ello we need to have years until the lower level of era so that we can have yuri on rosh hashanah that's why they were established so we should blow blow the shafter on the first day bellow and the whole montevello and soon there everybody's gonna explain the difference between blowing cherry from the first day of ello and the whole month of yellow two different it's supposed to accomplish two different things why but why don't we blow the month a whole month of l because in order to reach the level of year a law the higher level of bull which happens in rashawn kippur you have to go through the process in the month of el allah blowing the shaffer and that accomplishes urethra so that's one reason that some of them says so again to recap the reason we blow the shoe from the montevallo is to inspire us here at the tower the lower level era and that will bring us the year allah rashani yem kippur another reason now he breaks what's the reason why we blow the sharper in the month of ello before rosh hashanah and thereby explains because what happens is on the 10 days of truva which basically is the first two days rosh hashanah the seven days after hashanah and then you have yum kippur which is a total of 10 days what happens then is our spiritual work for rosh hashanah to keep those 10 days of trouba is to draw in a powerful light from hashem called macheth there's normally this premium so it comes internalized it's a lower level but machine is much more powerful so on the 10 days of truva we're trying to draw in a powerful light that which is a market for much higher light why do we need that because since and the 10 days of truva we're trying to fix things that went wrong a whole year you can't just fix it with premiums you need something more powerful so we're trying to draw in market and in order to draw in the light of market this powerful light and attendees of truva there's something that's that needs to happen in order in order for that light to come into this world what has to happen is we have to have the level of bitter we have to reach a level ready to accept acceptance paves the way for the infinite light of market to come down into this world and like the uh the altar explains in interior based on the verse where it says shamayim kisi the the where we're telling the prophet says the heaven is my is my throne they are our rats are doing wrongly and the earth is my footstool is a buyer so typically what kind of house can you build for me and what can you make for me because the fact is i made it all but what does the prophet say hashem says well there are who do i look at someone that's poor and a broken of spirit that's what inspires hashem and the altar explains that shamayima arrests heaven and earth what is that referring to that's referring to our void our spiritual work of learning torah and doing mitzvahs in other words what what's the connection between learning torah and doing mitzvos with heaven and earth because when a person learns torah and when a person does mitzvahs through that you draw down a premier a eternal light just like a key sees a seat a seat is a place where you can sit that's internal hydraulic raggedy is a footstool a place where you can put your feet so learning terror and doing mitch voice brings down light that goes into a seat goes into the product etc but in order to bring down from makif which is encompassing like ace of bias bias represents market how do you bring that down because how do you bring down the level of market and not only are bias we know this market if this might have a current like a dragon it's a market but it's close to you but then this bias which is making for rook like how do you bring down this powerful idea of making that comes through bitter through acceptance like the verse says on even when you're basically humbled and broken and you're in all of hashem then you're able to bring down to market so since the goal is to bring them from the market and in order to do that what do you have to have you have to create bittle you have to create acceptance so therefore the month of ello we blow the shaffer so that there could be drawing in market from so you have to have um so by blowing the shaffer in the month we create the bits all and that allows mockup to come down and 10 days of truva so that's the second reason why we blow blow blow the shaffer so again just to recap the talmud said there's two reasons why you blow straight from montebello first reason is because the blowing the little shoulder to the mat bellows here to tell the lower level of euro and roshani and keep his higher level of era so you have to go from the lower level to the higher level the second reason he says is since our retraining you could be trying to do an immaculate heroic into this world in order to bring it down you need to have bitter um based on the verse so therefore you have to blow the schaefer an elo to create that bit of that acceptance so they've been asked a simple question what are we saying why are we blowing the show from the montevello to create that that acceptance but the fact is when you blow the shai from rosh hashanah you also come into you're also trembling for hashem and on the contrary we all know the shri for blowing of rosh hashanah is more serious than the blowing of the whole monteville and as we just learned in the first uh reason after that it gives is that in the month of our lives only lower level view it's here at the top and on the country russia shining him kipper it's uh but nevertheless what do we see that even