Humility Prayer & Torah will create true & everlasting Peace Kabbalah class Rabbi Yitzchok Minkowicz

welcome to our class on this this week we're learning a beautiful hasidic discourse of the rebbe the name of the disciplic discourse is called nosorius the rebels said this specific discourse in shabbos parishes you'd be the twelfth day of the month of sivan in the year tough shin meme exactly 30 years ago so the discourse is based on the verse where it says you should elevate the head of the family of gershon gam heim also them so the alta rebbe in the famous classical safer the cote toyra um in the beginning of the torah portion of nasa's royce which we call the couture the hasidic torah portion of the week so he asked a very simple question why does it say gam heim also them it should just tell us elevate the head what does mean also them also he asks why when it comes to mirari doesn't it say you should elevate their head as well why only by gershon and also says again game also them so he explains as follows with an introduction we have to understand the whole idea and the purpose of the mishkan the tabernacle and the tabernacle and it's traveling in the desert in other words the michigan that was in the table in the desert so the miscon was traveling with the jewish people we're on the way to the destiny the goal to go to the land of israel and as it's called eretz neishevis a land that we dwell in you don't let dwell and live in the desert you travel in the desert so we're traveling in the mishka with the mishkan in the desert to come to the earth's natives which is the land of israel why do we have to understand this very simple because even though it's a story of the past this exactly story of the past the technical story the physical story the past we also have this spiritual avoider which we're going to learn what the spiritual of what is a spiritual work is we also have today why because the fact is we know that even though there was a mishkan of the past but the mishkan the dwelling place of hashem exists within every single one of us as the verse says clearly hashem says i'll dwell amongst them it doesn't say specifically singular into the tabernacle but it says plural in them what does that mean within them so we know it means that hashem dwells within each and every one of us so just like then the tabernacle was a means to take us through the desert so we should get to the land of israel the same thing also the hashem is dwelling within us while we are here now in galas it's a preparation for our destination what's our destination the tremendous revelation that's going to take place the ocean lover in the future where mashiach comes because what's going to happen comes when mashiach comes all the all the components that are not with the will of hashem is going to totally be um naught and nullified as the evil the the impure spirit hashem is going to take away from the earth and what's going to happen then is so a the e the the impure spirit's going to go away that's taking away the negative but we're not going to be in a neutral zone but the verse says continues the verse says it's going to be only good the faster than kindness for everybody so if that's the case if there's not going to be anything in pure and it's going to be only good and kindness what are we going to be doing then when mashiach comes so jefferson says clearly what's going to be our vote you know what's going to be our spiritual service mashiach comes it's going to be ba and what kind of early oath what kind of elevations elevations and holiness so in other words there's not going to be any impurity there's only going to be good in kindness but we're gonna be busy with higher level and higher levels of holiness and kindness and goodness and peace and happiness now so what happened in the desert was we were going to the land of israel we're going to the holy place where hashem is revealed so the preparation for going to the land of israel was we had to go into the desert what was the purpose of going into the desert to subdue anything which is anything which is counter to godliness and by getting rid of the godliness we prepare for coming into the land of israel where everything is being beautiful and everything is godly why is that because we all know it brings down and he says that the midbar the desert is the source of i'll say it in hebrew yanika sakhitaniyam that anything external anything negative is all leaks out and leeches out from the spiritual desert like for example the rubber quotes the verse and it says what happened in the desert what was in the desert there was a nakhosh sarov the akrav snakes scorpions uh fire et cetera and then it says with c moines there was a tremendous thirst because there's no water so what does that mean practically obviously practically we know what it means what does it mean spiritually if those three refers to on a spiritual level the three impure clipper that cannot be elevated that was obviously in the desert and the cement the thirst where there was no water is actually the fourth clipper which is obviously even worse now so that's the spiritual desert so the desert resembles a three klippot nakhashar of akraf the fourth clipper see mine a thirst where there's no water and when the jewish people went in the desert and they had the mishkan the goal was to nullify anything which is in it which is inappropriate which is not godly and which is not godliness to nullify the three impure clippers and even the fourth clipper like it says in the