Humility will create the greatest Blessings. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class onto this we are going to be learning a special Hasidic discourse of the river which Cerebus seven poshest nozzoli on the 14th of sieve on in the year Tufts in llama days which is 48 years ago the Rebbe certified and edited that this course in the year Tufts in known olive which is 29 years ago the Senecas this course is based on a verse in this week's Torah portion where it says by Yuri moschini it was a second day of the ordinal Gration of the altar so the all the tribes brought sacrifices so it says he Corinth who brought the sacrifice on the second day the Sun Elbe and sewer the sign of the son of to art and the sea saw her he was the prince of the tribe of he saw her and then the Torah says again he curvas carbonelli that he brought his sacrifice so Rashi asks a question why does the verse say twice he courage there twice he brought a sacrifice and Rashi says that it was two reasons why he was second and as he who - brought the first sacrifice the tribe of you who done actual moving out of now Sanne boxer was the second day and the question is why is he second certo he tells us hickory of twice why because it was two special things that brought you saw her in a sign upon sure that he brought the sacrifice on the second day what was those two things so the first thing Rashi says is since they learn Torah someone that learns Tara has a special reward a special glow a special energy so that's one reason why he brought second and the second reason is because that when it came to dedicated the temple the ones that wanted to inaugurate a temple with special sacrifices each day from every single tribe the one that was their idea was their idea from the tribe of you saw her so since they had these two qualities special qualities one is you sucker the whole tribe was known for Torah scholars and bu was their idea to bring the sacrifice that's why they are second so if that's the Krays the question is Wow - beautiful quality's so hakham that at first how come the only second so the Rebbe introduces first a Madras the Madras also asks the question hakama says he craved specifically by the tribal you saw her so the Madras says since it was their idea to bring the sacrifice Oh hit with that means was considered as if they actually brought it the first day why again it was their idea so as if they actually brought it the first thing you're asked a question okay very nice it was as if they bought it the first thing so why didn't they bring it the first thing another question is that if you look in the verse what does it say that who brought the sacrifice and ass a nail then soir which was basically his name and the son of his father's name and then afterwards says in a sea of soccer he was the tribal leader of the the tribe of your soccer so we give a look at all the all the sacrifice for the different tribes worth the sacrifices it says first the name of the tribe and then the person so the question is asked why over here this is having the name this honorable soon before the name of the tribe hey again like we see in all the other all the other tribes that their name is first and then also more importantly he's what he's representing the tribe wasn't a personal sacrifice so if he's representing the tribe then the tribe name should come first and the same question really applies and the first thing as well because in the first thing when when the tribal you who the brought to sacrifice what does it say there so it says not showing better me no dove which is a person's name LaMontagne you hood of the tribe you who then again the question is why in the first day also does it give the name of the person actually when I mean other of before it says the tribe of you them so in order to understand is the rebbe first brings a med rush that the medrash on the first day when who brought the sacrifice in the first day naturally but I mean a dog for the tribe of you who does so the mattress comes along can ask the simple question why is he called Maxine what's the reason why he's called max trainer and the metros you know he was called max I know because when the Jewish people left Egypt and they came and the water was in front of them so naturally jumped in he jumped into the water into the surge natural into the surge of the water and as he went on mysterious nefesh so therefore he married it to bring the sacrifices first so the question is why is the Madras intrigued about his name why is he intrigued about his name if we don't the Mendelssohn asked for every single tribal leader but why is the medicine shrieks Robbie explains because knock shame and I may not have brought the first sacrifice and you see that we list his name before his tribal name so there must be something unique a about not Shimon I mean aa dog that he brought the sacrifice and be why he's represented as an individual before you mentioned which tribe he's from said therefore the men there must be something unique about him so the mattress what's unique about him uh he's the one who when it's all sacrifice because he's one of self-sacrifice that's why he obviously went first and his name is mentioned first so their ever says that based on this you can say probably the same idea there must be something unique about the name in asylum and Sewer about this individual which is listed in his name and that's why he brought the second sacrifice and that's why his name is mentioned before his name of his tribe and obviously we're gonna see later the way actually plays out that way as well now even though there is a difference because when it comes to the first days what does it say now Sherman amino dove so we're telling us who the person is LaMotta you who he was part from the tribe of Judah so it doesn't even mention as a prince of Yehuda however when it comes to these soccer it says this an open sewer his name but he was anus see a soccer he was representing his tribe as a tribal leader as an Aussie as the Prince so but there is a big difference