though it's a higher level of era on on the month of you know in roshani and kippur and l to lower level but nevertheless what do you see in order to bring down the market for rosh hashanah it comes specifically throughout the gharada the era that comes from blowing the shaykh from the monteville and the question is why is that so devin is now going to explain it on an introduction as follows what we just learned that the year of the awesomeness of the of of the montevelle is year at utah the lower level of europe the year of hashanah is high level of here so right now we just had words low levelly near a higher level of europe so the question is what's the difference between low what does it mean the lower level of error and what does it mean the higher level of year so there is going to explain that based on what the algebra rights in tanya and in many places in exodus that what is lower level of era lower level year where does it come from the earth hashem lower level of you what does that mean you're not hashem because you think about how great hashem is and the way hashem created the world so you think about you know we pray in the in the prayers look hashem created the world maintains the world wow awesome hashem so you become you become innervative and you become you come to the level and the more you think about you you you become like you become bottle you become humbled for in front of hashem so what's inspiring you to become humble in front of hashem what's inspiring you is the greatness of hashem in other words you're thinking about the greatness of hashem you're feeling the greatness of hashem and you're becoming battle you're becoming acceptance you're becoming humbled in front of hashem so who's becoming humbled you are in kabbalah it's called and says it's called called you are deciding to be humble to hashem there's a you there's an i and you're thinking about the greatness of hashem and you know hashem it's bitter it's acceptance but it's it's a lower level of era it knows we're deciding to be it's great it's important you have to start somewhere but it's called it's called the lower level of era on the other hand what's yuri law the higher level being in hashem when you think about the greatness of hashem not the way he created the world wait this world is nothing to hashem but where hashem is even infinitely greater than this world not only like this whole world is like nothing compared to the infinite hashem now when you think about this whole world is really really nothing so what are we we're also nothing compared to hashem what's the real existence hashem so what happens then when you really think about hashem is far more graded in this world and this world is like a nothing compared to the infinite so then you really become bottle what do you mean you become bottle you come so bottle that you don't even exist in in kabbalah it's called bituminous your whole existence gets nullified that is the higher level of era so in other words to recap gear at the top means we're thinking about all the great things hashem created and we're accepting so it's like yes it's a lower level of europe the higher level this year is like this is like nothing to hashem this is all nothing and therefore we're nothing so we're about to live and see us that's he really law now so another thing this in order to come to the level of year a law wow you think about hashem how great he is in this world off the charts the infinite hashem has that happened not because you're seeing it because hashem revealed himself and you're able to see the infinite part of hashem other words this that we're able to meditate on anything about god what can we meditate our ability to meditate is only in parts of god which is related to the world in order for us to be able to feel the infinite part of hashem and especially the infinite problem which is totally above and much more powerful than the physical world how can we do that so that we have to work work hard and hopefully our show will open our eyes and we can see it it was and i was like this year to talk we can meditate and we can get there year a law that we have to leave ourselves and that that only comes when hashem gives us a gift and he opens up our eyes our heart and our mind to see things which is beyond our ability to comprehend and see and that's why the torah says hashem tells us hashem god commanded us we should do the statutes we should do the mitzvoth specifically the highest level deepest mitzvahs which don't make sense and the verse says so that will come to years hashem so that will come to the level of the being and all of in other words what kind of level of hashem not girita yuri la the highest level of euro now so you can meditate from day tomorrow you're not going to get there the only way to get to the level of year a law where you're totally like your whole existence is accepting for hashem and you're seeing the infinite part which hashem has even graded in the world that only happens by doing mitzvot so if you want to reach the level of having gear a law you want to reach the level where you're totally accepting where you totally don't exist exist the only way to do that is to test the torah god says clearly i'm commanding you to do these statutes so that you'll have yours hashem which level the higher level of you is hashem why because when you connect to the mitzvah hashem and especially the ones that don't make sense why are you doing it because you obviously are connecting something which is deeper than reality deeper and