oral law which is basically we know the oral law is an explanation of the written law because the torah was given main points the written law the uh the written law and the oral law has all the details and what does it say interior what does it say in the oral law that the anonym the clouds that accompany the jewish people in the desert what did the clouds do they would destroy all the negative forces all the music anybody that wanted to harm the jewish people the clouds destroyed it in other words before the mishkan was built how did we get it get rid of all the negativity hashem protect us with the clouds of glory and the clouds of glory destroyed and obliterated all the negativity what happened once the mishkan was built then we traveled as well but once a mishkan was built then we had the ark that was in the mishkan and the tabernacle as we know uh where it says when we take out the turtle we say by yehib and saya harain when the ark would travel what would happen the futsuway vekka all our enemies would get disappear the torah has the power to get rid of all the enemies obviously after the mishka was built before that it was done by the clouds of glory now that was in the desert and the desert prepared us to go into the land of israel but the same idea by getting rid of the clipboard getting rid of the negative forces and bringing in torah into our life we prepare the world by getting rid of the clip out by grinding in negative forces for the assad law before mashiach comes and we're not going to have any negative forces we're only going to have positive forces i'm going to keep on growing higher and higher in a spiritual level and as rabbit says we know what it says in the prophets that what's going to happen in la assad lovely what's going to happen when the shia comes zarah brings a powerful verse from the prophet isaiah and he says as follows we know there's a hashem on the world there's a god in the world there's a mentor there's a teacher there's a guide that runs everything created the world maintains the world so unfortunately in gallus there's the khanaif we don't see miraka our guide and our teacher but when mashiach says that your teacher is not going to be so to speak hidden but in the country baha'i necro we're going to see in a revealed way our teacher our mentor because godliness is going to be revealed in a beautiful way and as the altera explains in tanya black and white simple english what's going to be messiah comes there's going to be gillia lakus mamash literally god is going to be revealed in a real way instead of seeing physical things materialistic things or who obviously has shown out the clip and negativity what we're going to see god and godliness in everything up to the point of that rights in tanya not only we're going to see hashem revealed we're going to see the revelation of the essence of hashem himself that's what moshiach is going to be all about we're going to see feel and live with hashem himself and as the rabbit brings the famous quote i'll say it in hebrew and i'll translate it we're going to see kayak happy el beniful in other words when something is created you don't see the creator but when messiah comes we're going to see the creator and everything that was going to create it so when you're going to see for example a mountain you're not going to see the mountain you're going to see a shem in the mountain you're going to see a wall you're going to see hashem in the wall whatever you're going to see you're going to see the the driving force the real force behind its existence and the rabbit says which means a nif on the thing that exists is referring to all sader histories on all levels from the highest to the lowest when you're going to open your eyes what are you going to see you're going to see literally hashem and everything and literally even in this materialistic physical world the lowest world because we know there's where god is revealed brielle he'd see or less and obviously i see it this way hashem is totally not revealed we have to work hard to see him but when mashiach comes even in this world we're going to see kayaking and like the rubber brings uh the way it's explained um the the the prayer that we say in our holidays what does it say the yeah every person everything that was created is going to know not only see we're going to know das we're going to know that you created us what is that referring to it's referring to literally this physical world that even in this world what's gonna be revealed is hashem now how do we how do we make that happen so what happens as the preparation happens was by building the mishkan building the tabernacle which was in the desert and the same thing also that was the mystery of the past but the same thing also like building the mishkan which is in every one of our souls internally so when we build a mishkan within our souls we prepare the world that we will all see the kayak so now obviously what was saying is that there's the mishkan of the past in the tabernacle but we each have a mishkan within us and by building our mishkan we will see hashem god and godliness the essence of everything so we need to know what that means practically the rebels going to explain beautifully practically what it means to build our mishkan to build our tabernacle within us so that we can make ourselves and the world ready to see god and godliness and everything in the world so everybody explains his phallus and he says like this generally speaking in the mishkan the physical mishkan that