between you who the the natural not above you and the Salomon sewer you saw her so obviously because you who duh his own quality the fact that he jumped in that allowed him to bring first and that's why just he was Satan to see as a president of the tribe because it was own strong quality however when it came to you saw her it was the whole tribe that learned toy on obviously he also had that quality and that's why but him it says I'm gonna see you soccer and doesn't say lamonta Hooda like the first tribe now so we're gonna try to understand a little more now about you who'd uh the tribe of Judah and the tribe of you soccer because you want to understand who these strong / energies are these strong personalities they were first and second so we all know that the idea of you who da comes from the word Holly Doyle how you don't you means you're being grateful when someone is grateful it's an action you're being grateful but what does it come from why so ungrateful so the quality that allow someone to be grateful is the quality of bittle little means humility because the person thinks that I'm in charge and everything that happens because I did it and they don't recognize anyone else that anyone participated or did something for them they're not gonna be grateful but the source of being grateful not being grateful is vital is humility so the tribe of you who da represented the quality of bittle the quality of bittle is a very very strong and powerful quality and a gift to have and it's something you can either have it as a gift you can work on yourself to be more with humility but bitter will bring you to be grateful as we see clearly that when you who done who is the first in his tribe the tribe in you who dug Yaakov and Leia son so what happened you who do when he was born what does the mother saying how Pam lead as I said now I'm gonna be thankful toss in so you who da is the first child that's born to Yaakov and Leia the first child that when they finally say a pommeroy determines the fourth child they had Reuben Chimel a view them but you who the first woman she said only - I'm really grateful to salmon and because it was ingrained in the blood of Yehuda the idea of hoyoyo the idea Bittle so therefore when it came and the Jewish people were stuck there and Egyptians behind them they had the water in front of them and moisture Bernie says move and Klaus all didn't know what do you move there's the water in front of us if we move we'll drowned what are some with bitl someone that's basically doing whatever they're told to do without asking questions without thinking without have to analyzing it you who the jumps in which represents the idea of mysterious nephesh because if God asks you to do something if you have the quality of bit those are easy so bittle is a very very important quality humility is an important quality allows you to be grateful and it allows you to live in the moment it allows you not to have any fear and just go and do what you have to do up to the point where it looks like you're gonna give your life up my serious nervous when he jumped in he didn't know that the sea was gonna split but you who they're representing the abit soul which represents the idea of a serious nefesh so again to be clear since we're dealing with the first tribe in that brought the dedication on the altar which has come from the tribunal which was the idea of mysterious the first idea bit all an idea of being grateful the second tribe you saw her so we know you saw car represents Toyota and what's the idea of Torah learning ourselves Tyra and when you learn to our sons tire you connecting to the hot masses and the intellect the wisdom of a salmon and that's why miss a nail then sue R is called miss anna bohn sewer walkers what isn't a sign elmina and the sign hell comes from two words not some kale that God gave what did God give the taro it's not art I wrote when you learn Torah the first thing you do you make the blessing I sure brocco born of God sold us chose us and he gave us the Torah so the Sun L represents the idea that toy as a gift from us then sue our comes from the idea of MIT sir which is represents the idea bittle so thus an open sewer had two components he had Torah and he had Bittle but obviously the key component was Tyrone you would also learn Torah but the main avoiding W who does Bittle and obviously the main avoiding W suffer the Salomon sewer was the idea of learning Tyrone now so based on this the Rebbe explains very simple so therefore you who dog was the one that brought the first sacrifice and a sign of what the second why because bittle humility is more is much greater and more powerful natira why because we know in the spirit caster is the highest Fira totally on the top after cancer you start the into a comma B non das Torah comes from where which Sphero Hoffman but bitl goes all the way to cancer when a person is bit though that's like the real crown that's the real pleasure that's really doing rots in Hashem so because you who dog was bittle which reached into cancer and you saw car was only hokhmah great level not only but still it's cost more it's only cost much that cancer so therefore you who they brought the first sacrifice and you soccer brought the sacrifice sacrifice clearance so based on this that we have a clear answer that you who the brings first goes a bit old you suffer bring second because of limited Torah one is caster one is cost more so the question is why does the mattress say that the truth is why it's a hit grave because these suckers should have brought the sacrifice first what I mean he should have brought first if we're saying is that Casarez hired so why would you think that you suffer so bring it first very nice Hebrew they learned Torah and it was their idea to bring the sacrifice but nobody beats the idea of brittle so what's the idea that he cooked the matter saying is that in theory they should have brought us first which obviously we need to address that issue so in order to address that issue we're going to get into the whole idea of what