Humility will connect you to Truth & the essence of G-D A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class and so this we're going to be learning this week a very special hasidic discourse from the rebbe the name of the civic discourse is called where hashem calls moisture avenue the river said this specific discourse on shabbos parshas vayikra and that year shah's passion wasn't given listen the third day of the month of nissan in the year tough shin lament base exactly 49 years ago and in the year top shin nun which is 31 years ago um in honor of base nissan the anniversary of the passing of the rebel rashad the rapper certified and edited this hasidic discourse so the civic discourse is based on the verse the opening verse of this week's torah portion which is also the opening verse of the third of the five books of moses and the torah begins as follows hashem calls from the 10th meeting and he says the law is about the sacrifices and it begins adam kiyamikem when a man for among you will bring a bring come close to hashem to bring a carbon so the rabbit asks a question and we know that any time hashem spoke to moishrabeno whether it was dabe or with sav who was there was always a calling of warmth and of love so if that's the case that there was always a calling of warmth and love it doesn't and the torah doesn't say by igra so the question is how come over here specifically in the opening of the third book when it starts speaking about the sacrifice does it say specifically vayikra that he called him with an expression of love he always called him an expression of love so why over here specifically is he pointing out the turret pointing out that he called him an expression of love travis said seemingly you can say in a simple reason that the reason why it says love when it comes to speaking about the the laws about the sacrifices because hashem started to speak to him the oil moyet from the 10th meeting where they discussed um the torah etc so therefore since it was the opening of of the uh discussions in the oil moyet so therefore it started off to make a disclaimer in a statement by ikra and obviously we know that everything else afterwards all the other learning began in the yoyo it began with the idea of a yikra since everything's fine but if that's the case the question is why is it that the first teaching in the oil moyet was specifically about the kabanot why is the first teaching about the sacrifices obviously if it's the first teaching is about the sacrifices so you must say that the revelation of the torah which that's the whole idea of meant moisture being to teach to teach and share the torah is specifically mainly in reference to sacrifices and whoever says that's why we find interesting and spread that many places in kabbalah that the book of the third book we call the yikra but actually it has another name it's called safer not the book of the sacrifices is actually from one of the most powerful and most precious of the five books of moses and also we know for example that the third book of the five books of moses is the third book and we know that torah is actually the idea of three is very very powerful when it comes to torah because for example you know in toy road there's a tournament of him there's crinula v mr alim the idea number three is very very powerful and this idea of number three is you see it's more reveal the power of three in a revealed way in the book the third book which is called the book of karbala or as we call it the book of ayika and um and so that's why he started by yikra to tell us that the ukraine everything was was was done with love but the statement over here is because since it's the most powerful book uh the the and and that's why it starts off with the idea of which is the idea of love and um and from here we learn out or all the other um speaking and discussion and commandments etc that was done with love why because this power of torah where was it mainly revealed it was mainly revealed when it came to the laws of kabul not as you see the laws of command is the first thing that's discussed in the oil my aid in the opening of the third book of the five books of moses so then the question is obviously so what's this power of kavanaugh that it goes first and from here we learn for everything else rubber explains this based on a civic discourse from the rebel rashad as we mentioned before um the unbased nissan the second day of nissan is the mahilullah the art site of the river ashab and he has a discourse called adam kiyakriv a person a human that will bring clothes a sacrifice so the rubber asham asks a very simple question what does the verse say adam a man ki yaakov that will bring clothes will bring a sacrifice so he says why isn't the verse say ki sakrivu when you will bring clothes when you'll bring a sacrifice and you don't have to mention adam kiyoko just like ki sakrivu when you're going to when you're going to bring the sacrifice so the rubber of shroud brings from the zoar and the zora says like this um and i'll say it in aramaic uh zora language zakayin inun israel the kucha brico caroline adam that the jewish people and meritorious trashem calls us adam and as it says adam kiyakriv who is calling us who gave us the name adam hashem gave it he didn't say enough he could have called us anything but hashem gave us the name adam what does that mean that adam this name that hashem is giving you giving us ki yakri mcken that's going to come close to hashem so the zodiac says why does he call him adam because it says in the torah the atem had who is us the jewish people are dumb we cleave to hashem so based on this the what the rep explains so this is why it says adam again the term adam and doesn't say key sacrifice says adam kiyoko and it says specifically the idea of adam because this that the jewish people have the power to bring sacrifices is because we are adam which means vacant because we cleave to hashem therefore we have the power to bring the sacrifices so that's what the zoar says and he continues on verbal and he brings from not only be first he brought from the zora he also brings up madras the matter says like this that the reason why hashem commanded the jewish people to bring sacrifices is because they cleave to me and and the madras brings a different verse the zoa brings the aftermath of him which we mentioned before and the mattress brings a different verse what's the verse the meadow springs so it says he brings a verse from jeremiah that says just like when you have a belt which is connected to the loin of a human being so based just like we find a belt it cleaves so the same thing also the