rational and then you're able to collect connect to hashem which is beyond this world and then you're about to have yuri law so in other words so that's why the gira being an awe of the month of ello is the lower level of the era and on the other hand rosh hashanah is the higher level of the year why is that because what happens the month of ella the kingdom is in the field that's the example what does that mean the kings in the field when you go into the field and you see the king and he's wearing you know a simple uh um field type of clothing he's not dressed as the king so you don't feel the greatness of hashem you don't feel the greatness of the king there's no major revelation exactly where his whole entourage and with all the bells and whistles from the palace so what inspires you to be inspired from the king he looks like everyone else he's wearing the same clothing like everyone else but what happens then you as a person meditate and realize no this is the king even though he doesn't look like the king with all the bells and whistles but you're able to consciously and subconsciously realize it's the king and you do your work to realize it's king so therefore it's a low level of hearing you're not inspired there's no inspiration the king is dressed like everyone else it's your avoider but what happens in rosh hashanah when the king is so to speak in his in his palace and then you realize and then you feel the greatness of the king and not only how great he is that he's totally much greater and much more powerful in the people what does that mean practically that's the revelation of the infidel hashem which is higher than the worlds so then the year of the awesome of rosh hashanah is called what girila in other words so they're explaining this in the month of elul we need to work on having years hashem because hashem looks like everyone else he's out in the field playing with everybody hashanah that's yuri law cause you're you're exposed to the infinite part of hashem now so if that's the case why do you have to blow the from rosh hashanah if there's a huge revelation the way hashem is in the king's palace what do you have to blow this the schaefer to remind minus but if hashem is revealed and it's a huge level of era why do you have to blow the blow the schaefer hashem has revealed then in other words the on rosh hashanah the infinite light of hashem is totally exposed and revealed what are we blowing the chauffeur so ever explain to this because the fact is we're living in a world which is finite space time now so therefore when hashem is revealed on rosh hashanah is the infinite part of hashem revealed or is we're getting a glimmer in this physical world of the infinite part of hashem since we're physically in this world which is limited by time and space so even though we have a revelation of this infinite king but still the way hashem is connected to the world so in order for us to connect to the infinite part of hashem the way he's totally disconnected from the world that only happens through mitzvot the commandments of hashem like i said god sanctified us what is he saying he elevated us to a level that we can connect to something which is infinite but mid-slice of and that's why before we make any blessing what do we say a shaykh shaman when you're making when you're making a blessing in a mitzvah you have the ability to connect to the infinite part of hashem now what happens to rosh hashanah where do we blow the schaefer why are we blowing the shape from rosh hashanah it's a mitzvah it says the torah to blow the shaffer so since blowing the shaffer on rosh hashanah is a mitzvah so what happens is the era the awesomeness of blowing the schaefer is the ultimate level of of of era the ultimate level of acceptance the highest level yuri law why because again it's connected to the fact that it's a mitzvah so it was like this on rosh hashanah and kipper sure hashtag is revealed so why are we blowing the shaffer because hashem is revealed it's still connected to the world but by blowing the shaytard but again the the shay for it it's a mitzvah l is not a midfield when we blow it as a mitzvah then we're connecting to the infinite part of hashem which is higher in the world but nevertheless connected to the world and then we can experience eerie law so based on this now there explains another reason that why the the era the awesomeness that comes from blowing the schreifer in the montebello's only year at the time why because what's the reason why blowing the stray from hashanah gets us to the level of high level of ure law we're totally accepting we totally don't exist much see us because it's the next one to blow from rosh hashanah now what happens in the month of el blowing the schaefer is on a mitzvah we don't say a shaykh dishonorable is when you blow the straight from the mount of allah so therefore the year of the awesomeness and the acceptance which comes from blowing the shaykh from the month of el all it's only bitter yes we're only yeah we're accepting but not total acceptance and that's why it's called yiratata now so but nevertheless even though it's here tata and it's only bitter bitterly ash it's not bitterness it's like rosh hashanah but nevertheless when you blow the schaefer in the month of ello that prepares us and that gets us ready for the tremendous revelation that's going to happen in rosh hashanah why because in order to go to year allah you can't just jump in rashaan here i am all right so mitch i'm blowing the schweifer you got to work your way through it