you hooter resents beetle what you saw her presents which is limited her so you who taught not only does he represent bittle but he also represents something which is called masa action yahudah represents action you saw her as you already mentioned before represents Tyler so we're gonna define now bit all the way it translates into action in other words you who does somebody and again to be clear you who the learns Tyra and does action you soccer also learns tire and does action and difference is that you who da is the doer if there's something that got done he'll do it that's his main thrust he learns old well you suffer on the other hand he's gonna sit by the book as much as he can he's gonna learn as much as he can if something needs to be done no one's going to do it he'll do it as well but it's not his main occupation it's not as it's not as is his dream his aspiration it's not what he thinks of he dreams of you who does the doer he's always wants to another Mitzvah another action on the other hand he suffers more about another share more learning more meditation to different personalities and obviously you need them both okay so now the questions like this what is greater knows obviously again you have to have both what is greater is my set action greater mitzvoth greater or is what is Torah Talmud greater so we all know the famous Talmud and the Talmud has a tremendous discussion back and forth they debate what is greater and this one says Talmud is great and gets proofs and this one says action is great and gives his proofs and the ruling at the end is and you're gonna love this is like typical intense how munich are study they come along and they say NIM knew the gum rule it means everybody agreed so Talmud Goodell if you have Talmud on the scale and you have mice on the scale you have Torah study on the scale you have action on the scale NIM Nouveau gun rule big pay attention Talmud God their Talmud is greater so we have a clear ruling but it's not over because in Judaism Torah never ends but then they say you know what why is Talmud got greater and they give a reason you know why Talmud is greater again Talmud does have the name God no greater it's bigger but it says you know why Talmud as goggle because Tom would maybe lead a my son the reason why Talmud is greater is because if you learn and the more you learn the more you're gonna do it's a Talmud God or Allah because it brings you to do action Wow to think about this on one hand we're saying is Talmud is greater than action on the other hand we're saying is the reason why Talmud is greater because it's gonna lead me to do an action so what is really greater it sounds like Talmud is greater but the reason why tom is greater cuz it's gonna get me to do actions so therefore what's the purpose what's the goal the goal is to do mix vote tell will do bring me a doom its loans but you know I'm gonna give you tremendous credence the Talmud it's got them cuz it brings me into actions so what's the vision what's the mission the mission is to do the myths note the Talmud brings me to do missiles and as we know it says an ethics our fathers that the outcome is how my sir who are eager that the main thing is action the main thing is action so if you have town woods and my cell so it's almost like you catch-22 I'm gonna go in circles for a second on one hand we're saying is what's greater Talmud is greater Wow but don't go to sleep on me but you know why Thomas greater because it brings you to action because why because action is the main thing now why is an action the main thing think about this could you you an action without learning no how you know what to do so you have to learn first when after you learn you about to do so Tom with this God deal because in order to do you need to learn but really what's the goal to do the action now what but why is action actually greater if it comes after Talmud because of the concept of mysticism says like this call Haga vagyok avaya by Yasser anything that's just greater higher when it goes down it goes down lower so think about a building you have a tall building the first floor in the hundredth floor so when the hundred law falls it falls further away version the first floor is going to stay right there in other words because even though action is lower it comes after Talmud but the source of action is much higher than Talmud and matter of fact well looking forward to the time machine it's gonna calm it so actually it says when the shits gonna call on them what's gonna happen then is actually we're gonna see with our own eyes that MYSA is greater so right now we say Talmud is God all it brings to mind set mykes as the main thing when chefs come we're going to see that mice is the main thing so based on this what was the question we had before why is the mentors thinking that your sucker should have been first we said already that you who does greater because you who do is what does bitl and Biddle dosa caster but the mattress says the truth is that really your sucker should have gone first why but now makes sense logically why since Talmud God oil so the logic is that really sucks should have gone first cuz Talmud's God oil but Lamoille in reality who do we put first who brings the first sacrifice yahuda why because how am I so eager so again in theory when you're having a discussion the argument is hey he suffer should go first why cuz Talmud God oh but on the other hand in reality what do we say who goes first you who - goes first because I might say we go so you see that because of my soui Co you soccer brings decidely the sanctify second and you who that goes ahead and brings it first and we all know that when God gave us the Torah he didn't just give us a tour and say okay good go study and become bookworms no he gave us a Torah and he wanted us to study Torah and we all know that the screen Oh God came down a mountain and that's when the steena started to descend from heaven down to this world but God wanted more God wanted to be more present in the world so whether the screen of come down