jewish people cleft hashem so he says like this one second it's interesting the zayer brings the verse the atomic vacuum that you yourself are cleaving to hashem the madras brings the verse of an of a of a mistrial an analogy just like a belt cleaves to the person so he so he brings over there and he says that the rubber shop explains that the medrush when it's referring to the cleaving that we have with hashem so he so the measure is referring to the level of cleaving like a vessel like a vessel that's cleaving why a vessel because a vessel what's a vessel a vessel is a something it's a mathias it's a something and the oneness and the cleaving of a vessel to the item that's inside even though the item that's inside is connected to it but it's not one it's not unified it's a vessel there's something inside just like the belt which is connected to the person that the belt has its own identity and the belt is connected to the human being that that that's wearing it so now whatever shop is saying is that the when the madris is referring the cleaving he's referring to a cleaving which is a cleaning of a vessel it's a it's a it's a thing it's a macias that's connected to the item that's inside but it has its own identity on the other hand this zoryar is speaking about a much deeper connection a much deeper oneness what kind of oneness is talking about the connection of the la of light not where it's a vessel connected to the thing inside but to the light itself why because when you have the unity unity and the oneness and the cleaving of light that's that's that's a oneness connection that's a atsumi it's a oneness connection because it's light itself it's not a vessel to the light it's the light itself and therefore he brings the zarya specifically brings the verse the atom had vacant which is literally cleaving it's not two separate things connected it's literally becoming one so um so you see from here clearly you have so far there are the rubber the rubber brings in that the cleaving the the adam that we're considering others because we cleft hashem and he brings two different insights of two different levels of cleaving the way this zoyer sees it where it's like air light where it's a real cleaving it's really one and the mattress is referring to what like a vessel where it's connected but it's not a hundred percent one so based on this we explained that's why it says specifically in the beginning of the of the torah portion vayikra and the book of sacrifices it says adam kiyakrith that a man that will come close a human being that will come close and why we called adam because we cleave to hashem and what level of cleaving is it so the whoever says it's the level of light the deepest connection of cleaving and and the reason is because the fact that we have the power where do we have the power to bring a sacrifice to hashem and the answer is because we cleave to hashem and we don't cleave to hashem just on the level of the mattress but actually in the level of the zoya where it speaks about we cleave to the hashem in the level of light and therefore because we cleat to the shell come in the highest level we're able to bring a sacrifice because we would be as somebody we would be egotistical we wouldn't be able to clear that we wouldn't bring a sacrifice so the power and the ability that we have in this whole book of ayakura to be able to connect hashem to sacrifice for hashem is because we are an adam that that's connected to hashem on the level of erasing the level of light now but obviously so what what is what but the measure says we're connecting on the level of vessel so the other explains like this that the medrash is saying is that the sacrifice the sacrifice itself is not the human being the adam is connected on the level of uh like desire says but the sacrifice is connected on the level of a connection of a vessel and why because what's the whole idea of sacrifices so it's brought down in many places that the the purpose of the sacrifice is when you bring a sacrifice that's how the world exists because if people wouldn't sacrifice if we wouldn't sacrifice the world to fall apart the the art for the world to continue to to survive and to exist is when people sacrifice and um like he brings over here from the river brings from the uh talmud yura to plant the heaven and the foundation of the earth how do we how do we make sure that the heavens stays and the earth stays so he says it's through sacrifices why because when a person sacrifices that's when you uphold the laws of heaven and earth because the people in the sacrifice things would all fall apart it's all about sacrifice now so the sacrifice is what keeps the world alive but the power and the ability that the sacrifices have that they're able to keep the world alive that comes from the adam from the human being who's the one that brings the sacrifice so the sacrifice is the sacrifice and that is on the level of a vessel but the human being that brings a sacrifice um is higher than the world and that's what like what the zorya says why it says adam kiyakrif it uses specifically the term adam why because we know that humans have four names adam gether anoish anish and adam is the highest of of those four how do we know it's the highest of all those four because it says notorious clearly adam bitsalmoy hashem says i created the adam it doesn't say it doesn't say in reference together and noise but it says specifically to the highest level of adam we were created in the image of hashem why because we have the power um to establish the world and keep the world by the sacrifices that we're bringing and since so since we have this power so the rubber says therefore every single atom has to have both components what does that mean um one is we have the component of the sacrifice and which the sacrifices on the level of the vessels and then you have and in that part the sacrifice so to speak keeps the world alive and we know the sacrifices are brought from all four there's four different levels in in creation of energy you have domain inanimate so you may have things that grow high things that are alive and madabri which is the human so the sacrifice itself comes we know from domain inanimate things say may have things that grow and those are all three components that go into sacrifices and but then you have the adam the madaba the one that completes it from the fourth level from the fourth level so the power that we have by bringing to bring a sacrifice to keep the world um alive and the world going is that happens when when the adam the human being um that's disconnected from the world higher than the world and does his