How to sweeten Judgements. Three Branches on the Vine. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's classics of this we're going to be learning this week a very special beautiful and deep kabbalistic civic discourse from the rabbit the name of the hasidic discourse is called bhagavan shalom the rebels said this hasidic discourse and shabbos paseo which was the 23rd day of the month of kislev which was also the shabbos that blessed the month of davis in the year tough shrine llaman hey 47 years ago so in the dream the chief butler the bartender tells you sadiq that he sees schleicher cerrigan in other words he sees a vine and on the vine there are three branches and he says the echocas i know him i took the grapes the estrada oyster malcolm's power and i squeeze them into parry's cup so the rubber brinks on the outer ribber that he brings from the zoa that the zoa says that one that sees in a dream white grapes is a good sign for him however if someone sees dark grapes that's obviously a dark sign for the person and since in the dream the the butler the bartender saw white grapes so therefore joseph knew that it was going there was a good dream and good things were going to happen to him so jefferson is as follows since the verse that speaks about where he took the the grapes and he squeezed it and the paris cup is coming in continuation where he said beforehand about he saw the vine and three branches so obviously there's a connection to it what's the connection the rep explains as follows with an introduction what it says in the the commentaries of the zohar based on what it says in the zohar that was this that the verse says that on the undivine there were three branches it's referring to three different levels in the jewish people as we know in the jewish people are divided up into kohanim priests livium levites the israelis and israelites so the three branches represented three different types of jews koya name levi and the israelite so the altar asks one second we all know that a priest does not want to drink wine here we're saying the three branches represent queen of the australian the priest can't drink wine and to make the question so to speak even stronger because on one end you can say okay it's a dream why does a dream have to be related to reality but we know that everything that exists in the world comes from a higher source and everything that takes place in the highest comes down to this world so obviously there is a connection in other words what's the difference between the priests and the levites because we know that the way the priests serve hashem in kabbalistic language is called they serve as members of the liba with a tremendous love for hashem a love from their heart and spiritually what does that represent on the physical plane in this world that represents the idea of oil shemin so koyanim that serve hashem with roosevelt with the with the awakening of the heart with love for hashem that's represented by oil not wine however when it comes to the levites that serve hashem and how do they serve hashem they serve in the temple a temple with what would would share with singing and we know that in order to say really shira you have to praise hashem you only the only way you can really praise hashem is if you drink wine so the levites are connected to the wine however the priests are connected more to oil so even though we we see a connection between the levites and the israelites because they're both connected to obviously they have wine but then the question is ben to support the question what is the connection between the priests and wine priests have nothing to do with wine they're more oil so jebus says it's possible you can say that the truth is that the priests don't have anything with wine they have to do with oil however when you're talking about the wine when it's still in the grape you know so to speak from when god created the world which in on the kabbalistic level what is it called when the wine is still in its in its source within the grape before it gets squeezed and it comes out and that's what we're referring to here you know in the branch where the before he took it and he squeezed it so what what what type of what type of wine was it with incident source it's referring to abba we know that in the spheroids the first sphero if you don't count casa the first one is called abba is called ema khachman is called father bean is called mother and from there comes out the verb the six meadows so in other words the wine when it's in its source is connected to which sphere of the sphere of from there comes out the six six emotions so sins we're talking about the wine the way it's in its source not the way it comes out because when it comes out it's already been uh in its source it's kahma so therefore you therefore the client who do have a connection with wine not the wine the way it comes out as a drink but the wine the way it's in its source and the level of and from there comes out eventually the six meters why is that never explained as follows because the acid we know akane was all about and that's the level of and that's why we know in the torah for goshman if someone gets a leprosy and you have to purify the leopard from leprosy so what do you do an educated person will come tell you it's pure it's not poor it's irrelevant once you have you have a definition maybe from a wise person in order to proclaim the person pure impurity you have to bring him to the priest only after you bring him to the priest and the queen and the queen says the person is pure then the person becomes pure why do you have to come to a priest because since we're dealing with leprosy the only one that can create purity comes from a queen why specifically mclean because a coin a priest is connected to which sphere of the spirit that's the way it's connected to its source of the way it connects so again so what do you see from here that when it comes to wine when it's in its source it's connected to abba with hesed and the queen doesn't have a connection to it because kaine mchasten so now you see just to clarify before we go further because it's a deep kabbalistic discourse the first point there was making is that the zoya says that the three branches are referring to queen and livium israelim so he asked what what does that what does it do with clayton cranium is are not connected to wine and the answer is yes they're not connected to wine the way it comes out but the way it's in the source which is and then the claims do have a connection so now you see why what makes sense from the zorus is creating the venus i'm talking about the way the wine comes out it's talking it's source and it's sourced because it's kahma abra with khashog that's why they kind of have a connection to the three branches now what does it say afterwards so the the he says in his dream that the the cup of power is in my hand i took the grapes and i squeezed them into paris cup and he explains over there that we know what is para on a spiritual level so powering a spiritual level is come from the word of pre of these galas power represents the idea of revelation totally revealing whatever was