and the process of the month of l's every single day is to work on yira tata work on bitter acceptance and acceptance bitter yes a hundred percent but then you'll get to mitchum you'll feel the ultimate level of era on the highest level now so again so you see it's a it's a process the month of ello it's working on yuri tata i mean you get the roshana you get to your airlock so now there are brings it's known from the zord and it says like this that in order to go from year to time which is the avoid of the month of ello to the to the avoid of the month of of uh uh um kippur and the ten days of truth which was here a law so between yira tatar and yirella there's something which is called ahava abbas in between and the way it works is and i'll quote it the way it says in the zohar the way the process works is it says which represents euro then which represents alba another time which is not the time abba and then the the highest level of era in other words the first the is the level of yuri that's the lower level of era afterwards you have two levels of which means the lower level of love and the higher level of love which is basically a smaller love a bigger love and afterwards you come to the level of the law then you come to the highest level of era now so based on the server explains very simple that in order to go from year to time the month of ella to the year of law on rosh hashanah you have to have in between two levels of abba so based on this do you ever explain so beautifully why why tesla could deter all the details of the muscle of the parable i know what does it say there that when the king is in the field he accept everyone the savior part of your voice with a beautiful um the smile smooth face admire upon him so you can play he's actually smiling to everybody in other words the upon him your voice a nice face and psycho clay smiling that's the level of that's that's that's the ava part that's the love part and when the king accepts everyone with a safer part of your face with a beautiful face and it's perfect especially when he shows part of himself he's smiling and he's excited to see everybody so then that awakens that awakens with us our love for the king the king showed us part of your place in partnership because now we have the love for hashem so based on this whoever explains the details of the parable in the torah which refers to the four four components in other words when we go out in the month of el to greet the king that's eureka we're going out to greet the king that's our avoider we're going out to greet the king then the king accepts us what is that when he shows us part of your face a beautiful face and he shows us a bunch of smiles two levels of which is pranam yapoy's is the lower la the the smaller love poem is the bigger love and afterwards we go into the king when the king takes us into the palace that is the highest level the level of yirah illah now so what do we just learn that you have four levels yirito the montevallo ava next level of abba and then yuri law so in other words obviously till now what did we just learn that the the lower level of year is the montevallo and the higher level year is world returning and kimber so the river says and this is beautiful and he says as follows even though generally speaking the gira year at the top of the montevallo is lower than the year of roshana why because yuri of allah's here to talk and the era of roshana azire law but nevertheless there's a certain quality and there's a certain something beautiful in the more powerful in the year and the awesomeness of the month of l and then the year of rosh hashanah why because the year this is that we're in awe and this we're accepting rosh hashanah why we awe why are we accepting because hashem is revealed so hashem is revealed and totally revealed washington kippur and 10 days of trouba and when all of him what's the big what's the novel idea what do we do what do we accomplish there's no major you know hashem revealed himself guess what we're in all of hashem in other words hashem is infinite and the whole world is nothing for hashem so the fact that we're in or in the time of when we're in the palace of the king what's the big kridish what's the big novel idea like for example never gives an example we know that in this four worlds the highest world is at sea looked why is it called that seal because it's close to hashem that's where the most powerful light is so inaudible where it recognizes hashem what's the big kritis there in this world hashem is concealed and we recognize him wow we recognize hashem but in the world of itself what's the big question sure hashtag is revealed there in nazila's the infinite light of hashem is revealed not only that even in the world of godzillas for example the first sphero of the of the spheres you start counting from kahma let's say the first fear of when we know is acceptance what's the big deal why because in you have the revelation of the infant of hashem and there's no way nothing else can exist there how much moresome you go even higher than khabib the level of kasir that even though it's a very very pure powerful light but compared to the infinite light of hashem it's nothing in other words even the level of kessa which is ultimate in acceptance but compared to a higher level it's it's dark to a level higher higher than that in other words it's no no there's no great hidden if god is revealed what's the big novel idea that you're totally humbled and you're accepting on the other hand when it comes to the year the