spiritual work on the level of iris so is clarifying as follows desire is referring to the adam the person that's connected to hashem on the level of eras the magister is referring to the sacrifice itself which is obviously in a lower level and that's the connection of the caleb of the vessels and the abdominis and the human and the sacrifice together completes it all all completes it makes it a complete component when you're connecting to god on all levels of dominion that's why it says odom kiyakriv a man adam a human being that brings close specifically we're saying specifically in the beginning of the book of sacrifices because the sacrifice itself we know is from where ready bring sacrifices they're brought from animals in hebrew and animals called the behemoth and not only do you sacrifice a physical behavior but it's also referring to the behemoth the animal soul that we have so does the bahama the physical behavior that we bring as a sacrifice but then we also bring the animal soul from within us which is called the nephesh of bahamas how do we how do we bring that sacrifice so the rubber explains that happens through um the we know that hashem's name utk bufke there's different permutations so one of them one of the permutations equals numerically the number 52 and in hebrew it's called ban basis two and known as 50. so so the way we we elevate the animal the physical animal and our animal soul is with the name ban of the godly soul because ban which is 52 is also the same numerical value as bahama because behemoth is two behemoths base is two hey is five mem is forty hey is five so you have 52 so in other words the bahamas 52 the ban which is the godly energy of the nephili kiss elevates the behavior the physical behavior that you bring on the altar and our own animal soul and that's referring to the level of the soul which is on the level of caleb there's ban and the behemoth the soul on the level of a vessel a lower level now how do we have the power to elevate that so that comes from a higher place that comes from the level there's another permutation of god's name which is um which equals 45 mem hey and by working with the the mem hey 45 of the godly soul um and we know that mem hey mam is 40 hey is five adam the highest level aleph is one dollar is four mem is 40 which is also 45. so by using the ma the name the godly soul we elevate the level of adam which is the same numerical value as ma which that is referring to the work the working with our the light of our soul and therefore there ever explains that's why the opening of the book of leviticus the opening of the the book of sacrifices starts off with adam so in other words on a spiritual level what's happening is on the adam key across the river is explaining is as follows that adam is referring to shema the number 45 just like adam is numerically behemoth is shamban and we elevate the ban we elevate the behemoth the external behavior and the internal behavior through the avoid of shame and the ma is a reference to the light the more finer connection and ban is the reference to the caleb the more the more the the more separate connection and ultimately you want to elevate both so we elevating ban we elevate the the behemoth through the void of man through the through the lights now so that's on the level of behemoth and level of abdomen etc but now they're going to take it a step further he's going to say us follow us because what are we saying here ma is the avoid of the light ban is the void of the caleb and the goal is to elevate the vessels and then we elevate vessels through the light service says that we find this same idea this spiritual component is in reference to learning torah and doing mitzvoth because learning torah we know torah is torah or torres light and mitzvos is we do with physical things so it's also the idea of what i'm a vessel so light and vessels the same idea terror and voice and based on this treble explains that the two levels of the cleaving of the jewish people with hashem has that happened it happens one through learning torah that's called a light connection you learn turrets light on the other one you're doing mitzvos you're dealing with the vessels you're doing with physical work physical world you know by doing a mitzvah it's cleaving to hashem like that looks like a vessel cleaves um to the to the items that are inside and learning torah it's like when light connects to light it's totally won so based on this rubber connects this idea to what it says in tikkun zoyer says as follows that the three prayers that we pray every single day chakras the morning min had the afternoon when an arvis and the evening so it says in the quran zayar that the three prayers that we do every day chakras is corresponds to the image of an ari arye a lion a siren ox and a nesha and an eagle so the three prayers represent the three the three animals are yeah and nisha and the zoya says the idea of adam kiyakriv what is that referring to that is referring to learning torah so in other words in the connection is that when with sacrifices we know that the prayers are take place in the sacrifices the prayers that take place in a sacrifice so the sacrifice elevate the ban the animal which is referring to the animal of the lion um the the uh the the uh acts and the and the and the and the and the eagle um on the other hand the adam is referring to the human being and that's the level of what of learning torah and the and and and the the brings and the river continues in the zodiac desire says that's why you know if you think about it prayer is in place of the sacrifices so prayers in this place of sacrifice how come in the prayer services you have um you you have sections from the terror in there and then on monday and thursday in shabbat we take out the torah but even in the prayers there's pieces of the torah why why do we have torah in there so the urban explains very simple now we see why you have to learn terror while you're praying because if you want these sacrifices to be complete it's not just praying and talking about the sacrifices you actually have to you have to you have to have the other as well and the other gets connected specifically through learning torah zoi's torah's this is the torah of the adam so the behavior is more connected to the sacrifice but when it comes when it comes to torah that's more of a connection work with the idea about them and rubber explains that um what's the idea behind it because this that the prayers that we pray we say is in place of the sacrifices so that's in place of the sacrifice itself which means transforming the animal soul by bringing the bahama which