next and even more when we're son built the Mishkan so in other words the first descent of the screen into this world was when God gave us a Torah and the later on the sent when when God gave us the mr. Mishkin we built the Michigan that's when our son came down more into this world now so Torah comes before the misko Talmud God all because the Torah comes before the mr. and Miss can came later but we did God was more present in the Muskaan but before we even get to that before God gave us a total what happened what we have to do so we all know that before God gave us a Torah he said to you you guys want the Torah and what is the famous line that we said two words nah seven ish MA God's giving us a Torah God's giving us a Torah what should we saying this no you want to hear what the Torah is all about then another thought we said we said NASA we want to do do referring to all the myths vote and the studying of the Torah and this well that's really let's understand so even before God gave us the Torah we said NASA land NASA Lanisha which means NASA comes first action comes first so therefore if when it came to giving the Torah wichitawx is all about Toyota Talmud God oil before God gave us a tour oh we already said NASA action came first when he came to the dedication of the Mishkan which the Mishkan is all about God coming down to this world so who actually gave the first sacrifice the first sacrifice was brought by none other than you who don't because you who tore presents action and then came you suffer because you suck our presents the idea of Talmud so again so you see clearly that we have action and we have Talmud Talmud the one hand is greater but before the Talmud you already had action and therefore by the tempo and in the inauguration action comes first so let's really try to understand what's going on there I mean it's like we're going in circles on one hand what are we saying Talmud is gadot Talmud is greater clearly Nineveh gum root Talmud is greater and Talmud calls me for action you can't do any actions try to build a miss going out learning Torah what are you building how you building it so Tom what is greater and tomlin actually comes first on the other hand what we just say that am I so eager the main thing is what is the action even by Montero the action came first NASA vanish ma but dedication of the temple the action comes first you the broth or effort first sacrifice so what what's the reason why that the action are so so strong if we're saying Talmud God oh so in order to understand disturb he's going to explain to us the whole idea cabbalistic Allah this is a Kabbalistic teachings powerful teaching very deep teaching we'll try to hopefully even SMS help explain it that we can relate to it why is it that we say there are mice who were eager seemingly Talmud God Oh common is greater Talmud comes first nevertheless we say a mice away cur main thing is the action main thing is the mitzvot main thing is the good deed now the question is because the fact is if you look at the see wrote start with Kessler which is kind of ruts I mean Chabad the intellectual sphere oh it's the emotional sphere ODEs malice you have to go through the whole chain of this tennis fields until you come to an action action is the last but we're saying the mice weaker and it's not just a saying it's the truth that my says the main thing so why isn't the mice is the main thing so I'm going to tell you two phrases in Hebrew and then we're going to cabbalistic language and then we're gonna explain each one of them one reason they given Kabbalah why am I so eager is notes he lost son be safe on the safe on bit kilo son that's the Hebrew words which means that the beginning is wedged in the end there's a direct connection between the beginning and the end and they're from the end is connected to the beginning again I'll repeat it again important capitalistic idea which will help us understand why am i sir who were Iike why the action is so important for again the first idea is notes we lost some be sorry front aside from it feel awesome which means the beginning is wedged in the end and the end is connected to the beginning that's the first idea which we'll explain in a minute let me give you the second idea the second idea is so if Massa / marché of Atilla which means the end of the action is in the thought the beginning two terms let's take one at a time so what does it mean when we say notes he lost son be safe on the safe and beats bellossom so let's use since the deep idea let's use a simple example you decide one day that you have a certain level of emotion Rahman compassion to be a family member could be a friend could be a co-worker come use the stranger it could be anybody you hear about someone going through a tough time and you have compassion for them you feel bad for them what happens then you go back to sleep oh it starts working on you you feel bad for them they're going through a tough time and we all of the ball shut the says have you hear about something there's a reason obviously you can do something so you decide that you want to and again I'm using the word want rough sign rough so Nina is in Kesser so you decide the story the chain goes the chain of commands go that's the way it works you can't you can't change it or control that's the healthy way things work so first you have compassionate you decide I want I want to help the person okay and that's it it stops there no so then you start thinking it goes down the chain of the of the 10-0 you start thinking how can I help them what can I help and what's appropriate what's not appropriate when to do it all the ideas goes to your mind and then you start getting excited about it you have some kicks in I mean you've or maybe too much too little too far as compassion I'm giving you obviously a short version of the way it works but it goes through all your emotions and then you have this whole plan and you never go help the person did you help the person or not and the answer is no you didn't in order for you to help to put you have to ask