awesomeness and the acceptance of the month of ello when the king is weird not in the palace with all the bells and whistles he's out in the field and what happens he's on the field you don't feel and you don't experience the greatness of the king but nevertheless we know it's the king and we work on ourselves and we're accepting the king in the field and we're willing to accept hashem as our king not only are we willing to accept hashem as our king we blow the schaefer why are we blowing the trophy for the month of el to inspire us and to wake us in us up we should be in awe for hashem so that our acceptance should be complete now so even though technically it's a lower level of bitter no one's changing it it's bitter yes 100 i'm still somebody but i am this somebody accepting hashem guess what this acceptance when hashem was not revealed the month of ello say it in hebrew yakir this is something so precious in the eyes of hashem in russia made amazing awesomeness it's not precious it's not big the month of ello when god is not revealed god is just like everyone else all the masks are on the concealment is huge and we're accepting hashem we're blowing the shaffer to inspire us to accept hashem hashem loves it hashem cherishes it it's very impressive not only that when hashem has tanuk deep pleasure that people go out in the month of ello when it's not roshani yet to greet him to accept hashem as a king so hashem gets so excited about it that actually that's one of the sources of inspiration that he's that he that he greets us the savior part of the office with a beautiful face and he shows us admirer apartment and he shows us a smile and has taken even a step further that not only is the year of the month of ello and the bitter the acceptance of about the bell much greater because it's a it's a novel idea but even the bitter even the acceptance is deeper in the monteville why because any time there's an acceptance because it's a tremendous revelation and as you you realize wow god is so infinite so you're accepting so really you're accepting it so great you're accepting it the ultimate acceptance is cabala soil you have every reason not to accept it but you're choosing to accept it just like a servant he's willing to do anything his boss wants him to do you know sends it to our boss i'm gonna do whatever i want even though i don't see him right now even though you don't feel it so in other words whatever saying here is a very powerful idea even though generally speaking yeah year a law is a higher level of here and that's what hashanah but there's something much more powerful in the avoidance of the month of ello because it's coming from us and it's a new novel idea and it's a novel new idea and the bittle is much deeper so based on this rabbit explains what we learned before what happens in rosh hashanah we said the 10 days of truva the market the powerful infinite light comes down into the world to fix all the issues from the whole year what inspires that market to come into the world the year of the awesomeness and the trepidation which comes through the alberta of blowing the straight from the mandeville why is that because this that we're in all of hashem in the monteville and that causes to come in market the powerful light into this world how does what inspires the market to come into the world to fix everything when we have we're in ore and we have bittel and we're accepting on the level of uneven we're totally broken in other words like like it's brought down in many places to this and as the greater somebody humbles themselves so the greater you humble yourself the market that comes in is even higher the more humility the more acceptance the powerful infinite blessing of market that comes into the world even much deeper and much much higher so they have a sense that the the greater the bitter the greater the the the person humbles themselves the greater the market so that's why the market that comes into our shunyam kippur to fix all our issues from the whole year is coming specifically from the gyro and the and the and the an awesomeness not from rosh hashanah but specifically from the monteville why because the era the awesomeness and the trembling of rashana is because you're feeling this powerful light from above so therefore the acceptance it's not it's not you from your shiftless my low place acceptance you know like the verse says uneven someone that's poor and broken a bittle an acceptance in a way of totally lowliness that specifically happens what from the year of the awesomeness of the month of ella now now never says he's gonna add and go even a step further in the in the power of the era the awesomeness of the montevallo over rosh hashanah why the era the awesomeness and the acceptance in the monteville how does that happen it comes to our work we are working on accepting hashem it's not because any inspiration we blow the shriver to inspire us we want to accept hashem anila deity now when we're accepting hashem who are we what is our source that gives us power and energy we are connected in our source with atms the essence of hashem so therefore when we from our essence are in all of hashem and we're accepting hashem what's the driving force behind us that's allowing us to experience that it's coming straight from atmos the essence and based on this river explains that's the real reason that from the year at tata the lower level we call the lower level of the era we can come to the higher level rosh hashanah why because the lower level of you even though we're