concealed in other words in the spheroids which sphero is specifically for the ten sphere is connected to idea of revelation so we know maokos the last zero that's all about revelation because you're taking everything from all the spheres and malcolm's you you're you're you're um leading it to the next world so malchus is revealing everything from before or like the expression is that you reveal kolnohirim all the lights all the energies from before gets revealed well specifically to malchus so malchus represents revelation and malchus revelations connect to the parry on a spiritual level now in what is the practical application of malchus so we know that it says that the mouth which is deeper speech is connected to malchus why what's the connection because you have let's say you have great ideas and feelings etc no one knows how do people know when you talk about it so speaking reveals your in-depth thoughts ideas feelings etc so speech is connected to what the idea of malchus because you're revealing what's hidden so never ask a simple question one second what are we saying that is connected to speech why because you're revealing but thought also reveals you have deep deep concepts deep feelings before you speak it out the way you reveal at the first level is thought so how come we're saying that molecules are specifically connected to speech and not necessarily to thought in other words because we know that in thought there's also letters not verbal articulated through your speech but there's also letters in thought you think with letters obviously it's more internalized those even though in relation to somebody else you can think all day long the person doesn't know what you're thinking because that's because that that's obviously concealed from the other person you know nobody knows what's in your heart nobody knows what's in your mind but so so in relation to someone else makshaba thought is concealed but for yourself it's revealing it's revealing your ideas it's revealing your emotions to yourself and in the thought there is already letters notice what does a letter mean that you're revealing what you have within your intellect within your emotions and whoever quotes the verse is us boicker which means letters reveal and makshava seemingly also reveals so why is mauro's specifically associated with dieber not necessarily and the ruby explains very very similarly sounds like this because what is malchus means you're revealing but where are you revealing to so if you have the ten series let's say in the world about silos so malchus which is the last sphere in the world of ourselves it doesn't reveal it to the world about silas what it does is it reveals it to the next world the world of bria and then the same thing also when you go through all the spheres of the world of brio malchus reveals it to the next world of yatsera and the same thing also when you finish the world of yatsera malchus reveals it to the next world the world of asea so malchus represents revelation but specifically revelation to a new world now thought yeah thought reveals but reveals to yourself so it's not really yeah it does it does have the component of revelation but your relation to yourself so it's not really connected to malcolus marcos reveals to the next world deeper reveals to someone else like another world your world someone else's world so that's why you see that malchus is associated with deeper speech and not necessarily thought however is really it's all about it's all internalized within your own world and that's what you see specifically let's say you have a pain in your hand or your foot so your speech is not affected by it but you thought it bothers your thought why because your thought is still connected with you and there's no division this is my foot this is my hand this is something else the thought is connected to every part of yourself why because thought is really more still unified with you deburr is already out of you and you're not affected by a pain that you have so this is the this is why malchus which is connected more to deeper speech and is connected to paris why because paris is all about revelation revealing it to the next world so malchus is connected to paris parish connects the molecules in other words take for example the world about silas all the powerful lights about attila's through malchus it gets revealed in the next world or for through d bird gets it through speech you get you reveal to the next world in other words the idea is the way it gets revealed in the world of brio yitziro and narcia and the expression of hashem you purring from there except if there it spreads out so malchus is all about going to the next world and spreading out and revelation which is connected like the apari however when it comes to thought that's thought it's like in the world of godzillus the world of unity thoughts don't go to the next world thoughts reveal within the world but they don't they don't necessarily reveal to the next world so again just to recap because there's a deep concept in the screen the next paragraph is going to be built on this so what you're ever saying is that that um that parrot represents what malchus and like we see like deeper and specifically deeper what kaz means it's a revelation to a new world power reveals to the next world market to the next world deeper to someone else not makshaba which is basically a relation to yourself now so after he explains in depth that what is pyroid pi represents malchus now we're going to understand why the escrati squeezed the grapes into the cup of parody and us remember what we just learned before where the grapes come from comes from the branch and in the branch represents queen of living israel and the queen we learned was worldwide was the level of and that's why it could be connected so nobody explains like this so he so power is about revelation he squeezed the cup he squeezed the grape into the cup of paris what is the cup of power referring to what is a cup a cup is a vessel of a hebrew it's called a caylee a vessel so it is he squeeze it into the cup to the vessel of what of malchus and what is he receiving he's receiving the wine and what do we learn what is the wine we're talking about we're talking about the level of a claim the way it's in its source such that it's coming all the way from from from from abba from kahma so in other words a spiritual image of the the the dream is that you have the highest level the branch where the wine isn't sourced with this and it's going into pirates as molecules and it's going into the vessel of malthus [Music] why do you so why do you need it has to go into the cup because in order to draw down the most powerful and and and lights from the highest level from khaka from abba you need to have a vessel what is the vessel the vessel of the cub and that's why he said the estradas inaudible squeeze the grapes why do you have to squeeze the graves physically at the screen what does being spiritually squeeze the grapes because the reality is normally what do we know wine is really connect the wine is connected to guru so if he didn't squeeze the grace already have you would have