you have to go and do the action you have to give it give something that a person to do something of a person so in order for the initial thought of Rock'em the answer that person to be fulfilled and to find its place and anchored in somewhere that you feel fulfilled I did it I feel fulfilled my rock mhmm I landed my will I actuated my intellect my emotions the thing has to happen if it doesn't happen your rahman is gonna be lost it's not gonna feel anchored I had this compassion hand this will never happened lotta things we have a lot of dreams and the dreams never happened how do we feel we don't feel great about it when we have a dream and you take it from the dream state to the will to the intellect to the emotions and you fulfill your dream you feel great why because again you're gonna see what's the big deal I felt compassion for the person I thought of what I'm gonna do for them and I knew it was emotionally except if you didn't do it that's the main thing is the main thing is missing and that's the idea of notes T Lawson be safe on the site from which Palazzo means you know that original inspiration your hand if you don't bring it down to the end it didn't land so the goal of that inspiration is to bring it real and then when you make it real and you've actualize what you want you to do then it triggers an energy back all the way to the rock and that rock mm feels great because you had a dream you had a vision you had a feeling on a deep feeling and you made it work that is a definition of knowledge he lost some beside from which feel awesome so therefore based on that concept so how my Sahu occur because if you have all these tremendous ideas and feelings but it doesn't actualize not gonna work you're not gonna feel great you're not gonna feel fulfilled so therefore am I so Hui gir that's one example that Kabbalah gives the other exactly the other analogy we gave before was another example was South Massa much Robert Leela what does that mean it means like this this let's say you have an idea you want to do something and it goes through all the channels you do it know so you did the my son the expression and Kabbalah is sois miser what does that mean so if my sir so here I'm gonna teach you something powerful which Rebbe explains over here site my says something totally different that means like this there he gives an example let's say the I'll give you the example the Rebbe against let's say your tailor knit crochet and you want to make a beautiful garment for a friend a family member and again the you can use the use any nails you want it was gonna use this analogy you want to make to a beautiful garment and you sit and you spend every day an hour two hours but you have a sketch in your mind and you write it on a piece of paper and then you actually start doing it and you make this beautiful garment now there is a tremor the satisfaction of making a nice garment it didn't exist before you sat before you had the idea you created this idea in your head you actually sketched it out you created the measurements you got the material you needed and you spent hours and every sand as you're making it you feel good and when the garment is finished you feel great so if you had this idea you didn't do it you wouldn't feel great here's something else after you made the garment fine you can hang it up in the closet and you think made your garment you feel good you made it but no no you didn't make the garment to hang in the closet you made the garment to give someone as a gift it could be a grandchild it could be a friend it could be anybody and you go bring them the gift and you give it to them you give it to them and you never hear anything from them ok you made your garment you gave it to them what happens when they get the garment and they go wow this is beautiful not only it's beautiful they made it for me and it's gorgeous they put it on with it on themselves with a child and then they call you up and they tell you why you know that garment that you made it was over the top it was something so special now how do you feel then then you feel wow now when you give the garment to the other person they can either not respond at all or they can say thank you so much right or they could really give you a nice compliment now do you have control how they're gonna receive the garment absolutely not they can say they don't like it I mean they can say they don't like it they don't like the color they don't like them but whatever they can they can say they don't like it or they can be natural or they can be thankful you have no control over that so what happens god true they give you a negative come on I don't like this material I don't like the color how you gonna feel you're not gonna feel so great but what has when they give you a great compliment how you gonna feel Wow now what does that mean you gonna feel well you're gonna feel so wow that according to karbala the the satisfaction and the enjoyment you're gonna get from that compliment is gonna be even greater than you actually making it why since you have no control over that and it's coming from a place where you have no influence so that reaches you in a much deeper place what it means in my much deeper place according to Kabbalah the reason why you're gonna feel so much better because when you make a garments you had an idea to make a garment and you made it so when you made it that's the first idea that the end is wedged in the beginning here it's not the end it's sois MYSA it's an it's after the action it's in someone else's courtyard we have no idea how they're gonna react but when they come back and react they don't really touch you and you're originally there making it and actually coined the Kabbalah it touches you in a place before your original idea hard to comprehend because we know we start that's hand this idea I was gonna make this garment but the truth is before you hand idea it existed somewhere otherwise you had you have the idea so obviously it existed in the subconscious level so when you get a thank you for something that you