basically by the regular prayers but the idea of adam kiyoko the the first component the aldum that comes close to hashem that's specifically through learning torah so in other words the ability that we have to bring sacrifices and to elevate our nephesh bahamas comes from adam which is the cleaving tasham on the level of light and that happens through learning torah so you see this they're both important you need to have doing mitzvos because that's elevates the physical world and then you need to have the learning torah because that brings a light and that creates a more finer and deeper connection so based on this trevor explains that's why the beginning of the first um speaking of our from hashem to moisture abano in the oil mohaid which is all about learning what specifically about the sacrifices why because the revelation of the torah the goal is not to stay on high but the goal is it should be involved it should be it should be permeating the sacrifices to elevate the nephesh mohammed's in other words because by bringing the sacrifices we elevate the physical world and the world exists based on the sacrifices but what is the source and the power that we have to elevate the world through the sacrifice that comes through torah and that's why it says adam kiyakriv and what is it referring to it's referring to the component of learning torah and whoever says we can connect this idea we know that every single day there was different a different um a different tribal leader brought different sacrifices so who brought we took in the month of nisan so who brought them who brought the sacrifice on the second day of the month of nisan so it says hickory miss san alban sure and he was the sea the president the prince of the tribe of yasaka now why why why did you sucker merit to be the second one why was he right away the second one and the answer is because we know that soccer were the ones that learned torah and since they learned torah so therefore they were seconds the one reason is there's one reason why your soccer was was second right after right after yehuda is because they learn torah that's one reason another reason is because they're the suckers the ones that gave the advice to all the princesses all the necesem that they should bring these sacrifices so they were second number one is because they learned torah and number two is because they inspired everyone else to bring the sacrifices now thereby says that truth is these two things are connected why because they learn torah and we know the revelation of terror where's terror get revealed not on the cloud it gets revealed in the cabana in the sacrifices in the world so therefore since they learned her they knew that learning terror has to anchor itself in the world in the sacrifices so therefore he gave the advice that they should bring sacrifices so now that we see the power of torah that power of torah allows us to cleave to hashem so now they're going to go into a more in-depth discussion about the whole idea of torah and he says like this we have to understand torah we know is totally above the world terrorist hashem and like the rebel brings from the like the author brings in tanya and tanya the after explaining as follows we know that king david was punished one reason why he was punished because he called the terrorists mirace it's songs now what does that mean he called it songs because king david he was praising the torah that he was saying that you know all the worlds all the worlds that god created is hanging literally on one detail my new detail of the torah so look how great there is literally one word one letter one note in the torah the whole world is affected by it and he was punished why because the fact is let's even say it's true that the whole world was dependent on the torah but the truth is torah is much higher than that because it's connected with the infinite light of hashem and because it's connected inflation the whole world is nothing you're going to say the whole world is dependent on the torah terror is much more powerful than that and the level of terrorists connected to the infinite hashem like how you the world means nothing to it so based on that what are we saying the terror is very very powerful torah is like whoa it's off the charts the whole world doesn't even exist when you and we we know it when you learn torah you're totally disconnected from the world like i'm sure you're learning terry right now you're totally disconnected from reality of the world so if that's the case a terrorist so strong and so powerful so what are we saying that the revelation of torah is we're in a sacrifice in an animal and that transforms and keeps the world alive terror is much more powerful than that so there are explains as follows and he says like this that there's two levels in toronto there's two levels in other words torah on its own right sure it's totally off the charts it's much more powerful much deeper in the world and and the world is nothing compared to terror that's that's from one one perspective and that's the truth on the other hand what's the source of torah the source we're going now even deeper what's the source of torah the source of torah is the way it's connected to the atmos the essence of hashem that's the source of terror so again it's tricky on one hand we're saying is the terror itself is off the charts totally disconnected from the world and much greater etc but now we're going in a step further what's the source of toyota going even higher the essence of hashem now the essence of hashem is not limited and not described and it's not contained in any any any type of you can't describe it it's the essence of hashem there's no limit to it there's no description of it there's nothing it's the essence of hashem up to the point that it's that you can't give it any definition even to say that the world doesn't have any uh any any any connection to it that's already giving you a description so we're going even deeper we're going to the essence of the the source of terror which is the essence of hashem and not only you can't say the world is nothing to it what world i mean we're talking the essence of hashem now so now we're in the place of the source of terror source of terrorism the essence of hashem now hashem the infinite essence of asean decided and i'll say it in hebrew or aramaic god for some reason we don't know why we'll never know why because we're human beings we're finite but god had a desire what was his desire he wanted a deer bitter this infinite god decided he wanted to create a place which is in which god is not revealed god is concealed and over there god should be