calling it lower don't get distracted with the lower it's actually coming from our deep essence which is connected to the essence of hashem and we're able to connect to the essence of hashem we're bringing in the essence and from there all the revelation comes on roshani yom kippur and rabbit says this also applies in reference to the whole idea of the um uh trouba of the month of ella so we know in the month of ello it's all about doing chuva returning to hashem so why do we blow shayfer in the month of elohim it's like with a very broad in the beginning of the discourse of the torah says to inspire us to do suva the one the reason why we blow shavers to inspire us to return to hashem and this true of the month of elder rubber says just like we're explaining that the battle of uh and the year of the month of ella's in a certain way deeper in the middle and the year of rosh hashanah the truth the returning the monteville is actually deeper than the truth of our rosh hashanah why well it never makes the question even stronger because we know the fact is like this that when a person does true by the month of ello what are you doing true or for you're doing true for things that you did wrong things that you did wrong and like there brings in there result that says that one of the russian taves of the word elo al-aflam and vlamad is a verse in the torah says where it speaks about the cities of refuge that were established and we know the series of referees were established were already established someone did something wrong albeit yes for a mistake and and that's really the connection between chuva repentance and the component of l where it says that inaudible a person ran away for doing something wrong because the atonement of the ari niklat of the cities of refuge comes from someone doing something wrong by accident and everything so what's the connection with the monteville never something very powerful because there's two components wherever says there's truva repentance on rich elo and there's a dependence on the whole monteville the true the repentance so when a person does truva you take all the sins that you've done intentionally and you turn it into it was an accident powerful by doing the shallow you take sins that were done we all unfortunately have done since intentionally and it takes those sins and you do real true when you turn to hashem they become a gig they become unintentional the rest of the month of ello you take the the the the sins that were done unintentionally in fixing fixing them so again we're trying to show all the intentional becomes a um an accident sorry gig this is as though it's the month of ello you take the scrapbooks and you fix them whether it was an intentional became a square gig or all your attack or or or all your unintentional sins now so the month of ello it's literally for sins whether it's intentional unintentional on the other hand the true that we do in rosh hashanah after already everything was fixed in the montevideo even the ones that were mistake is basically true they law so the true repentance the month of elves for serious sins whether it's intentional or unintentional true versus is true by law but nevertheless servant says there is something very very powerful about the chuva of the month of ello higher than the true of rosh hashanah even though it's for things that weren't done why andrew explains like this what is the true about repentance of rosh hashanah so we know that it's it that the truth of is actually a hint a rem is in the midst of blowing the schaefer and like the rambam says rama says clearly that even though blowing this or blowing the shaykh from is a biblical commandment but nevertheless is a hint to it what's the hint because it says wake up people that are sleeping and do chuva so there's the midst of the blow shaffer and there's the hint of blowing shaw from which is what inspires us to do truva now so the episodes even though the repentance on rosh hashanah which is connected to the schaefer obviously is higher than the mitzvah because of the mitsubishi sadly the hint must be even higher and like everything for example it's known any time you have a remis a hint of something so the thing that's hinting to us higher than the thing that's speaking about it's only like it's only a remus so it's even higher another but nevertheless since there's a remis of truva with the mitzvah there must be some kind of connection to it and since rosh hashanah blowing the shaykh is a mitzvah so therefore the truth even though again it's higher and deeper but since it's connected to the mitzvah of kia schaefer so holster has a it has a connection to it through the midst verse terry remit's connected to what a mitzvah on the other hand what's the real power of suva the real power of truva is when you're connecting not to the mitzvah you did right or wrong but connecting to hashem in hebrew it's called the rabbal harat saying the person that wants you to do something or not to do something when it comes to mitzvos mit's voice is called the rotten hashem it's the will of hashem the will we know is part of kessler this timing and wrote sign so mitzvahs are the will of hashem is connected to the mitzvos which is connected to the red sign on the other hand on the mount of olo it's connected to the balarat sign you're turning to not focus specifically on the mitzvot there's no missile to blow safer on illinois chuvas returning to hashem on the other hand rosh hashanah trying to fix the mitzvah now this that shiva we're returning to hashem