existed there were three components again it was more but generally speaking this three which we're going to be speaking about in depth in this clinic this course it says like this what are the three components component number one you had the clay hamishkan you had the vessels of the mishkan that's component number one multiple vessels but generally vessels then you had the ureas you had the curtains the drapes in the mishkan second type of component the third component is the korusham the the wooden posts that were around the mishka now that's the generally speaking three things the vessels the curtains and the posts what does that mean practically in our serving hashem so the vessels of the mishkan which we know the highest and most powerful vessel in michigan is what the ark what does the ark resemble the ark resembles torah so whatever saying is all the vessels resemble torah and specifically the ark which is the most important vessel in israel resembles the idea of learning torah that's the that's the vessels so the vessels are connected to toyo what is the the drapes what does that resemble that resembles prayer filo what's the connection with drapes and prayer because we know that drapes are markets you hang drapes around and the prayer is also market it also encompasses us around us why because when a person prays how do you pray when someone prays and someone's really into praying you see them like emotionally charged in hebrew it's called the midos the emotions are on fire and meadows are considered it's a very powerful insight uh to reference the media is here that midairs are considered market now even though generally me does has premieres your emotions but when you're comparing since we mentioned torah which is more intellect and intellect we know is internal so when it comes to midos emotions in in contrast to intellect so midos are considered market and i was in in reference to torah tell you what we know was more panemias and more internal how do we know terror is more internal because when it says about terror it says is within my inners within my stomach so you see terrorism we take it in internally uh up to the point you know when you learn torah how do you learn torah just well ideas know you have to sit and you have to learn and you have to meditate and literally becomes one with you so torah is something which is more premiums he becomes one with you and me dies is something which is more external so that is so far again the um the caitlin which is the torah is more um connected to um to to premius and the uh the drapes are more market which is basically the idea of the amigos which is connected to prayer and um the third thing is the post the crush him the the wooden posts that were in the mishkan that resembles humility standing with humility so we have torah which is connected to the ark you have prayer which is connected to the drapes externally and then you have the post which is standing at attention which is basically humility what's the connection with humility so it brings the verse where it says in the torah it says we are ceases to crush him you should make the post made out of wood see the wood oil them they're standing what is standing mean so the rabbit says standing represents humility what does that mean you're standing you're standing strong on your position learning you're using your intellect prayer you're excited humility is respect you're accepting whatever hashem wants and has in store for you so based on this river explains why the mishkan was specifically from ate him they were made out of cedar wood but they were on them they were standing specifically they were standing they weren't laying flat but they were standing why there was a simple question what does umda mean it's standing one second we know that judaism is all about moving you don't want to be in the same spot you want to be a mahalik you want to be going and as we know the verse says clearly even a sati gave you some where people that move where the people that grow bane amongst the ones that are standing which is referring to angels and as explained in many many places that this is the the power that the summer has by coming down to this world because when before the neshama came down to the world what does it say hashem it stood in attention and a modity it says specifically it stood at attention but when the comes down into this world and it does its spiritual work then it becomes a mahalak then it becomes it's a mover that means it's elevating from one level to the next but so if that's the case if we are all about growth if we are all about mahalhim so why was the mishkan made out of atseitim that are on them standing on one spot what's the message there we're supposed to be moving and represents like this if we're talking about angels angels we know they stand in the same spot why because it says clearly srafim which is referring to the angels on them are standing me maloy and um the metro says actually that one of the reasons why the the kuroshim are aimed at their standing is because they can actually compare to angels so angels are standing and again the metro says that the crush and the posts are called on them because they're like angels and obviously because angels are spiritual and on a spiritual level that void of the angels is to stand attention whatever hashem says but on the other hand the mishkan we know is we're in this physical world and in this physical world you don't want to be stagnant you don't want to be standing you want to be moving