revealed why again you can't ask a question and god had a desire but what did god want god wanted to have a satisfaction and pleasure when someone in this physical world where god is concealed and god is not revealed and nevertheless looks for god connects to god and prays and studies tehran does mitzvahs and works on themselves transform themselves and even after they're they're put down and pushed down they get up and they still keep on connecting to god god gets tremendous pleasure from it like explaining that land and tanya the holy we do when we practice restraint we practice asap we transform ourselves god for some reason gets tremendous pleasure from it why you have to ask him i don't know why but that's the fact now so the same thing also happens with torah that the physical world has some kind of so to speak the physical world has some kind of a existence um in reference to torah another was like this god the infinite to recap let's explain again god the infinite god this world is nothing but god desired he wanted to play he wanted a dwelling place down here why i don't know why now the same thing is also with torah the terror is in the essence of god but for some reason god wanted that the world should be able to connect to him through torah just like the this world doesn't make sense and for some reason god chose it so the same thing was a god shows that terror which is in this source is in the essence of god god somehow decided that this world should have some kind of a connection to hashem through terror now based on this based on the server explains as follows so java says now we understand why king david he was praising god what was he praising god and praising specifically the torah saying the whole world hangs on one you know law entire one word entire one one one one note in the torah but there is much greater than it why is he doing that because again because torah in its source in its source when it's connected to the essence of hashem and over there god decided he wanted to have a dwelling place down in this world and how are we going to make a dwelling place down here how are we going to do it through the torah how are we making a dwelling place down this world through torah when we learn torah when we follow the life of torah then we are making the dwelling place got down here who's who decided that god decided that in other words a bit so based on that king david says look the whole world is dependent on pendant on us learning torah connecting to the torah and doing what it says in the torah and that is the praise of the torah and king david's right look the whole world got created so he should have a place which is god is concealed but on the other hand we have the torah when we learn torah god becomes very happy so look look how powerful the terror is terror is the key to connect us to god to make to fulfill god's dream terror is awesome so if that's the case that's the logic that's what cabal explains what king david was saying and it's a beautiful and it's true what he's saying and as it's only true in when you when you're referring to the source of the torah the way it's connected to the essence of god and that essence god desired some reason down this world and we learn torah we we're connecting to that but so why was he punished so he was punished very simple because praising what's praising that's revelation it's external stuff and but when you're praising torah you're referring to not the level the way it's in the source of god you're talking about the the torah itself the way it's revealed but wait the way tori is revealed the world is nothing to to to god and so the reason why he's punished because the level of territory it's revealed what does the world have to do with with torah terror is like so much more powerful than it so in the truth in its source it makes sense what king david was saying but once you start praising it now you're not referring to that part because that part doesn't make sense but you took a part that makes sense and then get in on that level tour is totally much higher so based on this trevor explains something very interesting very powerful what it says in natanya in tanya it says something as follows it says like this tanya says that after hashem went ahead and you know hashem was hashem is infinite to create a finite world what did hashem have to do he had to be with samson he had to create a sin he had to get a contraction a concealment and what did he have to contract and conceal his will his wisdom and that's how you able to create a physical world because if god wouldn't contract to conceal himself guess what the world would mail to exist so god con contracted concealed himself and then he was able to to bring down um this world and bring deterrent to the world and so on and so forth and then it says in tanya and that's why torah is compared to water after it says tires compared to water why why is terror compared to water and he explains because just like water if you think about what if you have it on a high place what happens water somehow finds its way down so water is let's say whatever level it's at if it can go down it will keep on going down wherever it can make its way down so the same thing also the alternative says that's the same thing with torah torah was on high with the source of hashem and it went down it was a place with the will of hashem the intellect of hashem a place where you can't even comprehend anything the godliness but it traveled down until it came down into this physical world and into materialism of this world that's what it says in tanya so the rabbit asks a very simple question what is out there was saying toyrio was in the source with hashem the infinite hashem and it came down to this physical world so what do you need the example of water what is the water adding to you what's so hard to understand the deteriorator is with assembled the infinitesimal and it came down to this world see tell me just like water goes from high to low what's the point of the masala obviously you're bringing a mashallah there's something that you're trying to explain deeper than the surface and nervous never explains very very simple because let's look at what happens when you have water on high what happens in the water let's say it was a high altitude and it comes down to our lower place now when the water started out let's say in a high place and it comes down to our lower place did it stay in the higher place or and it came down also or once it came down it stayed down obviously the water that was on high came down lower is it on high no now it's down here now it's down here low now the question is why