did through someone else that touches you in the subconscious level so save myself the mash of Atilla means that anytime you do an action that causes another action which is beyond your control so that's called safe myself be my shovel Kela it's actually before your original thoughts now you can touch your before you original thought you don't know it exists but someone else can and that's the idea of scythe master macabre killer and therefore and therefore because safe - McRoberts feel all the satisfaction is so great and so deep and that's why am I so eager why is how my soui curse the first level we said that my soui kur is because when you do the end it finishes it fulfills your original dream here we're saying even deeper because when you do that and someone else and something else gets wind of it and when that person gives you feedback that creates a much greater full circle then just idea of not still awesome race i farm bits re from a trellis on now to talk on a deeper level according to Kabbalah is very simple when you do something whether you do an act of kindness or you make something and you get satisfaction from doing it so what's your satisfaction so in the words of Kabbalah it's called it's called a tiny ger a pleasure which is more cuffs more cup means it's not pure that why you're getting pleasure because you did something so there's a thing a physical thing that's part of the pleasure now we all know in the world of Kabbalah that finite is finite and infinite is way beyond so if you're getting a tiny from something finite it's not infinite however if you're getting a pleasure from something which is infinite it's off the charts so what happens like this when you do something and you're getting satisfaction from doing it so the ending satisfaction it's it's it's it's something which is touchable it's something which is finite it's a 100% the pleasure but it's a limited pleasure however when when when you do something which causes something else to be done it's already an of your control that as a pleasure has nothing do with you has to do with the other person in the words of Kabbalah it's called tiny Kapoor Shaad a simpleton hook with nothing to do with you in the case when you made something or you did something so you're the cause of the pleasure fine you get the pleasure but it's again it's a finite pleasure when you do something for someone else and it creates a ripple effect that has nothing to do with you it's a ripple effect and that's why the pleasure is much greater and much more powerful okay so to recap how my Sahu Iker this that we say that action is the main thing is because a because when you do the action it basically brings full circle the original idea and if you didn't do the action you would never close the original idea and you wouldn't find satisfaction and you would have a bunch of loose energies floating all over the place too L'Occitane and b and more important is because when you do an action that causes other actions to happen and when other actions happen and when comes back comes back first full circle it actually creates a greater infinite full circle which gives you greater joy and greater satisfaction now let's talk about us human beings but we're gonna go down a little deeper cabbalistic lee so take a little deep breath I'm gonna go now to the next level let's look at us human beings that God created so we have tremendous qualities so for example we have infinite but we can talk about a few fine at once we ever intellect God gave us the ability to comprehend things command hokhmah bina das we have our emotions all the 6/7 emotions that we have the three main emotions of the three functional emotions mouth closed that's who we are that's our that's our spiritual essence that's our spirit we also have the garments we have our thoughts be able to think shovel deeper speech we also have something we just call action now action is not a quality that we have action mice as a function no it's the lavash and the garments that we have my shovel is a quality one needs a quality we have the ability to think and we all know when you think everything is different our thoughts and the friends our expressions are different our relationships on different speech the power it's not only the fact that we can talk talk means we could communicate we can practice restraint we are holding the dabbler why we call them a dabber because our first level of qualities that we have starts with the bird we're able to communicate that's who we are our action it's a functional thing in other words animals do they have action yes so why are we different than animals interaction we are we're not different the difference is we have deeper we can communicate they also they also speak but their speech is not because they can communicate and relate and practice restraint and so on and so forth thought so our quality start with deeper Makabe speech thought emotions intellect ruts on timing that's qualities that we have that we couldn't change our lives inspire others people lives through the qualities that we have mice on the other hand is that our quality it sets a functional activity now like we mentioned before this that we say how my Sahu occur and we said this to ideas of my circuit one is because it brings it full circle we do use action but it's not a quality so both those ideas that the action which basically means safe master we finish something or we do an action that causes a ripple effect safe master these two exists not in our world in the action and others like this when we do an action there could be two reasons what we're doing in action one reason we're doing an action is very simple we had an idea an inspiration we had a will we thought we have feelings thought about something we spoke about and we do the action in the action what is the driving force of the action it's still an action but what's the driving force who we are with our tremendous qualities are in there but then we have actions that are not driven by our intellect their motions any of the qualities we