gura left the left side you would have you have been that's what what's the wine comes from workers grapes wine generally speaking is the level of bino and we know from bina comes over there all the judgments come from meena and that's what we know the closest on the left side bena what's in the the if you look at this so being on the left side comes on the bena so the wine is connected to the venom which is connected to so you're talking about the the severity of beeno and from there all the judgments come from there all the judgment come from the left side so what did he do over here to uh to to get rid of the judgment the escrow he had to squeeze the grapes wasn't he had to squeeze it what does squeezing represent he had to squeeze it and we should go over to the side of khasid and which comes from that sweet sweetens the gavurath from the left side of bina and so what is what does the s cut represent or every escrow represents the idea of bitter when a person is able to accept and be humbled that's that's because we know b knows all about your idea and your your your points and the way you explain it represents what humility you know made up of two words like what is it representation of real humility so the eschat by squeezing it he was able to go to the level of which cochran represents the idea of humility and that's why it says in the verse in the in the vine there were three branches y3 so we already learned before the clean lady israel but why specifically the idea of three it could have been one it could have been two it could be four why simply three because three represents when you when you unify and you put together and you intertwine all three different routes because i'm right in the light you have the right you have the left and you have the center so the idea that there was three branches is that all the three branches were on one vine you're unifying all the sides which again like we learned before one hand represents the queen and the libyan the australian queen we know is the right kha said the libyan is the left gubura and the australian hopefully is in the middle tiferas and then you have also we know it says brought out another place that the three branches represent avraham which is the middle one to ferris and another place it's actually referring to the three different festivals but the point is whether it's whether it's crayon levine israelim or it's the or where it's avermeets or three festivals pesach and sukkot the point is that you're bringing in all three different components right left and center and you're unifying that you're unifying them by unifying them all and by creating the real unity what you do is you sweeten the judgments and then you're able to bring them from the highest level which is qased and you're able to sweeten the bean and the guru into malchus this is basically the point that the altar more or less explains in that sort of this course but now david's gonna explain the connection based on this idea he's gonna explain the connection what this has with youtube slave which has to do with the arthur webber and also passage by jason by passionate by jason because therefore says we know that utes kiss live always is connected to somehow the partial variation and explicitly this week it's in the middle of the week it's like this year it's also the middle of the week in other words what happened you get this kiss live we know this cuz it was a day at the altareba who was teaching uh teaching judaism and considers and he was arrested for just because he was a jew and because he was teaching judaism and said this and on youtube he was freed what happened to his free so we all know it was what he the famous the famous verse from psalms where it says pada beshallah nafshi that the altar said pada i was redeemed but how was i redeemed not in a way there was a major war but charlemagne and peace and like trevor says when although wrote the famous letter that he wrote when he went out of prison and he wrote like this when i was reading psalms and i was reading the verse that says pada bishol imnapshi that god redeemed my soul in peace before i started to read the next verse i was told i'm free and i went out free and he finishes off he went out with in peace from god who is peace it's all about peace it's all about unity from all different sides right left and center it's all peace it's all connected and we know that the talmud says the talmud teaches us this verse which has pardoned inshallah then redeem them peace and talmud says as follows whoever is occupied with learning torah and gamila acts of charity and generally refers to all the mitzvahs and you pray with the community so i i consider as if that you've redeemed me and my children from the nations of the world so every time we learn torah three and we do mitzvot give charity and we pray with the community hashem says you're taking me out of gulas you're taking me out of when the screen isn't in exile in other words robert explains padava shaolin taking hashem out of golis how do you do it doesn't say just learning torah or just doing mitsubishi just praying no you have to do all three why all three because you know torah is the middle column acts of kindness charity is the right column which is in place of all the sacrifices that's the avoid that's when we do work so that's the left column in other words when you have the unification and where it's all in sync all three different components right left and center and notice the center is torah and right which is the middle and prayer that's part of ashland that's how you redeem it in peace and never says by doing these three avoidance working on the right and the left and the center torah learning torah giving charity doing the mitzvoth and praying this will prepare the world to have the ultimate peace and one we're going to have the ultimate piece we're going to have the ultimate piece and the shirt is going to come a god willing in our generation so obviously it's a very very powerful civic discourse whole in kabbalistic insight into the three branches what they represents the cup of paris represents what pi represents but you see that you have the power by bringing in from the highest level of khakma of khasid into the lowest level of malchus and through that you sweeten the judgments of guru and bina and by do by and the way we do it is by practicing humility how do you practice humility because the fact is everyone's either right oriented or left-oriented or sentient oriented but when you focus on all three components you know you do the ones you're great at you do that but you do the other ones as well you make sure to learn to which are center oriented you make sure to do acts of kindness which is right oriented and you pray you do all three it means that's the way you create real humility when you create you real humility we have the power to sweeten any judgments and by sweetening the judgments we're blessed with a great life and whoever says ultimately we'll have the greatest peace with mashiach sid keno revealing himself and taking us through your shalom and next class will be in your shalayim iraqis have a great and blessed week