so if that's the case why were the crushing made out of shiten that are in them that are see the words that are standing so the rebel explains his and he says something very very powerful powerful idea because the torah is trying to teach us that the foundation the foundation that's point number one and the beginning of any service of hashem has to be i'll say it in hebrew and i'll translate it totally humbled to hashem so again this the foundation and the beginning of serving hashem you want to enter into relations with hashem you have to show up hiney i'm here hashem you're the boss what is needed that's the way it starts and if it doesn't start that way you didn't start off right go back and start again so again this is key what you're ever saying is that the beginning and the foundation of serving hashem showing up you have to show up with humility another country that's why it says ate shritim see the word that we're standing because even though if you think about what's an ace what's what's wood wood comes from a tree trees grow in its nature a tree is growing which is the opposite of standing in the same place but our job is to affect within growth they should stand and they should be humble to hashem so yes even though we are by nature we're growers and we're going to grow but we're starting look at that tree that tree was growing but when it stood in the mishkan it stood at attention the same thing also you want to start a relation with hashem humility he nani here i am and trevor says this component of humility that we find in the mishkan attack was standing at attention was even more felt in the actual beitan dash the mishkan was a traveling tabernacle but even in the ultimate base amigos that was built in jerusalem why because the fact is look at the base of mikdash how was it built it was built from stone and it was built from earth and the fact and the fact is on a literal level when you put a stone in a pl in a spot or earth it's much more standing once in one in one's place and it represents more of a bittle it's even a deeper humility and humbleness to hashem and it's like the ever said to explain many many many places on base in the verse koires but that the walls of our house are are are strong which and they explain the coin to this that it's referring to the level of humility which was in the basement much greater than the mishkan so the beginning of the avoider is humility it's in the mishkan and even stronger in the basement that's the way it starts once you come with bittle once you come with humility once you come with respect and you have and there is a bit of booklet i mean we're talking intense real pure organic humility afterwards sure you have to start moving you have to start elevating you have to start growing and then you go to the level of urics ureas is all about growth emotions charged and we know that the ureas are made out of not only psy maya things that grow the ureas were made out of actually the height of animals that had much more life force so based on this rubber explains why when it comes to benemi rory like we asked the beginning of this discourse it doesn't say no serious race elevate the head but by gershwin it says nasa is rash but it says game also them and who also like bene cross so nasa is pure that's pranay kahas which what they resemble game is gershon they have they they have not serious rights but only so to speak second class of an inequalized and benign reality there's nobody else says why he never explained beautifully and sounds like this what is the avoider of bonney mirori so if you think about the word mirari comes from the maya mar comes from from from bitterness and when someone's bitter someone is remorseful that brings to humility so the avoid of bene murray even though they were complete they had everything but their main avoid was to be bitter the void of blame aurora is what bitter and because they were bitter they represented humility therefore what did what was the benevolence job in the mystical beautiful what was their job they're the ones that carry the crush him the post the posts that were standing the posts that were humble so benedict represented humility their job was to deal with humility so since they were all about humility it doesn't say no serious race elevate their head okay on the contrary what what was their job what did they engage with humility you have to elevate their head they represent humility which is the opposite of elevating the head it would be a contradiction so that's what the name of our aria so therefore but anyway there's no nucleus right walker is all about humility and their job is humility on the on the contrary where does it say nausea [Music] deal with they carry the ark what was in the ark the torah so therefore it says nasius raish elevate their head because where do you elevate your head where do you transform your mind on the greatest level that's through toyota when someone learns torah you can literally transform and elevate your head to the highest levels so by bene cost it says enough solutions not a physical elevating the head learning torah when you learn terror that will elevate your head and when it comes to brene gershoin it says elevate but game also them and does not say yes who is the protege of elevating the head that's kahaas learning torah not says of gershon is connected to them why not as they are their second class of an acosta in reference to elevating their heads why because what was the what was the spiritual work of gershon prayer