you know we're going even higher than the will of doing mid-choice how can we do that because the fact is the jewish people exist before the terror was given so therefore since the jewish people are certainly higher than the torah so the real power of truva is when the truth comes from the person returning directly to hashem deeper than toyot's voice and that is the true of elo anila so you see that not only is the much more powerful because it's coming from you the acceptance much deeper but even the trueva the returning to montevallo is also much more powerful so based on this rubber explains what it says why what we asked in the beginning of the discourse the deuty lee is roshaniyam kippur the revelation on high only anila doidi is part of ello so they're explaining this very very beautiful and very powerful because this that anila deuty when we do our avoider in the month of causes what happens later on and we're struggling in kimber chamber what knows why is it that later on we're trying to encourage because in the part about nila doidi when i am returning to hashem who am i i am returning to my essence which is the essence who i am and i'm connecting to the essence the absolutes of hashem now when you're connecting when we're connected to atsumos the essence we're in the source from the source comes all revelation that happens afterwards in other words so even though technically i'm doing dog is when but anila they do when i do my avoid the vanilla dirty the way i'm supposed to demand available where do i connect i connect to my to my essence to hashem's essence in the essence already you have everything that's going to happen later on shannon kepler also comes with a byproduct from it so that's why driver says that's why in the in the kiosks when we blow shay from the month of el and especially according to tradition what do we blow in the month of ello we blow all 10. why because in the month of l in those ten blasts you accomplish everything already you're going to accomplish from rosh hashanah from a deeper perspective now so if that's the case we're accomplishing the same thing so how can we only blow 10 blasts why don't we blow 100 blasts like we blow rosh hashanah shredders is very simple because since the month of ello is the source of everything that happens around it's the essence so you don't have to go into the details of a hundred blasts when you're dealing with others you just need to get to the source and the source is only ten blasts in details already plays out to a hundred and that happens on australian and you ever finish it off and it sounds like this it should be the will of hashem by doing our work our physical work and our spiritual work and especially the work of the month of ello which basically is the idea of yirael that we're turning to hashem we're accepting hashem we're doing chuva not protecting ourselves we want to connect to the baalhara saying to hashem himself by doing our spiritual avoid of the month of ello this will bring close and it will actually speed up the redemption and like it's brought down that one of the uh abbreviations for the month of ellal is the rasha tavis where it says in the azioshire um if you read it backwards hashem so ashira lemar by yom hashem so backwards so you have you have ello knows la shamba yamalaimashira where it speaks about singing to hashem and why now why is that what's the connection between the month of ello and singing the praise for hashem when they went out of insurance because when by singing when they sang the songs all the sparks went out of gullis there's no more sparks left all the sparks went out of gallows and since in the month of ello like the rebecca before from the from the from the from the marshall from the parable that the king accept everyone with you know we have saved upon him your place with a beautiful face somehow upon himself and he showed us tremendous smiles so it's for sure if hashem is dealing with love and he's giving us all the love and he's accepting us and he's smiling to us so for sure that the king will fulfill our request of every single jew that we should be written and sealed for a good year for a good year in a sweet year in a revealed way on spiritual levels which means by learning torah it's the only way to connect to hashem one of the deepest ways to connect to hashem by doing myths fights by connecting ourselves doing mitzvos and also in physical level that we'll have what we need um children will have health we'll have what the will have food and and success and sustenance with tremendous abundance and how much more so there ever says our main request that we should have the true and complete redemption through mashiach who's going to come and redeem us and he'll take us standing up right up to to erit israel islamic dish bukhari mamas very very soon very very quickly so obviously you can tell us a very very powerful catholic discourse it's important to learn this criticism especially the month of ello to know what we need to accomplish do our true love of the month of ello to have real acceptance to have real year allah to connect to the essence of hashem and by and and listening to the blowing of the shaffer to inspire us to wake up and we'll all mitch him like you ever says we'll merit to have and to experience the the uh once we do our avoider of of uh blowing the sheikh from returning to hashem smile to us and give us all the greatest blessings and god willing and mitchell mcgregor says the next class will be irish have a great and blessed week and a great month