have just do an action another thing this not every action we do is infused so take for it give me a simple example let's say use a mitzvah so we have to put it on let's see for a man putting until in a woman lighting Shabbos candles any Mitzvah you want so that many times we do the Mitzvah why do we do the Mitzvah because we thought about it we're coming closer to God we see the light so we do that Mitzvah based on our qualities that we have so what's dry what's the driving force our intellect our emotions that we get what's inspiring us new the Mitzvah so what's the underlying push and force behind the Mitzvah is these tremendous qualities that we have but let's see you got me not in the mood of doing the medicine motor putting on tefillin you know that we're relying Shabbos candles but I'm just gonna do it my mind is that driving me my heart is not driving me my my my thought nothing I'm just doing it so what is the Mitzvah it's just an action it's still a bit slow in both cases I'm doing the same Mitzvah but there's a difference in the first case the my my Who I am is driving me to do it and the second case I'm just I'm just I'm just doing it what's the difference practically what's the difference difference is very simple I mean it's actually not so simple it's deep but I'm gonna make it try to make it simple as possible in the first case when I'm doing the Mitzvah because I thought about it I'm spired so why am i doing the action why did I stay in the world of inspiration because we know how my so eager I have to do the Mitzvah but how do I take intellect and stick it into an action how do I take emotion and put it into action you can't take a piece of intellect a piece of intellect and stick it into an action you can take an emotion and put it into an action and the answers you write the intellect and the emotion doesn't go into the action but what does go into the action it the nephesh of mine the nefesh of God but what level of the nefesh in Kabbalah it's called the galue of the nefesh in other words in intellect intellect won't fit into an action emotion won't fit in but the energy the godly energy of my nephesh goes into the action why because in a nephesh doesn't the French way between an action intellect emotion its energy so it pulls for all the energy together and it brings it into the action so when I do an action a mitzvah based on studying meditation and all these great qualities I have what's the driving force nearly enough flesh that's one type of missile but what happens I'm doing a mitzvah just because just because I'm not in the mood I didn't think about it in military I'm just doing this because so what's driving the action he can't say it's the giveaway of the nephesh there's no Gilliam there's no revelation I'm not thinking I'm not inspired what's driving it something has to push the action tables don't move something has to push it so what's pushing it is key words yes my nefesh because an effort is the driving force Nevers is the energy which is part of my soul but what part of my soul not to gilliam because there's no inspiration nothing revealed it's the extra effort that's pushing me so when I just do a mitzvah just because I'm actually reaching into a deeper place of my soul I'm reaching the essence of my soul and again when I'm doing a mitzvah and actually because I thought about it my study the that's great but what's pulling it the reveal the revealed part of my soul when I'm doing the Mitzvah why just because I am actually pulling in my essence of my soul so another words like this now let's bring it full circle the nephesh is really part of the neshamah which is basically part of the infinite part of God when I do a mitzvah with my nefesh every bit so you do it an effort the question is whether it's the Guillory or the X and when I do a mitzvah because I intellectually inspired or motivated spiritually inspired so the infinite part of my NEFAs goes into the action so what part what what's driving it what's the driving force what's driving it is my study my intellect and hence we have the idea like we learned before what we say before Talmud God Doyle's sham a field day myself there's an idea that Talmud is so great you know white omelets great because Talmud is gonna cause you to do the action on the other hand when I'm not doing it because I'm inspired so why am i doing the mitzvot what we say before it's the eczema nefesh so it's the answer manifest that is like before we see the tire we said now selling Islam when I said NASA before initial what's coming in to me the ads are an effort by the miss Carla when you who the brought the sacrifice first what does that represent not the Talmud that's inspiring the the action which is the Gili of the nefesh but actually at Samantha's why is that important because when it came to the dedication of the temple and you have to dedicate the altar what did we need do we need revelation we need revelation what type of revelation do we need gilliam a cheap thrill which is great but it's still cheap thrill or do we want ad smooth so you want to shut himself so because when we wanted to have the dedication on the altar we didn't want to have smokes and mirrors we wanted apps most so you want to the Etzel essence of a strength to be revealed ah you want the essence of a son to be revealed you can't be coming from a place of you understand it and you get it and you feel great about it there you need to have Optimus itself in order to have an smus itself so you have to be doing them it so why here not for this reason and the other reason just cause you want to do the Mitzvah and that's why when it came to dedicate the altar who came first you who done because you who do represents just doing them it's doing the midst because how my so weaker and when you do the my soui weaker you're actually drawing in I'll say it in Hebrew I'll translate it it's important to hear the word Hebrew how Shaka's ha Optimus you're drawing down the essence of a sham after you draw down the essence understand the first thing then afterwards the next