and when it comes to prayers of prayer on its own you don't elevate your head by prayer pray you call humility but nevertheless what happens after you pray after you pray and you get connected to hashem then you go learn torah so in other words the elevating of the head in prayer is only because it's going to bring you afterwards to learning torah and as you know it says that your prayer is close to your bed therefore the difference you have also the idea of some component of nelson's voice so based on this job explains you know this way it was the mishkan toyota elevate the head tv half and half and then humility and never says this is basically what our spiritual work is every single day here you have your mission statement here you have your to-do list how you should behave and how you should run your day every single day what's our value every day the way we start ours day is bittel we started a hiney hashem what do you need for me i'm ready to accept whatever you need to do the level of what bene mirari standing straight tiney and guess what you start that way you're in the door then what do you do after you're ready then you pray they avoid the girl string and when you finish praying then you come to the level of what learning torah is and whoever explains by doing this spiritual work starting off with humility and then praying and then learning torah and we do this bemidji which is a quote from the prophets in the in the in the desert the physical desert and the spiritual desert and there's a specifically in the time of exile time of goddess and specifically in this last exile and specifically the rubber says after the previous rubber announced the major proclamation that we have to get ready for the redemption and even took it a step further he said let's all stand ready for meshiac to come by doing our spiritual work humility prayer and torah study we will come to the tremendous revelation what it's going to be like when shia comes which as we said that recorded the verse in the beginning of the acidic discourse from prophet isaiah vahayu a necro royal that our eyes are going to see in everything hashem and the represents and this is actually interesting it's actually appropriate right now because right now we just celebrated shrewest we shall celebrate mountain torah and represent this this goes with shabbos after mutton torah because rubbish says what happened to martin torah when hashem gave the torah hashem revealed himself and the revelation that took place in mountain torah is on par and compared to the level it's going to be like when when mashiach comes and since we are reliving these days now and we're talking about it we're remembering it so the references therefore since we just experienced mutton torah so this year we were able to draw in the tremendous revelation of matan torah not past but literally in this year and from here we have the power and the strength that this is how it's going to be when she comes and especially when we add in our spiritual work in our spiritual desert in the three areas again humble humility bitter trilla prayer torah study and specifically that takes it up an action he says by learning premium satoru by learning sydney's right now we're learning this we're learning kabbalah learning premium terror what's the power of preemie satoru because we know when it comes to premiums of terrorists in neglect there's a question back and forth and an answer an argument et cetera in premium there's no questions there's no answers there's no arguments it's just seeing hashem and godliness and like it's brought down the alpha brings in tanya and garrus akhidesh and he brings over the ear what it says in the zaya that with this book of zoya and siddhis and kabbalah et cetera we are going to go out of gullah's barakami with compassion of hashem and we're going to have the ultimate redemption with peace but true peace in a way that there's not going to be room for any arguments any war and like the river brings from the uh civic discourse of panda bashalim redeem my soul and peace of the middle arabah and he explains over the year father of shalom give me peace i want to have real peace and he says the mithra rubber says that the true peace is going to be when when mashiach comes why because right now unfortunately there's a lot of impurity in the world when mashiach comes the impurity is going to go away avi minarets hashama is going to take away the impurity from the world and we're all going to go to the holy land and in a way not only go to the holy land the verse of hashem is going to expand the boundaries and we're going to go to your shelian to jerusalem miraculous the holy city and like it says in the verse hashem is going to expand the boundaries and when is it going to happen the rubber says clearly take care from yad mamash it's going to happen right away and hashem is not going to hold us back even like the blink of an eye and we're going to have the goola hamitz the redemption the complete redemption and the true redemption it's a short classific discourse but it's a very very powerful discourse because they're ever showing us how we can literally experience today the hoyu enechra royos miracle we can see godliness in our lives three-step process humility prayer and torah study and let's hope and pray that we all practice our humility our prayer our torah study we're going to see the greatest revelation with meshiach and hopefully god willing our next class will be in yerushalayim iraqis have a great and blessed week