did it go from high to low why didn't stay where it was why didn't the water stay where it was and we know the nature of the water keeps on going down lower because the answer is because when water is on high that's not really its natural place waters natural places to be lower so the minute it has a way to go lower it's going to go lower so even when the water was on a high it really was that wasn't it's that wasn't its comfort zone its comfort zone is to be low and that's where it wants to go and that's where it goes so there ever says that's what the altar is giving the example of water just like water its real place is down here and rubber says the same thing also with t with torah and it was this that torah was originally with this infinite hashem and it came down to this world is because the the place where torah really is and really belongs and really feels comfortable and the true place of torah is specifically down in this world powerful and that's the analogy of the water that the real place of toyota again even though it comes from the essence of hashem and it's a source but guess what what is terror going to do up there it needs to be down here where we can learn and we can transform ourselves through learning torah and connecting to hashem and making the world there without any so the sole purpose of the source of torah is it really belongs down here and whoever says he'd like to add also what it says in tanya at the end of that chapter so what does it say it says like this it says to that the right hand hugs me and that's referring to what torah torah hugs us which is on the level of khased kindness and mayan water so the ever says authorized specifically the amenity the right hugs me you know which is referring to toyota torah hugs us and he doesn't say this has said because it is seemingly kindness but he says kindness and water in other words if you're trying to speak about the fact that tara hugs you which is expression of love you need to say the idea of khasen what what is what do you need water for because the answer is because when he said think about when someone is a ishakaset someone does kindness so when a person does kindness with someone else the person that's doing kindness is so to speak the kind person doing kindness with some the other person so does the person that's doing kindness disappear no it's always the person that did the kindness the person received the kindness it doesn't stop because when someone helps somebody so there's a helper and there's a receiver there's a giver and there's a taker so if it only said what would that be nor would that resemble that torah is on high it's on low and it's connect and it has a room for both places but the reason why he adds the word water is to show you that when it comes down it stays down and that's what he adds because torah came down as a not only the level has said where it was there and it's down here and it's in both places but to bring out when it leaves on high and it comes down here is because the main purpose of torah is to come down into this world to affect and change this world and like the rabbit says we find that many places explains that we say that torah is all over the place right terrorism high tours are low so when when terrorists says when we say that terrorists all over it's high and low that's referring to the gillum the revelation of torah in other words there's the way terror is revealed so it's on high and low but when you're talking about the way terrorism soars that torah is specifically given to come down to this world and based on this trevor explains what it says is this is the torah adam in other words that torah is compared to adam torres compared to mankind why because we know just like we explained before that torah is on high but it comes down here adam has the same two components why because on one hand we know otherwise adam called adam because adam comes from the word of adam he's compared to what the alien to our very heart on a high level and that's on one hand so one hand why are we called adam because we're compared adam alleluia will compete on high on the other hand why are we called adam so the reason we called adam is because because we were not so we were created from abdomen from the earth powerful the same adam adam allele you have a compared comparator on high but on the other hand we're created from adama from earth and like the metro says that admiration says that i'm that it's it's nice that i was called adam because i was created from the adam adam in terms of the low part and the river brings that's brought down many places in this that um why did adam call his name of adam from abdomen from the earth which is referring to the claimer the physical part of the person the fact is he also has a spiritual part to it he has a soul he has a nephes why is he called other just from the physical part because the urban explains that's brought down many places next to this because other marisha and with his wisdom he understood that his body was created from adama from the earth which is basically a diamond the lowest level of energy and not like the other creations that the body was created actually from seimei are things that grow why because of them realized the tremendous power and the tremendous superiority of the adam of the physical domain higher than the summer why why is it higher the sum is higher and the answer is because we all know we learned it many places of this cause whatever is higher comes down lower so adam realized that even though it's adam adama even though it's doing but guess what the source is very very high so adam you see again has two components and the other hand made from abdominal from the lowest parts and that's adam because just like in adam you have both components the same the interior you have both components what does that mean on one hand you have the component of turret which is totally disconnected from the world totally above the world and totally where the whole world means nothing in reference to torah just like the idea of adam ashraem abdamillah ali in the high component of torah but on the other hand we have the component of terry that terror came down specifically to this physical world and yes had it come down to this world because its source is an abstinence but the player that came down in reality came down to this world that's the same term of adam where he was created from the earth and the reason why other adam was so excited that he was created from the earth because the risk is very very high now these two components of torah that on one hand it's coming from the highest place on the other hand it's