thing you can say that you can have the the Talmud which obviously is important because you have to learn so here you see again clear why it's so important how am I so eager because when you do how mice who were equally you do the action you actually have the power and the ability to draw in the apps most the essence of Hashem but now the rebels gonna trust another issue because what we just learn we just learned that the reason why you who they brought the sacrifice were at first before you saw her because you would represents my son action and within action you were able to draw down Osmos we also mention in the beginning of ecstatic discourse that you who to resents bitl humility so the question is now is it the humility quality or is it the action quality and their ever says very clearly that bitl and mice are connected in other words because in order to do the my son to do action just because you need bitl and when a person is bitl on a person is humble then you really do the action the way it is in other words in straight action just because you're not doing it for any reason you're just doing it because that's what a son wants you to do and based on mr. actually explains because what we say before when a person doesn't action where's it coming from it's not coming from the Guillory of your nefesh it's coming from you add some and efforts in your eczema nefesh there's nothing there think about this X that means the essence nefesh the soul so if you're able to imagine what's going on in the essence of your soul over there its purity it's clear it's so pristine that the only thing that exists in the X manifest is the nefesh what is the nefesh as a Shem so the excellent FS is a place where it's only a Shem there it's only Hashem's presence what creates only a chef's presence in our environment when we practice Bittle when we practice humility we take out all the noise all the externalities all the other sources and all thing that's left is Hashem and therefore the idea of bittle the idea mysel go together because that brings down the AB smus the essence of a Shem in a real way now what's the goal the goal is that not only when you do the action but even when you want to meditate on Amazon right mid-south are actions but they also have a lot of meditation there's reasons for them it's loads but the goal of the midst of the Mitzvah is of the simplicity of the Mitzvah which is basing the bittle apps most Hashem himself is that we should bring that simplicity into the cavern of the mitzvahs and the same thing also that we learn Tyra which is already intellect the underlying driving force of learning Tyra it should be that we want to learn what is ruts are in Hashem which is all about the idea of Xmas I want to know purity of a Shem learning Torah yes my intellect I'm gonna understand but what do I want to understand I want to understand the essence of a show and that we accomplish what by the attribute that you who that has the other attribute of bitl so--but dole feeds feeds my sir my sir comes from little and it's full circle which creates the axman's presence so based on this term he finishes open he says that's why the verse says biue moschini on the second day he Griff he brought forth who brought forth the saddleman sewer because the sewer is a reference of bittle humility in other words you who though the first day was total Biddle comes along the saddle but saw on the second day what does he say I want to take that humility that you had in the first day and I want to bring it into it Nissan L nasai knows we know is not Sankyo God gave us a turtle so the blade of you who the was bittle totally humbled action we feel ax miss presidents comes the second day and he says the Salomon sewer yes I'm all about toyou want to bring humility into learning Torah and that's why the Metra says even though he was a second day but the truth is hit grave it should be considered as if he brought the first day why because after you who did the bittle and assignments or brought humility in tutorial learning that bittle is much greater just like to save my son which basically is after the action the action of the Solomons who by his battle reached a place of tila the idea of safe my saw that after the our learning toyou don't with bitl reaches the place of elam and in other words as reverie says clearly because to draw down this bittle this humility in Tyra is greater than drawing that humility in mitzvah because think about it when you do a mitzvah just do the Mitzvah when it comes to learning Tyree can just do that do the learning you have to use your mind your mind your intellect how does it feel how does it make sense so it's much harder to be cognizant that it's only a Shem but nevertheless when you're able to bring bitl into learning tire it's a much greater bit and that's why because this in a sauna banned sewer through his bittle through his humility in learning Tyra he merited that he got in a sign l which means that the Turner was given to him by a sham as a great gift so obviously this specific discourse is a beautiful civic discourse and teaches us tremendous beautiful ideas about about the Torah the power of Tyra the power of mitzvahs the power of action and the power of doing something and when you do something for somebody else and that person appreciates it it creates a greater satisfaction and I think the relation to others and when I've some gave us a tour and we learn the tie-rod with humility and it creates safe Massa when we because even though we're technically using our own mind but we still remember who the noise Metoyer is it creates much Giavotella great so obviously the greatest joy and greatest celebration so let's hope we pray by us continuing to learn terror and especially the Red Sox's that will give us the power and the foresight that whatever we learn we should always remember it's all about Hashem giving us a terror like we make the brush on ice Natori and with all the tremendous learning that we do will marry to see the great light the light of mushiya today know our main