going down to the lowest place and on the contrary when the torah comes down into this physical world what gets revealed the source of torah the way it's in atmos right the essence of hashem so trevor says where does this actually play out it plays out specifically in jewish law jewish torah jewish law why is that and urban explains very simple because what is what is law law means that it's absactin it's the ruling and not in abstract it's not smoke in the sky meditation halacha means this is how we have to behave as a jew we have to get up in the morning we watch now we watch the in the morning we have to do our blessings we have to do our prayers this we could eat this we can eat because whatever the laws are jewish law what does jewish law deal with it deals with the physical world so in halacha of torah in the jewish law of torah that shows the way torah is anchored into the lowest part in the physical part of the world on the other hand the source of the source of is much higher than the other parts of the torah so allah of torah has two components on one hand it's dealing with the physical world but in the other hand the source is with the essence of hashem and like the river brings what it says in what in in in a famous specific discourse in the in tough races and he says like this on one hand we say a louis vuitton what does that mean that everybody's right you're right you're right he's right she's right everyone's right ayla everyone's right so that's not halacha that means everyone there's a com you know everyone everyone's opinion makes sense everyone has an opinion and they're both all correct on some level but what does it say eluv what level of what rebel do you reach when everyone's right only the level of kim you don't go that high but on the other hand when it comes to how loka we know it says it comes from the shame youth kevke like for example it says with him when it comes to allah you reach your kev came much higher and when we say yurt kevke we don't just mean you'd keep off k we mean you'd kavafk the way it's connected to the essence of hashem yuchoy is the ability of atsmus and um the rabbit continues on to explain he says like this that this that we say that the terrorists sourced very very high it comes down to this world and just like the water that comes from the high comes down to this world and where does that play out practically it plays out in halakhah jewish law because it tells us practically what to do so the represents also connected to what khazal tells us that the words of torah are compared to water why because what happens when you have like water in a high place it goes down to a low place water will go keep on going down higher to lower what does that mean practically in reference to torah that if you want to learn torah and you want to become part of your life and you want to be transformed with through torah it only happens when it has that water component that goes low what does low mean low means humility so if you want to really be connected to torah and you want turret to transform your life humility is key because if you can learn torah and you're going to be arrogant it's not going to work just like water wants to come down toyora will be the most the iowa in the state you're about to live off a toyota life a happy life a a meaningful life only specifically with humility and like the rubber shab explains actually also in the in the uh in the famous discourse in the in the year tough race that in order let's say you want to try and understand what is what does hashem really want what is the halacha what does hashem really want the only way to be able to come because you have to learn this you've done that you have to comprehend you have to think the way to come to the truth of the torah only through humility when a person is humble you'll get to see the truth the emma's hashem what hashem really wants and like the the republic as an example we all know that in the talmud there was two uh uh big schools of that always had opposing opinions based in the school of baysharmai and the school of base hill now the fact is most cases the halacha is like basilo now why was the case like a base hillary explains according to this because we know that the house of basil the people from asilo they were very very humble and they were very very tolerant of other people and because they were so humble they were able to reach the cons the conceit the essence of god in the most concealed places so when we act with humility it allows us to connect to god on the most deepest and most powerful places in the world to know the halal of the terror i'm about to become connected to god in the deepest levels so based on this trevor says that you can say and explain that um we learned we mentioned before that what happened with the on the second day of nissan who's the one that um brought the sacrifices it was the uh the from from the tribe of soccer and we know that the tribe of usaka what do they do they're the ones a that learn torah and also they're the ones that advise all the tribes to bring the sacrifice so it was a they learned torah they knew torah and they not only knew toyo but they they they advised the the all the other tribes to bring the sacrifices why because the reason why isakka came second right after yehuda is because you sucker because they learned torah and they learned it with bitter they learned a humility just like we know that when it came to a xiaomi based hillo even though they still all so to speak was always with the correct one but they always gave honor to bashar might they let bashami go first why because humility is key and because they they had humility base hillary and you sucker that learned terror had humility therefore they were able to come up to the correct um insight and direct understanding of torah and um the representative not only is there a shah but many many discourse he explains the whole idea that through humility you're able to get to the emes and the clarity of torah and based on this driver explains that's why because they learned torah and because they had the humility that caused them um to to to inspire everyone about about the sacrifices because the sac what do the sacrifices do the sacrifice you mentioned before but it transforms and it keeps the world alive and why because since they learned torah and they learned with humility so they were able to reach the essence of torah the way it's connected to the infinite part of hashem and therefore they were able to feel and realize that the ultimate of learning torah is to fulfill what the will and the and and the vision of the ets of hashem which is to make a derivative you know sacrifices is all about breaking day without china but how are they able to get to it because they had humility and based on this rather explains what it says what does it say hashem called moisrabenu by yadav hashem and then hashem spoke to him and he told him adam kiyakriff adam will they'll that will become close to hashem and bring a sacrifice and so even though that any time it was vayidaber there was a deburr so kriya was always first what does kriya mean it's an expression of love so not only was it first technically it was before the love came first before the deeper but actually it was in a very much a much higher level it wasn't just that it came technically first but it's actually it was it was qualitatively first because korea the expression of calling with love is much higher than actually speaking and that's why it says it doesn't say who called why why doesn't say who called because the calling of of the vayikra comes from the essence of the infinite light of hashem which is much higher than ut kevke savaya dabber it says but by yikra it's actually deeper it's from the essence of hashem but nevertheless even though that the kriya was before the deeper because again because it's much higher it's coming from the essence of hashem now even though it's two different things korea is an expression of love and deeper is telling you what to do but nevertheless even though it's technically separate but there is a connection between calling and deeper what's the connection and the revere explains very simple because when it speaks about deep or hashem is saying something or an amir some is instructing something or c void there's a commandment so over there it always says utk valve it's coming from the level of your kevke and like we find in all any time where it says in the toy room it says hashem et cetera cree on the other hand is coming out from atsumus from the essen version so when we say vayikra vayadabur what does that mean so the goal is that since by yikra is from atmos the goal is that atsuma should be drawn down into the deeper of torah so the yikra they were saying is it's much higher and much deeper it comes from the abstinence the essence of hashem is good why is it saying it first because the goal is to draw in atsmus the highest levels into the deeper hashem which and generally what's that referring to to drawing in the torah the way it's in its source the way it's connected in atmos and whoever says it's it's like to connect this to what we find that when it comes to vayikra so we know that if you give a look in the comments so you're spelled with rice and the olive is a small olive and we all know the famous story that when the tsunami zedek asked when he was three years old he asked his grandfather the altareba how come it's a small olive and the altered told him that the reason why it's a small olive because the aleph resembles what humility and um humbleness of maestro beno which what does that mean and he explains moisture mainly even though moisture knew his qualities and he knew his gifts but he realized he it's not his it's all a gift from hashem and on the contrary the knowing of his qualities made him even more humble i like the thereafter it goes into a tremendous detail of the story but again my yikra is the small olive from the story you see that the aleph resembles humility they realize that even though we have tremendous qualities but the qualities aren't ours and differently different we're even more excited and more humble than hashem gave us all these qualities now thereby now takes it a step further so now if the question is beautiful lesson that's why the olive is small but why is it specifically in the word vayikra why are we learning specifically why is specifically in the word vayikra and there ever explained something very powerful but because moishe of bena was so so humble so he was merited to the revelation of a yikra what is the revelation of the ikra that we as like we just explained that is drawing down the torah the way it's in atmos like on the level of your soccer in other words because moisha abano had his humility so he was able to draw down the vayikra where yuka resembles atmos and that's why it's specifically in the word vayikra and based on this trevor explains that's why the yikra which is referring to the source of absence the way it comes down to this world says specifically by sacrifices why because even though by any time there was a deeper any turn there was in a mirror any time it was at sivoi there was hashem called first but this idea that torah is sourced in the essence of hashem where is it specifically revealed it's revealed specifically in sacrifices when it comes down to the lowest level to transform the world and to make the world a physical place for hashem that's why it's just specific by vahreh now there ever says something very very powerful he says like this it's known that every single jewish person has a component of moisture a banana within us we all have moisture within us not only moisture but also the humility of moisture we all have we all have the humility of moisture banana and therefore itself understood so when hashem says by yikra el moisha if we all have the component of moisture within us we all have the humility of moisture so the vayikra mushroom hashem is calling moisture and he's calling each and every one of us and specifically now that we're learning this this this this torah portion of this verse and when hashem calls for equal moisture this gives us the power and the ability on doing the spiritual sacrifices which means elevating our animal soul elevating the physical world and this is also preparation um for the uh literal sacrifices we're going to have mentioned when mashiach comes and then we're going to do the salah foreign we're going to do with the beast mcdonald's the way you want it like the rats and hashem which will emit some happening the base how make this ashleeshi in the third temple shiibana the ameno which will be built very soon will be mamas very very soon and very very quickly so it's obviously a very very powerful hasidic discourse on many many levels but i think the one major i mean there's many major messages one major message the message is that when we practice humility we'll be able to reach the emis of torah about to reach atmos airing safe and be able to draw down literally from the highest places from the essence of hashem the terror that he gave us so we'll be able to continue to transform and elevate the world and keep the world strong and god willing um uh mr sam before our next class will all be together in your and blessed s